New Vrindaban Amid “Transformation of a Spiritual Community
→ New Vrindaban

Jaya Krsna, Community President, at a Leadership Seminar in N.V.

By Madhava Smullen

New Vrindaban, ISKCON’s first rural community, is in the midst of a major transformation.

When the community was first established under the guidance of ISKCON Founder Srila Prabhupada in 1968, it became, for many years, a shining example of the best that ISKCON had to offer.

Prabhupada would often direct devotees from other newly emerging communities to study what the devotees at New Vrindaban were doing and to follow their lead in areas such as cow-protection and Deity worship. Meanwhile the cooks, jewelry makers, craftsmen and seamstresses were among the best in ISKCON.

After a series of well-documented legal transgressions and spiritual deviations in the 1980s, however, many devotees left. In 1988, New Vrindaban was excommunicated from ISKCON, and remained so for the next decade. But a dedicated core crew stayed on, navigating difficulties year after year, until in 1998 they brought New Vrindaban to the point where it was once again accepted as part of the broader International Society for Krishna Consciousness.

Although various struggles continued, the community gradually began to be known for its efforts to inspire both ISKCON devotees and the general public, with thousands gathering for its Festival of Inspiration, 24-Hour-Kirtan, and Festival of Colors.

In 2011, nearly twenty-five years since they first started, ISKCON New Vrindaban’s legal and financial crises were finally settled. At last, residents and well-wishers could focus on rebuilding their tarnished and tattered community.  

To help, the Board Members and GBC brought in Jaya Krsna Das, who took on the role of community president in March 2011. With twenty-five years of experience in the world of business and seven overseeing major growth at Bhaktivedanta College, Belgium, he used his know-how and a bit of inspiration to develop a strong and effective system for New Vrindaban’s transformation.

The idea for the system took birth when, soon after his arrival, a senior devotee gave him a book entitled ‘One Foot Planted in the Center, The Other Dangling off the Edge: How Intentional Leadership Can Transform Your Church,’ by Gordon R. Dragt. The book tells the story of how one Reverend with a vision turned a New York City church with a history of difficulty into a vibrant and successful community.

“The author explained that it takes seven years to make a change like this,” says Jaya Krsna. “Initially I thought the process would go much quicker. But it has become clear to me that a longer effort is required.”

With this in mind, Jaya Krsna developed a system entitled “Transformation of a Spiritual Community.” It comprises six phases stretching out over a seven-year-period, with each phase lasting approximately one year.

The phases are: Analysis, Change, Transition, Stabilization, Deepening Relationships, and Strong Community Spirit and Unity.

During the first phase, Analysis, Jaya Krsna simply tried to serve the devotees of ISKCON New Vrindaban as best he could, incorporating a principle that Gordon R. Dragt calls “paying the rent,” or recognizing and appreciating the positive achievements of the past before breaking new ground.

“There are many senior devotees here who have given decades of their lives to create a national Tirtha, or holy place—to build the temple, the lodge, the Palace of Gold, the cabins by the water, and the cow protection facilities,” he told ISKCON News in 2011, expressing that he saw himself as simply a small instrument in New Vrindaban’s revival. “They’ve lived very simple lives, and have given everything to Srila Prabhupada.”

He added in 2013, “They have created such an infrastructure and such big potential.”

In the Analysis phase, Jaya Krsna also spent time observing the residents of the New Vrindaban community, seeing how the devotees interacted with each other and where there was room for improvement.

“The analysis phase actually continues throughout all the other phases,” he says. “Because nothing is ever perfect in this material world. So we have to constantly try to adjust and to improve. Not that it’s a one time thing, and then everything is fine. It’s a long process, that you have to constantly work on.”

In the second phase, Change, Jaya Krsna’s aim was to create a dynamic and effective structure for ISKCON New Vrindaban that better reflects the current needs of the community members, tourists and pilgrims.

Part of this involved improving the physical infrastructure of the community. After several decades of minimal to no maintenance, full renovations were carried out on the residential ashrams, restaurant, and the guest lodge. Jaya Krsna also created several new departments, including a facilities department that would handle renovations and construction; a festival department to handle New Vrindaban’s many signature festivals; and a department for devotee care and relations.

The next phase in the transformation was Transition, which ISKCON New Vrindaban is currently still in. Over the past few decades, there had never been enough devotees for the community’s vast infrastructure. So Jaya Krsna brought in several new department heads from countries all over the world, including Mauritius, Switzerland, and of course the USA. As well as overseeing the newly added departments, these devotees take care of the Pujari, Palace Lodge, Restaurant, Land Management, Accounting, Palace of Gold, Ladies’ Ashram, and Congregational Development departments.

Having all these different divisions and their heads is important in the effective running of a large community, Jaya Krsna explains, as it frees up the president to care for devotees, build relationships, provide spiritual support, and plan the future course the community will take.

While it will bring on these positive effects, Transition is also the most difficult phase, with some devotees moving on because they did not feel comfortable or find a place within the new vision.

“The transitional phase has been far from perfect,” Jaya Krishna says, admitting that there was sometimes a lack of communication from his side. “As could be expected, it has been painful for everybody.”

ISKCON New Vrindaban’s 2013 Board Meeting from November 8th to 10th went some way towards soothing this pain. The meeting included an open dialogue during which Board members introduced the new department heads and shared the new “Transformation of a Spiritual Community” system with community members. They also pledged to make devotee care and improvement of community spirit top priorities in 2014.

“Since then, I would say that there has been a strong understanding of all the different  phases, and a growing support for them, too,” Jaya Krsna says.

By sometime in 2014, he hopes to have successfully completed the Transitional phase, and to move into Stabilization.

“During the transition, everything is new and fragile,” he explains. “You need a phase to solidify the new structure, so that you know it’s grounded, will not fall apart, and will continue into the future. Stabilization is an important phase during which you go deeper and create a proper team spirit and develop a nice service mood amongst devotees.”

In the fifth phase of the transformation, “Deepening Relationships,” Jaya Krsna hopes that the community members of New Vrindaban will see, based on what was achieved in Stabilization, that the change is not a flash in the pan but is here to stay.

He also hopes that by this point newcomers like himself will have soaked up some of the mood of the holy dhama and be able to exchange with its residents in their “Brijbasi Spirit,” best summed up by Srila Prabhupada in a 1973 letter: “Agriculture and protecting cows, this is the main business of the residents of Vrindaban, and above all simply loving Krishna.”

“Once you have deep relationships, the ultimate goal is Strong Community Spirit and Unity,” Jaya Krsna says. “That’s what everyone is looking for. We are all human beings, we need community and relationships. We want to execute Srila Prabhupada’s instructions for New Vrindaban together, as a strong, unified community.”  

Srila Prabhupada, of course, famously gave specific instructions for New Vrindaban, and Jaya Krsna feels that upon reaching the end of the seven phases the community will make significant progress in implementing these instructions and will begin to reveal its seemingly unlimited potential.

“I truly believe that New Vrindaban has incredible potential -- I see it every day,” he says. “Based upon Srila Prabhupada’s Pushpa Samadhi the Palace of Gold, and upon the infrastructure that we have, I think it can once again be one of North America’s leading ISKCON communities.”

ISKCON Leadership Sanga – Day – 01 (Album 84 photos)
→ Dandavats.com

“For Succession, or where ISKCON will go in the future -- a topic that’s quite popular nowadays -- Bhakti Vijnana Goswami will be giving a talk on The Culture of Empowerment,” says Vrindavan Vinodini. “And in Krishna conscious culture, Bhaktimarga Swami will be offering a drama workshop called Performance Art, giving tips on acting and how to put on dramas.” Read more ›

Sri Nityananda Trayodashi 2014 at Iskcon Narasimha Giridhari Mandir, Bangalore (Album 32 photos)
→ Dandavats.com

Devotees observed fasting until noon on Nityananda Trayodashi. The utsava deities of Sri Sri Gaur Nitai were decorated gorgeously with flowers and tulasi garlands. The beautiful darshan of the brilliantly decorated Gaur Nitai bought joy into the hearts of the assembled devotees, causing a jubilant and enthusiastic kirtan to ensue, thus inspiring everyone to dance in bliss. A grand ceremonial bath was performed for Sri Sri Gaura-Nitai. The Deities were given a sandal oil massage. After the massage the Deities were bathed with panchagavya which is a combination of milk, curd, sweetened water, ghee and honey. The Deities were then bathed with herbal extracts, scented water, exotic fruit juices, flowers, etc. Read more ›

Don’t avoid religion just because it has been misused
→ The Spiritual Scientist

Religion might have been misused, but that does not mean that religion should be avoided. Real religion should be taken. Simply because religion has not been properly executed by the so-called priests, that does not mean religion should be rejected. If my eye is giving me some kind of trouble on account of a cataract, that doesn't mean my eye should be plucked out. The cataract should be removed. So that is the idea of the Krsna consciousness movement—to remove the cataract from people's religious vision.

- Srila Prabhupada, Civilization and Transcendence - Replies to a Questionnaire From Bhavan's Journal June 28, 1976

civilization and transcendence

Abhishek of Lord Nityananda
→ Mayapur.com

Please view the following galleries: Darshan Sri Nityananda Abhishek Evening Lecture by HH Jayapataka Swami Last week we celebrated the auspicious day of Nityananda’s Appearance here in Sri Mayapur Dham. Hundreds of devotees gathered in the temple hall to hear various speakers glorify Sri Nityananda. Once the Glorification were finished everyone gathered around the Pancha-tattva Altar to witness the […]

The post Abhishek of Lord Nityananda appeared first on Mayapur.com.

Appearance of Lord Varaha
→ Mayapur.com

Please view the following galleries: Varaha Dvadasi Abhishek The Mayapur residents recently celebrated Varaha Dvadasi in a humble and sweet way. Everyone gathered for an abhishek, followed by pushpanjali and arati. Below is a lecture given by Srila Prabhupada on Varaha Dvadasi Prabhupāda: Today, Varāha-dvādaśī, appearance of Kṛṣṇa’s taking the incarnation of Varāha, boar… Keśava dhṛta-śūkara-rūpa […]

The post Appearance of Lord Varaha appeared first on Mayapur.com.

Initiation Day At ISKCON Ujjain – Nityānanda Trayodasi, 12th Feb 2014
Bhakti Charu Swami

Hare Kṛṣṇa, Please accept my humble obeisances. All glories to Śrīla Prabhupāda. Please read a brief report about the initiation ceremony held in ISKCON Ujjain on Nityānanda Trayodasi, 12th Feb 2014. There was an excitement in the air today morning. Today was Nityānanda Trayodasi and initiations for the 8 fortunate devotees. I got up a(...)

New Vrindaban Daily darsan @ February 15, 2014.
→ New Vrindaban Brijabasi Spirit

01

If people criticize me, what is that? If I become the poorest of the poor, barely able to eke out a living for my family, what is that? If all calamities befall me, what is that? If I do not serve the Supreme Personality of Godhead, what is that? I will patiently remain in Sri Vrndavana. My greatest desire will be fulfilled.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-63 Translation.]

 

The Son of the Sun – Part 2
→ The Spiritual Scientist

Was Karna superior to Arjuna because he alone conquered the world for Duryodhana, whereas the four Pandavas together conquered the world for Yudhisthira?

Let’s first look at the incidents in question. When the Pandavas were in exile, Karna conquered all the kings of the world and with the tributes from them helped Duryodhana perform a great sacrifice called the Vaishnava sacrifice, somewhat similar to the Rajasuya sacrifice that Yudhisthira had performed earlier. For that sacrifice, Yudhisthira had sent four brothers to conquer the four directions.

Do these two incidents demonstrate Karna’s superiority? No, because Bhima during his eastward conquest had come to Anga and defeated its ruler. Guess who? Karna, no less. So if Bhima whose archery skills were not as good as Arjuna’s defeated Karna, how can Karna be considered better than Arjuna?

Was Arjuna alone capable of the world conquest that Karna had done? Actually, Arjuna was capable of much more than that, as can be inferred from two incidents.

  1. What to speak of the word’s kings, Arjuna had defeated the gods combined at Khandava – something which Karna had come nowhere close to doing, having been defeated by just one relatively minor set of gods, the Gandharvas.
  2. Arjuna had also singlehandedly defeated a whole army of deadly demons, the Nivatkavachas, whom the gods had not been able to defeat for a long time.  This feat was also something that Karna had come nowhere close to equaling, for he had been hard-pressed by just one demon, Ghatotkacha.

If Arjuna was capable of single-handedly conquering the world on Yudhisthira’s behalf, then why didn’t he do so? Because all four younger brothers wanted to assist their eldest brother and Arjuna didn’t want to deprive them of that opportunity.

 

Was Karna the second best archer after Arjuna?

No, because at least two other archers defeated him.

1. Abhimanyu: On the thirteenth day of the Kurukshetra war, when Abhimanyu penetrated into the Chakra-vyuha and wrecked havoc among the Kaurava forces, he overcame Karna twice, causing him to swoon and retreat. Karna realized that he couldn’t even match Abhimanyu, leave alone overcome him. So he prompted Duryodhana to ask Drona how the prince could be defeated.

2. Bhima: The second Pandava more than matched Karna.

As mentioned earlier, Bhima defeated Karna during his eastward conquest before the Rajasuya yajna.

During the Kurukshetra war, Bhima and Karna fought several times. On the fourteenth day, when Arjuna had taken a vow to kill Jayadratha before sunset, Karna tried to check Arjuna. To help Arjuna progress undistracted, Bhima challenged Karna and kept him engaged while Arjuna closed in on Jayadratha, Bhima matched Karna.

On the sixteenth day, Bhima held back Karna, who had been appointed the Kauravas’ commander, and then attacked Dushasana. In front of Karna’s eyes, Bhima killed Dushasana. Seeing Bhima’s power and anger, the horrified Karna dropped his bow. Similarly, in front of Karna’s eyes, Bhima also killed several other Kaurava brothers as well as Karna’s son and brother, and Karna could do nothing to stop him.

Karna did overcome Bhima once in a battle with bows and arrows, and mocked him by touching him with his bow and calling him a fat glutton. At that time, Bhima challenged Karna to a wrestling match, but Karna refused. Bhima had the power to pound Karna to death with his bare fists, but remembering Arjuna’s vow to kill Karna, Bhima desisted and left the arena. So the same event that is often seen as Karna honoring his promise to Kunti to not kill any of her sons other than Arjuna could be seen as Bhima honoring Arjuna’s vow. Overall, the results of the Bhima-Karna confrontation remain in Bhima’s favor.

So, Karna was no doubt a great archer, but he was one among many, not one above many, as was Arjuna.

Was Karna not unfairly weakened by Indra, Arjuna’s father, who schemed to take away his kavacha and kundala by coming in the guise of a brahmana asking for charity?

  1. Even with that impenetrable armor, Karna had been wounded and defeated several times (as discussed earlier) by Drupada, by the Gandharvas and by Arjuna at Virata. So the kavacha was not a winning advantage.
  2. When Indra came disguised as a brahmana to ask for it, eventually, at Karna’s insistent request, the god gave him the formidable Shakti in return. So, what was supposed to be a charity became a swap.

And how did this swap affect Karna’s fortune? His kavacha had not saved him from defeat earlier. And it may well not have saved him on the fourteenth night when Ghatotkacha was on a rampage, threatening to kill him and destroy the Kaurava forces. The Shakti weapon killed Ghatotkacha and saved Karna’s life. So in the swap Karna lost something that hadn’t saved him from defeat and got something that actually saved him from death.

Was the swap such a big loss for Karna? You decide.

 

Was Karna not a great hero, powerful, virtuous and charitable?

Yes, he had his good qualities. He was not a black character, but he doesn’t have to be made whiter than what he was.

After all, it was Karna who suggested that Draupadi be dragged into the assembly, who came up with the obnoxious idea of disrobing her publically, who called her a prostitute. It was Karna who suggested to Duryodhana the ill-advised plan of flaunting their wealth in front of the exiled Pandavas – the plan that came to grief due to the Gandharvas. It was Karna whose repeated bragging of his prowess that made Duryodhana foolhardy enough to challenge the Pandavas to an open war. It was Karna who killed Abhimanyu ruthlessly along with five other warriors, having been the first to instigate Duryodhana that some such extreme measure was necessary to bring down the young prince. It was Karna who, in response to Shalya’s sledging, foul-mouthed the women of Madras (Shalya’s kingdom), calling them unspeakable names.

So, though he had his virtues, he doesn’t need to be unnecessarily romanticized.

 

Noida Temple Opening
→ Ramai Swami

IMG_0526IMG_0501

Srila Prabhupada said, “utsava priya manavaha, people like festivals. We are inherently attracted to festivals because every day in the Spiritual World is a festival, every step is a dance and every word is a song.”

This year on Nityananda trayodasi, the devotees at Noida, Delhi, celebrated the opening of their new 4 storey temple, which houses Their Lordships Sri Radha Govinda, Gaura Nitai and Jagannatha, Baladeva, Subhadra.
It was a joyous occasion going over three days. At the back a huge Pandel with a big stage was erected and many activities were arranged. Devotees came from all over to watch the installation of the deities, kirtan, drama, dance and much more.
There were many side tents that displayed books, dioramas, exhibits etc. and prasadam was served to tens of thousands of devotees and guests.
ISKCON Noida Ki Jaya!
IMG_0522IMG_0519IMG_0505

Distraction In Chanting
→ Japa Group

"Distraction in chanting breeds illusion which becomes the cause of further serious offenses against the Holy name. This illusion, difficult to overcome, engenders attraction to wealth, women, position, success and the cheating propensity. When these attractions cover the heart, the neophyte becomes neglectful of the chanting of the Holy name."

From Harinama Cintamani
by Srila Bhaktivinoda Thakur

Soil Energy
→ Plant and Be Happy

Modern agricultural science considers soil in terms of chemicals. A better way to see the soil is in terms of energy. Energy flows between the earth’s two poles.

The various mineral compounds in the soil allow this energy to flow in different amounts. If you get too much mineralization you can have [...]