
New Issue Of Sri Krishna Kathamrita Magazine
→ Dandavats.com

Websites from the ISKCON Universe
Balaram Jayanti 2013 – Jhulan & Deity Greetings
——————
Giriraj Swami read and spoke on Srimad-Bhagavatam 10.33.36 at Lord Krishna’s Appearance Day festival.
“When we hear these stories, we should think, ‘Krishna is so kind to His devotees.’ Even in the midst of the worst calamity, if you just take shelter of Krishna — just surrender to Krishna — He will protect you. ’I could have that facility if I surrender to Krishna. Why am I missing out — puttering around with my little toys and sense gratification and fallible soldiers? I am wasting my time. I should surrender to Krishna and get the real benefit.’ So, Krishna appears for this reason. And we can make the purpose of His appearance successful by hearing about His pastimes and dedicating ourselves to Him.”
“The devotees of the Lord, who are all confidential servitors, are sometimes perplexed in the discharge of their respective duties, but they are never discouraged. They have full faith in the Lord, and He paves the way for the smooth progress of the devotee’s duty.”
People often worry whether they look good in the eyes of the world; they fuss about being in tune with the latest fashions.
However, the world’s eyes are ever changing. What it cheers today, it jeers tomorrow. Fashions are notoriously short-lived.
Moreover, the world has many eyes – different people consider differing, even opposing, things as good. Looking good in everyone’s eyes is impossibly frustrating.
The obsession to look good sentences us to perpetual insecurity – we never know whether the world will find us good enough or what it will demand next. Worse still, under the spell of this obsession, we drag ourselves away from ourselves. We become disconnected from our core values, our inner essence, our true identity.
Situating ourselves in our actual identity is the only way to lasting security. For that, we need to get good eyes to look at the world. These good eyes are the eyes of knowledge (jnana-chakshu) provided by Gita wisdom, eyes that show us reality as it is. The unchanging reality is that we are souls meant for an eternal life of love and joy with Krishna. This world is but one station in our multi-life journey towards Krishna. People trying to ape the latest fashions are simply deluded souls dancing to the tune of the three modes, as the Bhagavad-gita (15.10) indicates.
The eyes of knowledge revise our vision of the world: It’s not a judge we need to satisfy, but a practicing ground we need to use for reviving our real life as devoted souls. Once we start serving Krishna and get a taste for the resulting fulfillment, then the obsession to look good ends – and we become free to live for our ultimate good.
**
15.10 - The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this.
by Lilasuka dasi
ISKCON New Vrindaban, home of the Palace of Gold, has been actively participating in the Marshall County Tourism Board since April 2012. There are a wide variety of tourist attractions in the Marshall County area of West Virginia, including the former WV Penitentiary, Grand Vue Park, the Grave Creek Mound, Fostoria Glass Museum, the Marx Toy Museum, and of course the Palace of Gold, which was listed this year on CNN Travel as one of the eight religious wonders to see in the U.S.A.
Different tourist entities came together and formed the Marshall County Tourism Board for the purpose of helping each other attract more visitors to the Moundsville area. The representatives of the attractions on this committee co-operate and brainstorm ways to improve tourism. Based on a proposal of the Marshall County Tourism Board, there has recently been a hotel tax introduced to collect funds for further promoting the local destinations. Workshops have also been organized to train the staffs of each attraction to inform visitors about all the other Marshall County attractions.
The staff members of the attractions work together. As a matter of fact, staff people have free entrance to each other’s attractions, so that they can get more familiar with all of the destinations. The different attractions have contributed to a fund that promotes advertising on T.V., in certain travel magazines, and other kinds of ads. The Marshall County Tourism Board is especially working with the Palace of Gold for their Bus Tour marketing.
The current representative for the Palace of Gold tourist attraction is Bhakta Josef Lauber. Working together with our local community is always a win-win situation.
From Mithilesh P
The verses 5.17-5.24 (BG) bhagvan Krishna talks about "brahmabhuta" and "brahmanirvana" and says that such a person attains supreme. Why then srila prabhupada talks about the fall of impersonalists and that they reach supreme destination after many births.
From Anuj P
Whether our children have a chance at pure devotional education depends on whether parents have faith in and practice the essence of Vedic education.
We are very fortunate because Sri Krsna appeared in this 28th millennium, during the seventh Manu, in one day of Brahma. Previously, people followed the system of varnasrama, worshiped the Devas and attained heaven, or if they worshiped Lord Visnu perhaps they were elevated to Vaikuntha.
Please view the full gallery: Jhulan Yatra 2013 Gallery The 5-day event of Jhulan yatra, where Sri-Sri Radha- Madhava enjoy Their transcendental swing-pastimes , attracted several hundreds of participants from the Mayapur community as well as many visitors from outside. It was a grand celebration where Sri-Sri Radha-Madhava were carried in Harinam procession by bullock [...]
The post Jhulan Yatra Photos! appeared first on Mayapur.com.
The post Jhulan Yatra Gallery appeared first on Mayapur.com.
Rathayatra – Drama – Liberating the Conditioned Soul – Sunday School
Remembering the words of my Guru Maharaja as I set in the hospital bed in the critical assessment unit with the mind unable to focus on even the simplest question remembering that in this condition Japa was the most important thing.
But Japa was hard even the simple questions being asked to gain a history as to why I was in hospital was a problem; beep down I knew that Japa was important but my Japa beads chanted upon by my guru maharajah were in the guest house; ow how I lamented.
Fortunate a wonderful devotee had come with me; the mercy of the devotee is in their love of reminding you about Krishna when the material body is causing problems and pain; producing a picture he had just purchased of Radha Krishna put it in a position and kept it their; more important was this engaging me to speak about the pastimes of Krishna. Focusing the mind through a haze.
Transferred to the ward lamenting still my lack of japa beads normally kept close to reach; so the love of the devotee shines despite the late hour gained access to the guest house retrieved my japa beads and unbeknown to me dropped off close by were I lay; you cannot imagine the joy in the heart seeing them lay their it was hard to hide the emotion although the material body made it hard to pick them up and start chanting.
As difficult as it was reaching the bag and placing it correctly to start jape; it was by no means perfect or attentive; glimpsing on the picture the devotee had left me inspiring and encouraging me to just chant even though the body said can’t, can’t, can’t.
I’ve never seen so much prasadam delivered with a smile again ISKCON’s unsung hero’s who in a devotee’s hour of need relay’s to make sure that even in hospital the sweet taste of Krishna prasadam can by enjoyed; even making sure that on Srila Prabhupada’s appearance day I didn’t miss out on the maha prasadam.
It however impresses on my mind the words spoken by my Guru Maharaja that if we want to be able to chant Hare Krishna at the end of life we have to become sincere practitioners NOW, when all good facility is their. And my realization that in his closing statement on the subject that when the final breath airs are their if we have not done this then it is impossible to remember Sri Krishna.
Krishna has given me a fine warning, it is down to me to listen, to take not, to become even more serious in all aspects of devotional life; and to become more attentive in chanting.
And I conclude with this interesting point to ponder regarding the maha-mantra:
These sixteen holy names composed of thirty-two syllables in the form of an address are called the maha-mantra. According to the process of Pancaratra, this maha-mantra should be chanted both in japa and in loud kirtana. For one who chants this maha-mantra in loud kirtana, the seed of love of God sprouts within his heart by the influence of that loud kirtana; and by the progressive mercy of the holy names, that person soon becomes expert in the science of the goal of life and the process for attaining it. But if one’s chanting is either mixed with concocted overlapping mellows or simply for the purpose of musical entertainment, or if one thinks the holy names should only be chanted in japa and one thus becomes averse to loud kirtana, then he is surely producing offenses rather than love of God. The science of the goal of life and the means for attaining it never manifest in the hearts of those who are determined to commit such offenses. Such offensive rebels against the spiritual masters are tightly bond by the chains of maya. They continue to be envious of the pure devotees, and instead of attaining auspiciousness, they go to hell forever.
CB Adi-khanda 14.147
(Kadamba Kanana Swami, 17 August 2013, Kirtan Mela, Germany, Final lecture)
When the pure devotee chants in any place or sets foot in any place, that place becomes transformed; it becomes a sacred place. It is mentioned that pure devotees goes to Vrindavan to purify Vrindavan and not to become purified. They purify Vrindavan from the sinful reactions that are left by all the pilgrims. In this way, it is very nice that we indeed received the mantra in parampara. Without the sampradaya, the mantra will not produce fruit. Each of the acaryas have added their blessings including Srila Prabhupada, in particular, who had such a desire that we would all chant the holy name.
So this event (kirtan mela) is important. If we don’t have such events, then what are we doing? If we don’t come together to chant then how can we expect to break through? Spiritual life is not cheap. We have all taken up the chanting of the holy name but for most of us, it doesn’t get beyond the mechanical platform. We are just everyday struggling to finish the quota. Are we chanting our rounds or are we counting our rounds? So unless we just sit by ourselves to chant, how can we ever expect to be successful? One of my favorite verses is the verse:
sei panca-tattva mili’ prthivi asiya
purva-premabhandarera mudra ughdiiya
pance mili’ lute prema, kare asvadana
yata yata piye, trsna badhe anuksana (CC Adi 7.20-21)
It is the famous verse where the Panca Tattva broke the lock of the storehouse of love of God and then what happened next? They went inside and when they went inside, they drank and plundered the storehouse of love of God. They drank it themselves to their full satisfaction and as they drank, their thirst increased!
So don’t think that what we are doing it is not authorised. Don’t think, ‘Why are we sitting here so far away from the world? Shouldn’t we be out there preaching?’ No! Lord Caitanya himself drank and we must also drink the holy name. So these events are important actually and we should make them much bigger!