
Deity Worship at Home Temple: Here is how to make ghee lamps for Damodara Masa (16 photos)
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Maharati das, Govinda devi Dasi and Ravinjaya are all second generation devotees who live in Bali. Maharati is studying for his masters in pharmacy, Govinda works in management with a local company and Ravinjaya is finishing off his studies at school.
Amala Harinaam raising the roof with the finale kirtan @ Leicester Kirtan festival ‘13
From sri bhagwan das
we should not look into the benefits of chanting. we should go on & increase no. of rounds as much as possible. All our efforts are aimed to please Krishna. He,however may not accept or please but we have to work in that direction only.
From: Nikhil Kulkarni
Prabhuji, I had a discussion today with my colleagues, I was trying to say that all so ca lled scientific advancement, scientist has made is all bogus and has created more problems than solutions, they were quoting examples like many ppl used to die out of plague before, now they are saved and made many more facilities, so we have progressed and they quoted many examples like irrigation, as we have dams built, we can have better water supply for irrigation. What should be our stand on that?
It's clear to me that all so called scientific advancement has created more problems, but I was not able to convince to them.
Should a devotee avoid this kind of debate completely as other person is in mood of just argument? Or should we try to answer them? Please guide me.
What is the role of Prarabdha karma in devotion? The configuration of our three modes is in coherence with our prarabhda karma, so how does one conquer their prarabdha so that he or she can at least begin to think about Krishna? Is not our ability to pray determined by the configuration of the modes? Similar, is not the purity of our devotion and our devotional progress linked to our prarabhda and therefore to the guna configuration?
If this is not so, why is devotion interrupted by distractions? If we say it’s our freewill, then even the freewill is not free. The freewill is also under the influence of our gunas if we end up taking a wrong turn. And if it’s guru’s and krishna’s mercy, then that mercy shouldn’t let us fall down or fall away.
Sorry, i am a bit lost. Please do shed light on these questions and doubts.
From Vinayak
A comment of yours from the article 'atheism refuted': "All of us have the knowledge that well-designed things have a designer. ". That is absurd when read in isolation. We know that the airplane is designed by an intelligent man. But we do not have any proof or knowledge that incredibly well-designed natural crystals, the natural arches, or even complicated biological things were designed by someone 'intelligent'.
From Vinayak
A comment of yours from the article 'atheism refuted': "And even if somebody could imagine some mechanism involving natural selection by which certain complex features in some organisms came up, that doesn’t at all prove that it happened that day. That is imagination at work, not science at work." - Well said, then pray tell, why don't you say that the Bhagvada Gita and the entire Hindu philosophy was the combined imaginations of a group of really clever and intelligent sages? Maybe all the Hindu, Christian, Islamic Gods are nothing more than the imagination of clever humans!
From Sushant P
From Sushant P
From Sushant P
Does one needs to be materially opulent and resourceful in order to preach Krishna consciousness? I am asking this because I have observed that generally people are more interested in "Who is preaching?" rather than "What is he preaching?"
SB 02.04.17 Seeing Krishna’s drama 2013-07-30
Lecture – Srimad Bhagavatam 2.4.17 Seeing Krishna’s drama 7/30/2013 English Only
BG 15.08 Has a body that does not change 2013-07-28 Romanian AKA Money, Money, Sweeter than Honey
(Kadamba Kanana Swami, 11 September 2013, Durban, South Africa, Lalita Sasti Lecture)
This is the prayer of the spiritual master, “May all obstacles be cast aside. For you, may your spiritual path be very easy. May it all just disappear, placing happiness and mercy in your heart.”
Without happiness, what kind of mercy can there be? First there must be happiness, genuine happiness in Krsna consciousness. Then with a higher taste, one can give mercy. Then one can give generously. Then one can give the real thing, not some propaganda. Of course, repeating what one has heard is always potent. But when that same transcendental knowledge is spoken with realization and happiness, then that transcendental knowledge gains in potency and the mercy increases manifolds. Then it can establish great faith.
Charity is usually thought of as an activity, the action of contributing to some worthy cause.
But the Bhagavad-gita (16.01) lists charity as a quality. Why?
Because for the godly who are described in this section of the Gita, charity is much more than an activity – it is a mentality, an inner disposition that expresses itself in regular charitable activity. When the godly give gifts to others, especially to Krishna in a devotional mood, internally they give themselves the best gift: the opportunity to relish the joy of selfless sacrifice and thereby progress towards developing divine selflessness, selflessness in the service of the divine.
Those who consider charity to be merely an activity focus not on the inner spirit but the other show. They obsess over how big and noticeable is the charity they give, and how much recognition and glorification they get. Such charity is nothing but a gift to one’s own ego – it is a characteristic of the ungodly, as the Bhagavad-gita (16.15) indicates.
Moreover, obsession with externals restricts the charity of the self-centered to those occasions when they can give a lot and thereby gain a lot of glory. Such occasional charity doesn’t foster the spirit of giving and so doesn’t give them the chance to taste the sweetness of selflessness.
In contrast, regular charity, irrespective of the amount given, helps us take steady steps towards selflessness. By cultivating the mentality to give in the service of Krishna, we relish a joy that lies beyond both the pain of losing our hard-earned money and the pleasure of being glorified as charitable – the spiritual joy of selfless devotion. This joy eventually brings complete and everlasting fulfillment, which is the best fruit of charity, indeed the ultimate perfection of life.
***
16.01- Fearlessness; purification of one’s existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity; simplicity… – these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.