Prabhupada Letters :: Anthology 2014-11-06 00:41:00 →
Prabhupada Letters :: 1975
Websites from the ISKCON Universe
Continuing from verse one, I will try to explain in English as clearly and simply as possible the second of the four verses that are the essential core of Śrīmad Bhāgavatam.
ṛte ‘rthaḿ yat pratīyeta
na pratīyeta cātmani
tad vidyād ātmano māyāḿ
yathābhāso yathā tamaḥ
Brahmā: I want to understand how your potencies create reality.
Hari: My magic can make the unreal seem real, and the real seem unreal. It hides reality from anyone whose heart dislikes it, granting unreal perceptions instead.
Brahmā: So, you create “reality” by generating illusions?
Hari: That is how my magic creates the unreal, “material” world.
Brahmā: How do you manifest the real world?
Hari: My same magic reveals the truth of real things and the falsity in unreal things, for those whose who are so inclined.
Brahmā: I see! By māyā you create an illusory reality for those who desire illusion, and by yoga-māyā you manifest factual reality to those who so desire.
Hari: Not only is this how I create the “worlds,” it is also how I create your sense of individuality. For those who require illusion, my magic hides their true identity and reveals the false self they desire. For those who embrace truth, my magic hides any false individuality and reveals their true identity.
Brahmā: Your magic seems to be like both light and darkness.
Hari: My magic is like light because it reveals things to the consciousness. When light shines directly on an object, you see it as it is. But when light glares nearby, the object is cast into shadow and cannot be perceived as it is. This darkness is made all the more impenetrable by the dazzling glare nearby, misdirecting the consciousness and contracting the pupil. Thus the light of my magic can both reveal and hide reality; it can both create and dispel illusions.
Large text, above, represents direct translation, smaller text represents useful explanatory comments or setup.
Many travelers along Route 66 have stories about Harley and Annabelle, the “Mediocre Music Makers” from Erick, Oklahoma. Thousands have searched them out to experience a drop of their outlandishness – and for good reason. But when I rode through Erick on an incredibly rainy day in 2008, I had never even heard of them.
I saw their building and tried to take a few pictures through the downpour. A frail blond woman peeked her head out and asked if I wanted to come in an warm up. I said no at first, but her smile convinced me otherwise. We talked for an hour, interviewing each other about the road, life, spirituality and general vulgarity. And then they sang for me – which you can watch here (I was tired and shy).
On my most recent trip through Erick, they weren’t around. I know that Annabelle has been sick lately, and anything she needs to do to get better is worth it, but still, it was a bummer to miss them.
–
(Kadamba Kanana Swami, September 2013, Cape Town, South Africa, BYS lecture)
There’s a famous story of Alexander the Great who walked into this particular town. Apart from the presence of one saint, the town was completely empty. Alexander was used to this – he never walked into a town that was full of people. People had fled before he arrived!
But there was this one man sitting down. Alexander looked at him and said, “Don’t you know who I am?” He pulled out his sword. “Don’t you know that with this sword, I can just pierce you in a moment?”
And the person said, “Don’t you know who I am? Don’t you know that even if you pierce me with your sword I will not be affected because I cannot die?”
So saints are not so interested in killing or not killing. They try not to kill bodies as much as possible, but they know that the soul cannot be killed. And that’s more important.
The later half of this month will be spent investing some remodeling love and devotion into to the Krishna Lounge. We will be expanding the main room of the lounge, installing all new flooring, lights, bathroom, ect. We’re stoked about it- Look forward to sharing the space with you.
Due to the remodel Krishna Lounge will be closed November 21st & 28th
KRISHNA LOUNGE is run and operated completely by volunteers and donations. If you are inspired to contribute your time/energy into this endeavor or other endeavors – we warmly welcome your progressive disposition, insight and support:
DevotionalService.at.gmail.com
eightfiveeight.200.5380
The post Radha-vallabha asks what the meaning of the Vaisnava-pramana is and to whom does it apply? appeared first on SivaramaSwami.com.
Click here to visit the following Galleries: Govardhan Puja Celebrations Daily Darshan Photos Govardhan-puja, the worship of Govardhan Hill is a tradition begun by Krsna, the Supreme Personality of Godhead. Nanda Maharaj, as the head of the cowherd community of Gokul, was making arrangements to worship Lord Indra. Although He is the Supreme Knower, Krsna […]
The post Glories of Govardhan Hill appeared first on Mayapur.com.
Please view the following Gallery: Divali Festivities This commemorates the return of Ramachandra to Ayodhya after He had conquered over Ravana and rescued Sita-devi. The Ramayana states: Lord Ramachandra entered Ayodhya in the midst of a great festival. He was greeted on the road by the princely order, who showered his body with beautiful, fragrant […]
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H.H Kadamba Kanana Swami (JAS) – Damodar Lila
Dear Devotees & Friends,
We would like like to inform you all that we will be having the association of two senior Sanyasis ( Disciples of Srila Prabhupada) who will be visiting Perth . Thew details are as follows:
Arriving on Thursday 07 November will be here till Saturday 09 November
Thursday 07 November – Disappearance day celebration of HDG Srila Prabhupada
Friday 08 November — Srimad Bhagavatam class at 7.30 AM
Special Class on Balancing material and spiritual life with examples of devotees from Gaura lila at 7.30 PM
Saturday 09 November — Srimad Bhagavatam class at 7.30 AM
Special Class on Balancing material and spiritual life with examples of devotees from Krishna lila at 7.30 PM
Sunday 10 November till Tuesday 13 November
Maharaj will be participating in the Fremantle Parade Rathayatra in Fremantle
Srimad Bhagavatam class at 7.30 AM and
Damodarstakam at 7.20 Pm and a Short class after that
Pleease come and take advantage of their association and hear about Krishna Consciousness and clarify any doubts one may have.
Thank you
———————————-
Giriraj Swami read and spoke from Srimad-Bhagavatam 2.7.32.
“For His devotees, the Vraja-vasis, who were fully surrendered to Him and completely dependent on Him, the seven days that Krishna held Govardhana Hill aloft were the greatest transcendental festival. Generally, during the daytime when He went with the cowherd boys to pasture the cows, He would be together with them, but the devotees in the Vrindavan village would be in separation. Then when Krishna returned in the evening and entered the home of Nanda Maharaja and Mother Yasoda, the friends who were with Him during the day would be in separation. In Krishna’s pastimes in Vrindavan, every day there was always meeting and separation. But for the seven days of the Govardhana lila, all the residents of Vrindavan were with Krishna continuously. So it was a great festival. They did not lose at all; rather, they gained immensely. This demonstrates the principle that if we surrender to Krishna we don’t lose, but we gain many times over.
If you know any of my writing, you know I like to put things as clear and simple as possible. But when the entire Śrīmad Bhāgavatam gets summarized in four short verses… even putting it as simple as possible is still going to bend our brains. Still, I hope that if you apply your human intelligence (it doesn’t have to be Einsteinian) to this English rendition – you’ll discover for your self many things that are the treasure you deserved to discover as a result of thousands of lifetimes of effort.
Today, here is the first verse of the four-verse original kernal of Bhāgavatam, translated from Canto Two, Chapter Nine, Text Thirty-Three according to the guidance of the sampradaya of Śrī Caitanya.
aham evāsam evāgre
nānyad yat sad-asat param
paścād ahaṁ yad etac ca
yo ‘vaśiṣyeta so ‘smy aham
Hari: Only I exclusively exist – at the very beginning, at the end, and throughout the duration of everything else.
Brahmā: What exactly do you mean by “everything else”?
Hari: Every effect, and every cause. I am the causeless cause of all causes, the beginningless beginning of all beginnings, existing before, after and during everything else.
Brahmā: What do you mean by “exclusively exist”? Why do you use the word exclusively?
Hari: My existence is unique because it is self-effecting. I am beyond all cause and effect. I exist without dependence on any other circumstance. I exist simply as the self-manifesting experience of blissful existence.
Brahmā: Then, in the very beginning, are you all alone – a singular entity without plurality displayed in names, forms, qualities, and active expressions?
Hari: It can be poetically said that I was singular. But actually all pluralities of individuality eternally exist within my singular existence – as the mechanisms essential for the self-manifest experience of blissful existence.
Brahmā: If you are the only factuality before, after and during everything – then everything we see and everything we don’t see is actually you?
Hari: Yes. You asked to know my natural or material form – it is everything you will see during the manifestation of the universe. You also asked to know my supernatural or spiritual form – it is beyond cause and effect, existing before the beginning and after the end of everything else.
In the above, large text represents direct translation, small text represents clarification of the meaning, via Śrīdhara Swāmī, Jīva Goswāmī, Viśvanātha Cakravartī, and Swāmī Prabhupāda.
If I remember right, this was from my first time using FujiChrome Provia 100D (RDP), which was the first Provia 100, I believe. I grabbed a bunch of this expired stock off of Ebay last spring, rerolled several rolls onto 620 spools specifically so I could shoot it in the Imperial Savoy. I’m not sure really what I was thinking aside from wanting to use expire 100iso slide film. I’m pretty happy with the results though. The color shifts aren’t incredibly drastic, but the saturation is fantastic. Look at that sky, people!
–
Mahabaleshwar is a holy place about 240 Kilometres south east of Mumbai on top of the Sahyadri Mountain Range. Srila Prabhupada visited this place in 1976 and stayed at one life member’s house.
(Kadamba Kanana Swami, 11 October 2011, Melbourne, Australia, Home Program)
Damodarastakam, Verse 1
To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who (due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing) is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed-to that Supreme Lord, Sri Damodara, I offer my humble obeisances.
Who can run faster than the Supreme Lord!? It is not possible. We remember that Krsna was Ranchor, the one who left the battlefield; he ran away from the battlefield and there was this Yavana King who was chasing him. The Yavana was running at the full speed and Krsna was very casually walking but still the Yavana could not catch up with him. Yavana was running and running but, somehow or other, he kept at the same distance and was not getting any closer. That is Krsna!
Of course, we know that Krsna arranged that Mucukunda was sleeping there. Mucukunda had that blessing – because Indra used to wake him up to fight against the asuras, so he asked for a blessing that whoever wakes him up, he can burn them to ashes, so Indra let him sleep. But then, this Yavana woke him up and the Yavana was burnt to ashes, all by Krsna’s arrangement! So we see that no one can run faster than Krsna. Mother Yasoda was able to run faster than Krsna not because she was faster than Krsna but simply because Krsna was captured by her love. It was not the speed; it was the love by which she captured Krsna.