Building Trust Within ISKCON
Building Trust Within ISKCON
→ GITA COACHING
The following are a selection of pictures from the ceremony this Sunday in which family and friends placed my mother’s ashes in the rose garden she had sponsored for Radha-Syama
→ SivaramaSwami.com
to question
→ everyday gita
In order to clarify doubt and truly understand something, two things are required:
One needs to inquire from the right person.
It's a two way street, although a strong case can be made that most of the responsibility falls on the one who is posing the question. That's because they are the ones who:
1) Have to formulate the appropriate question or else they might not get the answer they need.
2) Have the free will to choose (and accept) the person to get answers from.
Let's use a real life example to understand that a bit better. If you've ever been to a foreign country, you might have first hand experience of trying to get to a destination and having no clue where to go. In stopping someone on the street, the first question you might ask is not how to get to x, y, z destination but... "Are you from here?"
That question is an important one as it helps you (the tourist) to find out if you're asking a reputable source (i.e. one who is qualified to answer). Well...at least in my experience, it may help but doesn't necessarily guarantee that you will get the directions you require!
But that qualifying question is an important one. It's easy to get answers to questions...
The difficulty lies in finding the right individual who is actually authorized to answer your question.
Krsna has already established himself as the appropriate person to teach the science of bhakti as described in Verse 4.1. Here, Arjuna is teaching all of us the art of questioning. He has heard Krsna out but still has a doubt and so he asks Krsna to clarify it.
This is where the subtleties of bhakti are revealed. After finding the right guide/teacher and formulating the appropriate question/s the most important thing is the attitude behind the questioning. Is it one of genuine curiosity and inquiry or one of arrogance? It's this attitude that actually determines how much knowledge is imparted from the bhakti yogi to the student.
These are three elements to perfecting the art of questioning - finding the right teacher, asking the right question and checking to see what your attitude is when asking it. Try them out and see how it works for you!
to question
→ everyday gita
In order to clarify doubt and truly understand something, two things are required:
One needs to inquire from the right person.
It's a two way street, although a strong case can be made that most of the responsibility falls on the one who is posing the question. That's because they are the ones who:
1) Have to formulate the appropriate question or else they might not get the answer they need.
2) Have the free will to choose (and accept) the person to get answers from.
Let's use a real life example to understand that a bit better. If you've ever been to a foreign country, you might have first hand experience of trying to get to a destination and having no clue where to go. In stopping someone on the street, the first question you might ask is not how to get to x, y, z destination but... "Are you from here?"
That question is an important one as it helps you (the tourist) to find out if you're asking a reputable source (i.e. one who is qualified to answer). Well...at least in my experience, it may help but doesn't necessarily guarantee that you will get the directions you require!
But that qualifying question is an important one. It's easy to get answers to questions...
The difficulty lies in finding the right individual who is actually authorized to answer your question.
Krsna has already established himself as the appropriate person to teach the science of bhakti as described in Verse 4.1. Here, Arjuna is teaching all of us the art of questioning. He has heard Krsna out but still has a doubt and so he asks Krsna to clarify it.
This is where the subtleties of bhakti are revealed. After finding the right guide/teacher and formulating the appropriate question/s the most important thing is the attitude behind the questioning. Is it one of genuine curiosity and inquiry or one of arrogance? It's this attitude that actually determines how much knowledge is imparted from the bhakti yogi to the student.
These are three elements to perfecting the art of questioning - finding the right teacher, asking the right question and checking to see what your attitude is when asking it. Try them out and see how it works for you!
Gopinath’s Kids Camp – August 24, 2013
→ The Toronto Hare Krishna Blog!

This year, the 5th Annual Gopinath's Kids Camp will be held on Saturday, August 24th from 8:30am-6:00pm, strictly for kids aged 4-12 years. The purpose of this one-day camp is to provide an opportunity to ignite the spiritual spark in our children while doing fun and interactive activities that they enjoy. In addition to outdoor games, some of the primary activities being planned for the day are a Mega Scavenger Hunt, fun cooking classes, learning how to play different musical instruments, sumptuous prasadam and many fond memories.
All this and much more for registration fees of only $25! You can register at the temple or use our online form by clicking here (last day to register is August 17th). For further information, please don't hesitate to email us at info@torontokrishna.com.
Prabhupada Letters :: Anthology 2013-07-23 15:41:00 →
Prabhupada Letters :: 1969
Even A Child
→ travelingmonk.com
Prabhupada Letters :: Anthology 2013-07-23 15:10:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2013-07-23 15:08:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2013-07-23 15:08:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2013-07-23 15:00:00 →
Prabhupada Letters :: 1972
Prabhupada Letters :: Anthology 2013-07-23 14:58:00 →
Prabhupada Letters :: 1973
Prabhupada Letters :: Anthology 2013-07-23 14:56:00 →
Prabhupada Letters :: 1973
Prabhupada Letters :: Anthology 2013-07-23 14:51:00 →
Prabhupada Letters :: 1975
If devotees don’t notice our service, then is our service authorized or whimsical?
→ The Spiritual Scientist
From Manoj P
On the way back from the Scandinavian Tour Mahavishnu Swami spoke up against the…
→ Mahavishnu Swami
See the Ratha Yatra Bliss in New Vrindaban
→ New Vrindaban Brijabasi Spirit
July 23rd, 2013 – Darshan
→ Mayapur.com
The post July 23rd, 2013 – Darshan appeared first on Mayapur.com.
327. “See How I run” by Sarah McCarthy
→ 9 Days, 8 Nights
I was going through “See How I Run“, the blog of Sarah McCarthy (a leading editor of a magazine) who recently passed away due to Ovarian Cancer. She maintained her diary online through out her ordeal sharing her realizations and experiences with the world. Many of her posts have some very useful advice for those wanting to prevent cancer or those who have and looking for guidance. One such post was the recommendation of an anti-cancer book – Anti Cancer: A New Way of Life by Dr David Servan-Schreiber. I thought I would share her site and that book recommendation with my readers for their information too.
Just pondering more on death – it can happen anytime, to anyone, anywhere. It’s so important that we deeply understand the depth of death and how awareness of it can cause each one of us to make a positive impact in the world. It’s not at all necessary that one has to wait for old age to leave the body and till that time, we can enjoy as much as possible. Every human should use their intelligence and time to prepare for death – this includes maintaining affectionate relationships with one and all, undertake serious study and practice of spirituality and make a strong habit of eating clean, fresh, organic and vegetarian diet. This is just the basic foundation upon which we can build higher values. But it is a great way to start and finish one’s life.

Ulta Rath – The Lord returns home..
→ Mayapur.com
Please view the gallery: Ultha Rath Festival After Their sweet stay in Sundrachala (Mayapur) for seven days, Sri Jagannath, Baladeva and Subhadradevi went back to Nilachala (Rajapur). This year Ulta Ratha festival in Mayapur was a grand ceremony with many celebrities attending the occasion. HH Jayapataka Swami spoke on the significance of Ratha Yatra and [...]
The post Ulta Rath – The Lord returns home.. appeared first on Mayapur.com.
Ulta Rath Gallery
→ Mayapur.com
The post Ulta Rath Gallery appeared first on Mayapur.com.
„Warm-up Kirtan” mit Sacinananda Swami und Begleitung
→ Gouranga TV - The Hare Krishna video collection
„Warm-up Kirtan” mit Sacinananda Swami und Begleitung
326. Lunch today – raw veggies in a roll
→ 9 Days, 8 Nights
Yup. Still thinking of that awesome lunch I had today. So important that we have raw veggies in our diet everyday.
Chapati bread with a filling of raw veggies – cabbage, tomato, radish, beetroot, coriander leaves and lemon juice. Few cooked chickpeas with a little salt. Drizzle the salad with sesame oil for that extra kick. Next time, I will use black salt instead.

325. Praying in a cave
→ 9 Days, 8 Nights
HH Keśava Bharati Dāsa Goswami / SB 10.45.01
→ Kalachandji's Audio Archive
HH Keśava Bharati Dāsa Goswami / NAVA VRAJA MAHIMA – Kaṁsa gopi
→ Kalachandji's Audio Archive
The Gita is not self-contradictory, but self-revelatory (9.4-5)
→ The Spiritual Scientist
“That’s self-contradictory.” We may feel thus on reading some sections of the Bhagavad-gita. For example, the Gita (9.4) states, mat-sthani sarva bhutani “All of existence is situated in me.” And the next verse (9.5) states na ca mat sthani bhutani “Existence is not situated in me.”
Is the Gita self-contradictory?
No, it is self-revelatory.
Being the word of God, it is filled with his infinite wisdom. Just as Krishna can be understood only by his grace, so too the Gita. This doesn’t mean that while reading the Gita we send the intelligence on a vacation but that we complement it with devotion.
A defining devotional axiom is that Krishna being infinite is not limited to one manifestation. Though he remains essentially one, he has many manifestations who fulfill different purposes and accordingly manifest varying moods.
Krishna implicitly refers to his different manifestations while speaking different verses. In 9.4, he refers to the Supersoul who pervades and sustains the entire material existence. In 9.5, he refers to himself as Bhagavan, as the transcendental person who delights in loving reciprocations in the spiritual world and is not in the least burdened by the task of managing material existence.
That’s why we need to train ourselves to study the Gita with a devotional disposition, accepting that Krishna and his word are superior to our intelligence. The Gita points us in this direction when it caps the seeming self-contradiction in 9.5 with a celebratory proclamation: pashya me yogam aishvaram “Behold my mystical opulence.”
By the Gita’s gradual self-revelation, what had initially appeared exasperating for the head turns out to be stimulating for the heart. The more we let our head embrace the Gita’s profundity, the more we let our heart enter deeper into the loving embrace of Krishna for a life of endless love.
***
09.04-05: By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation.
Saturday, July 20th, 2013
→ The Walking Monk
Calgary, Alberta
I went to bed by 10:30 PM the previous night. Before sleeping I offered a prayer to Krishna, “Please wake me up at 2 AM,” and that’s what happened.
I fit in a measly 3 km before we took to highways 7 and then 9 en route to Calgary. Our blitz through the prairies with our road show is on fire. We are moving. By 4 AM, we had, as planned, set the keys in the ignition for an 8 hour drive to Calgary’s Festival of Chariots. We made it just in the nick of time. The route was 8th Ave. This year’s procession was featured with a flat bed arrangement upon which sat our kirtan chanting group. This device worked wonders. It allowed our chanting group to conserve its energy instead of trying to play an instrument, sing and walk all at the same time, trying to keep at a steady clip.
Bhakti yogis love chanting. They’ll do it in a crowd or even when it’s relatively quiet like the downtown of Calgary today which has very little presence of pedestrians, at least on a weekend. All went well.
We put a tail end spin to the evening with more chanting at the house deck of host Radha Madhava. We also took some minutes with a talking stick method (a pink pen) to reveal our minds about the prairie blitz amongst our performers. One person, Philippe, expressed his realization that the culture our guru created is one that whoever we meet, that was devotional, open up their doors so graciously so that we could rest and eat. He mentioned that we were made to feel totally at home.
I think it’s a significant point. For many people their house is their home and it’s not really a home for others unless they invite you. As long as you see yourself as the steward to your place of residence then naturally you’ve captured the hospitality mood.
6 KM
Saturday, July 20th, 2013
→ The Walking Monk
Calgary, Alberta
I went to bed by 10:30 PM the previous night. Before sleeping I offered a prayer to Krishna, “Please wake me up at 2 AM,” and that’s what happened.
I fit in a measly 3 km before we took to highways 7 and then 9 en route to Calgary. Our blitz through the prairies with our road show is on fire. We are moving. By 4 AM, we had, as planned, set the keys in the ignition for an 8 hour drive to Calgary’s Festival of Chariots. We made it just in the nick of time. The route was 8th Ave. This year’s procession was featured with a flat bed arrangement upon which sat our kirtan chanting group. This device worked wonders. It allowed our chanting group to conserve its energy instead of trying to play an instrument, sing and walk all at the same time, trying to keep at a steady clip.
Bhakti yogis love chanting. They’ll do it in a crowd or even when it’s relatively quiet like the downtown of Calgary today which has very little presence of pedestrians, at least on a weekend. All went well.
We put a tail end spin to the evening with more chanting at the house deck of host Radha Madhava. We also took some minutes with a talking stick method (a pink pen) to reveal our minds about the prairie blitz amongst our performers. One person, Philippe, expressed his realization that the culture our guru created is one that whoever we meet, that was devotional, open up their doors so graciously so that we could rest and eat. He mentioned that we were made to feel totally at home.
I think it’s a significant point. For many people their house is their home and it’s not really a home for others unless they invite you. As long as you see yourself as the steward to your place of residence then naturally you’ve captured the hospitality mood.
6 KM
bhakti revealed
→ everyday gita
As with most things of value, there is a price to pay for getting the "real deal". For material things, that price is often money. However, to truly understand bhakti, the price is something a little different - it's the price of faith and relationship.
That's what we hear Krsna say to Arjuna today. Krsna is saying, "I am revealing this science of bhakti yoga to you because you are my friend."
That in essence sums up the secret to successfully practicing bhakti yoga - staying in the association of and developing real and genuine friendships with bhakti yogis.
Often we've described how bhakti yoga is not something that can be learned from books and texts alone. That's because....
Bhakti requires guidance because it is a transformation of heart and attitude.
Such a transformation occurs more quickly when one is in the company of those whose hearts and attitudes have changed. However, it requires that we make an investment of time and faith in developing relationships with such persons. The hearts of the great bhakti yogis are soft as butter since they are actively trying to live a life of compassion, gratitude and service. However, as with any treasure, they guard that bhakti with great attention and care.
For most of us, our best friends are those that we have spent a lot of time with since it is only then that both sides start trusting each other and start to speak from the heart. Similarly, the heart of the bhakti yogi is revealed when a relationship based on respect and affection is established.
For anyone who wants to get to the heart of bhakti, the best way to do so is by securing a place in the heart of a bhakti yogi.
bhakti revealed
→ everyday gita
As with most things of value, there is a price to pay for getting the "real deal". For material things, that price is often money. However, to truly understand bhakti, the price is something a little different - it's the price of faith and relationship.
That's what we hear Krsna say to Arjuna today. Krsna is saying, "I am revealing this science of bhakti yoga to you because you are my friend."
That in essence sums up the secret to successfully practicing bhakti yoga - staying in the association of and developing real and genuine friendships with bhakti yogis.
Often we've described how bhakti yoga is not something that can be learned from books and texts alone. That's because....
Bhakti requires guidance because it is a transformation of heart and attitude.
Such a transformation occurs more quickly when one is in the company of those whose hearts and attitudes have changed. However, it requires that we make an investment of time and faith in developing relationships with such persons. The hearts of the great bhakti yogis are soft as butter since they are actively trying to live a life of compassion, gratitude and service. However, as with any treasure, they guard that bhakti with great attention and care.
For most of us, our best friends are those that we have spent a lot of time with since it is only then that both sides start trusting each other and start to speak from the heart. Similarly, the heart of the bhakti yogi is revealed when a relationship based on respect and affection is established.
For anyone who wants to get to the heart of bhakti, the best way to do so is by securing a place in the heart of a bhakti yogi.
Mayapur Construction
→ Ramai Swami
We are here in Mayapura during the rainy season. As anyone who lives here knows, it is very hot and humid. Nevertheless, every day many devotees come to the temple for darshan, class and kirtan.
Isn’t it better to do one thing at a time instead of chanting inattentively while doing other things?
→ The Spiritual Scientist
From: sourabh
i see devotees of iskcon chanting in whatever way the can.
i mean they chant while walking,talking,speaking to someone,working on mobile phone,looking out of the window of train nd chanting
how do u justify such inattentive chanting? wouldnt it be better to do 1 thing at a time?
Is it ok to celebrate Holi to attract new people to the temple?
→ The Spiritual Scientist
From: Krishna Gaur Das
in some western countries devotees use Holi as An event to Attract more souls indirectly towards krishna consciousness.Is celebration of Holi dependent on different situations?
To hear the answer podcast, please click here
How can we differentiate between humility and humiliation?
→ The Spiritual Scientist
From: Puri Ashishkumar
Many times we feel stuck and confused with the thin line of difference between showing "Humility" and getting "Humiliated".How do we reconcile the extent to which being humble wont get us humiliation.
Loving Krsna
→ KKS Blog
(Kadamba Kanana Swami, 30 June 2013, Vrndavana, India, Srimad Bhagavatam 6.16.34)
Krsna is not a passive entity - it is not just about conquering Krsna – Krsna is also active. In the Gayatri mantras, he is established as a transcendental cupid, as a kamadeva who is shooting flower arrows. So, Krsna is just like cupid who is also described as one to shoot flower arrows. So, Krsna is kamadeva pushpadhanva.
The essence of the Gayatri mantra – there are two Gayatri mantras that deal with Krsna in his Vrndavana pastimes. The first one describes how Krsna is very dear to the residents of Vrndavana ‘gopijana-vallabha’ and it describes how he is the beloved of the residents of Vrndavana.
So basically, it puts the emphasis on the devotees – the devotees who are loving Krsna and that is their absorption – loving Krsna, conquering Krsna, attracting Krsna. But the other verse, the next verse describes how Krsna himself makes arrangements and is trying to attract and conquer the devotees. Like the flute, when Krsna plays the transcendental flute, Krsna is reaching out and Krsna captures the hearts and minds of others. All the living beings are captured by the sound of Krsna’s flute.
Loving Krsna
→ KKS Blog
(Kadamba Kanana Swami, 30 June 2013, Vrndavana, India, Srimad Bhagavatam 6.16.34)
Krsna is not a passive entity - it is not just about conquering Krsna – Krsna is also active. In the Gayatri mantras, he is established as a transcendental cupid, as a kamadeva who is shooting flower arrows. So, Krsna is just like cupid who is also described as one to shoot flower arrows. So, Krsna is kamadeva pushpadhanva.
The essence of the Gayatri mantra – there are two Gayatri mantras that deal with Krsna in his Vrndavana pastimes. The first one describes how Krsna is very dear to the residents of Vrndavana ‘gopijana-vallabha’ and it describes how he is the beloved of the residents of Vrndavana.
So basically, it puts the emphasis on the devotees – the devotees who are loving Krsna and that is their absorption – loving Krsna, conquering Krsna, attracting Krsna. But the other verse, the next verse describes how Krsna himself makes arrangements and is trying to attract and conquer the devotees. Like the flute, when Krsna plays the transcendental flute, Krsna is reaching out and Krsna captures the hearts and minds of others. All the living beings are captured by the sound of Krsna’s flute.
Do those who don’t accept that Prabhupada descended from the spiritual world comprise an apasampradaya?
→ The Spiritual Scientist
From Jacob P
See miseries as reminders of spiritual reality
→ The Spiritual Scientist
The miseries of this material world serve to indirectly remind us of our incompatibility with dead matter. Intelligent living entities generally take note of these reminders and engage themselves in the culture of vidya, or transcendental knowledge.