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Holy Name Meditation Podcast

Whether our children have a chance at pure devotional education depends on whether parents have faith in and practice the essence of Vedic education.

We are very fortunate because Sri Krsna appeared in this 28th millennium, during the seventh Manu, in one day of Brahma.  Previously, people followed the system of varnasrama,  worshiped the Devas and attained  heaven, or if they worshiped Lord Visnu perhaps they were elevated to Vaikuntha.

PHOTOS

Please view the full gallery: Jhulan Yatra 2013 Gallery The 5-day event of Jhulan yatra, where Sri-Sri Radha- Madhava enjoy Their transcendental swing-pastimes , attracted several hundreds of participants from the Mayapur community as well as many visitors from outside. It was a grand celebration where Sri-Sri Radha-Madhava were carried in Harinam procession by bullock [...]

The post Jhulan Yatra Photos! appeared first on Mayapur.com.

The post Jhulan Yatra Gallery appeared first on Mayapur.com.

Rathayatra – Drama – Liberating the Conditioned Soul – Sunday School

Remembering the words of my Guru Maharaja as I set in the hospital bed in the critical assessment unit with the mind unable to focus on even the simplest question remembering that in this condition Japa was the most important thing.

But Japa was hard even the simple questions being asked to gain a history as to why I was in hospital was a problem; beep down I knew that Japa was important but my Japa beads chanted upon by my guru maharajah were in the guest house; ow how I lamented.

Fortunate a wonderful devotee had come with me; the mercy of the devotee is in their love of reminding you about Krishna when the material body is causing problems and pain; producing a picture he had just purchased of Radha Krishna put it in a position and kept it their; more important was this engaging me to speak about the pastimes of Krishna. Focusing the mind through a haze.

Transferred to the ward lamenting still my lack of japa beads normally kept close to reach; so the love of the devotee shines despite the late hour gained access to the guest house retrieved my japa beads and unbeknown to me dropped off close by were I lay; you cannot imagine the joy in the heart seeing them lay their it was hard to hide the emotion although the material body made it hard to pick them up and start chanting.

As difficult as it was reaching the bag and placing it correctly to start jape; it was by no means perfect or attentive; glimpsing on the picture the devotee had left me inspiring and encouraging me to just chant even though the body said can’t, can’t, can’t.

I’ve never seen so much prasadam delivered with a smile again ISKCON’s unsung hero’s who in a devotee’s hour of need relay’s to make sure that even in hospital the sweet taste of Krishna prasadam can by enjoyed; even making sure that on Srila Prabhupada’s appearance day I didn’t miss out on the maha prasadam.

It however impresses on my mind the words spoken by my Guru Maharaja that if we want to be able to chant Hare Krishna at the end of life we have to become sincere practitioners NOW, when all good facility is their. And my realization that in his closing statement on the subject that when the final breath airs are their if we have not done this then it is impossible to remember Sri Krishna.

Krishna has given me a fine warning, it is down to me to listen, to take not, to become even more serious in all aspects of devotional life; and to become more attentive in chanting.

And I conclude with this interesting point to ponder regarding the maha-mantra:

These sixteen holy names composed of thirty-two syllables in the form of an address are called the maha-mantra. According to the process of Pancaratra, this maha-mantra should be chanted both in japa and in loud kirtana. For one who chants this maha-mantra in loud kirtana, the seed of love of God sprouts within his heart by the influence of that loud kirtana; and by the progressive mercy of the holy names, that person soon becomes expert in the science of the goal of life and the process for attaining it. But if one’s chanting is either mixed with concocted overlapping mellows or simply for the purpose of musical entertainment, or if one thinks the holy names should only be chanted in japa and one thus becomes averse to loud kirtana, then he is surely producing offenses rather than love of God. The science of the goal of life and the means for attaining it never manifest in the hearts of those who are determined to commit such offenses. Such offensive rebels against the spiritual masters are tightly bond by the chains of maya. They continue to be envious of the pure devotees, and instead of attaining auspiciousness, they go to hell forever.

CB Adi-khanda 14.147

Holy Name Meditation Podcast

The test of our actual dedication and sincerity to serve the Spiritual Master will be in this mutual cooperative spirit to push on this Movement and not make factions and deviate.

[Letter to Babhru, 9 December 9 1973]

PHOTOS

Srila Prabhupada’s App.Day “Srila Prabhupada’s Patience, Enthusiasm, & Confidence 2012-08-11

Few things raise people's guard as much as threats to their freedom from totalitarian governments.

Yet they often overlook the greatest threat to individual freedom – the individual. That is, they themselves. The Bhagavad-gita (03.36) points to this threat through Arjuna’s insightful question: what impels us to act self-destructively, as if against our will?

If we introspect, we can recollect times when we acted senselessly, and on returning to our senses wondered in dismay: what possessed me to do that?

The next Gita verse answers that it is lust, the shortsighted self-centered dark desire to enjoy matter. Such desires are lodged in our lower self. Our actual self, our higher self is the soul, but we also have an exploitative evil side comprised of impressions formed by exposures to ungodly indulgences. This lower self foists upon us blind desires for instant pleasure, no matter what the risks and costs. When we mistakenly identify such desires as our desires, we act self-destructively. Such actions when repeated become addictions that steal our capacity to think clearly and choose freely.

Today’s materialistic culture being filled with seductive images fuels such selfish desires. These desires masquerading as our desires comprise the greatest threat to our freedom.

To help us counter the totalitarian tyranny of such desires, Gita wisdom outlines the most empowering use of our freedom: devotional service to Krishna. When we choose to live in accordance with our true self, as souls capable of delighting in loving service to Krishna, the resulting inner satisfaction and illumination immunizes us to the outer seductions that steal our freedom. Devotional service not only preserves our freedom in this world but also propels us to the supreme freedom in the next world – the freedom of an eternal life of love and joy with Krishna.

**

03.36 - Arjuna said: O descendant of Vrishni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?

Srila Prabhupada, Spiritual Revolutionary

 My dear Srila Prabhupada,

Please accept my prostrated obeisances in the dust of your divine lotus feet. All glories to Your Divine Grace.

Srila Prabhupada, who can fathom your greatness, your accomplishments, your unbounded causeless mercy and love? In a letter to a sympathizer in India in 1966, you wrote of your experience of America:

“The general people are all intoxicated and loafers. . . . You cannot imagine from there, how difficult it is to make them accept good sad-acara [behavior according to scriptural injunctions]. It is so much mercy from Srila Prabhupada [Bhaktisiddhanta Sarasvati] that they are giving up illicit relationships, intoxication, marijuana, tea, coffee, everything. Having given up meat they are eating dal, chapatti, and rice and are very happy. They do kirtana and hari-nama every morning and evening, and do sandhya before Srila Mahaprabhu’s picture. To honor the guru-varga, as soon as they see me they pay obeisances. I never expected so much. . . .

“It is not possible to beg here. It is not possible to run a matha or temple if money does not come from earnings. Here it is not possible to go from door to door to beg flour and rice. Without [advance] notice it is not possible to meet with any gentlemen. . . . Along with all this inconvenience, in this faraway foreign country, I am working alone, helplessly. My only hope is Srila Bhaktisiddhanta Sarasvati Thakura. I have no one else. In my house my wife and son did not help me, so I left my home. I thought the Godbrothers would help me, but even that I did not get. . . . In my old age I have taken so much risk, but not to fulfill any of my own desires. Srila Prabhupada had desired this work, and I am trying to fulfill that desire according to my ability. Personally I have no ability. My only hope is Srila Prabhupada.”

Some glimpse of your greatness—and your mission—is given in your translation and purport to Srimad-Bhagavatam, Canto Two, Chapter Four, text 18:

kirata-hunandhra-pulinda-pulkasa
abhira-sumbhayavanahkhasadayah
ye ’nyeca papa yad-apasrayasrayah
sudhyantitasmaiprabhavisnavenamah

“Kirata, Huna, Andhra, Pulinda, Pulkasa, Abhira, Sumbha, Yavana, members of the Khasa races, and even others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. I beg to offer my respectful obeisances unto Him.”

In your purport you explain, “The above-mentioned historical names are different nations of the world. Even those who are constantly engaged in sinful acts are all corrigible to the standard of perfect human beings if they take shelter of the devotees of the Lord. Jesus Christ and Muhammad, two powerful devotees of the Lord, have done tremendous service on behalf of the Lord on the surface of the globe. And from the version of Srila Sukadeva Gosvami it appears that instead of running a godless civilization in the present context of the world situation, if the leadership of world affairs is entrusted to the devotees of the Lord, for which a worldwide organization under the name and style of the International Society for Krishna Consciousness has already been started, then by the grace of the Almighty Lord there can be a thorough change of heart in human beings all over the world because the devotees of the Lord are able authorities to effect such a change by purifying the dust-worn minds of the people in general.”

Your disciple and Sanskrit editor Pradyumna dasa, who had read many scriptures, commentaries, and works by previous acaryas, told me that what struck him as unique about you was that you applied the principles of scripture beyond the individual practitioners’ efforts to the affairs of state and the world. You applied the same principles on a broad scale, as we see immediately in this purport.

The verse says that anyone who is sinful can at once be purified by taking shelter of the devotees of the Lord—which is very encouraging for us sinful souls. And you take the principle and extend it—that the whole world is suffering because people are sinful. As you have explained, all suffering is due to sin—transgressing God’s laws—and sin is due to ignorance. So if we become free from ignorance, we will become free from sin and suffering—which can be achieved by taking shelter of the devotees of the Lord.

Everyone is under the jurisdiction of some government. If the governments are guided by devotees of the Lord, there will be no more sinful activities, no more sinful reactions, and no more misery, and people will be peaceful and happy.

“The politicians of the world may remain in their respective positions because the pure devotees of the Lord are not interested in political leadership or diplomatic implications. The devotees are interested only in seeing that the people in general are not misguided by political propaganda and in seeing that the valuable life of a human being is not spoiled in following a type of civilization which is ultimately doomed. If the politicians, therefore, would be guided by the good counsel of the devotees, then certainly there would be a great change in the world situation by the purifying propaganda of the devotees, as shown by Lord Caitanya. As Sukadeva Gosvami began his prayer by discussing the word yat-kirtanam, so also Lord Caitanya recommended that simply by glorifying the Lord’s holy name, a tremendous change of heart can take place by which the complete misunderstanding between the human nations created by politicians can at once be extinguished. And after the extinction of the fire of misunderstanding, other profits will follow. The destination is to go back home, back to Godhead.”

As described by Lord Caitanya in His Siksastaka, the chanting of the holy name cleanses the mirror of the heart. And Sukadeva Gosvami recommends yad kirtanam—the same thing.

One may think of the verses of the Siksastaka in a very personal way, in terms of one’s own spiritual advancement, but here you extend the principle: if the government leaders propagate hari-nama-sankirtana, then all of the benefits mentioned in the first verse of the Siksastaka, such as extinguishing the blazing fire of material existence, can be achieved, not only on the level of the individual and family, but also on the level of nations. On every level people can be delivered from the blazing fire of material existence by taking shelter of the devotees’ instructions and performing sankirtana.

“In the Bhagavad-gita (9.32) it is said by the Lord that there is no bar to becoming a devotee of the Lord (even for those who are lowborn, or women, sudras, or vaisyas), and by becoming a devotee everyone is eligible to return home, back to Godhead. The only qualification is that one take shelter of a pure devotee of the Lord who has thorough knowledge in the transcendental science of Krsna (the Bhagavad-gita and Srimad-Bhagavatam).”

Tamal Krishna Goswami once dreamed that you were reporting to the previous acaryas about the situation on the planet Earth: “The people now have no good qualities. They have no background in pious activities, no background in Vedic culture, and no background in scriptural knowledge. But they do have one good quality: They have full faith in me, and whatever I tell them they do.”

Hearing the dream, you smiled in agreement. “The only qualification is that one take shelter of a pure devotee of the Lord who has thorough knowledge in the transcendental science of Krsna.”

“Anyone from any part of the world who becomes well conversant in the science of Krsna becomes a pure devotee and a spiritual master for the general mass of people and may reclaim them by purification of heart.”

Here you are referring to Sri Caitanya-caritamrta (Madhya 8.128): “Whether one is a brahmana, a sannyasi, or a sudra—regardless of what he is—he can become a spiritual master if he knows the science of Krsna.” And you are extending the principle that regardless of one’s background—no matter how sinful—if one takes shelter of a devotee of the Lord who is conversant with the science of Krsna and learns the science from him, one in turn can become a guru, a teacher of the transcendental science.

“A Vaisnava, therefore, can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture.”

Your stance was revolutionary. Srila Bhaktisiddhanta Sarasvati Thakura enunciated the principle, with evidence from sastra, that even a person not born a brahmana can become a Vaisnava and that when one is actually a Vaisnava he surpasses even the brahminical qualifications. And he implemented the principle in his matha, awarding the sacred thread to devotees not born in brahmana families.

You, Srila Prabhupada, extended the same principle even to those born outside India or Hindu society.

In India we met—and one still meets—people who objected to your awarding the sacred thread to those born outside brahmana families. In Madras Acyutananda had an argument with our host, a so-called orthodox Hindu who believed that you cannot be a brahmana unless you are born in a brahmana family. Still, he conceded, “You can be a Vaisnava, and a Vaisnava is more than a brahmana—but you are not a brahmana. To become a brahmana you have to take birth as a brahmana in your next life.”

Acyutananda explained, “One takes birth in a particular family according to his karma, his previous pious and sinful activities, and thus someone who has engaged in sinful activities may not take birth in a brahmana family. But by chanting the holy name of the Lord you can immediately eradicate all sinful reactions, without a change of body.” In conclusion, he questioned our host, “What is stronger—the holy name or sin?” And the man had to admit that the holy name is stronger.

So by taking shelter of the holy name, under the guidance of a pure devotee, one can be freed from sinful actions and reactions, even without changing one’s body, and thus transcend the position of even a material brahmana. One can become more than a brahmana—and also a brahmana.

Your purport continues, “So by the order of Lord Sri Caitanya Mahaprabhu, the cult of Srimad-Bhagavatam or the Bhagavad-gita can be preached all over the world, reclaiming all persons willing to accept the transcendental cult. Such cultural propaganda by the devotees will certainly be accepted by all persons who are reasonable and inquisitive, without any particular bias for the custom of the country. The Vaisnava never accepts another Vaisnava on the basis of birthright, just as he never thinks of the Deity of the Lord in a temple as an idol.”

Here you refer indirectly to a verse from the Padma Purana: “One who thinks the Deity in the temple to be made of wood or stone, who thinks of the spiritual master in the disciplic succession as an ordinary man, who thinks the Vaisnava in the Acyuta-gotra to belong to a certain caste or creed, or who thinks of caranamrta or Ganges water as ordinary water is taken to be a resident of hell.”

Just as the Deity is transcendental—not stone or wood or metal but Krsna Himself—so too a Vaisnava who has been reinstated in his or her constitutional position as an eternal servant of Krsna is not a brahmana or vaisya or sudra or mleccha or Indian or American or Chinese or man or woman. He or she is a Vaisnava, servant of Visnu.

“And to remove all doubts in this connection, Srila Sukadeva Gosvami has invoked the blessings of the Lord, who is all-powerful (prabhavisnave namah). As the all-powerful Lord accepts the humble service of His devotee in devotional activities of the arcana, His form as the worshipable Deity in the temple, similarly the body of a pure Vaisnava changes transcendentally at once when he gives himself up to the service of the Lord and is trained by a qualified Vaisnava.”

And here you refer to Lord Caitanya’s instruction to Srila Sanatana Gosvami in Sri Caitanya-caritamrta (Antya 4.192): “At the time of initiation, when a devotee fully surrenders unto the service of the Lord, Krsna accepts him to be as good as Himself” (not in quantity, of course, but in quality).  And the same principle is confirmed by Sanatana Gosvami in his Hari-bhakti-vilasa (2.12), as you often quote: “As bell metal is turned to gold when mixed with mercury in an alchemical process, so one who is properly trained and initiated by a bona fide spiritual master immediately becomes a brahmana.”

“The conclusion is that the Lord, being all-powerful, can, under any and every circumstance, accept anyone from any part of the world, either personally or through His bona fide manifestation as the spiritual master. Lord Caitanya accepted many devotees from communities other than the varnasramites, and He Himself declared, to teach us, that He does not belong to any caste or social order of life, but that He is the eternal servant of the servant of the Lord who maintains the damsels of Vrndavana (Lord Krsna). That is the way of self-realization.”

Sri Caitanya-caritamrta indicates the value, or stature, or significance of someone—you—who can actually purify people addicted to sinful acts. That principle was there in the Bhagavatam, but until you left India and crossed the ocean, it had not been done outside of India.

The Caitanya-caritamrta describes the Caitanya tree, with Lord Caitanya being simultaneously the tree and the gardener tending the tree. Different branches of the tree are described, one as sarvottama, “the best of all.”

“On the western side were the forty-third, forty-fourth, and forty-fifth branches—Sri Sanatana, Sri Rupa, and Anupama. They were the best of all.” (Adi 10.84)

“By the will of the supreme gardener, the branches of Srila Rupa Gosvami and Sanatana Gosvami grew many times over, expanding throughout the western countries [pascima desa] and covering the entire region.” (Adi 10.86)

Reading these verses, we are struck by the resemblance between what Krsnadasa Kaviraja Gosvami says about Sri Rupa and Sri Sanatana and what we know to be true of you.

Rupa and Sanatana are glorified because they spread Krsna consciousness in the western countries of Bharata (India). By the desire of Sri Caitanya Mahaprabhu, the supreme gardener, you went even further west, across the ocean to America, and across the next ocean, to China. Thus you are appreciated for nirvisesa-sunyavadi-pascatya-desa-tarine: “delivering the Western countries, which are filled with impersonalism and voidism.”

“The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior.” (Adi 10.89)

Such was the condition of the population on the western side of India during Lord Caitanya’s time—what to speak of the western hemisphere when you went. Still, you trained us in devotional service (bhakti) and good behavior (sad-acara).

As you yourself explain in your purport, “Until five thousand years ago . . . the Vedic culture was current everywhere. Gradually, however, people were influenced by non-Vedic culture, and they lost sight of how to behave in connection with devotional service. Srila Rupa Gosvami and Sanatana Gosvami very kindly preached the bhakti cult in western India, and following in their footsteps the propagators of the Caitanya cult in the Western countries are spreading the sankirtana movement and inculcating the principles of Vaisnava behavior, thus purifying and reforming many persons who were previously accustomed to the culture of mlecchas and yavanas. All of our devotees in the Western countries give up their old habits of illicit sex, intoxication, meat-eating, and gambling. Of course, five hundred years ago these practices were unknown in India—at least in eastern India—but unfortunately at present all of India has been victimized by these non-Vedic principles, which are sometimes even supported by the government.”

When you first returned to India and came to Bombay in 1970, there was a large gathering of sadhus at Chowpatty Beach. Many Mayavadis were on the stage, with thousands of people in the audience. The sadhus gave many longwinded, dry, impersonal, speculative discourses, and when finally your turn came, you spoke for only a few minutes:

“The problem is . . . how we can make everyone accustomed to take up good habits—sad-acara. I think in this age, Kali-yuga, there are many faults.” You proceeded to explain the power of Lord Caitanya’s sankirtana movement to clean the hearts of everyone, referring to the two great rogues whom Lord Caitanya had delivered, Jagai and Madhai.

“Now we are saving, wholesale, Jagais and Madhais. Therefore, if we want peace, if we want to be situated on the sad-acara platform, then we must spread the hari-nama maha-mantra all over the world. And it has been practically proven. The American and European Vaisnavas who have come here, who have chanted Hare Krsna mantra—they were cowflesh eaters, drunkards, illicit sex mongers, all kinds of gamblers. But having taken to this Krsna consciousness movement, they have given up everything abominable. Sad-acara has come automatically. They are no more meat-eaters, no more gamblers, no more illicit sex mongers, no more intoxicators. They do not even take tea or coffee, or even smoke, which I think is very rare to be found in India. But they have given up. Why? Because they have taken to this Krsna consciousness.

“I do not feel that I have to say very much. You can see what is the result of Krsna consciousness. It is not something artificial. It is there in everyone. I have not done anything magical. But this Krsna consciousness is present in all of us. We simply have to revive it.”

Thus you did with people all over the world what Rupa Gosvami and Sanatana Gosvami had done in the western countries of India—trained people who were neither intelligent nor trained in devotional service or good behavior.

In your talk, and in your purport, you boldly pointed out that your disciples had given up all these sinful activities because they had taken shelter of a pure devotee and engaged in chanting the holy name of the Lord. So, if we maintain that position of following the instructions of the pure devotee and chanting the holy names, we will have the strength to resist the force of previous bad habits and the false propaganda of materialistic leaders. It is not automatic; but if we make a conscious, deliberate effort to maintain the shelter of the pure devotee and the holy name, maya will not be able to touch us.

Krsna is like the sun, and maya is like darkness. As long as we remain in the sun of Krsna consciousness, the darkness of maya cannot touch us. And so we should continually chant, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, under your perfect guidance.

On this occasion we pray that we may always remain in the light of Krsna consciousness and fulfill your words and desires.

Hare Krsna.

Your fallen servant,

Giriraj Swami

Srila Prabhupada's Appearance Day

BY SIMHESVARA DASA

Dear Srila Prabhupada,

Please accept my humble obeisances at your lotus feet. All glories to your divine self.

On this sacred day of your appearance, I meditate on how you are the most exemplary leader – a leader who knows the way, goes the way and shows the way.

1.    Knows the way:

All of us conditioned souls are lost in the darkness of material existence not knowing the way to our wellbeing. In fact, as the ominous clouds of Kali yuga thicken and darken, we can’t see the way to even our material well being, what to speak of our spiritual well being.

Amidst such dense darkness, few are the enlightened souls, the pure devotees, who know the way. Pure devotees are rare in all ages, but all the more so in this age of Kali. Even amongst such pure devotees, you were special for you were distinctively empowered to fulfill the prediction of Lord Chaitanya that his holy name will be propagated in every town and village of the world.

You knew the way because you descended from the spiritual world on the instruction of Krishna. But to show us by example how the way is to be known, you enacted the pastime of establishing a connection with the parampara. You attentively heard from your spiritual master with such fierce one-pointedness that it attracted his attention and appreciation. As an enterprising businessman, you had a demanding traveling schedule, yet you grabbed every opportunity to pore over the books of Srila Bhaktisiddhanta Saraswati and the previous acharyas. And when you wrote your commentaries on the sacred scriptures you didn’t rely only on your years of committed practice and concomitant realizations; you also painstakingly referred to the works of the previous acharyas.

That you knew the way is seen not only through the extraordinary knowledge manifest in your books and the exceptional proficiency with which you produced them till your last breath. It is also seen through how you went the way and showed the way.

2.    Goes the way:

Srila Prabhupada, you went all the way showing how to face all the inevitable challenges of material existence, challenges that become multiplied for those who declare war against Maya by preaching the glories of Krishna.

You were empowered by Krishna, no doubt, but that empowerment didn’t mean that you didn’t have to encounter and counter formidable challenges. Your empowerment didn’t cause those problems to magically disappear; it meant that you magically persevered, no matter how many and how massive the problems. This magical perseverance came from your pure devotion to Krishna – pure devotion that manifested as your unbreakable determination to carry out the instruction of Srila Bhaktisiddhanta Saraswati Thakura, whatever the obstacles and reversals.

You went the way by living your life as a householder who while diligently executing family responsibilities also seized every opportunity to assist in spreading your spiritual master’s mission.

And you went the way by accepting the renounced order not to retire for a peaceful life in idyllic Vrindavana but to recoup for launching a frontal attack on the headquarters of Maya. The attack that you singlehandedly launched has no parallel in world history. When battling against one of the most formidable formations of the forces of illusion – the proud and prosperous materialistic edifice of the West, what were the chances of success for a solitary old man, penniless and friendless, weak and sick due to two deadly heart attacks?

But you were not solitary; your unflinching will to serve connected you with Krishna’s supreme will to bless. And mission impossible became transformed into mission unstoppable.

You went the way not just by travelling all alone to America but also by going in advanced old age around the globe fourteen times to make the ignorant enlightened, the unfortunate fortunate, the joyless joyful.

And you went all the way by demonstrating how to pass the final exam of death. You endured gracefully and gratefully a prolonged sickness so agonizing and mortifying that it could easily have broken the spirit of most people. Your spirit was made of supremely stern stuff, stuff that nothing could break. Even when your body had practically no physical strength to speak, you kept speaking into a dictaphone held right next to your lips, blessing us with your precious Bhaktivedanta purports.

By your selfless and tireless sacrifice, you have gone the way, a way whose roughness and toughness we can’t even understand, leave alone retrace.

Thankfully, we don’t have to retrace that way because you have by your sweat and blood given us an easier way. That way is the opportunity to practice devotional service in the safety and sanctity of the Krishna consciousness movement that you gave as your enduring legacy for many generations of devotees.

3.    Shows the way:

You have shown us the way through your actions and your words.

In your actions, you expertly blended preservation with adaptation, uncompromisingly preserving the substance of our exalted Gaudiya tradition while also unhesitatingly adapting its form to increase its accessibility.

As regards preservation, you didn’t compromise when asking for the demanding commitment of chanting sixteen round daily as essential for the transformation of our consciousness; you didn’t compromise while insisting on adherence to the four regulative principles; you didn’t compromise in pointing out the errors of popular spiritual teachers who misrepresented the Gita’s message.

As regards adaptation, you didn’t hesitate to convert storefronts that had been drug dens into temples; you didn't hesitate to use the wood from an ordinary American tree as the material for the first Deity of Jagannatha in ISKCON; you didn’t hesitate to entrust untrained Australian devotees with the responsibility of worshiping the newly installed Deities.

Through your words as manifest in your books, you have given us the essence of the Vedic literature. Your books are the result of your enormous personal sacrifice, waking up early in the morning after just a few hours of sleep. Throughout the day, you would speak about Krishna with those who came to meet you. And in the night, you spoke about Krishna with everyone, even those whom space and time kept away from your personal association. Through your books, you inspired and empowered not only devotees who were living in the remotest corners of the world but also devotees who have come and will come in many subsequent generations.

Srila Prabhupada, our most eloquent words can’t be enough to delineate even a fraction of your glories. Yet how can we not glorify you, the great soul who has rescued us from the folly and futility of a life without Krishna?

The best glorification we can offer you is not through words but through actions – through our dedication to the mission of preaching that you said is our family business. All glories to the merciful mission of Krishna that you presented and represented, that you protected and propagated, that you loved and lived.

I consider it my greatest fortune to have some small role in this mission of compassion. Falling at your merciful feet, I beg for your mercy so that I can play my part in sharing Krishna’s message of love – and play that part faithfully, sensitively and vigorously.

Srila Prabhupada ki jaya.

Your unworthy servant

Chaitanya Charan das