
Passing of Keshava Dasi (SDG)
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Websites from the ISKCON Universe
HG Jahnavi Devi Dasi – Hare Krisna (Budapest 2012)
The post December 24th, 2013 – Darshan appeared first on Mayapur.com.
The scriptures mention that no one except Nara-Narayana rishi is free from lust. So is the expectation that our spiritual guides be free from sex desire a projection of our desire to be God, that is, are we expecting our spiritual guides to be God? How do we understand Prabhupada's statement that he had no lust.
This was recently shared with me via email.
Time is like a river. You cannot touch the water twice, because the flow that has passed will never pass again. Enjoy every moment of life. As a bagpiper, I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. He had no family or friends, so the service was to be at a pauper’s cemetery in the Nova Scotia back country.
As I was not familiar with the backwoods, I got lost and, being a typical man, I didn’t stop for directions.
I finally arrived an hour late and saw the funeral guy had evidently gone and the hearse was nowhere in sight. There were only the diggers and crew left and they were eating lunch. I felt badly and apologized to the men for being late.
I went to the side of the grave and looked down and the vault lid was already in place. I didn’t know what else to do, so I started to play.
The workers put down their lunches and began to gather around. I played out my heart and soul for this man with no family and friends. I played like I’ve never played before for this homeless man.
And as I played “Amazing Grace”, the workers began to weep. They wept, I wept, we all wept together. When I finished, I packed up my bagpipes and started for my car. Though my head was hung low, my heart was full.
As I opened the door to my car, I heard one of the workers say, “I never seen nothing like that before and I’ve been putting in septic tanks for twenty years.”
Apparently I’m still lost….it’s a man thing.
The antiseptic potency of devotional service to the Lord is so great that it can neutralize the material infection even in the present life of a devotee. A devotee does not need to wait for his next birth for complete liberation.
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May my eyes become overwhelmed with ecstasy by seeing the nectar waves of Vrindavana’s beauty. May my intelligence drown in the nectar ocean of Vrindavana’s glories. May my body become agitated by the swiftly moving currents of ecstatic bliss and thus roll about on the ground of Vrindavana. Falling down like a stick, may I offer my respectful obeisances to all the residents of Vrindavana.
Conversation with Manjari d.d.
The post On non-devotees worship of Gaura-Nitai and other topics appeared first on SivaramaSwami.com.
Every mind has its own way of looking at things; so what one mind establishes, the other destroys, nay the same mind rejects today what it accepted yesterday.
- Srila Bhaktisiddhanta Saraswati Thakura, Vaishnavism – Real and Apparent
HG Chaturatma Prabhu’s class at Yavat Dham 21.10.2013
The post December 23rd, 2013 – Darshan appeared first on Mayapur.com.
In logic’s flashier moments, it tries to play with ideas like, ‘if God is all-powerful, can he make a rock too heavy for him to lift?’ A similar topic came up in a discussion between Nārada and Brahmā, recorded in Bhāgavata Purāṇa, 2.6.36. Here is a draft of an English rendition, from my soon-forthcoming Volume 2 of Beautiful Tales of the All-Attractive.
“Do you perfectly understand Hari?” Nārada probed.
“Who can perfectly understand him?” Brahmā exclaimed. “Despite my efforts, my unique qualification as the original being and the source of all other sources in this universe, and despite the exalted goal I achieved, I still cannot perfectly understand Hari. That is the nature of Hari. Even he does not perfectly understand himself!”
“But the he is omniscient,” Nārada inquired, “How can he not fully know himself?”
“Because he is unlimited!” Brahmā said.
“It seems like a contradiction,” Nārada said: “he is unlimited, but he cannot fully know himself.”
“Consider space,” Brahmā suggested. “Space is an unlimited substance – all other substances exist within it. Can we say space is not unlimited because it does not contain its own limit?”
It is meaningless to say something is not unlimited just because it lacks a limit. Hari lacks limitation – that is the very nature of being unlimited. A lack of limitation is not a “lack” in the common sense. The inability to exhaustively comprehend an unlimited topic is therefore not a flaw in the comprehension, it is the very nature of the comprehension. Perfection is a dynamic thing.
Here logic begins to fear that it will melt. But if we approach the topic humbly, respectfully, and carefully – the logic of it will shine with an unparalleled molten brightness and clarity.
Here’s quite a few rocks lifted rather easily ;)