Planet ISKCON

From Scotland.

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VICARU DAS
ISKCON UK

Upon Kamsa’s death, his two wives became widows. According to Vedic civilisation a women is never independent she has three stages of life: In childhood a women should live under the protection of her father, a youthful women should live under the protection of her young husband and in the event of the death of her husband she should live under the protection of her grown up sons or she must go back to her father and live as a widow under his protection.

Kamsa has no grown up sons therefore after his wives became widows they return to the shelter of their father, Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of king Jarasandha,the Lord of the bihar province called Magadha,after reaching home he two queens explained their awkward position following Kamsa’s death

The King of Magadha, Jarasandha was motified on hearing the pitiable condition of their daughters. When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty he decided that since Krsna had killed Kamsa the whole dynasty should be killed.

He began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers. Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa taking with him all his military strength he attacked the capital of the Yadu kings Mathura surrounding it from all directions, Sri Krsna who appeared like an ordinary human being saw the immense strength of Jarasandha which appeared like an ocean about to cover a beach at any moment.

He also perceived that the inhabitants of Mathura were overwhelmed with fear he began to think within Himself about his mission as an incarnation and how to tackle the present situation before him. He thought that since he was not going to conquer the kingdom of Magadha to kill the king of Magadha namely Jarasandha was useless his mission was to diminish the overburdening population of the whole world; Therefore He took the opportunity to face so many men, chariots, elephants and horses. The military strength of Jarasandha had appeared before Him and He decided to kill the entire force of Jarasandha so that he would go back and reorganise His military strength.

While Lord Krsna was thinking in that way two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space. Krsna saw the two chariots present before Him and immediately addressed His elder brother Balarama who is also known as sankarsan: “My dear elder brother, best among the Aryans, you are the Lord of the universe and specifically you are the protector of the Yadu dynasty. The members of the yadu dynasty sense great danger before the soldiers of Jarasandha and they are very much aggrieved just to give them protection your chariot is also here, filled with weapons, I request you to sit on your chariot and kill all these soldiers the entire military strength of the enemy. Two of us have descended to this earth just to annihilate such unnecessary bellicose forces and give protection to the pious devotees so we have the opportunity to fulfilled our mission. Please let us execute it”; Thus Krsna and Balarama,the descendants of Dasarha,decided to annihilate the thirteen military companies of Jarasandha.

After equipping themselves with military dress, Krsna and Balarama mounted Their chariots, Krsna rode the chariots of which Daruka was the driver with the small army they came out of the city of Mathura, blowing Their respective conchshells. Curiously enough although the other party was equipped with greater military strength, when they heard the vibration of krsna’s conchshell their hearts were shaken. When Jarasandha saw Balarama and Krsna he was a little bit compassionate because They happened to be related to him as grandsons he specifically addressed as Purusadhama meaning the lowest among men (Actually Krsna is known in all vedic scriptures as Purusottama, the highest among men); Jarasandha had no intention of addressing krsna as purusottama but great scholars have determined the true meaning of the word purusadhama to be one who makes all other personalities go down. Actually no one can be equal to or greater than the supreme personality of godhead.

Jarasandha said it will be a great dishonour for me to fight with boys like Krsna and Balarama because Krsna had killed Kamsa, Jarasandha specifically addressed him as the killer of his own relatives. Kamsa had killed many of his own nephews yet Jarasandha did not take notice but because Krsna had killed his maternal uncle Kamsa, Jarasandha tried to criticise him that is the way of demoniac dealings. Demons do not try to find their own faults or those of their friends but try to find the faults of their enemies, Jarasandha also criticized Krsna for not even being a ksatriya because he was raised by Maharaja Nanda. Krsna was not a ksatriya but vaisya, Vaisyas are generally called guptas and the word gupta can also be used to mean ‘hidden’ So Krsna was both hidden and raised by Nanda Maharaj. Jarasandha accused Krsna of three faults:
1) That he killed his own maternal uncle
2) That he was not even a ksatriya
3) That He was hidden in His childhood
And therefore Jarasandha felt ashamed to fight with him,

Next he turn toward Balarama and addressed him: “You Balarama, if you like you can fight along with Him and if you have patience, then you can wait to be kill by my arrows. Thus you can be promoted to the heavens”.

After hearing Jarasandha speak in this way Krishna answered: “My dear, king Jarasandha; heroes do not talk much rather they show their prowess because you are talking a great deal it appears that you are assured of your death in this battle. We do not care to hear you any longer for it is useless to hear the words of a person who is going to die or of one who is very distressed”,to fight with Krsna.

Jarasandha surrounded him from all sides with great military strength as the sun appears covered by cloudy air and dust, krishna the supreme sun was covered by the military strength of Jarasandha. Krsna and Balarama’s chariot were marked with pictures of garuda and palm trees respectively, the women of Mathura all stood on the tops of the house, palaces and gates to see the wonderful fight but when Krsna’s chariot was surrounded by Jarasandha’s military force and was no longer visible to them, they were so frightened that some of them fainted. Krsna saw Himself overwhelmed by military strength of Jarasandha his small army soldiers was being harassed so He immediately took up his bow, named Sarnga.

He took his arrows from their quiver and one after another he sat them on the bowstring and shot them toward the enemy, they were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed. The incessant arrows shot by Krsna appeared like a while wind of blazing fire killing all the military strength of Jarasandha. As Krsna release His arrows all the elephants gradually began to fall heads severed by the arrows; Similarly all the horses fell their necks severed and the chariots fell also along with their flags and the fighters and drivers on the chariot.

Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off. In this way many thousands of elephants, horses and men were killed and the blood flowed just like the waves of a river. In that river the severed arms of men appeared like snakes and their heads like tortoises the dead bodies of the elephant appeared like small Islands and the dead horses appeared like sharks.

By the arrangements of the supreme will there was a great river of blood filled with paraphernalia.

The hands and legs of the infantry soldiers floated just like different kinds of fish the hair of the soldiers floated like sea weeds and moss and the floating bows of the soldiers resembled waves of the river and all the jewellery from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood.

Krishnas pastimes are unlimited and cannot possibly described by human brain.

Hare krishna Hare Krishna…………………..

The post January 7th, 2014 – Darshan appeared first on Mayapur.com.

Snana Yatra 2013 Part 2 Melbourne

From Sushant Kulkarni

Answer Podcast

Answer Podcast

Answer Podcast

The all-digital facility is on pace to surpass 100,000 visitors in its first year.

Eric Gay / Associated Press

A computer screen displays books available at BiblioTech, a first of its kind digital public library Wednesday in San Antonio. BibiloTech is the nation’s only bookless public library.

SAN ANTONIO — Texas has seen the future of the public library, and it looks a lot like an Apple Store: Rows of glossy iMacs beckon. iPads mounted on a tangerine-colored bar invite readers. And hundreds of other tablets stand ready for checkout to anyone with a borrowing card.Even the librarians imitate Apple’s dress code, wearing matching shirts and that standard-bearer of geek-chic, the hoodie. But this $2.3 million library might be most notable for what it does not have — any actual books.

That makes Bexar County’s BiblioTech the nation’s only bookless public library, a distinction that has attracted scores of digital bookworms, plus emissaries from as far away as Hong Kong who want to learn about the idea and possibly take it home.”I told our people that you need to take a look at this. This is the future,” said Mary Graham, vice president of South Carolina’s Charleston Metro Chamber of Commerce. “If you’re going to be building new library facilities, this is what you need to be doing.”All-digital libraries have been on college campuses for years. But the county, which runs no other libraries, made history when it decided to open BiblioTech. It is the first bookless public library system in the country, according to information gathered by the American Library Association.Similar proposals in other communities have been met with doubts.

In California, the city of Newport Beach floated the concept of a bookless branch in 2011 until a backlash put stacks back in the plan. Nearly a decade earlier in Arizona, the Tucson-Pima library system opened an all-digital branch, but residents who said they wanted books ultimately got their way.Graham toured BiblioTech in the fall and is pushing Charleston leaders for a bond measure in 2014 to fund a similar concept, right down to the same hip aesthetic reminiscent of Apple.Except Apple Stores aren’t usually found in parts of town like this. BiblioTech is on the city’s economically depressed South Side and shares an old strip mall with a Bexar County government building.On a recent afternoon, one confused couple walked into the library looking for the justice of the peace.

San Antonio is the nation’s seventh-largest city but ranks 60th in literacy, according to census figures. Back in the early 2000s, community leaders in Bibliotech’s neighborhood of low-income apartments and thrift stores railed about not even having a nearby bookstore, said Laura Cole, BiblioTech’s project coordinator. A decade later, Cole said, most families in the area still don’t have Wi-Fi.”How do you advance literacy with so few resources available?” she said.Residents are taking advantage now. The library is on pace to surpass 100,000 visitors in its first year.

Finding an open iMac among the four dozen at BiblioTech is often difficult after the nearby high school lets out, and about half of the facility’s e-readers are checked out at any given time, each loaded with up to five books. One of BiblioTech’s regulars is a man teaching himself Mandarin.Head librarian Ashley Elkholf came from a traditional Wisconsin high school library and recalled the scourges of her old job: misshelved items hopelessly lost in the stacks, pages thoughtlessly ripped out of books and items that went unreturned by patrons who were unfazed by measly fines and lax enforcement.But in the nearly four months since BiblioTech opened, Elkholf has yet to lend out one of her pricey tablets and never see it again.

The space is also more economical than traditional libraries despite the technology: BiblioTech purchases its 10,000-title digital collection for the same price as physical copies, but the county saved millions on architecture because the building’s design didn’t need to accommodate printed books.”If you have bookshelves, you have to structure the building so it can hold all of that weight,” Elkholf said. “Books are heavy, if you’ve ever had one fall on your foot.”Up the road in Austin, for example, the city is building a downtown library to open in 2016 at a cost of $120 million. Even a smaller traditional public library that recently opened in nearby suburban Kyle cost that city about $1 million more than BiblioTech.

On her first visit, 19-year-old Abigail Reyes was only looking for a quiet space to study for an algebra exam. But she got a quick tutorial from a librarian on how to search for digital books and check out tablets before plopping down on a row of sleek couches.”I kind of miss the books,” Reyes said. “I don’t like being on the tablets and stuff like that. It hurts my eyes.”Across the room, Rosemary Caballeo tried shopping for health insurance on a set of computers reserved for enrollment in the Affordable Care Act. Her restless 2-year-old ran around and pawed at a row of keyboards. The little girl shrieked loudly, shattering the main room’s quiet. She was soon whisked outside by her father.After all, it’s still a library.

Please click here for all photos

What is the use of the highest royal pleasures? What is the use of perfecting the yoga-system and travelling to the upper planets? What is the use of the great variety of material endeavors to attain useless ends? These things are insignificant in comparison to residence in Vrindavana. Simply by living in Vrndavana I will one day hear the sweet sound of Krishna’s flute, which brings the ultimate bliss.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-28 Translation ]

Holy Name Meditation Podcast

(Kadamba Kanana Swami, 01 March 2012, New York, USA, Lecture)

Everything is bound by time but the maha-mantra is eternal. So many things change in our life – it’s just amazing what can change – but somehow or other, this chanting never changes. It is constant because the name is Krsna himself who descends from the spiritual world and is not bound by time; therefore this is the one constant thing in our life, the one thing that stays!

Everything else may crumble with time but this does not crumble. Rather, every time we chant the mantra, it will never be lost. Each time we chant the mantra, it piles on top of each other and just builds up. So in this way, our chanting will just gain in strength, in depth, and gradually it will take over everything. At that stage one becomes transcendental.

The Adelaide temple management organised programs every night at the temple for my last visit there. It was nice to see so many devotees attend even though the temperature outside was over 40 degrees that week. Luckily, there is air-conditioning in the temple so we danced in kirtan without feeling too hot.

 Though Vedanta deals with ordinary language quite dovetailing the views of ordinary intelligentsia to gradually heave them up to the super-sensuous regions where senses cannot work by their present implements or cannot help them by the words of their credulous friends, still the transcendental topics are imparted slowly through the linguistic and rationalistic attainments to differentiate the plane of transcendence and the undesirable transformable plane of enjoyments. As it is helping the journey of understanding we need not stick to a stagnant view in order to gratify our senses at the cost of rationality and harmonious language exactly fitting our whims. So the method of studying this particular philosophy should never be confined to the same process of confusing the transcendence with our present plane of thought.

- Srila Bhaktisiddhanta Saraswati Thakura, The Vedanta – Its Morphology and Ontology

The post January 6th, 2014 – Darshan appeared first on Mayapur.com.

New Vrindaban Cow Protection: Practical Necessity for a Peaceful Society

Back To Godhead Magazine, January 1976

By Vishaka devi dasi

Speaking on the troubled condition of our modern world, the late historian Arnold Toynbee once said, “The cause of it [the world's malady] is spiritual. We are suffering from having sold our souls to the pursuit of an objective which is both spiritually wrong and practically unobtainable. We have to reconsider our objective and change it. And until we do this, we shall not have peace, either amongst ourselves or within each of us.”

The conditions of our urbanized, technology-oriented society that prompted Dr. Toynbee’s remarks are no mystery to us. Especially in the West, and increasingly in the rest of the world, the mad quest for artificial luxuries has created a chaotic atmosphere pervaded by greed and power-seeking. The goal of life? “How many ways can I make money?” and “How many ways can I spend it?” The results of such a philosophy are painfully evident: internationally, we face the risk of nuclear destruction; nationally, crime waves and political corruption rule the land; and individually, we are plagued with anxiety, frustration and despair.

In the peaceful hill country near Moundsville, West Virginia, a sprawling thousand acre farm called New Vrindaban gives sanctuary to cows, guaranteeing them a long and happy life in return for their bountiful supply of milk. Milking the cows is a cheerful activity for the herdsmen who appreciate the animals’ good temperament.

This is the unfortunate result of a society without spiritual direction. According to the Vedic scripture Srimad-Bhagavatam, a truly peaceful, progressive society must be based on service to God. Such a spiritually evolved civilization actually flourished on this planet five thousand years ago and the people were rich in both spiritual and material assets. The Supreme Lord was pleased with the service rendered by the citizens, and thus He profusely supplied the necessities of life milk, food grains, fruits, vegetables, silk, cotton, minerals and jewels. Being fully satisfied spiritually, people did not look for pleasure in artificial sensual stimulation indulged in at the cost of health and sanity. People lived simply, close to nature and close to God free of the encumbrances of a modern mechanistic civilization. Dwelling on tracts of land suitable for complete self-sufficiency, Vedic agricultural families used all the resources at hand. Because the cows were treated very affectionately and protected from any harm, they were very joyful and secure. Thus, they contributed much greater amounts of milk than today’s animals. The very valuable cow dung was used not only as a fertilizer but also as a heating and cooking fuel, and even as a cleanser. (Modern science has confirmed the disinfectant properties of cow dung.) And bulls provided the muscle for plowing and harvesting the fields, milling the grain, and pulling oxcarts full of people and commodities.

Jets of warm milk squirt into a bucket from a cow’s generous udder. Buckets are then poured into ten-gallon cans. On a good day, a Holstein fills up one can with eighty pounds of milk.

Accustomed as we are to modern conveniences, we may regard such a life as primitive and far from ideal. However, when the Supreme Lord Sri Krsna appeared on this planet five thousand years ago, He showed by His own example that for both material prosperity and spiritual advancement, human civilization must maintain the cow and bull very carefully.

Ajeya dasa pours milk into a stainless steel container.

At New Vrindaban, ISKCON’s Vedic village near Moundsville, West Virginia, Lord Krsna’s example is being put into practice. Established by His Divine Grace Srila Prabhupada nine years ago, New Vrindaban now spreads over one thousand acres of hilly farmland and is a perfect example of the benefits derived from organizing society according to the principles of cow protection and service to Krsna. Kirtanananda Swami, leader of the New Vrindaban community, describes the project’s purpose: “It is a great vision of presenting to everyone, not only in this country but in the whole world, how one can become Krsna conscious living just as Krsna lived in Vrindaban, depending on nature and the cows.”

A devotee offers dairy foods and a variety of the farm’s harvest to please Lord Krishna on the altar at New Vrindaban.

A few of the many tasty dishes that can be made with milk.

The following is a conversation between BTG staff photographer Visakha-devi dasi and two cowherd men of New Vrindaban.

Visakha dasi: You seem to enjoy working with cows very much. Can you tell us why?

Ambarisa dasa: The cows here at New Vrindaban are special. You can sense this immediately when you come in contact with them. They’re Krsna’s cows. They’re very dear to Krsna, and when you work with them it’s easy to remember Him. They’re mellow and their temperament reflects on you.

You have to approach them with an attitude of service. By relating to them on a personal basis and serving them with a humble attitude, you can see them as living beings with feelings and personalities. Most farmers raise cows with a dollar sign in their mind. It’s very impersonal. Regular dairy farmers or ranchers use the cow as a machine or a tool for their own selfish ends. It’s very gross. But when we serve Krsna’s cows, we realize that each one has a specific personality.

Jennifer enjoys a pastry cooked in clarified butter.

Visakha dasi: Why do you say that these cows at New Vrindaban are Krsna’s cows? Aren’t all the cows everywhere Krsna’s cows?

Ambarisa dasa: Yes, but these cows are special. They belong to Krsna even more because they’re serving Krsna more. That is, their milk is being offered to Krsna in the temple here. That’s why we take so much trouble with them. Because the milk they give is for the pleasure of Lord Krsna. Also, these cows are happier than cows on other farms. Most farmers send their cows to the slaughterhouse when they get to be a certain age. The cows know they’re going to be slaughtered they can sense it. They seem very sad, so they’re less attractive. But our cows know they’re not going to be slaughtered they know they’re being protected. They’re a lot happier, and they give lots of milk.

Every day at four P.M., the cream from the day’s two milkings is churned into butter by Viduttama dasi. Inside the can, the rod she holds is attached to a round wooden disc with a sawtoothed edge. When the rod is moved up and down, the disc churns the cream into a rich, light-colored butter.

Visakha dasi: What’s your daily routine?

Ganendra dasa: One of the best things about working with cows is that your life becomes well regulated. We get up at two in the morning to milk the cows. It’s very nice because we know we’re doing it just to please Lord Krsna. It puts us right on the transcendental plane first thing in the day.

The schedule fits in nicely with our temple routine. We milk the cows at two o’clock, and as soon as we’re done milking, we go into the temple and attend the morning functions. We’re busy all the time this way, and we don’t fall down to a mundane level. The early morning hours are the best time for spiritual practice.

Afternoon sun streams through late summer foliage as an ox team hauls logs for winter firewood out of the forest. Bulls are needed as much as cows in a Vedic community; besides hauling, they plow the fields, grind the grains, and provide transportation. The trio of bulls, cows and land forms the central structure of Vedic economy.

Ambarisa dasa: Cows are the most regulated animals I know. They eat at a certain time, are milked at a certain time, go out to the fields at a certain time, walk so many hours a day, chew their cud for so many hours a day. Their bodies function on a tight schedule, and whenever this schedule is upset even a little bit, they immediately let you know. So you have to be really fixed in your duty. You have to think, “If I don’t milk the cows, they’ll get sick, and then they won’t give any milk.” The devotees who are cooking the food that gets offered to Krsna are thinking the same thing “If I don’t cook this offering for Krsna, then He won’t get anything to eat.” The consciousness is very personal, very nice.

Ambarisa dasa rounds up two young bulls to take them down the hill to the barn.

Ganendra dasa: It’s just like with people. There’s always an exchange of feelings. Since the cow is a person too, when we become friendly toward them, each cow responds personally. That’s how cows are the more affectionate you are to them, the more affectionate they are to you. They give more milk and are happier.

Ganendra dasa treats his son to a ride on Dvipa, a two-year old heifer.

Ambarisa dasa: That’s one thing about New Vrindaban. All the animals here are free from anxiety, and anyone who comes here feels that and also becomes free from anxiety. Recently a newspaper reporter visited us, and he wrote in his article that when you’re at New Vrindaban you may not realize how free from the mundane rat race you are, but as soon as you go back you understand that you’ve been in a transcendental place.

Feeding the calves half gallons of milk at a time, Vijaya dasi fills in for the mother cows. When feeding directly from their mothers, calves often get sick from their inevitable overindulgence. For cows, calves and bulls to live happily, human beings must protect them.

Visakha dasi: Do you think it’s practical to put so much emphasis on the cow?

Ganendra dasa: Well, we’ve seen here that cows actually can support human society materially and spiritually. In fact, that’s the purpose of the cow. They give more milk than their calves can drink. So the extra milk is meant for us it helps us develop a good brain for understanding spiritual life. Also, she supplies pure cow dung that can be recycled into the fields to cultivate the grains and the pastures. And the bull helps till the fields. In this way a perfect cycle is maintained. We cultivate crops on land fertilized with manure; then we offer the food to Lord Krsna: Krsna eats sumptuously, we eat sumptuously, the cows eat sumptuously, and everyone is satisfied.

On the other hand, slaughtering the cow is detrimental to everyone. The meat is harmful to your body and your brain. And the cow has been caused much pain, so there are great sinful reactions to suffer. If you protect the cows, give them what they want, and derive the benefits in the way Krsna intended, then when they die of their own accord you can use the skin for leather, if necessary. But you don’t have to kill cows.

The Srimad-Bhagavatam says the cow is an offenseless living being. It’s Krsna’s arrangement that the cow takes so little and gives so much. From her milk you can make hundreds of delicious preparations. She simply performs her service very peacefully without any bother to anyone. These are the qualities of an ideal devotee, and they’re reflected on those who work with the cows.

A local West Virginia newspaper recently called New Vrindaban’s 120 cows “one of the best dairy herds in the state.”

Snana Yatra 2013 Part 1 Melbourne