Prabhupada Letters :: Anthology 2014-02-10 16:08:00 →
Prabhupada Letters :: 1970
Websites from the ISKCON Universe
One who is not properly initiated may present himself as a great devotee, but in fact he is sure to encounter many stumbling blocks on his path of progress toward spiritual realization, with the result that he must continue his term of material existence without relief. Such a helpless person is compared to a ship without a rudder, for such a ship can never reach its destination.
- Srila Prabhupada, Chaitanya Charitamrita Adi 1.35 purport
(Image courtesy : back2godhead.com)
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[I am continuing the reposting of this 5 part series as a way to commemorate this month which marks my 45th year of coming to Krishna.] Growing up in San Francisco, Chris didn’t think it unusual or sad if the sky was overcast or foggy—it was just a different color sky, though he liked the sun too. In fact, in a general sense, even at the young age of four he began a lifelong pattern of not look forward to things, or thinking of too much about the past. Though he was learning to shut his emotions down as much as possible, in a strange way he lived in the present, at least his version of it, safe in his castle of neutrality, yet ever on guard so he could remain at peace, and not angry (like his father). He learned that if someone is angry that will mean pain, so he treaded life very gently. When his family moved from L.A. to San Francisco in 1954, he didn’t feel much different in his new neighborhood in the Sunset district than he had in his previous house in Van Nuys, especially after making friends—but at first he didn’t like the hills. When a neighbor began making skate coasters for the kids, the hills became an asset for fun.
In their flat on 9th Avenue, these were carefree years for Chris, at least on the surface. He had a best friend, Michael Rivers who lived next door, and they played all day, coming home for lunch, and sometimes playing Monopoly. They were loosely under the watch of Michael’s mom, since Chris’s parents were at work, and sometimes there was a baby sitter, but in those times kids were just let out to their own devices without supervision. As they grew older they enjoyed roaming the neighborhood, finding homes under construction to play in, climbing the tree on the corner, or exploring the hill that steeply dropped down from 8th Avenue to the fast and busy street far below. Sometimes on the weekends they would walk over to Sutro forest and climb to the top with Chris’s dad.
Interestingly, from today’s perspective, in his youth Chris didn’t learn to make any distinction between the city composed of concrete, asphalt, cars, and houses, with the natural environment he encountered in his back yard, in vacant lots, or at Sutro forest. He hadn’t yet spent time in country settings which were at least partially undisturbed and full of trees, bushes and wildlife. Although later he and his friends spent time in Golden Gate Park, and had family vacations in scenic resort areas, he still didn’t understand that where a city now stood was once a scenic, natural habitat, free from human intervention and “progress.” To Chris, human beings seemed to be the center around which everything else revolved, while Nature and its laws were but an afterthought, or only of secondary importance to cities and their inhabitants. It was only when he was in his existential crisis at 18 that Chris really appreciated the natural world. He discovered a Nature that wasn’t secondary to human beings. Instead, humans were only a part of Nature. The natural world, the planet, and the Universe, were the basis of all life, having to be properly respected and cooperated with.
Then what is the big difference between human designs and God's design? Can human design equal God's design in future?
ECO-Vrindaban Board Meeting Minutes 02-02-2014.
Mission Statement: ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.
Participating Members of the ECOV Board of Directors: Anuttama (partial attendance), Bhima, Chaitanya Mangala, Krpamaya, Madhava Gosh (partial attendance), Navin Shyam, and Ranaka.
Advisors present: Jaya Krsna
1. Utica Shale gas lease
A discussion was held regarding signing the proposed Utica Shale gas lease (without the participation of Gosh).
After having conducted a significant review of the lease, five additional considerations were raised:
a. In line with issues raised by members of the New Vrindaban Advocacy Sanga (NVCAS), the lease should require additional measures to reduce potential air pollution from wells and pipelines.
b. In line with the recommendations of the environmental lawyer engaged by INV & ECOV, several paragraphs of the lease should be revised to strengthen/clarify the lessor’s rights.
c. In line with issues raised by members of the the NVCAS, the “broken hill” site should not be used as a location for a well pad.
d. If signed, several Board Members would like to see a significant amount of the funds be dedicated to renovations at Srila Prabhupada’s Palace.
e. That the Board of Directors of ISKCON New Vrindaban first decide about whether or not to sign their lease.
As the resolution of these issues has the potential to change how directors vote, the Board has decided to wait for the results of any further developments before making a final decision.
2. 2013 Operations budget review
WHEREAS: It is the responsibility of the ECOV Board to review and approve the final calculation of expenditures made in any given year.
RESOLVED: The Board approves and adopts the final 2013 Operating Budget report and related documents submitted by Ranaka.
3. 2014 Operations budget approval
WHEREAS: It is the responsibility of the ECOV Board to approve all budgets and a Board subcommittee developed the 2014 operating budget based on actual budgets from prior years as well as projected income and expenses for the current year.
RESOLVED: The Board approves, adopts and authorizes the Operating Budget for the 2014 fiscal year in the amount of $275K, with the following stipulation:
For the “Manager’s Discretionary Expense Account,” any single expenditure that is $2,500 or less shall be authorized as long as Madhava Gosh, Ranaka and Jaya Krsna have all approved. Any single expenditure over $2,500 shall require approval by the Board.
4. ECOV Mission Statement
WHEREAS: The Board wishes to describe ECOV’s mission in a clear and concise manner.
RESOLVED: The Board adopts the following revised Mission Statement, to be used uniformly across various media.
“ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.”
5. Grant requests: Fence at the Temple Teaching Garden
WHEREAS: The Board wishes to improve the appearance and functionality of the garden most visible to visitors.
RESOLVED: The Board approves up to $5,224 for the installation of a new fence for the Teaching Garden, constructed from local lumber by members of the New Vrindaban Village Co-Operative.
H H Indradyumna Swami KIRTAN in Anand 19 01 2014
Flavors of Love
During the first stage, love begins as a vague feeling and gradually becomes very specific and clear. The divine love realized in the second and third stages takes the form of a very clear and tangible personal relationship with Krishna. There are infinite flavors of divine love, and infinite varieties of relationships with Krishna, because there are infinite individuals. Still, its helpful to classify the flavors of loving relationships into five broad, main categories.
The first, most fundamental quality of true love is that it is totally devoid of selfishness. Absence of selfishness is the most basic form of selflessness, just as absence of hate is the most basic form of love, or as absence of war is the most basic form of peace.
Śānta is the Sanskrit term for this type of love. Literally it means “at peace,” because when all selfishness is gone we feel at peace. Yogis who meditate upon the divine within themselves and within all things (paramātmā) can attain up to this level.
If, from this foundational absence of selfish desires, we develop selfless desires to please our beloved – then active personal relationships to him can begin. The remaining four categories represent four depths of personal relationship.
Our beloved is the source of all beauty and joy in our lives, so we feel deeply indebted to him. The desire to express this feeling of indebtedness is the first budding of pure desire and the first of four types of active loving relationships.
Dāsya is the Sanskrit term for this type of love. Literally it means “servitude,” because the feeling of indebtedness makes us very humble and helpful, without desiring anything in return.
Those who worship the Supreme Person (bhagavān) can can dive to this depth of realization. There are depths beyond this, but they are inaccessible to those whose love centers on majestic forms of the Supreme. The intimate forms of love beyond indebtedness are open only to those who fall in love with intimate forms of the Supreme Person, especially the most intimate form, Śrī Krishna.
Our divine beloved is much more than a source of power and authority, he is a person in the truest sense of the world. More than worship, a person wants companionship. If we deeply realize this, our sense of selfless indebtedness will carry us swiftly across the boundaries of formality and reverence and make us Krishna’s confidential companions: his peers, who play and joke with him. The desire to express our indebtedness manifests now as the desire to please him through friendship.
Sakhya is the Sanskrit term for this type of love. Literally, it means “friendship.” Those who develop this degree of divine love can become the young boys of Vṛndāvana, Krishna’s dearest, most confidential friends.
If our love can develop still deeper we will go beyond acting as Krishna’s peers and begin to act as his superiors. Sometimes Krishna’s cannot stop him from doing something unpleasant or difficult, those with very powerful love therefore experience superior, senior and parental towards Krishna. Such persons become Krishna’s elder friends, his aunts and uncles, his guardians, and his parents. Their desire to express their indebtedness manifests as the desire to protect him.
Vātsalya (Literally, “Calflike”) is the Sanskrit term for this type of love. It is so named because Cows are so maternally protective affection towards their calves.
If the desire to express our indebtedness escalates still further we reach the fullest level of loving relationship – the absolute intimacy of romance. In this relationship, we can joke and play like a friend, control and advise like a parent, and also directly delight all his senses.
There are several Sanskrit terms for this deepest stage of divine love. Mādhurya means “honey-sweet” and “intoxicating.” Śṛṇgāra means “passionate” and “sexual.” The meaning of these terms is obviously romantic. Ujjvala is another term for this category of love, which literally means “fully blossomed and brilliant.” It is so named because romance is the fullest expression of love.
Only the most intensely passionate divine lovers can access the extreme bliss of romantic love for All-Attractive Krishna. Those who do can hope to become the girls of Vṛndāvana, Krishna’s beloved girlfriends, the gopīs – the most ecstatically blissful of all living entities.
Friend, don’t try to be popular. Treat the senses roughly. Break the love of this world. Don’t be attached to wife, children, friends and relatives. Friend, desiring to stay until the body perishes, reside in Vrndavana.
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-58 Translation.]
(Kadamba Kanana Swami, March 2009, Leicester, United Kingdom, Lecture)
One year, on Nityananda’s appearance day, I was in Sydney and something happened. We were having a long kirtan, before that we had some bhajan, aarti and abhishek, so it was getting quite long! The drummers had brought their special drums, so they were into it and did not want to stop. Then it was time for prasadam and they still wanted to have more kirtan but we said let us have soft bhajan during prasadam. So we did – very gentle soft kirtan but then as we were getting to the dessert, the tempo started to pick up and people jumped up from their plates and started dancing right away, which I would not recommend as a general practice!
But they did and somehow or other, within minutes the entire temple was dancing! Next door, there was a restaurant and people came to look at what was going on in the temple room. And as they came in, they joined in the kirtan and also started dancing! Their kids also came and also began to dance. I could understand that Lord Nityananda was manifesting his energy in that kirtan. It was exactly how it is described – when Nityananda was performing kirtan, people would disappear into that kirtan. Their family members would come looking for them and they too would disappear into the kirtan and whole villages disappear into kirtan! This movement is not ordinary.
“All schemes are useless scraps of paper in the face of war, famine, earthquakes and tsunamis. They are warning from mother Durga confirming her superiority.”
HDG Srila Prabhupada.
The UK is experiencing massive floods, even here at Bhaktivedanta Manor, no real damage was done except to Arjuna Prabhu’s caravan, it is scary to wake up in a flood. Please check out this movie taken 7 Feb 2014
Food For All Manor flood
This is the real flood we want:
Taken from Viraha Astaka from 1958 recently translated from Bengali, this is part of an offering to Srila Bhaktisiddhanta Sarawati
Srila Prabhupada.
“The ocean of mercy was previously held back by a dam,
But Lord Nityananda personally cut a channel in it and
thereby released the outpouring flood of pure ecstatic love of God
The devotees to whom the responsibility was given to continue
spreading this flood of love somehow became overpowered
by Maya and were thus reduced to simply performing ritualistic
Hindu ceremonies for the benefit of materialists.”
Your servant
Parasuram Das