Prabhupada Letters :: Anthology 2014-02-17 12:03:00 →
Prabhupada Letters :: 1970
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From Ranjit
From Sunil Goel
can you please explain the essence/importance/relativity of NISKAM KARMYOG in this material world where it is treated no more than INSANITY, even by those to whom you do the favour by sacrificing your own self - interests. in that case, how it will be better than fulfilling your own desires and making him a loser instead.....
From: vighnesh kamath
why did in srimad bhagvatam 7.15.16, it is told that we should not even endeavour to earn our livelihood . lord krishna will supply all our basic neccesities automatically . isn't that it is contradicting the karma yoga concept , in which it is said work in krishna consciousness . and normally anyone who works , will work for earning his livelihood only . so shouldnt we even try to earn atleast for maintaining our body and soul together, if not greed . is it not we are triying to run away from our work , and in the name of god, expecting everything will come automatically . is it practical today ? i may have misunderstood the above verse, if yes then in what context it can be reconciled .
The 2014 ISKCON Leadership Sanga (ILS) was inaugurated on February 16 in Sridham Mayapur. Day 1 consisted of three sessions during which at least ten seminars would run in parallel per session. Seminars such as Effective Outreach, How to Implement the 5 Steps of Succession and Identify Future Leaders, Devotee Care Through Cow Care, Invest in the Future, and To Love is to Cooperate were just a handful of the numerous seminars devotees had the opportunity to attend.
Nityananda Trayodasi after abhishek kirtan
(this blog is recorded on the full page: quick time player is needed; works best with Firefox or Explorer; if you are using Google Chrome it will automatically play, so to not listen, mute your speakers.)
[I am continuing the reposting of this 5 part series as a way to commemorate this month which marks my 45th year of coming to Krishna. This is the final installment (previously posted 2-16-14)--until I make it into a whole book.] Chris had come back from Muir Woods to Berkeley a few times to restock his food supplies and then return, but this time he felt he would stay in town for a while. He wanted to begin searching the library and alternative newspapers for information about different spiritual orders and groups such as the Trappist monks, Buddhists, and various yoga societies. Somehow to have a new life, a spiritual life, and one by which he could focus on useful life skills, being in harmony with Nature, and helping others.
In his second year of college he wasn’t impressed or inspired by his teachers. He reasoned that if he continued his education he would become like they who were merely part of the materialistic status quo. His teachers didn’t seem interested in changing, becoming better people, or most importantly, in their own souls. Chris felt completely estranged from his old life, apparently lost, even damaged from an external perspective, and yet he felt somehow guided in the process of finding his path. It had been a radical, unpredictable journey and there no end in sight, but his effort to find and live the Truth was worth it, even if his material progress was impeded or lost forever. Without realizing and living the purpose of life, what was the use of any other obtainment, even if praised by the World?
He simplified his life by giving away most of his possessions, and began sleeping on the floor. During the day he would sit on his folded sleeping bag before a small coffee table that he used as a desk. It was covered with stacks of spiritual/religious books, magazines, and notebooks. He dreamed of being a sage or monk, what the I Ching referred to as a “superior man,” not in vanity, but in depth of character. Chris had become a vegetarian rather naturally,
Bird at suet feeder.
Cardinal arriving at sunflower feeder. At times there are as many as 40 birds feeding there including a lot of juncos on holiday from Canada. The snow fence keeps deer and crows from devouring the sunflowers.
We got an inch of snow overnight which I didn’t get around to sweeping off the kitchen steps. By late afternoon it was covered with bird tracks.
tkg academy students had a fun time at the insectarium.
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Dressed in a kaupina and kantha, living by eating fruit fallen from the trees, not speaking useless words, not passing the time in useless deeds, abandoning all pride, going to each house to beg a little alms, and following those for whom Sri Radhika is their entire life, I will live in Vrndavana.
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-64 Translation.]
(Kadamba Kanana Swami, 13 January 2014, Mayapur, India, Lecture: Kirtan Academy 1)
Kirtan happens on the pure transcendental platform. It is an interesting combination of Krsna’s name and a particular melody, a particular raga, which brings out a mood.
It is said that there are sixteen-thousand, one-hundred and eight ragas that are spiritual because there are sixteen-thousand, one-hundred and eight gopis.
Actually every living entity has its own raga, everyone has his own way of singing. Sometimes, we say that some people sing “off” but that is not a fact; they just have their own raga in their own musical scale. So, every living entity has its own raga, the birds have their own raga and all the animals have their own ragas but the sixteen-thousand, one-hundred and eight gopis have their ragas which are spiritual.
So these ragas are known to some in the material world but not to me! I don’t come from a raga background; I come from a rock background and it does happen to me that raga turns into rock – what can I do!? It’s like, somehow or other, it seems to happen to me sometimes but I have always quoted something which is like the Krsna consciousness “Fifth Amendment”:
nāmnām akāri bahudhā nija-sarva-śaktis tatrārpitā niyamitaḥ smaraṇe na kālaḥ etādṛśī tava kṛpā bhagavan mamāpi durdaivam īdṛśam ihājani nānurāgah, (Siksastakam, verse 2)
That basically, there are no hard and fast rules in this chanting so therefore I claim innocence; I am not responsible, rock will do as long as it will connect us to Krsna. Rupa Goswami says that whether it is Vedic or just a practical thing from this world, whatever is favourable for the service of Krsna, is accepted.