By Vasudha Mittal -- Read more › Hare Krishna Cup Kirtana :-) (4 min video)
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By Vasudha Mittal -- Read more › Government creates university also, or government creates prison house also. But it is your freedom. You make your choice: either you go to the university or you go to the prison house.
- Srila Prabhupada, Town Hall Lecture -- Auckland, April 14, 1972:
Syamasundara: Does Krishna create the universe or does He just make it possible to be created?
Prabhupada: No, the universe, this material world, is created by God. That's a fact. But if the question is that whether God has created this body for suffering in this material world, that is not God's creation; that is our creation. Just like the government creates the prison house. That does not mean that government wants that somebody should be criminals and fill up this prison house. It is a freedom to the citizens. Government creates university also, or government creates prison house also. But it is your freedom. You make your choice: either you go to the university or you go to the prison house. It is your choice. Just like government opens some liquor shop, gives license. That does not mean that government is encouraging drinking. The liquor shop is there. Those who are drunkards, they can go. That's a facility. That's all. Otherwise, that is not encouragement.
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With the festival season upon us, there are several visitors coming to Mayapur. Since The TOVP is a focal point, most pilgrims and guests are interested in touring the site. Recently, the project received the esteemed honor to host Manuel Guzman.
He joined us from Kuala Lumpur where he serves as the Venezuelan ambassador for Malaysia and Thailand. An experienced traveler and connoisseur of internationally renowned landmarks, he was impressed with the ambition of our project both architecturally and educationally. He looks forward to returning to Mayapur once the temple opens and has pledged to bring his family so they can share in the excitement of the occasion.
Calling for Volunteer Medical Service during upcoming festival at Mayapur. “ bhakata seva parama siddhi, premalatikara mula” ————Srila Bhakti Vinod Thakur Service to the devotees is the ultimate perfection and it […]
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Huddled together in sub-zero temperatures with no power during an ice storm this past holiday season, devotees in Toronto, Canada discovered the joy of simplicity and Krishna conscious association. The storm struck in the midst of book distributor Vaisesika Das’s annual “Festival of the Heart,” held from December 19th to 24th at ISKCON Toronto.

On New Year’s Day, devotees at ISKCON Baltimore in Maryland, USA set a group goal to read 100,000 pages of Srila Prabhupada’s books by the end of the year, as an offering to the ISKCON founder. Within two weeks, they were already on track to beat their goal, and had set a new goal of nearly twice as much -- quite a start to the New Year!
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Renewable Energy World Editors
Last week India finally held its national solar auction, the first in two years, seen as the least risky of several national and state-level solar auctions held over the past few years.
Demand was as heated as expected: 58 bids were received pledging to develop more than 2.1 GW of solar energy capacity, nearly triple the 750-MW that state-run Solar Energy Corp. of India (SECI) was offering. Here’s the full list of eager developers, which includes Azure Power India (200 MW), Welspun Energy (160 MW), Goldman Sachs-backed local developer ReNew Solar Power (50 MW), First Solar (30 MW), and a handful of state-run utilities. Part of the spur behind the activity was the government’s promises to cover as much as 30 percent of project costs; part of the delay was the adjustment of payout period from one year to five years. And perhaps part of the huge interest was the delay of the auction to help clarify some of its structure and sooth investor and developer concerns.
More than half of the bids (36 bids for 700 MW) proposed to take advantage of the domestic content requirement (DCR), more than double what SECI expected. Developers appear to be hedging reliance upon domestic suppliers’ ability to support projects by de-emphasizing those requirements in favor of Viability Gap Funding (VGF), points out Bridge to India’s Jasmeet Khurana.
Another positive takeaway is that more than half (60 percent) of the bids in terms of capacity would end up being managed as an independent power producer (IPP), a big increase in their level of participation. Pure-play solar IPPs don’t enjoy some advantages of tax incentives such as accelerated depreciation, but separating such tariffs is giving pure-play IPPs a more level playing field, he added.
Perth is the capital and largest city of the Australian state of Western Australia. Iskcon Perth has been in operation since 1988 with a few devotees travelling out west to help spread the Sankirtan movement. Originally based in the Bayswater area, the temple proved a bit too small for the growing populus of devotees thus we have relocated to a bigger premises in the shire of Kalamunda. -- Read more › H.H Janananda Goswami Maharaj SB – 05.02.8

With a Spanish language ISKCON News website launched on January 1st (noticias.iskcon.org), and running successfully, it’s now Russia’s turn. “There is a lot going on in Russian-speaking ISKCON,” she says. “But a system for timely communication between different temples’ Communications Departments is only in the making now," says managing editor Bhaktin Olessia.

When New Vrindaban, ISKCON’s first rural community, was first established in 1968, it became, for many years, a shining example of the best that ISKCON had to offer. After a series of well-documented legal transgressions and spiritual deviations in the 1980s, however, many devotees left. Now New Vrindaban is in the midst of a major transformation.

In this long-awaited follow up to The Journey Home, renowned spiritual leader Radhanath Swami shares intimate stories from his forty years as a teacher of devotional (bhakti) yoga. His heartfelt down-to-earth writing makes accessible topics that have remained esoteric for generations: explanations of the material and spiritual selves, the way of righteousness (dharma), and what happens at death.
O brother, please reside under the trees of Vrndavana, and from time to time enter the villages to beg alms. Drink as much Yamuna water as you like. Dress in some rejected pieces of cloth. Consider others’ praise of you the most bitter poison, and their disrespect sweet as nectar. Serve Sri Sri Radha-Muralidhara, and never leave this land of Vrndavana.
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-48 Translation.]
When I was getting the YouTube address for Pete Seegar chanting Raghu[ati Raghava Rajarama I saw a lot of more traditional versions so I thought for my readers who weren’t familiar with it to post one of them.
Then I got obsessed with it and was playing it over and over again which was a pain because I had to keep hitting start. So I searched on “YouTube” ” loop” and found a lot of places you can do it.
You paste the 11 character YouTube video identifier in the box on the right (everything after the = in the YouTube url) and you are off to the races, it endlessly loops it or maybe you can set how many times to loop it but I didn’t get that far.
Dallas Morning News,Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.
When President Lyndon Johnson declared war on poverty exactly 50 years ago, advocates called it the moral obligation of a wealthy nation. Johnson said he was doing it not because it was efficient or helpful or politically expedient (which, of course, it was for liberals), but because it was right. The idea of advancing public policy in moral terms is hardly new. The Civil Rights movement invoked a moral imperative in its quest of public policy. Social conservatives want a government that reflects values they consider fundamental and unchanging. The impetus of President Obama’s health-care initiative and its various government precursors was, at least at some level, a moral one.
Robert Barron, a Catholic priest, notes in a column that one of the most common observations made by opponents of religion is that we don’t need God in order to have a coherent and integral morality. After all, aren’t there plenty of good, moral people who don’t believe in God? But supporters of religion warn that without God, there’s moral chaos.
Barron suggests removing God is tantamount to removing the ground for basic good, and once the basic good has been eliminated, all that is left is the self-legislating and self-creating will. Thus, he says, people of faith should be wary when atheists and agnostics blithely suggest that morality can endure apart from God.
So what is the relationship between morality and the existence of God? Can you have one without the other?
For all the talk by politicians and policy advocates about the morally in advancing various programs, good government typically means managing a competition between various secular interests in a way that benefits the common good. It’s about reaching a consensus in the community. It’s relative. But can morality ever be relative? And if not, doesn’t that mean it requires, at its heart, something absolute — like God.
What is the relationship between morality and the existence of God? Can you have one without the other?
NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas
Morality requires spiritual vision. For example if there is accident on the highway, what should be cared for first? The passengers in the car or the car itself? Similarly, a person with spiritual vision will know what is of greater importance, the body, or the soul within the body. That person who is in ignorance cannot see the soul and thus cannot make proper moral decisions.
"The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. The endeavoring transcendentalists who are situated in self-realization can see all this clearly. But those whose minds are not developed and who are not situated in self-realization cannot see what is taking place, though they may try." -Bhagavad Gītā As It Is15.10-11
It is just like someone who is not trained in automobile repair. He can see the car and the mechanic can see the same car but he will not be able to see what the mechanic sees unless he has been trained to see it. Thus it is mechanic who can make decisions rather than the ignorant person.
"The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle priest, a cow, an elephant, a dog and a dog-eater." -Bhagavad Gītā As It Is 5.18
Thus a moral person who has spiritual vision does not condone harm to anyone regardless what their race, species, or position within or out of a womb, if such harm is for personal gratification.
To see all responses of the TEXAS Faith panel click here.