Entomophagy
→ Servant of the Servant

In the Isopanishad, it is said that God the Supreme Being is complete and perfect and all His creations are complete and perfect. It implies that there should be no food shortage or food poverty in His creation. People should not go hungry for want of food. Nature is so perfect and unlimited that man can use Nature's bounty to sustain and grow himself. Why then is there food poverty? It is not because nature is inadequate or incomplete, it is because man who has the freedom to control, misuses his control out of greed and takes more than he needs thus creating a an artificial gap between resources, and people. Such unscrupulous leaders and guides of society who have the power to control the resources are the main culprits behind food poverty.

Despite the mismanagement of natural resources, the UN has taken a bizarre step to reduce food poverty. It is recommending human beings to eat insects. Gradually, the so called leaders of society are leading the way for people to degrade into animalistic lifestyle (mode of ignorance or tamo guna) . Human beings are meant to eat grains, fruits, roots, nuts, and milk products (mode of goodness or satva guna) and not animal flesh or insects. It is the grossest form of food habit. However, by planting the seed to eat insects, down the road, perhaps in two or three generations this sort of cuisine will be a normal practice.

Below is the article where insect eating is recommended.

The 200-page report, released by the UN Food and Agriculture Organisation, on May 13 at the organisation's Rome headquarters, called for restaurants, chefs and food writers to promote the eating of insects, in a bid to fight world hunger and global warming.

"Insects are everywhere and they reproduce quickly," the FAO said, adding they leave a "low environmental footprint."

They provide high-quality protein and nutrients when compared with meat and fish and are "particularly important as a food supplement for undernourished children".

Insects are "extremely efficient" in turning feed into edible meat, converting feed mass into meat four times more effectively than cows. The report suggests this would allow food to be produced more cheaply, with fewer emissions. Insects are high in protein, and can also be rich in copper, iron, magnesium, manganese, phosphorus, selenium and zinc.

Entomophagy, or the practice of eating insects, has a long history, and is currently practiced by two billion people world wide. The report counts around a thousand edible insect species, from the small grasshoppers served "toasted in a little oil with garlic, lemon and salt" on the streets of Oaxaca, to the fly eggs, gathered from stagnant water, that Montezuma enjoyed for breakfast, which the report optimistically terms "Mexican caviar".

The FAO admits that consumer disgust will remain a barrier to their adoption into the Western diet.
However, squeamish westerners may already be practicing entomophagy unawares. Some degree of insect contamination is considered inevitable in large scale agriculture. The United States Food and Drug Administration considers wheat flour with an average of 75 or fewer insect fragments per 50 grams, and tomato juice with no more than one maggot per 100 grams, appropriate for human consumption.

Source: The Telegraph

Hare Krishna

Entomophagy
→ Servant of the Servant

In the Isopanishad, it is said that God the Supreme Being is complete and perfect and all His creations are complete and perfect. It implies that there should be no food shortage or food poverty in His creation. People should not go hungry for want of food. Nature is so perfect and unlimited that man can use Nature's bounty to sustain and grow himself. Why then is there food poverty? It is not because nature is inadequate or incomplete, it is because man who has the freedom to control, misuses his control out of greed and takes more than he needs thus creating a an artificial gap between resources, and people. Such unscrupulous leaders and guides of society who have the power to control the resources are the main culprits behind food poverty.

Despite the mismanagement of natural resources, the UN has taken a bizarre step to reduce food poverty. It is recommending human beings to eat insects. Gradually, the so called leaders of society are leading the way for people to degrade into animalistic lifestyle (mode of ignorance or tamo guna) . Human beings are meant to eat grains, fruits, roots, nuts, and milk products (mode of goodness or satva guna) and not animal flesh or insects. It is the grossest form of food habit. However, by planting the seed to eat insects, down the road, perhaps in two or three generations this sort of cuisine will be a normal practice.

Below is the article where insect eating is recommended.

The 200-page report, released by the UN Food and Agriculture Organisation, on May 13 at the organisation's Rome headquarters, called for restaurants, chefs and food writers to promote the eating of insects, in a bid to fight world hunger and global warming.

"Insects are everywhere and they reproduce quickly," the FAO said, adding they leave a "low environmental footprint."

They provide high-quality protein and nutrients when compared with meat and fish and are "particularly important as a food supplement for undernourished children".

Insects are "extremely efficient" in turning feed into edible meat, converting feed mass into meat four times more effectively than cows. The report suggests this would allow food to be produced more cheaply, with fewer emissions. Insects are high in protein, and can also be rich in copper, iron, magnesium, manganese, phosphorus, selenium and zinc.

Entomophagy, or the practice of eating insects, has a long history, and is currently practiced by two billion people world wide. The report counts around a thousand edible insect species, from the small grasshoppers served "toasted in a little oil with garlic, lemon and salt" on the streets of Oaxaca, to the fly eggs, gathered from stagnant water, that Montezuma enjoyed for breakfast, which the report optimistically terms "Mexican caviar".

The FAO admits that consumer disgust will remain a barrier to their adoption into the Western diet.
However, squeamish westerners may already be practicing entomophagy unawares. Some degree of insect contamination is considered inevitable in large scale agriculture. The United States Food and Drug Administration considers wheat flour with an average of 75 or fewer insect fragments per 50 grams, and tomato juice with no more than one maggot per 100 grams, appropriate for human consumption.

Source: The Telegraph

Hare Krishna

A Flurry of Special Guests!
→ The Toronto Hare Krishna Blog!

With spring upon us, many special guests are making their way to Toronto to enliven and inspire everyone with seminars and more!

Making one of their many trips to Toronto's Hare Krishna Centre are none other than His Grace Vaisesika Prabhu and Her Grace Nirakula mataji! They are truly members of our large community and we are very excited to have them once again to encourage our many sankirtan initiatives. Sankirtan refers to the process of sharing our spiritual culture through book distribution.


The schedule is jam-packed with different events that will surely entice everyone!

Schedule (May 14th - 19th):

**Theme: Practical Applications of Srimad Bhagavatam**
Tuesday, May 14th - Sunday, May 19th: Srimad Bhagavatam Classes (7:30am - 9:00am)
Tuesday, May 14th - Friday, May 17th: Daily Readings from Srila Prabhupada's Books (4:00pm - 5:00pm)
Tuesday, May 14th: Tuesday Sangas (at ISKCON Toronto) (6:30pm - 9:00pm)
Saturday, May 18th: Harinam Sankirtan in downtown Toronto (11:00am - 2:00pm)
                                    Bhajan Evening (7:00pm - 9:00pm)
Sunday, May 19th: Sunday Feast!


Please don't miss out on an amazing week!


A Flurry of Special Guests!
→ The Toronto Hare Krishna Blog!

With spring upon us, many special guests are making their way to Toronto to enliven and inspire everyone with seminars and more!

Making one of their many trips to Toronto's Hare Krishna Centre are none other than His Grace Vaisesika Prabhu and Her Grace Nirakula mataji! They are truly members of our large community and we are very excited to have them once again to encourage our many sankirtan initiatives. Sankirtan refers to the process of sharing our spiritual culture through book distribution.


The schedule is jam-packed with different events that will surely entice everyone!

Schedule (May 14th - 19th):

**Theme: Practical Applications of Srimad Bhagavatam**
Tuesday, May 14th - Sunday, May 19th: Srimad Bhagavatam Classes (7:30am - 9:00am)
Tuesday, May 14th - Friday, May 17th: Daily Readings from Srila Prabhupada's Books (4:00pm - 5:00pm)
Tuesday, May 14th: Tuesday Sangas (at ISKCON Toronto) (6:30pm - 9:00pm)
Saturday, May 18th: Harinam Sankirtan in downtown Toronto (11:00am - 2:00pm)
                                    Bhajan Evening (7:00pm - 9:00pm)
Sunday, May 19th: Sunday Feast!


Please don't miss out on an amazing week!


New Vrindaban Rebuilds, Sees Bright Future Ahead
→ Seeking The Essence

New Vrindaban Rebuilds, Sees Bright Future Ahead

Originally posted by Madhava Smullen for ISKCON News on 9 May 2013

New Vrindaban Board Members with Srila Prabhupada in his Palace of Gold

Established in 1968 in West Virginia, New Vrindaban was ISKCON’s first rural community.

Over the following years, the pioneer community made a series of  well-documented mistakes in its early attempts, going through some of ISKCON’s  darkest and most difficult times. Resources were affected, but most of all  people—many of whom left the community.

Still, a skeleton crew remained through the toughest times, working through the repercussions and doing their best to correct the errors of the past.

In more recent times, there has been renewed energy to rebuild New Vrindaban and to turn it into the exemplary self-sufficient, Krishna conscious community  that Srila Prabhupada envisioned.

New key personnel have been brought in to help with the transition, including  community president Jaya Krishna Das. Formerly the administrative director for  Bhaktivedanta College, Belgium, Jaya Krishna took up his new post in spring 2011  and has been working hard since to help New Vrindaban grow into a thriving,  attractive community.

During an annual board meeting on the weekend of April 20th and 21st, New Vrindaban devotees discussed some exciting developments in the first phase of  the community’s transition.

ISKCON Governing Body Commisioners Anuttama Das, Malati Dasi and Tamohara Das  joined board members from two non-profit organizations at the meeting—ISKCON New Vrindaban and ECOV, which focuses on the community’s self sufficiency  efforts.

“Everyone came in looking for ways to answer the question: how can we better  serve the devotees of New Vrindaban, and improve the overall community spirit?” says Chaitanya Mangala Das, a second generation devotee and member of both boards.

Answers fell into two categories. The first was improving the physical  environment, an effort that’s already in progress in a big way.

Early this year, for example, the residential quarters for devotees in the  Radha Vrindabanchandra temple building were completely renovated.

“The wood paneling that had been on the walls since the early 1980s was  removed, and the rooms were sheet-rocked,” says Chaitanya Mangala. “They also  put in new windows, and fully furnished each room with basic living amenities  such as a bed, chair, and desk. The floor mats and sleeping bags of the past are  done away with, and it’s been made a more comfortable environment for  residents.”

Standard capacity for the residential quarters is fifty-four devotees, but  they can accommodate ninety-six at full capacity during festivals.

Meanwhile rooms at the community’s guest lodge are also being completely  remodeled in time for the Festival of Inspiration on May 10th, 11th and 12th  this year. The old bunk-bed style lodgings of yesteryear are gone, to be  replaced with queen beds and motel quality accommodations. Altogether the rooms  will have a total capacity of 130 persons.

The New Vrindaban Welcome Center is also receiving a full do-over to create a  warm, inviting atmosphere for guests.

In addition the community’s snack bar is being transformed into an elegant  Govinda’s Vegetarian Restaurant with sit-down menu service as well as a full  buffet. After a partial opening for the Festival of Inspiration, it will be  fully functioning by the end of May.

Restoration work is also beginning on Srila Prabhupada’s Palace of Gold,  which has been a sacred place of pilgrimage and major tourist attraction for New Vrindaban over many years but  had fallen into disrepair.

The full cost of all needed renovations falls somewhere between three and  five million dollars. While the community does not have these funds and is  discussing ways to raise them, devotees are already getting started on  renovations with the funds they do have.

Work has already begun on the stairs leading up to the Palace, and will  commence on the entrance walk-way in the summer.

“Then as more funds are raised, additional repairs will be ongoing for as  long as it takes,” says Chaitanya Mangala.

New Vrindaban is also planning to tear down old and unsightly buildings.  During the meeting, board members took a walking tour of Bahulaban, where  devotees resided in the early years before moving to the current location in the  mid 1980s.

Bahulaban was essentially closed down after the move, and the three main  buildings there have not received any maintenance for two decades. One building  is salvageable, but the other two, a barn and an old guesthouse that was damaged  by fire in the 1990s, are not. Both are eyesores and visual reminders of darker and sadder days at New Vrindaban, and will be taken down.

Materials from them such as oak beams and concrete, however, will be recycled  into other projects. This is evocative of the “green” way in which New Vrindaban is approaching its renovations.

For instance, the guest lodge has been remodeled using low volatile organic  compound paint, energy saving CFL bulbs and non-toxic floor underlayment. And water-filling stations are being installed throughout the property, with reusable metal water bottles being made available to guests. Eventually, the community hopes to completely eliminate the use of plastic water bottles.

There are other self-sufficient initiatives, too. A team of devotees will  soon be producing cream, yogurt, butter, ghee and other milk products for the  Deities’ daily offerings using only milk from New Vrindaban cows.

And the garden crews are busy. They’re planting seedlings for the Deity Flower  Garden with a goal of providing all of the temple’s flower needs throughout the  2013 summer growing season.

They’re also planting 100 fruit trees, 50 nut trees, 110 berries, 20 grape  vines and a variety of perennial vegetables. And they’re installing three green houses to expand agricultural production by starting the growing season earlier  in the spring and extending it later into autumn.

Meanwhile New Vrindaban’s unique festivals are exploding with popularity.  There’s the Festival of Inspiration, now in its thirteenth year; the 24 Hour  Kirtan, held every June; and the brand new Festival of Colors, which drew over  1,000 youthful and energetic college students for its inaugural event last September.

“The long range goal is to eventually fill up every weekend from May through  September with a different festival that attracts different types of crowds,” says Chaitanya Mangala.

But with all these projects, the New Vrindaban board members are not  forgetting that people are the most important part of a community.

“In our meeting we discussed how to improve community spirit, so that the  devotees are feeling strong in their relationships with each other and inspired,  enthusiastic and supportive of one another,” Chaitanya Mangala says.

Ideas included taking lessons for success from other devotee communities,  developing devotee care, training leaders to become better servant leaders, and strengthening the relationships amongst devotees.

The latter includes developing an underlying assumption of goodwill amongst  the community members.

“Disagreements are going to come up no matter what,” says Chaitanya Mangala. “Prabhupada would say, ‘People who believe in Utopia are impersonalists.’ There  is no such thing as a perfect scenario in this world. There are always going to be challenges and disagreements. But the mindset in which you approach them can make all the difference in the world.”

At the end of the meetings, board members also invited community residents for an afternoon in which they presented what they had discussed, then opened up  the floor for questions and concerns.

Overall, they’re feeling very positive that New Vrindaban can progress on  from its past into a very bright future.

“We’re blessed to be able to participate in manifesting Srila Prabhupada’s  grand vision of New Vrindaban,” Chaitanya Mangala says. “Along the way, we all fall short and fail at times to live up to all of the ideals. But as long as we  continue to participate and perservere, through that process we become stronger, and eventually we do succeed.”


Temples for Krishna
→ TKG Academy

I’m always amazed by Mother Savitri’s Classroom Management skills.  She has 10 little energetic students in her class – ages 4 to 6, yet they seem to always be busy and quietly working on their work.  I rarely hear discord or craziness coming from her classroom!  So I decided to stop by and see what it is that the students are doing.

It was in the afternoon, and all the students had their art supplies, sequins, paintbrush, water cups, scissors and more.  They were absorbed, happily creating little temples for the picture Deities that were to go inside.  They had designed their own temples, and were peacefully placing the decoration pieces on the construction paper.  Learning how much glue to use, where to place the sequins, how big to cut the doors.. all of these skills are important for hand-eye coordination and even just for learning how to do projects as they reach upper levels.

Here are some pictures!

t1 t2 t3 t4 t5

An inner still voice
→ Servant of the Servant

I have a belief - a belief based on personal experience and introspection. Although this belief stems from my experience in life, hence very much subjective to myself, still, I also believe this could be true to every single being in this creation - A generalization that breaks all norms of modern scientific rigor.

Although I still find it hard to accept certain things that happened to me in my life still somewhere I know it was and is the perfect arrangement of destiny. Over the many years, I have had my share of misgivings which has led me to intense burst of anger and anguish followed by remorse and inner contemplation. In my phase of contemplation, I most often than not agree to how things pan out, even though painful. I invariably agree to the perfect arrangement simply because of the realization I get at the end. The final realization I always get benefits me in my spiritual realization of God. Such realizations are perfect thus making the incidents perfect because to realize God is the ultimate purpose of human life.

When we accept the ideal of God realization as the ultimate purpose of human life, then, whatever good or bad happens to us, we will gradually learn the art of not finding fault with our immediate causes of our problems. In the same vein, we will also not be passionate about seeking solutions to our problems, Rather we will cultivate the tolerance to accept our situation as it is and in that peaceful state of mind introspect our inner self. During this time of introspection or contemplation, we will hear an inner voice reverberating -a voice solacing us, guiding us, and ultimately teaching us the real principle of human life. This inner voice cannot be the mind or intelligence because in a bad situation, the mind and intelligence is disturbed, and beyond this disturbance, we will hear an undisturbed still voice.

Personally, I believe this inner still voice to be the voice of God Krishna. I believe every living being gets this inner voice especially during the time of despair. This still voice of God has a purpose - a deeper purpose beyond all the temporary duties of this world. God loves us so much He guides us in many ways. He will send a messenger, speak through the scriptures, come Himself and/or ultimately guide us from within. We only have to be ready to listen and take guidance in a humble manner without our own dictation, and when we do, our life incidences' will be signposts guiding us towards one purpose - that is - back home to the loving arms of God Krishna.

All our problems pale in front of God's oceanic love for us.

teṣām evānukampārtham
aham ajñāna-jaṁ tamaḥ
nāśayāmy ātma-bhāva-stho
jñāna-dīpena bhāsvatā

To show them special mercy, I (Krishna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.- BG 10.11

Hare Krishna

An inner still voice
→ Servant of the Servant

I have a belief - a belief based on personal experience and introspection. Although this belief stems from my experience in life, hence very much subjective to myself, still, I also believe this could be true to every single being in this creation - A generalization that breaks all norms of modern scientific rigor.

Although I still find it hard to accept certain things that happened to me in my life still somewhere I know it was and is the perfect arrangement of destiny. Over the many years, I have had my share of misgivings which has led me to intense burst of anger and anguish followed by remorse and inner contemplation. In my phase of contemplation, I most often than not agree to how things pan out, even though painful. I invariably agree to the perfect arrangement simply because of the realization I get at the end. The final realization I always get benefits me in my spiritual realization of God. Such realizations are perfect thus making the incidents perfect because to realize God is the ultimate purpose of human life.

When we accept the ideal of God realization as the ultimate purpose of human life, then, whatever good or bad happens to us, we will gradually learn the art of not finding fault with our immediate causes of our problems. In the same vein, we will also not be passionate about seeking solutions to our problems, Rather we will cultivate the tolerance to accept our situation as it is and in that peaceful state of mind introspect our inner self. During this time of introspection or contemplation, we will hear an inner voice reverberating -a voice solacing us, guiding us, and ultimately teaching us the real principle of human life. This inner voice cannot be the mind or intelligence because in a bad situation, the mind and intelligence is disturbed, and beyond this disturbance, we will hear an undisturbed still voice.

Personally, I believe this inner still voice to be the voice of God Krishna. I believe every living being gets this inner voice especially during the time of despair. This still voice of God has a purpose - a deeper purpose beyond all the temporary duties of this world. God loves us so much He guides us in many ways. He will send a messenger, speak through the scriptures, come Himself and/or ultimately guide us from within. We only have to be ready to listen and take guidance in a humble manner without our own dictation, and when we do, our life incidences' will be signposts guiding us towards one purpose - that is - back home to the loving arms of God Krishna.

All our problems pale in front of God's oceanic love for us.

teṣām evānukampārtham
aham ajñāna-jaṁ tamaḥ
nāśayāmy ātma-bhāva-stho
jñāna-dīpena bhāsvatā

To show them special mercy, I (Krishna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.- BG 10.11

Hare Krishna

ISKCON Scarborough – Special Mother’s day program coming Sunday- 12th May 2013‏
→ ISKCON Scarborough


Hare Krishna!

Please accept our humble obeisances!

All glories to Srila Prabhupada!

All glories to Sri Guru and Sri Gauranga!

On Sunday, a special Mother's day program will take place at ISKCON Scarborough. On this day, we would like to take the opportunity to honor and thank the Mother's for their selfless, tireless and unconditional service rendered by them.

We warmly invite all the devotees with their friends and family members to ISKCON Scarborough on Sunday 12th May 2013 at 10.30 am to thank the Mother’s for their love and support.

With best wishes from,

ISKCON Scarborough
3500 McNicoll Avenue, Unit #3,
Scarborough,Ontario,
Canada,M1V4C7
Phone: 647-955-0415

Email Address:
iskconscarborough@hotmail.com

website:
http://www.iskconscarborough.com

Special Treatment
→ Tattva - See inside out

“Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be.” - Goethe (German poet)

Each one of us has the potential to bring out the best or worst in others. When we focus on people’s faults, stick labels on them, and then subsequently treat them with suspicion and reservation, we actually block their progress. By forcing people into a defensive mode, we distract them from doing the deep internal work that can give birth to their divine and innate potential. It’s not that we are simply passive and powerless victims of other peoples (mis)behavior. We are often party to it.

Great saintly teachers have shown how an approach of encouragement, appreciation, and loving discipline can create miraculous change in others. Swami Prabhupada was one such example. Having spent his entire life amidst refined and immaculate spiritual culture, he arrived in New York’s skid row and lived side-by-side with bohemians, acidheads and hippies. He saw beyond their difficulties, frustrations and problems, and detected the spark of genuine spiritual enthusiasm and sincerity. He fanned that spark, and ignited a fire that could incinerate their inner issues. Convinced that every soul is amazing, he worked hard to enliven that spirit.

Bringing out the best in others does require immense spiritual depth. We have to stop taking things personally. We have to develop a character of forgiveness and kindness. We have to be patient, and value progress above perfection. We have to avoid overreacting in provoking situations. We have to remain fixed in our values and principles despite the irrationality of others. We have to avoid the temptation to ‘hit back’ and hurt others simply for immediate relief and gratification. A tall order. I hope that one day I’ll develop the spiritual depth to conduct myself in this way. We may think that remaining sane, healthy and happy in our own life is good enough. The principle of being genuinely concerned for the wellbeing of others, however, is innate to our own progress. By bringing out the best in others, we bring out the best in ourselves.

Special Treatment
→ Tattva - See inside out

“Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be.” - Goethe (German poet)

Each one of us has the potential to bring out the best or worst in others. When we focus on people’s faults, stick labels on them, and then subsequently treat them with suspicion and reservation, we actually block their progress. By forcing people into a defensive mode, we distract them from doing the deep internal work that can give birth to their divine and innate potential. It’s not that we are simply passive and powerless victims of other peoples (mis)behavior. We are often party to it.

Great saintly teachers have shown how an approach of encouragement, appreciation, and loving discipline can create miraculous change in others. Swami Prabhupada was one such example. Having spent his entire life amidst refined and immaculate spiritual culture, he arrived in New York’s skid row and lived side-by-side with bohemians, acidheads and hippies. He saw beyond their difficulties, frustrations and problems, and detected the spark of genuine spiritual enthusiasm and sincerity. He fanned that spark, and ignited a fire that could incinerate their inner issues. Convinced that every soul is amazing, he worked hard to enliven that spirit.

Bringing out the best in others does require immense spiritual depth. We have to stop taking things personally. We have to develop a character of forgiveness and kindness. We have to be patient, and value progress above perfection. We have to avoid overreacting in provoking situations. We have to remain fixed in our values and principles despite the irrationality of others. We have to avoid the temptation to ‘hit back’ and hurt others simply for immediate relief and gratification. A tall order. I hope that one day I’ll develop the spiritual depth to conduct myself in this way. We may think that remaining sane, healthy and happy in our own life is good enough. The principle of being genuinely concerned for the wellbeing of others, however, is innate to our own progress. By bringing out the best in others, we bring out the best in ourselves.

Where Has my Krishna Consciousness Gone?
→ A Convenient Truth

 
Lately I’ve been wrapped up in the non-essentials of spiritual life: work, family, money, car problems, entertainment, sense gratification, etc. The only glimmer of devotional activity in my life right now is listening to Srila Prabhupada lectures on my commute to work. Even that has become sketchy lately, as I’m usually only half paying attention or zoning out.

I feel no enthusiasm for the devotional process right now. I don’t feel eager or excited to chant. I don’t have much desire to make the effort to attend the Sunday programs. Sure, circumstances play a huge part in those choices, because when I think about taking our difficult 3-year old daughter out late at night to the temple, I don’t feel that enthused about the prospect. Or even getting up early on Sunday and trekking into New York City. It’s a serious endeavor; one that I simply can’t justify or see the reason for.

But that’s totally the wrong consciousness, isn’t it? Isn’t that the point of tapasya? Voluntarily doing something inconvenient and difficult or troublesome for some higher benefit and purpose? Well right there is where I get hung up. What is the “higher benefit and purpose?” How will my life improve if I go crazy trying to daily rise at 4am, worship my Deities, chant 16-rounds a day, attend all the devotee programs, eat only prasadam, stop watching TV and listening to mundane music, etc? The answer I say to myself is, “Well, you’d be preparing yourself for your next body. You’d be breaking the identification with this current physical body and subtle mind.” Sounds good, but it seems so…extreme, maybe?

I recently heard a quote from Srila Prabhupada that we can’t “dance with God and dog at the same time”. The point being that you can’t dabble with maya and sense gratification and be any kind of serious devotee or Vaishnava. Being a Vaishnava means being devoid of desire for personal sense gratification. That just seems impossible to attain. This is why true Vaishnavas are so rare, special and worshipable in this world.

I just don’t know what to think anymore. I’m certain there’s a deeper, more profound experience of bhakti, but I don’t seem to be willing or have the desire to do what’s necessary to experience it first hand.

I know one day I will have to face my death. It may come unexpectedly. It may come with warning and preparation. Either way it’s a reality that I can’t shake from my mind. The uncertainties that go along with death drive most people towards religion and spirituality. They drive us to find peace and comfort within those constructs. So much of that world beyond this physical body and subtle mind are foreign to us. We think of it as fantasy, yet ironically it’s more real than this present world we’re experiencing with our material senses.

I want that inner world to become completely manifest, yet I’m not willing to do anything to attain it. I want it to be effortless, painless and easy. “But really, in kali yuga, why would Krishna make it so hard?” is what my mind says. Then I hear, “Is it? Is it really that difficult to just chant the Holy Name?” Hmm. I suppose not, but to chant it with FAITH sure is.

Where Has my Krishna Consciousness Gone?
→ A Convenient Truth

 
Lately I’ve been wrapped up in the non-essentials of spiritual life: work, family, money, car problems, entertainment, sense gratification, etc. The only glimmer of devotional activity in my life right now is listening to Srila Prabhupada lectures on my commute to work. Even that has become sketchy lately, as I’m usually only half paying attention or zoning out.

I feel no enthusiasm for the devotional process right now. I don’t feel eager or excited to chant. I don’t have much desire to make the effort to attend the Sunday programs. Sure, circumstances play a huge part in those choices, because when I think about taking our difficult 3-year old daughter out late at night to the temple, I don’t feel that enthused about the prospect. Or even getting up early on Sunday and trekking into New York City. It’s a serious endeavor; one that I simply can’t justify or see the reason for.

But that’s totally the wrong consciousness, isn’t it? Isn’t that the point of tapasya? Voluntarily doing something inconvenient and difficult or troublesome for some higher benefit and purpose? Well right there is where I get hung up. What is the “higher benefit and purpose?” How will my life improve if I go crazy trying to daily rise at 4am, worship my Deities, chant 16-rounds a day, attend all the devotee programs, eat only prasadam, stop watching TV and listening to mundane music, etc? The answer I say to myself is, “Well, you’d be preparing yourself for your next body. You’d be breaking the identification with this current physical body and subtle mind.” Sounds good, but it seems so…extreme, maybe?

I recently heard a quote from Srila Prabhupada that we can’t “dance with God and dog at the same time”. The point being that you can’t dabble with maya and sense gratification and be any kind of serious devotee or Vaishnava. Being a Vaishnava means being devoid of desire for personal sense gratification. That just seems impossible to attain. This is why true Vaishnavas are so rare, special and worshipable in this world.

I just don’t know what to think anymore. I’m certain there’s a deeper, more profound experience of bhakti, but I don’t seem to be willing or have the desire to do what’s necessary to experience it first hand.

I know one day I will have to face my death. It may come unexpectedly. It may come with warning and preparation. Either way it’s a reality that I can’t shake from my mind. The uncertainties that go along with death drive most people towards religion and spirituality. They drive us to find peace and comfort within those constructs. So much of that world beyond this physical body and subtle mind are foreign to us. We think of it as fantasy, yet ironically it’s more real than this present world we’re experiencing with our material senses.

I want that inner world to become completely manifest, yet I’m not willing to do anything to attain it. I want it to be effortless, painless and easy. “But really, in kali yuga, why would Krishna make it so hard?” is what my mind says. Then I hear, “Is it? Is it really that difficult to just chant the Holy Name?” Hmm. I suppose not, but to chant it with FAITH sure is.

Travel Journal#9.6: North Florida
→ Travel Adventures of a Krishna Monk


Diary of a Traveling Sadhaka, Vol. 9, No. 6
By Krishna-kripa das
(March 2013, part two
)
North Florida
(Sent from London, England, on May 7, 2013)

Where I Went and What I Did

I remained based at Krishna House in Gainesville for the second half of March, doing harinama on the campus and chanting at the Farmers Market on Wednesday as usual. During this time there were four special events that happened—a very successful day trip to University of South Florida in Tampa, a twelve-hour kirtana at Krishna House in Gainesville, a beautiful Gaura Purnima celebration, and a three-hour sunset kirtana at Jacksonville Beach.

I include insights from Srila Prabhupada books and different lectures. I also have notes on a recorded lecture by Radhanath Swami, and notes on lectures by both the senior and junior devotees who lecture in Gainesville and Alachua. Among the notes on classes, especially striking to me were the points made by Yogesvara Prabhu. I also have a few great spiritual rhymes from Kalakantha Prabhu’s A God Who Dances.

A Day Trip to University of South Florida

I went to Tampa one Wednesday to promote our Bhakti Yoga Society at the University of South Florida at their market day. I was not eager to go. Sometimes I feel it is hard for an old man like me to encourage college-aged people, so as I drove the two hours to Tampa prayed to Rupa Goswami, Bhaktivinoda Thakura, and Srila Prabhupada for their mercy. Srila Prabhupada prayed to Krishna for the ability to speak in a way suitable for his audience’s understanding, and I asked him to transfer the benediction he received to me. The market was canceled because of a prediction of rain. I chanted and talked to people for 4:45 hours anyway. One journalist who came to do a story on market day interviewed me because there was no one else. She had an interest in Buddhism, Hinduism, and traveling to India, and was very happy to interview me. As I was packing up I met another journalist who had wanted to do a story on Hare Krishna monks who visited his campus, but they left before he had a chance, so he was also very happy to interview me. He and one other girl I talked to came to our Wednesday evening program on the campus, and the girl took japabeads home to begin chanting on them. It is rare for me to get two interviews in one day and to also get two people to come to a program in one day. Krishna and His devotees are so kind to bless me with some little success. I can see there are some youth ripe for Krishna consciousness, even here in America.
Thanks to Ramiya Dasa Prabhu for pushing me past my limits once again by inviting me to come to Tampa, and thanks to Uma Devi Dasi for the books, blanket, flyers, prasadam,etc.

Twelve-hour Kirtana at Krishna House

One great addition made by Tulasirani dd to our Krishna House program is to have a twelve-hour kirtana each semester. We all had different services to make it happen, and Tulasirani won my heart by giving me the ecstatic service of dancing for eight hours in the kirtana! In addition, I made a carob coconut sweet, teaching one of the newer devotees, how to make it. [Actually I was not planning to make it carob, but as the milk burned slightly, I decided to add carob, so that would not be detected.] Many new devotees were encouraged to take part and sing for the Lord, at least for some time during the event. 


 For example, Kimani Daniels played the guitar and sang. 


The talented Vishvambhara of the Mayapuris sang, getting a bunch of people to dance.


It was beautiful to see all the devotees take part in the chanting and dancing. 


I had to dance as I led to try to make my quote of eight hours. I was very happy that a group of devotees danced to the end of my segment of the kirtana. It was also wonderful to see some devotees come who I had not seen at all in my three months stay in Gainesville. So the event really brought people together in service to Lord Caitanya, who inaugurated this dharma of the congregational chanting of the holy name, and we all felt enlivened to be part of it.

Because I promised I would go to another program, one by Dhira Govinda Prabhu, for those of his seminar attendees more interested in Krishna, I missed the last three hours of the twelve-hour kirtana, and was only able to dance for six hours, which I felt bad about. That Dhira Govinda program, however, had a special feature—three of us who chanted at the twelve-hour kirtana earlier also attended it, and there were three kirtanas at the program, with two being led by people who had never led the chanting there before. I do not know if there was a correlation between the presence of the kirtana singers who had sang earlier for several hours at Krishna House and the additional kirtana and enthusiasm to lead kirtana by the new devotees, but it was definitely very auspicious spiritually and a pleasure to witness.

I hope the twelve-hour kirtana becomes a regular part of our Krishna House program. Thanks to all who played a role in it.

Many thanks to Andrea, who took many beautiful pictures of the event, some of which you see here, and the rest which you can find on Facebook:

Gaura Purnima


The Krishna House Gaura Purnima abhiseka, or bathing ceremony, of Lord Caitanya and His spiritual brother, Lord Nityananda, was so ecstatic.



Generally I am not so much into abhisekas,but I must have poured water and other substances over the deities at least seven times, which was completely out of character for me. 



It must be the influence of Lord Caitanya Himself and His enthusiastic devotees
.

 I also danced while others bathed the deities.



Madhava and Baladeva Prabhus played key roles in organizing and executing the ceremony, and several Krishna House ladies decorated for it. Many thanks to Andrea, who took many beautiful pictures of the event, some of which you see here, and the rest which you can find on Facebook: https://www.facebook.com/media/set/?set=a.10151682144578296.1073741829.513518295&type=3

Gaura Purnima in Alachua was wonderful as usual, with the lively kirtana, the numerous devotees, and the great prasadam.

Sunset Kirtana at Jacksonville Beach



Amrita Keli Devi Dasi is always thinking of new events to share Krishna with people in Jacksonville. Thus she conceived of a sunset kirtana at the beach and invited devotee musicians 



Purusharta Prabhu and Madhava Prabhu from the Alachua area




and Ekendra Prabhu




and his wife, Tulasi-priya Dasi,
from St. Augustine.

A carload of us came from Krishna House in Gainesville to participate. Four of Amrita’s friends from University of North Florida came and stayed for two and a half hours and the president of our Krishna Club there came for an hour or two with a friend. Two friends Amrita made while distributing cookies at the beach also came by. 



I danced most of the time and some of the devotees joined me for some of the time. 



Some of the students danced, including the girl Amee above, who said the event made her so happppppppy! A few new people came by. 




I talked with some. 



Some danced with us.

Many, many people took the numerous cookies and invitations we had. It was wonderful to see many people taking a step toward Krishna. 



Amrita, Laura,


Lovelesh, and Mit

cooperated together to put on the nice event which they hope will become a monthly occurrence there in Jacksonville.

Thanks to Holt Knight, one of Amrita Keli’s college-aged friends, and Tulasi-priya Dasi for the photos.

Insights

Srila Prabhupada:

I worship Lord Sri Caitanya Mahaprabhu, whose nectarean mercy flows like a great river, inundating the entire universe. Just as a river flows downstream, Lord Caitanya especially extends Himself to the fallen.” (Caitanya-caritamrita 16.1)

from a morning walk in September 1975 in Vrindavan, India, quoted in Back to Godhead, Vol. 46, No. 2, page 40:

The Mayavadis say, ‘I am God.’ That is their foolishness. If they were equal to God, why does God say, ‘Surrender to Me’? They are not God. They are simply rascals who are claiming to be equal to God because they do not want to surrender to Him.”

from a morning walk in July 1975 in Denver, Colorado, quoted in Back to Godhead, Vol. 46, No. 3, page 44:

A drop of ocean water contains the same ingredients as the big Pacific Ocean—it is qualitatively one with the ocean. But if a drop of ocean water says, “I desire to become
the ocean,” that is not possible. So, when we understand that we are qualitatively one and quantitatively minute in relation to the Supreme, that is our perfection.”

from a lecture on Srimad-Bhagavatam 7.9.18given onMayapur, West Bengal, India on February 25, 1976, quoted in Back to Godhead, Vol. 46, No. 3, page 8:

Mr. Max Mueller is very famous as a translator of the Vedas. Many scholars have read his translations, but none of them could understand the purpose of the Vedas because he’s not in the line of a sampradaya [spiritual lineage going back to Krishna].

The self-effulgent Vaikuntha planets, by whose illumination alone all the illuminating planets within this material world give off reflected light, cannot be reached by those who are not merciful to other living entities. Only persons who constantly engage in welfare activities for otherliving entities can reach the Vaikuntha planets.”(Srimad-Bhagavatam 4.12.36)

A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees. Without the association of devotees, one cannot advance in Krishna consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Krishna consciousness.” (Srimad-Bhagavatam 4.12.37, purport)

In this age of Kali, if a person does not take advantage of chanting the Hare Krishnamantra, which is offered as a great concession to the fallen human beings of this age, it is to be understood that he is very much bewildered by the illusory energy of the Lord.(Srimad-Bhagavatam4.24.14)

Radhanath Swami:

from a recorded lecture:

When the Lord spoke to Madhavendra Puri in dream and ordered Him to extricate His Deity from the forest and install Him in a temple, he realized that it was the Lord who had brought him the milk when he was fasting. He simultaneously rejoiced and lamented.

A devotee is not interested in his own ecstasy nor is he very interested in repentance, he is simply interested in serving the Lord.

It is said that Krishna does not see what you give but what you hold back. That is why the residents of Vrindavan are so dear to Krishna. They hold back nothing.

Give the best of what you have to please Krishna, and you will undoubtedly get His supreme favor.

The villages surrounding the Gopal Deity celebrated the Annakuta festival for two entire years when He was installed in the temple.

Why should we invest all our energy in that which is guaranteed to be stripped away from us today or tomorrow?

When the devotees learn to love each other, that is the love of the spiritual world.

The devotee should hate the propensity to enjoy when he sees it in himself.

A devotee may be honored, but he sees all his attributes as belonging to Krishna and not his own. He tries to utilize the honor he is given to expand the service of the Lord.

Satsvarupa Dasa Goswami:

from CC Asraya:

Christian staying: “When we pray, we ourselves speak to God, but when we read, it is God who speaks to us.”

Kalakantha Prabhu:

Putana represents the false guru who gives sense enjoyment and liberation but not devotion to the Lord. As Putana was the first demon to attack Krishna, the false guru is the first obstacle on the path of bhakti.

Krishna is so attractive that ultimately other attractions will naturally fall away. We are pleasure-seeking and until we are attracted to Krishna, we will remain attracted things that are bad for us.

If we chant sixteen rounds and follow the four prohibitions against intoxication, illicit sex, gambling, and meat eating, that is like an inoculation against materialism.

Bhaktivinoda Thakura says this pastime of the brahmanas’ wives teaches attachment to Vedic literature is a obstacle on the path of bhakti.

What we do effects the hearts of others more so than our words. When the brahmanas saw the ecstasy of their wives who had offered food to Krishna, they realized their great mistake in neglecting to do so.

Humility and tolerance are not just to be demonstrated in the association of devotees, but more importantly outside that association.

Comment by Tulasirani devi dasi: I heard in a class by Radhanath Swami the gopis’ clothes symbolize the false ego, and Krishna therefore wanted to see the gopis in their original pure forms. Similarly Krishna wants to see us without false ego.

from A God Who Dances:

What pain is there for saintly souls devoted to the truth?
What evil is off limits for the low and the uncouth?
And what cannot be given up in service to the Lord
by those who want to please Him and desire nothing more?

You fill the desire of Your devotees
who conquer the ocean of death and disease.
They use the safe boat of Your soft lotus feet,
then leave it for others, their journey complete.

The soul immersed in ignorance cannot be satisfied.
When things go well he dances and when things go wrong, he cries.
He always sees some problems or immediate reward,
and never sees the all-controlling presence of the Lord.

Kaliyaphani Prabhu:

When the devotees perform a drama it is to be understood the Lord is appearing in the form of His pastimes.

Laksmimoni Devi:

The end of the Bhagavad-gītā is the beginning of Arjuna’s life as a surrendered soul, after his confusion is over.

We try to create a situation of freedom from anxiety. Anxiety is a useless emotion which disturbs us in the present and does not help us in the future. Therefore that Krishna promises to protect us from anxiety if we surrender to Him is no small thing.

We tend to value what someone believes, but what understands and how one acts on it is more important to Krishna as he indicates in the Gita. “O conqueror of wealth, have you heard this with an attentive mind? And are your ignorance and illusions now dispelled?” (Bg. 18.72)

We think that we have to enjoy everything. It is part of the American Nightmare.

Krishna has created this world as such an amazing prison that the prisoners voluntarily bind themselves up. In fact, they bind themselves up more and more each day with newly found ropes and shackles!

In the mode of goodness, we think we are happy. We are not hurting anyone, but we have no motivation to attain a transcendental state.

Sometimes there are too many voices in our head to hear the transcendental voice.

Following the order of the spiritual master, we find spiritual strength.

Q: Would shooting your TV be in the mode of passion?
A: No, because it is steals your time away from self-realization, and it gives you erroneous information. It is an aggressor, and it deserves to be shot.

Although cows are mistreated in the present civilization, their service is their offering of milk, and it is good for us to offer that milk to Krishna for their benefit.

Krishna consciousness is a lifestyle, and thus every act, word, and deed we perform in the course of the day affects our spiritual strength.

Sesa Prabhu:

As we have aspirations for our children, the Supreme Personality of Godhead, has aspirations for us.

Lord Caitanya said, “In every town and village My name will be chanted.” We often think of that as a prediction, but we can personally take it as His aspiration for us.

We can take the aspirations the Lord has for us, apply them in our life, and benefit ourselves and others.

Lord Caitanya also warns us, like a loving parent, about three faulty aspirations, those for wealth, those for fame, and those for women or men for sense enjoyment.

What to speak of solving the problems of life, mundane education creates additional problems.

Money is not as important as friends.

People adore fame but Gandhi was so harassed by people chanting “Gandhiji! Gandhiji!” he could not even sleep.

As far as the happiness in chasing men and women is concerned, just turn on any country radio station, and that illusion will be dispelled for you.

Famous thinkers advise serving others:

Martin Luther King, Jr.: Life’s most urgent question is: What you doing for others?


Henry Ford: To do more for the world than the world does for you—that is success.
Aristotle: The greatest virtues are those which are most useful to other persons.
Gandhi: The best way to find yourself is by losing yourself in the service of others.

Yet in the ultimate issue, considering ourselves the servant of the Supreme Lord, and not others, is the ultimate satisfaction.

The highest aspiration is to become a resident of Vrindavana dhama and serve Krishna eternally.

The purpose of aspirations is to take us beyond the ordinary.

Q: To maintain a family one requires money. How to we acquire it without losing our spiritual life?
A: It starts by cultivating a sense of being satisfied with what you have and what is easily attainable. Also consider Krishna has everything and is grateful, and so if you serve Him, will He not maintain you? In whatever situation we are in, we should use as much time as we can to cultivate our spiritual life.

Krishna says, “surrender and I will give mercy” while Lord Caitanya just gives mercy. Take your pick. What not take what Lord Caitanya has given and embrace it fully?

Yogesvara Prabhu:

The longer we stay in the material world, more we get covered by the dust of materialism.

The challenge is how to present the eternal philosophy of bhakti in language of 2013.

One way of stating Bhagavad-gita philosophy is “there is more to you than the cumulative bruised psyche of this one life.”

Human beings seem to benefit from stressful situations. Perhaps that is one reason not very much innovative work has come out of Hawaii.

I see Bhagavad-gita is parallel to advanced psychology.

Do you know how many people have committed suicide after having won the lottery?

According to ABC TV, in America half the people believe in reincarnation and half do not.

I explain the basics of Krishna consciousness and then we start with a round of japa and kirtana, and end in arati.

The biggest difficulty people have with Krishna is that He is a person. Why is that:
Persons they have met are defective.
They do not want to be answerable to a person.
They think Krishna is a foreign God.
They do not like the idea that anyone is greater than them.

One problem is that in this life, every relationship has been frought with pain.

If you are afraid to go beyond looking at just the surface, then you will never get past your resentment.

The pain may be inevitable, but the suffering is optional.

Spiritually we are whole and unblemished, but to realize that, we have to perform some practice.

I was very bold and asked Srila Prabhupada many questions. Once I asked him, “What is it like being a pure devotee? For example, how do you see a tree?” Srila Prabhupada replied that you do not just see a tree, you see the soul of the tree is part of Krishna, and therefore you are seeing Krishna.

from a seminar on Sri Isopanisad given in Gainesville, March 18–19, 2013:

The invocation of Sri Isopanisad appears in other works. It is a maha-vakya, a resounding statement of purpose: “The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.” (Sri Isopanisad, Invocation)

We have a suspicion that we will not be taken care of, and therefore we conclude that we have to look out for number one [meaning ourselves].

Killing the soul” means “not to nourish the soul.”

If you see someone has harmed you, without the higher knowledge of the Vedas, you are left with your own resentment and desire for revenge.

If you can find bliss on the battlefield as Arjuna did, then can you not find bliss in doing your own duties in life for Krishna.

Worse than making a mistake is to make an excuse for doing it again.

When we would travel with Srila Prabhupada, he was so curious about the world around him! And he used the knowledge he obtained in his classes and his writing.

I know a lot of people who worshiped the demigods of Wall Street and got hit hard in 2008.

Sri Isopanisad, like Bhagavad-gita, starts externally, and develops into a very internal prayer.

Our very small independence is to choose what to depend on.

If we develop the desire to live without Krishna, there has to be a place for us to go. That is the material world.

I asked Srila Prabhupada, “If everything is so good in the spiritual world, what did we come here?” He gave an example. Suppose you are a rich man, and you have your chef, and you have the same great, rich food every day. You could develop the desire to just have some simple chipped rice for a change. Similarly, we can develop the desire to do something besides serve Krishna for a change.

It is glorious that we have the option to come to the material world, because once we realize how bad a decision it, we can completely give ourselves to Krishna.

We were just at Home Depot. Everyone is building their own mansions.

There are some correlations between Vedic and modern astrophysics:

4.320 days: Jupiter’s orbit according to Vedic astrophysics
4,332 days: Jupiter’s orbit according modern astrophysics

10,800 days: Saturn’s orbit according to Vedic astrophysics
10,800.5 days: Saturn’s orbit according modern astrophysics

There is reflective and popular spiritual life. Reflective spiritual life is for the intellectuals while popular spiritual life is more sentimental.

The most beautiful and profound emotion we can experience is the sensation of the mystical. It is the source of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their primitive forms— this knowledge, this feeling, is at the center of true religion.” (Albert Einstein)

My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”(Albert Einstein)

Newtonian physics does not work well for small things like atomic particles or large things like universes.

Himavati dd told me that during Srila Prabhupada’s visit to Hamburg, she saw him sitting in the light of the setting sun with his eyes closed for several minutes. When he opened his eyes he chuckled, and said he was experimenting with traveling to the sun via its rays. Actually it is said that the yogis can travel by the rays of the setting sun.

Prabhupada himself would have his disciples read the newspaper to him. It is important to know what is going on to be relevant to our audience.

Srila Prabhupada was upset when scientists claimed that there was no God, but he did not deprecate their dedicated and enthusiastic study of the Lord’s amazing creation.

The experiences of this life are the tools for your own self-awareness.

You have to find a balance.

Particle physics has brought us the electronics that our laptops, iPods, and cell phones use today.

The same evidence analyzed by different people is interpreted in different ways.

If you eliminated all the space within and between the atoms of the Empire State Building, you would have something the size of a pea of tremendous weight.

At the subatomic level, everything becomes unpredictable. All bets are off.

The universe has curled up dimensions that are too small to measure.

At the lowest level, human will can affect the behavior of subatomic particles.

The electron was seen to behave like a particle when observed but otherwise like a wave.

Particles appear to be be able to go in a variety of ways until observed, in which case they only go in one way.

There is no scope for the Supreme to act in our lives until we provide the opportunity.

There is a difference between the sentiment to be spiritually advanced and the practical steps to attain that goal.

There is a phenomenon where two companion particles which have the properties of upward and downward spin are separated by a one hundred miles and when the spin of one is changed, the spin of the other also spontaneously changes.

Studies show at absolute zero, particles lose their distinguishing features. This reminds us of the Vedic idea of matter having a primal undifferentiated state.

One lady had a mystic experience a vision of Prabhupada, saw his picture on the books, and found him out. She explained her story and told Prabhupada she thought it meant he was her teacher. Srila Prabhupada accepted that but encouraged her in the basics and advised her not to depend on mystical experiences.
Although you may have some occasional higher experience, if you stick with the basics of Krishna consciousness, you will never go wrong.

The conservative and liberal sides both have value. The conservatives keep what has worked intact while the liberals facilitate needed innovations. Those espousing each need to learn how to get along with the other.

Pran Govinda Prabhu:

To understand Lord Caitanya we must appreciate His merciful nature, and come to love Him, and this way we can attain Radha-Krishna.

One devotee was telling Srila Prabhupada that he had no attraction to Krishna. Prabhupada asked if he was attracted to anything, and he listed his favorite objects of attraction, and Srila Prabhupada advised the devotee trace back that attraction to Krishna, the original source.

In the spiritual world everyone is satisfied in their service to the divine couple, Radha-Krishna, and thus they deal with each other very nicely. That is what Lord Caitanya came to give.

We don’t chant the holy name, we serve the holy name.

Without chanting under the guidance of the guru, we do not get the result.

The Lord is the ultimate of end of all the senses.

Radha Krishna have a tremendous ever fresh mutual attraction.

According to Padma Purana, the Lord was wandering if anyone could empathize with Him. At that point, a supremely attractive female appeared from His left side with the zeal to serve Him that struck Him with amazement. That was Radharani.

Lord Caitanya is giving unlimitedly, but we get as much as our faith allows.

Lord Caitanya is relishing great spiritual happiness, and when you connect with him through guru, scripture, and saints, according to your eligibility you can relish that happiness.

There is one pastime when Srila Prabhupada cried in spiritual ecstasy and the other people in the temple also began to cry. His disciple said he left the room because everyone was crying, and Srila Prabhupada said “This movement is simply meant for crying for Krishna.”

We do not know if Radha-Shyamasundara will accept our offering, but if we work under Srila Prabhupada he will be bound to accept.

One buttermilk salesman offered Lord Caitanya some buttermilk, but Lord Caitanya drank the whole batch he was to sell that day. The buttermilk salesman was in great anxiety, but when returned home, he found his buttermilk container was filled jewels with enough value to maintain his family for ten generations.

Rohini Kumara Prabhu:

If you learn how to do one thing, let it be to associate devotees.

Akuti Devi asked a Godsister, “How are you and the holy name?”

comment by Tulasirani dd: Association with devotees is more important than chanting the holy name because the devotees inspire us to chant.

Being a leader you have one foot in heaven because of your devotional engagement and one in hell because you have to criticize devotees to help them improve, and thus you can become proud or even offend a devotee.

comment by Vaishnavi Devi: Sacinandana Swami explained that to full our cup with liquid one must place the cup below the vessel we are pouring from. Similarly we must position ourselves below the person who is giving mercy to receive it, therefore we must be humble.

comment by Marlon: There is a part in the Bible that says the mercy far exceeds judgment. By judging you become proud, but if you exist on mercy there is no pride.

comment by Tulasirani dd: After 9:00 p.m. your service should be taking rest, so you can do some service tomorrow.

Krishna consciousness is the best thing that is ever going to happen to you.

We have to be enthusiastic to be successful in devotional service.

We must avoid the mentality, “I only serve my guru. My guru is everything. Everyone else is a shmuck.” You may laugh, but I actually heard someone say that.

Sometimes we see that materialists seem not to be struggling, but that is just because they are going with the flow of the material energy.

Tulasirani dd: I used to smoke pot all day every day, but found that it brought me down from the high from chanting Hare Krishna, so I would do it less and less. Finally I did not take either alcohol or pot for a whole month which was amazing for me, even a day would have been amazing. My pothead friends said I should celebrate by getting high. So I got completely stoned. I remember thinking that I just want to sit down, then I want to eat, and then I wanted to pass out. And I observed how selfish how was. If potheads sit around and discuss changing the world, they cannot do anything to help everyone, because they do not have the ambition.

Guruttama Prabhu:

Once Lokanath Swami asked a question during a New Vraja Mandala Parikrama, “Why do so many demons disturb Krishna’s pastimes?” The answer was that Krishna gets so absorbed in his play that he forgets to eat lunch. The killing of the demons creates a break in the play, and afterward he remembers to eat lunch.

The prayers of the demigods are valuable because they are sharing their realizations which we can learn from. Srimad-Bhagavatam, which is full of such prayers, is very practical.

comment by Kalakantha Prabhu:

All the gopis wanted to marry Krishna and so to accommodate their desire He arranged that they were betrothed to the copies of His friends who were expansions of His very self during the year Lord Brahma hid His friends.

Caitanya Carana Prabhu:

quoted in Back to Godhead, Vol. 46, No. 3, page 14:

Even if we don’t feel fully happy in Krishna consciousness, the only way to greater happiness is not outward, but inward—not out of Krishna consciousness, but deeper into Krishna consciousness.”

Dina Bandhu Prabhu:

Studies show the orphans that were not physically touched by a person died of deficiencies in calorie intake and protein although being given sufficient food. Thus the touch of a person is very important. Similarly in our spiritual life, touch of the personality of God is very important to spiritual survival.

comment by Darlina:

My mother taught me God was like the sun and was so bright you could not see Him. I did not like the sun, it was always too bright to look at. I preferred to look at the moon. Because of being brought up in that way it was hard for me to develop a relationship with God. Reading about Krishna has helped me.

comment by Laura:

Krishna can transform his material energy to his spiritual energy or his spiritual energy to his material energy. So the deity is an example of that.

comment by Amrita Keli dd:

For the first six months I did not notice the deities were in the temple. After a while I realized if I have a form, why shouldn’t God have a form. It is prideful of me to think of having something God does not have.

comment by Mit:

I noticed the deities but thought of them more as attractive statues. One day I was staying with a devotee, and I was so tired when my alarm clock went off, I told my friend, “I am too tired. I am not going to the mangala arati [morning service]. Tell Them I said, ‘Hi!’” I think that was the first time I even thought of the deity as a person.
My friend replied, “They want to see you.”
I said, “Why did you say that!” knowing I would have to get up. I got up although I was more tired than I had ever been. That day during the morning service, the deity was not blocked from my vision by others, as He is sometimes in the temple.

Namamrta Prabhu:

When the boys want Krishna to enjoy the fruits in Talavan forest, they tell Krishna that they want the fruits for their enjoyment because they know His desire to please His friends is stronger than His desire to please Himself.

comment by Caitanya dd: I was a care giver for 17 years and witnessed 11 people die. Those who were somewhat God consciousness were peaceful at the end, but the others were in great anxiety.

Hanan:

Lord Caitanya taught the chanting of Hare Krishna in which the process and the goal are the same.

When Srila Prabhupada was asked the goal of chanting Hare Krishna, he replied, “More chanting.”

In the time of Lord Caitanya, Kazi’s soldiers would stop the chanting the holy name in one part of city of Navadvipa, and then they would hear it in another place, and it would continue to go on like that, and thus the Kazi and his soldiers were frustrated.

When Lord Caitanya organized a huge congregational chanting party to protest the attempts the Kazi to stop them, although it was night there were millions of people carrying so many torches it appeared like daytime. The Kazi sent soldiers to stop the chanters but influence of the chanting party was so great most of them ended up joining it. When the Kazi heard that, he sent more people to break up the chanting party, but they all ended up joining it. The thieves noticed people ran to join the chanting, leaving their doors open, and thought it was a great opportunity to plunder them, but the chanting was so powerful, they ended up joining the kirtana instead.

There are many branches on the Lord Caitanya tree, and Srila Prabhupada explained that our ISKCON is on the branch from Sanatana and Rupa Goswamis.

A king was frustrated because his servant, who had nothing, was happy while the king himself was not. He asked his minister who said he would tell him if the king gave him 99 gold coins. The minister took the bag of coins and hung it on the servant’s door. The servant looked in the bag. He was distressed that there were only 99 coins and decided to work two jobs to purchase one more so he would have 100, and by doing this his happiness was lost.

The mind is only looking for a new situation of enjoyment. If we are married, we wish we were single. If we are single, we are looking for a wife or husband. Now people are celebrating their divorces. Formerly they would just celebrate their marriages.

In India I saw people living in the street, bathing in the street, dressing in the street, and yet they were happier than people with much more opulence. I stayed some time to learn why.

Often I have asked, “What do you do if you have material desires?” The best answer I heard was from a recorded lecture by Kadamba Kanana Swami: “You put them on a shelf, and pray to Lord Balarama to take care of them. Then in a year or two you look at the shelf, and realize that they are not there. Lord Balarama took care of them.”

Bhaktin Amanda:

It was striking to me that Krishna does not think about His personal needs for the seven days he was holding up Govardhana Hill.

I heard a lecture by Radhanath Swami on the Govardhan pastime. He describes the Indra yajna that Vrindavan residents performed was officially done without much feeling, but when enlightened by Krishna to understand the value of Govardhan Puja, they eagerlyperformed it with devotion.

Radhanath Swami also explained that Indra made the mistake of thinking that his service of providing rain belonged to him instead of being given to him by Krishna and thus belonging to Him.

Despite the darkness created by the clouds of Indra, the place was lighted up by the effulgence of Krishna’s toe nails.

While Krishna was holding the hill with one hand, he played on this flute with the other to please His friends.

comment by Rupacandra Prabhu: This pastime is arranged so all the residents of Vrndavana could simultaneously be with Krishna for seven days straight.

comment by Syamala Kishori dd: The demigods like Brahma and Indra easily give up their pride and accept Krishna while the demons resist.

comment by Dvarakadhisa Prabhu: Our juice in life is trying to understand Krishna.

comment by Marlan: It seems to me that Krishna does not like to play the role of God.

comment by me: He does not like to be limited to playing the role of God. He plays God in Vaikuntha, and plays as a devotee as Lord Caitanya, and enjoys playing in many other ways, and all these forms are simultaneously manifest because His desire to enjoy in these ways is eternal.

Bhaktin Valentina:

Goodness conditions us to a sense of happiness and knowledge, but it is not real happiness nor real knowledge.

The descriptions of the modes of material nature are like a road map we can use to see if we are moving in a positive direction.

When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when one dies in the mode of ignorance, he takes birth in the animal kingdom.” (Bg. 14.15) This verse shook sort of me up. There is an urgency in this human form of life. Am I ready to leave when the bomb explodes?

comment by Bhaktin Lacie: Being in the material world, is like being in a house with three rooms, goodness, passion, and ignorance—you can change rooms but you cannot leave the house.

Franco:

from an ice-breaker at the beginning of a class:

For spring break, I visited one of my best friends in Tallahassee, and I noticed she was in the same state she has been for the last three years, simply absorbed in her studies and her partying. Meanwhile I have been coming to Krishna House for the last year, and I feel that I have really grown in a lot of ways. It was striking to see such a good friend in the same place as before with no desire to get beyond it.

-----

bhavanti bhuvi ye narāḥ kalita-duṣkulotpattayas
tvam uddharasi tān api pracura-cāru-kāruṇyataḥ
iti pramuditāntaraḥ śaraṇam āśritas tvām ahaṁ
śacī-suta mayi prabho kuru mukunda mande kṛpām

Even low-born, sinful souls entrapped in Kali’s Age,
Suffering uncounted pains that no one can assuage,
Are instantly delivered when You kindly seek them out
And flood them with Your splendid mercy, making bhaktisprout.
And so with heart rejoicing at Your mercy’s endless store,
I take full shelter of Your lotus feet and then implore,
O Lord Caitanya! Sri Mukunda! Saci’s precious jewel,
Please shower Your compassion on this wretched, stubborn fool.”

(“Tritiya Caitanyastaka,” Verse 5, from Stavamala,by Rupa Gosvami, English poetization by Dravida Dasa)

Travel Journal#9.6: North Florida
→ Travel Adventures of a Krishna Monk


Diary of a Traveling Sadhaka, Vol. 9, No. 6
By Krishna-kripa das
(March 2013, part two
)
North Florida
(Sent from London, England, on May 7, 2013)

Where I Went and What I Did

I remained based at Krishna House in Gainesville for the second half of March, doing harinama on the campus and chanting at the Farmers Market on Wednesday as usual. During this time there were four special events that happened—a very successful day trip to University of South Florida in Tampa, a twelve-hour kirtana at Krishna House in Gainesville, a beautiful Gaura Purnima celebration, and a three-hour sunset kirtana at Jacksonville Beach.

I include insights from Srila Prabhupada books and different lectures. I also have notes on a recorded lecture by Radhanath Swami, and notes on lectures by both the senior and junior devotees who lecture in Gainesville and Alachua. Among the notes on classes, especially striking to me were the points made by Yogesvara Prabhu. I also have a few great spiritual rhymes from Kalakantha Prabhu’s A God Who Dances.

A Day Trip to University of South Florida

I went to Tampa one Wednesday to promote our Bhakti Yoga Society at the University of South Florida at their market day. I was not eager to go. Sometimes I feel it is hard for an old man like me to encourage college-aged people, so as I drove the two hours to Tampa prayed to Rupa Goswami, Bhaktivinoda Thakura, and Srila Prabhupada for their mercy. Srila Prabhupada prayed to Krishna for the ability to speak in a way suitable for his audience’s understanding, and I asked him to transfer the benediction he received to me. The market was canceled because of a prediction of rain. I chanted and talked to people for 4:45 hours anyway. One journalist who came to do a story on market day interviewed me because there was no one else. She had an interest in Buddhism, Hinduism, and traveling to India, and was very happy to interview me. As I was packing up I met another journalist who had wanted to do a story on Hare Krishna monks who visited his campus, but they left before he had a chance, so he was also very happy to interview me. He and one other girl I talked to came to our Wednesday evening program on the campus, and the girl took japabeads home to begin chanting on them. It is rare for me to get two interviews in one day and to also get two people to come to a program in one day. Krishna and His devotees are so kind to bless me with some little success. I can see there are some youth ripe for Krishna consciousness, even here in America.
Thanks to Ramiya Dasa Prabhu for pushing me past my limits once again by inviting me to come to Tampa, and thanks to Uma Devi Dasi for the books, blanket, flyers, prasadam,etc.

Twelve-hour Kirtana at Krishna House

One great addition made by Tulasirani dd to our Krishna House program is to have a twelve-hour kirtana each semester. We all had different services to make it happen, and Tulasirani won my heart by giving me the ecstatic service of dancing for eight hours in the kirtana! In addition, I made a carob coconut sweet, teaching one of the newer devotees, how to make it. [Actually I was not planning to make it carob, but as the milk burned slightly, I decided to add carob, so that would not be detected.] Many new devotees were encouraged to take part and sing for the Lord, at least for some time during the event. 


 For example, Kimani Daniels played the guitar and sang. 


The talented Vishvambhara of the Mayapuris sang, getting a bunch of people to dance.


It was beautiful to see all the devotees take part in the chanting and dancing. 


I had to dance as I led to try to make my quote of eight hours. I was very happy that a group of devotees danced to the end of my segment of the kirtana. It was also wonderful to see some devotees come who I had not seen at all in my three months stay in Gainesville. So the event really brought people together in service to Lord Caitanya, who inaugurated this dharma of the congregational chanting of the holy name, and we all felt enlivened to be part of it.

Because I promised I would go to another program, one by Dhira Govinda Prabhu, for those of his seminar attendees more interested in Krishna, I missed the last three hours of the twelve-hour kirtana, and was only able to dance for six hours, which I felt bad about. That Dhira Govinda program, however, had a special feature—three of us who chanted at the twelve-hour kirtana earlier also attended it, and there were three kirtanas at the program, with two being led by people who had never led the chanting there before. I do not know if there was a correlation between the presence of the kirtana singers who had sang earlier for several hours at Krishna House and the additional kirtana and enthusiasm to lead kirtana by the new devotees, but it was definitely very auspicious spiritually and a pleasure to witness.

I hope the twelve-hour kirtana becomes a regular part of our Krishna House program. Thanks to all who played a role in it.

Many thanks to Andrea, who took many beautiful pictures of the event, some of which you see here, and the rest which you can find on Facebook:

Gaura Purnima


The Krishna House Gaura Purnima abhiseka, or bathing ceremony, of Lord Caitanya and His spiritual brother, Lord Nityananda, was so ecstatic.



Generally I am not so much into abhisekas,but I must have poured water and other substances over the deities at least seven times, which was completely out of character for me. 



It must be the influence of Lord Caitanya Himself and His enthusiastic devotees
.

 I also danced while others bathed the deities.



Madhava and Baladeva Prabhus played key roles in organizing and executing the ceremony, and several Krishna House ladies decorated for it. Many thanks to Andrea, who took many beautiful pictures of the event, some of which you see here, and the rest which you can find on Facebook: https://www.facebook.com/media/set/?set=a.10151682144578296.1073741829.513518295&type=3

Gaura Purnima in Alachua was wonderful as usual, with the lively kirtana, the numerous devotees, and the great prasadam.

Sunset Kirtana at Jacksonville Beach



Amrita Keli Devi Dasi is always thinking of new events to share Krishna with people in Jacksonville. Thus she conceived of a sunset kirtana at the beach and invited devotee musicians 



Purusharta Prabhu and Madhava Prabhu from the Alachua area




and Ekendra Prabhu




and his wife, Tulasi-priya Dasi,
from St. Augustine.

A carload of us came from Krishna House in Gainesville to participate. Four of Amrita’s friends from University of North Florida came and stayed for two and a half hours and the president of our Krishna Club there came for an hour or two with a friend. Two friends Amrita made while distributing cookies at the beach also came by. 



I danced most of the time and some of the devotees joined me for some of the time. 



Some of the students danced, including the girl Amee above, who said the event made her so happppppppy! A few new people came by. 




I talked with some. 



Some danced with us.

Many, many people took the numerous cookies and invitations we had. It was wonderful to see many people taking a step toward Krishna. 



Amrita, Laura,


Lovelesh, and Mit

cooperated together to put on the nice event which they hope will become a monthly occurrence there in Jacksonville.

Thanks to Holt Knight, one of Amrita Keli’s college-aged friends, and Tulasi-priya Dasi for the photos.

Insights

Srila Prabhupada:

I worship Lord Sri Caitanya Mahaprabhu, whose nectarean mercy flows like a great river, inundating the entire universe. Just as a river flows downstream, Lord Caitanya especially extends Himself to the fallen.” (Caitanya-caritamrita 16.1)

from a morning walk in September 1975 in Vrindavan, India, quoted in Back to Godhead, Vol. 46, No. 2, page 40:

The Mayavadis say, ‘I am God.’ That is their foolishness. If they were equal to God, why does God say, ‘Surrender to Me’? They are not God. They are simply rascals who are claiming to be equal to God because they do not want to surrender to Him.”

from a morning walk in July 1975 in Denver, Colorado, quoted in Back to Godhead, Vol. 46, No. 3, page 44:

A drop of ocean water contains the same ingredients as the big Pacific Ocean—it is qualitatively one with the ocean. But if a drop of ocean water says, “I desire to become
the ocean,” that is not possible. So, when we understand that we are qualitatively one and quantitatively minute in relation to the Supreme, that is our perfection.”

from a lecture on Srimad-Bhagavatam 7.9.18given onMayapur, West Bengal, India on February 25, 1976, quoted in Back to Godhead, Vol. 46, No. 3, page 8:

Mr. Max Mueller is very famous as a translator of the Vedas. Many scholars have read his translations, but none of them could understand the purpose of the Vedas because he’s not in the line of a sampradaya [spiritual lineage going back to Krishna].

The self-effulgent Vaikuntha planets, by whose illumination alone all the illuminating planets within this material world give off reflected light, cannot be reached by those who are not merciful to other living entities. Only persons who constantly engage in welfare activities for otherliving entities can reach the Vaikuntha planets.”(Srimad-Bhagavatam 4.12.36)

A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees. Without the association of devotees, one cannot advance in Krishna consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Krishna consciousness.” (Srimad-Bhagavatam 4.12.37, purport)

In this age of Kali, if a person does not take advantage of chanting the Hare Krishnamantra, which is offered as a great concession to the fallen human beings of this age, it is to be understood that he is very much bewildered by the illusory energy of the Lord.(Srimad-Bhagavatam4.24.14)

Radhanath Swami:

from a recorded lecture:

When the Lord spoke to Madhavendra Puri in dream and ordered Him to extricate His Deity from the forest and install Him in a temple, he realized that it was the Lord who had brought him the milk when he was fasting. He simultaneously rejoiced and lamented.

A devotee is not interested in his own ecstasy nor is he very interested in repentance, he is simply interested in serving the Lord.

It is said that Krishna does not see what you give but what you hold back. That is why the residents of Vrindavan are so dear to Krishna. They hold back nothing.

Give the best of what you have to please Krishna, and you will undoubtedly get His supreme favor.

The villages surrounding the Gopal Deity celebrated the Annakuta festival for two entire years when He was installed in the temple.

Why should we invest all our energy in that which is guaranteed to be stripped away from us today or tomorrow?

When the devotees learn to love each other, that is the love of the spiritual world.

The devotee should hate the propensity to enjoy when he sees it in himself.

A devotee may be honored, but he sees all his attributes as belonging to Krishna and not his own. He tries to utilize the honor he is given to expand the service of the Lord.

Satsvarupa Dasa Goswami:

from CC Asraya:

Christian staying: “When we pray, we ourselves speak to God, but when we read, it is God who speaks to us.”

Kalakantha Prabhu:

Putana represents the false guru who gives sense enjoyment and liberation but not devotion to the Lord. As Putana was the first demon to attack Krishna, the false guru is the first obstacle on the path of bhakti.

Krishna is so attractive that ultimately other attractions will naturally fall away. We are pleasure-seeking and until we are attracted to Krishna, we will remain attracted things that are bad for us.

If we chant sixteen rounds and follow the four prohibitions against intoxication, illicit sex, gambling, and meat eating, that is like an inoculation against materialism.

Bhaktivinoda Thakura says this pastime of the brahmanas’ wives teaches attachment to Vedic literature is a obstacle on the path of bhakti.

What we do effects the hearts of others more so than our words. When the brahmanas saw the ecstasy of their wives who had offered food to Krishna, they realized their great mistake in neglecting to do so.

Humility and tolerance are not just to be demonstrated in the association of devotees, but more importantly outside that association.

Comment by Tulasirani devi dasi: I heard in a class by Radhanath Swami the gopis’ clothes symbolize the false ego, and Krishna therefore wanted to see the gopis in their original pure forms. Similarly Krishna wants to see us without false ego.

from A God Who Dances:

What pain is there for saintly souls devoted to the truth?
What evil is off limits for the low and the uncouth?
And what cannot be given up in service to the Lord
by those who want to please Him and desire nothing more?

You fill the desire of Your devotees
who conquer the ocean of death and disease.
They use the safe boat of Your soft lotus feet,
then leave it for others, their journey complete.

The soul immersed in ignorance cannot be satisfied.
When things go well he dances and when things go wrong, he cries.
He always sees some problems or immediate reward,
and never sees the all-controlling presence of the Lord.

Kaliyaphani Prabhu:

When the devotees perform a drama it is to be understood the Lord is appearing in the form of His pastimes.

Laksmimoni Devi:

The end of the Bhagavad-gītā is the beginning of Arjuna’s life as a surrendered soul, after his confusion is over.

We try to create a situation of freedom from anxiety. Anxiety is a useless emotion which disturbs us in the present and does not help us in the future. Therefore that Krishna promises to protect us from anxiety if we surrender to Him is no small thing.

We tend to value what someone believes, but what understands and how one acts on it is more important to Krishna as he indicates in the Gita. “O conqueror of wealth, have you heard this with an attentive mind? And are your ignorance and illusions now dispelled?” (Bg. 18.72)

We think that we have to enjoy everything. It is part of the American Nightmare.

Krishna has created this world as such an amazing prison that the prisoners voluntarily bind themselves up. In fact, they bind themselves up more and more each day with newly found ropes and shackles!

In the mode of goodness, we think we are happy. We are not hurting anyone, but we have no motivation to attain a transcendental state.

Sometimes there are too many voices in our head to hear the transcendental voice.

Following the order of the spiritual master, we find spiritual strength.

Q: Would shooting your TV be in the mode of passion?
A: No, because it is steals your time away from self-realization, and it gives you erroneous information. It is an aggressor, and it deserves to be shot.

Although cows are mistreated in the present civilization, their service is their offering of milk, and it is good for us to offer that milk to Krishna for their benefit.

Krishna consciousness is a lifestyle, and thus every act, word, and deed we perform in the course of the day affects our spiritual strength.

Sesa Prabhu:

As we have aspirations for our children, the Supreme Personality of Godhead, has aspirations for us.

Lord Caitanya said, “In every town and village My name will be chanted.” We often think of that as a prediction, but we can personally take it as His aspiration for us.

We can take the aspirations the Lord has for us, apply them in our life, and benefit ourselves and others.

Lord Caitanya also warns us, like a loving parent, about three faulty aspirations, those for wealth, those for fame, and those for women or men for sense enjoyment.

What to speak of solving the problems of life, mundane education creates additional problems.

Money is not as important as friends.

People adore fame but Gandhi was so harassed by people chanting “Gandhiji! Gandhiji!” he could not even sleep.

As far as the happiness in chasing men and women is concerned, just turn on any country radio station, and that illusion will be dispelled for you.

Famous thinkers advise serving others:

Martin Luther King, Jr.: Life’s most urgent question is: What you doing for others?


Henry Ford: To do more for the world than the world does for you—that is success.
Aristotle: The greatest virtues are those which are most useful to other persons.
Gandhi: The best way to find yourself is by losing yourself in the service of others.

Yet in the ultimate issue, considering ourselves the servant of the Supreme Lord, and not others, is the ultimate satisfaction.

The highest aspiration is to become a resident of Vrindavana dhama and serve Krishna eternally.

The purpose of aspirations is to take us beyond the ordinary.

Q: To maintain a family one requires money. How to we acquire it without losing our spiritual life?
A: It starts by cultivating a sense of being satisfied with what you have and what is easily attainable. Also consider Krishna has everything and is grateful, and so if you serve Him, will He not maintain you? In whatever situation we are in, we should use as much time as we can to cultivate our spiritual life.

Krishna says, “surrender and I will give mercy” while Lord Caitanya just gives mercy. Take your pick. What not take what Lord Caitanya has given and embrace it fully?

Yogesvara Prabhu:

The longer we stay in the material world, more we get covered by the dust of materialism.

The challenge is how to present the eternal philosophy of bhakti in language of 2013.

One way of stating Bhagavad-gita philosophy is “there is more to you than the cumulative bruised psyche of this one life.”

Human beings seem to benefit from stressful situations. Perhaps that is one reason not very much innovative work has come out of Hawaii.

I see Bhagavad-gita is parallel to advanced psychology.

Do you know how many people have committed suicide after having won the lottery?

According to ABC TV, in America half the people believe in reincarnation and half do not.

I explain the basics of Krishna consciousness and then we start with a round of japa and kirtana, and end in arati.

The biggest difficulty people have with Krishna is that He is a person. Why is that:
Persons they have met are defective.
They do not want to be answerable to a person.
They think Krishna is a foreign God.
They do not like the idea that anyone is greater than them.

One problem is that in this life, every relationship has been frought with pain.

If you are afraid to go beyond looking at just the surface, then you will never get past your resentment.

The pain may be inevitable, but the suffering is optional.

Spiritually we are whole and unblemished, but to realize that, we have to perform some practice.

I was very bold and asked Srila Prabhupada many questions. Once I asked him, “What is it like being a pure devotee? For example, how do you see a tree?” Srila Prabhupada replied that you do not just see a tree, you see the soul of the tree is part of Krishna, and therefore you are seeing Krishna.

from a seminar on Sri Isopanisad given in Gainesville, March 18–19, 2013:

The invocation of Sri Isopanisad appears in other works. It is a maha-vakya, a resounding statement of purpose: “The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.” (Sri Isopanisad, Invocation)

We have a suspicion that we will not be taken care of, and therefore we conclude that we have to look out for number one [meaning ourselves].

Killing the soul” means “not to nourish the soul.”

If you see someone has harmed you, without the higher knowledge of the Vedas, you are left with your own resentment and desire for revenge.

If you can find bliss on the battlefield as Arjuna did, then can you not find bliss in doing your own duties in life for Krishna.

Worse than making a mistake is to make an excuse for doing it again.

When we would travel with Srila Prabhupada, he was so curious about the world around him! And he used the knowledge he obtained in his classes and his writing.

I know a lot of people who worshiped the demigods of Wall Street and got hit hard in 2008.

Sri Isopanisad, like Bhagavad-gita, starts externally, and develops into a very internal prayer.

Our very small independence is to choose what to depend on.

If we develop the desire to live without Krishna, there has to be a place for us to go. That is the material world.

I asked Srila Prabhupada, “If everything is so good in the spiritual world, what did we come here?” He gave an example. Suppose you are a rich man, and you have your chef, and you have the same great, rich food every day. You could develop the desire to just have some simple chipped rice for a change. Similarly, we can develop the desire to do something besides serve Krishna for a change.

It is glorious that we have the option to come to the material world, because once we realize how bad a decision it, we can completely give ourselves to Krishna.

We were just at Home Depot. Everyone is building their own mansions.

There are some correlations between Vedic and modern astrophysics:

4.320 days: Jupiter’s orbit according to Vedic astrophysics
4,332 days: Jupiter’s orbit according modern astrophysics

10,800 days: Saturn’s orbit according to Vedic astrophysics
10,800.5 days: Saturn’s orbit according modern astrophysics

There is reflective and popular spiritual life. Reflective spiritual life is for the intellectuals while popular spiritual life is more sentimental.

The most beautiful and profound emotion we can experience is the sensation of the mystical. It is the source of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their primitive forms— this knowledge, this feeling, is at the center of true religion.” (Albert Einstein)

My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble minds. That deeply emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.”(Albert Einstein)

Newtonian physics does not work well for small things like atomic particles or large things like universes.

Himavati dd told me that during Srila Prabhupada’s visit to Hamburg, she saw him sitting in the light of the setting sun with his eyes closed for several minutes. When he opened his eyes he chuckled, and said he was experimenting with traveling to the sun via its rays. Actually it is said that the yogis can travel by the rays of the setting sun.

Prabhupada himself would have his disciples read the newspaper to him. It is important to know what is going on to be relevant to our audience.

Srila Prabhupada was upset when scientists claimed that there was no God, but he did not deprecate their dedicated and enthusiastic study of the Lord’s amazing creation.

The experiences of this life are the tools for your own self-awareness.

You have to find a balance.

Particle physics has brought us the electronics that our laptops, iPods, and cell phones use today.

The same evidence analyzed by different people is interpreted in different ways.

If you eliminated all the space within and between the atoms of the Empire State Building, you would have something the size of a pea of tremendous weight.

At the subatomic level, everything becomes unpredictable. All bets are off.

The universe has curled up dimensions that are too small to measure.

At the lowest level, human will can affect the behavior of subatomic particles.

The electron was seen to behave like a particle when observed but otherwise like a wave.

Particles appear to be be able to go in a variety of ways until observed, in which case they only go in one way.

There is no scope for the Supreme to act in our lives until we provide the opportunity.

There is a difference between the sentiment to be spiritually advanced and the practical steps to attain that goal.

There is a phenomenon where two companion particles which have the properties of upward and downward spin are separated by a one hundred miles and when the spin of one is changed, the spin of the other also spontaneously changes.

Studies show at absolute zero, particles lose their distinguishing features. This reminds us of the Vedic idea of matter having a primal undifferentiated state.

One lady had a mystic experience a vision of Prabhupada, saw his picture on the books, and found him out. She explained her story and told Prabhupada she thought it meant he was her teacher. Srila Prabhupada accepted that but encouraged her in the basics and advised her not to depend on mystical experiences.
Although you may have some occasional higher experience, if you stick with the basics of Krishna consciousness, you will never go wrong.

The conservative and liberal sides both have value. The conservatives keep what has worked intact while the liberals facilitate needed innovations. Those espousing each need to learn how to get along with the other.

Pran Govinda Prabhu:

To understand Lord Caitanya we must appreciate His merciful nature, and come to love Him, and this way we can attain Radha-Krishna.

One devotee was telling Srila Prabhupada that he had no attraction to Krishna. Prabhupada asked if he was attracted to anything, and he listed his favorite objects of attraction, and Srila Prabhupada advised the devotee trace back that attraction to Krishna, the original source.

In the spiritual world everyone is satisfied in their service to the divine couple, Radha-Krishna, and thus they deal with each other very nicely. That is what Lord Caitanya came to give.

We don’t chant the holy name, we serve the holy name.

Without chanting under the guidance of the guru, we do not get the result.

The Lord is the ultimate of end of all the senses.

Radha Krishna have a tremendous ever fresh mutual attraction.

According to Padma Purana, the Lord was wandering if anyone could empathize with Him. At that point, a supremely attractive female appeared from His left side with the zeal to serve Him that struck Him with amazement. That was Radharani.

Lord Caitanya is giving unlimitedly, but we get as much as our faith allows.

Lord Caitanya is relishing great spiritual happiness, and when you connect with him through guru, scripture, and saints, according to your eligibility you can relish that happiness.

There is one pastime when Srila Prabhupada cried in spiritual ecstasy and the other people in the temple also began to cry. His disciple said he left the room because everyone was crying, and Srila Prabhupada said “This movement is simply meant for crying for Krishna.”

We do not know if Radha-Shyamasundara will accept our offering, but if we work under Srila Prabhupada he will be bound to accept.

One buttermilk salesman offered Lord Caitanya some buttermilk, but Lord Caitanya drank the whole batch he was to sell that day. The buttermilk salesman was in great anxiety, but when returned home, he found his buttermilk container was filled jewels with enough value to maintain his family for ten generations.

Rohini Kumara Prabhu:

If you learn how to do one thing, let it be to associate devotees.

Akuti Devi asked a Godsister, “How are you and the holy name?”

comment by Tulasirani dd: Association with devotees is more important than chanting the holy name because the devotees inspire us to chant.

Being a leader you have one foot in heaven because of your devotional engagement and one in hell because you have to criticize devotees to help them improve, and thus you can become proud or even offend a devotee.

comment by Vaishnavi Devi: Sacinandana Swami explained that to full our cup with liquid one must place the cup below the vessel we are pouring from. Similarly we must position ourselves below the person who is giving mercy to receive it, therefore we must be humble.

comment by Marlon: There is a part in the Bible that says the mercy far exceeds judgment. By judging you become proud, but if you exist on mercy there is no pride.

comment by Tulasirani dd: After 9:00 p.m. your service should be taking rest, so you can do some service tomorrow.

Krishna consciousness is the best thing that is ever going to happen to you.

We have to be enthusiastic to be successful in devotional service.

We must avoid the mentality, “I only serve my guru. My guru is everything. Everyone else is a shmuck.” You may laugh, but I actually heard someone say that.

Sometimes we see that materialists seem not to be struggling, but that is just because they are going with the flow of the material energy.

Tulasirani dd: I used to smoke pot all day every day, but found that it brought me down from the high from chanting Hare Krishna, so I would do it less and less. Finally I did not take either alcohol or pot for a whole month which was amazing for me, even a day would have been amazing. My pothead friends said I should celebrate by getting high. So I got completely stoned. I remember thinking that I just want to sit down, then I want to eat, and then I wanted to pass out. And I observed how selfish how was. If potheads sit around and discuss changing the world, they cannot do anything to help everyone, because they do not have the ambition.

Guruttama Prabhu:

Once Lokanath Swami asked a question during a New Vraja Mandala Parikrama, “Why do so many demons disturb Krishna’s pastimes?” The answer was that Krishna gets so absorbed in his play that he forgets to eat lunch. The killing of the demons creates a break in the play, and afterward he remembers to eat lunch.

The prayers of the demigods are valuable because they are sharing their realizations which we can learn from. Srimad-Bhagavatam, which is full of such prayers, is very practical.

comment by Kalakantha Prabhu:

All the gopis wanted to marry Krishna and so to accommodate their desire He arranged that they were betrothed to the copies of His friends who were expansions of His very self during the year Lord Brahma hid His friends.

Caitanya Carana Prabhu:

quoted in Back to Godhead, Vol. 46, No. 3, page 14:

Even if we don’t feel fully happy in Krishna consciousness, the only way to greater happiness is not outward, but inward—not out of Krishna consciousness, but deeper into Krishna consciousness.”

Dina Bandhu Prabhu:

Studies show the orphans that were not physically touched by a person died of deficiencies in calorie intake and protein although being given sufficient food. Thus the touch of a person is very important. Similarly in our spiritual life, touch of the personality of God is very important to spiritual survival.

comment by Darlina:

My mother taught me God was like the sun and was so bright you could not see Him. I did not like the sun, it was always too bright to look at. I preferred to look at the moon. Because of being brought up in that way it was hard for me to develop a relationship with God. Reading about Krishna has helped me.

comment by Laura:

Krishna can transform his material energy to his spiritual energy or his spiritual energy to his material energy. So the deity is an example of that.

comment by Amrita Keli dd:

For the first six months I did not notice the deities were in the temple. After a while I realized if I have a form, why shouldn’t God have a form. It is prideful of me to think of having something God does not have.

comment by Mit:

I noticed the deities but thought of them more as attractive statues. One day I was staying with a devotee, and I was so tired when my alarm clock went off, I told my friend, “I am too tired. I am not going to the mangala arati [morning service]. Tell Them I said, ‘Hi!’” I think that was the first time I even thought of the deity as a person.
My friend replied, “They want to see you.”
I said, “Why did you say that!” knowing I would have to get up. I got up although I was more tired than I had ever been. That day during the morning service, the deity was not blocked from my vision by others, as He is sometimes in the temple.

Namamrta Prabhu:

When the boys want Krishna to enjoy the fruits in Talavan forest, they tell Krishna that they want the fruits for their enjoyment because they know His desire to please His friends is stronger than His desire to please Himself.

comment by Caitanya dd: I was a care giver for 17 years and witnessed 11 people die. Those who were somewhat God consciousness were peaceful at the end, but the others were in great anxiety.

Hanan:

Lord Caitanya taught the chanting of Hare Krishna in which the process and the goal are the same.

When Srila Prabhupada was asked the goal of chanting Hare Krishna, he replied, “More chanting.”

In the time of Lord Caitanya, Kazi’s soldiers would stop the chanting the holy name in one part of city of Navadvipa, and then they would hear it in another place, and it would continue to go on like that, and thus the Kazi and his soldiers were frustrated.

When Lord Caitanya organized a huge congregational chanting party to protest the attempts the Kazi to stop them, although it was night there were millions of people carrying so many torches it appeared like daytime. The Kazi sent soldiers to stop the chanters but influence of the chanting party was so great most of them ended up joining it. When the Kazi heard that, he sent more people to break up the chanting party, but they all ended up joining it. The thieves noticed people ran to join the chanting, leaving their doors open, and thought it was a great opportunity to plunder them, but the chanting was so powerful, they ended up joining the kirtana instead.

There are many branches on the Lord Caitanya tree, and Srila Prabhupada explained that our ISKCON is on the branch from Sanatana and Rupa Goswamis.

A king was frustrated because his servant, who had nothing, was happy while the king himself was not. He asked his minister who said he would tell him if the king gave him 99 gold coins. The minister took the bag of coins and hung it on the servant’s door. The servant looked in the bag. He was distressed that there were only 99 coins and decided to work two jobs to purchase one more so he would have 100, and by doing this his happiness was lost.

The mind is only looking for a new situation of enjoyment. If we are married, we wish we were single. If we are single, we are looking for a wife or husband. Now people are celebrating their divorces. Formerly they would just celebrate their marriages.

In India I saw people living in the street, bathing in the street, dressing in the street, and yet they were happier than people with much more opulence. I stayed some time to learn why.

Often I have asked, “What do you do if you have material desires?” The best answer I heard was from a recorded lecture by Kadamba Kanana Swami: “You put them on a shelf, and pray to Lord Balarama to take care of them. Then in a year or two you look at the shelf, and realize that they are not there. Lord Balarama took care of them.”

Bhaktin Amanda:

It was striking to me that Krishna does not think about His personal needs for the seven days he was holding up Govardhana Hill.

I heard a lecture by Radhanath Swami on the Govardhan pastime. He describes the Indra yajna that Vrindavan residents performed was officially done without much feeling, but when enlightened by Krishna to understand the value of Govardhan Puja, they eagerlyperformed it with devotion.

Radhanath Swami also explained that Indra made the mistake of thinking that his service of providing rain belonged to him instead of being given to him by Krishna and thus belonging to Him.

Despite the darkness created by the clouds of Indra, the place was lighted up by the effulgence of Krishna’s toe nails.

While Krishna was holding the hill with one hand, he played on this flute with the other to please His friends.

comment by Rupacandra Prabhu: This pastime is arranged so all the residents of Vrndavana could simultaneously be with Krishna for seven days straight.

comment by Syamala Kishori dd: The demigods like Brahma and Indra easily give up their pride and accept Krishna while the demons resist.

comment by Dvarakadhisa Prabhu: Our juice in life is trying to understand Krishna.

comment by Marlan: It seems to me that Krishna does not like to play the role of God.

comment by me: He does not like to be limited to playing the role of God. He plays God in Vaikuntha, and plays as a devotee as Lord Caitanya, and enjoys playing in many other ways, and all these forms are simultaneously manifest because His desire to enjoy in these ways is eternal.

Bhaktin Valentina:

Goodness conditions us to a sense of happiness and knowledge, but it is not real happiness nor real knowledge.

The descriptions of the modes of material nature are like a road map we can use to see if we are moving in a positive direction.

When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when one dies in the mode of ignorance, he takes birth in the animal kingdom.” (Bg. 14.15) This verse shook sort of me up. There is an urgency in this human form of life. Am I ready to leave when the bomb explodes?

comment by Bhaktin Lacie: Being in the material world, is like being in a house with three rooms, goodness, passion, and ignorance—you can change rooms but you cannot leave the house.

Franco:

from an ice-breaker at the beginning of a class:

For spring break, I visited one of my best friends in Tallahassee, and I noticed she was in the same state she has been for the last three years, simply absorbed in her studies and her partying. Meanwhile I have been coming to Krishna House for the last year, and I feel that I have really grown in a lot of ways. It was striking to see such a good friend in the same place as before with no desire to get beyond it.

-----

bhavanti bhuvi ye narāḥ kalita-duṣkulotpattayas
tvam uddharasi tān api pracura-cāru-kāruṇyataḥ
iti pramuditāntaraḥ śaraṇam āśritas tvām ahaṁ
śacī-suta mayi prabho kuru mukunda mande kṛpām

Even low-born, sinful souls entrapped in Kali’s Age,
Suffering uncounted pains that no one can assuage,
Are instantly delivered when You kindly seek them out
And flood them with Your splendid mercy, making bhaktisprout.
And so with heart rejoicing at Your mercy’s endless store,
I take full shelter of Your lotus feet and then implore,
O Lord Caitanya! Sri Mukunda! Saci’s precious jewel,
Please shower Your compassion on this wretched, stubborn fool.”

(“Tritiya Caitanyastaka,” Verse 5, from Stavamala,by Rupa Gosvami, English poetization by Dravida Dasa)

Let Go
→ Seed of Devotion

A rope extended from my chest and my harness tightened. Underneath my helmet, I was sweating. My hands shook.

"Okay, slowly walk backwards," the guide said to me. "You're at the top of the cliff now, so when you start feeling the rocks slope sharply down, lean back. I know it sounds counterintuitive, but trust me. Lean back, and you can then walk along the cliff, your body parallel with the ground." 

I nodded, eyes wide. I gripped the rope extending from my chest and then slowly let the rope out from beneath my rear with my right hand. I took one last look at my friends still on the cliff - they grinned and waved at me. I felt sick. 

I rappelled my way across the top of the cliff and lost sight of my friends. The rocks sloped sharply down and then - I will never forget that moment - I gritted my teeth and leaned back. My stomach seemed to flip upside down. Suddenly I was walking down the face of a cliff, parallel with the ground. Above, I could hear distant whoops and shouts from my friends. 

I didn't feel victorious. I just wanted solid ground beneath my feet. 

Then, the next most scary moment came when I needed to let go of the cliff, for there was no more cliff. Just mid air. I needed to rappel through 50 feet of silent air. 

I let go. 

I looked down at the tiny people on the ground waiting for me. Gulp. I felt miserable, and I rappelled through the air, arm shaking even more.

Then, I stopped. I just stopped. I took a deep, deep breath and looked around. I was suspended in the middle of two giant, carved golden cliffs. Above the canyon, the early evening sky was a royal blue, clean and vast and eternal. Below, rivers of sand flowed between the cliffs. A light breeze whispered across my skin. In such profound silence, I could feel the pounding of my heart.  

My mouth broke into a small smile. 

With a reluctant sigh, I began to rappel again. When my feet touched the sand, the guide gathered me up and began to unharness me. My body was jelly. A friend ran up to congratulate me. "Insane, huh?" he said. I grinned. 

I craned my neck to look up at the undulating golden cliffs and the rich blue sky. I pictured myself suspended between the cliffs ad I shook my head in awe. 

This happened on the summer Bus Tour almost seven years ago, but today this memory came to me unbidden. I have been reflecting why, why would I think of rappelling down a cliff? 

I realize that right now in my life, I feel like I'm in that harness, sweating under that helmet. I wonder what my next step in life is going to be. Everything seems to be up in the air, everything unsettled. Where will I study, teach, live? Where will I travel, how will I serve, who will I marry? 

Right now, it's like Krishna is my guide and He's saying, "Okay, now when the rocks slope down, lean back, trust me, lean back." 

Let go.


Let Go
→ Seed of Devotion

A rope extended from my chest and my harness tightened. Underneath my helmet, I was sweating. My hands shook.

"Okay, slowly walk backwards," the guide said to me. "You're at the top of the cliff now, so when you start feeling the rocks slope sharply down, lean back. I know it sounds counterintuitive, but trust me. Lean back, and you can then walk along the cliff, your body parallel with the ground." 

I nodded, eyes wide. I gripped the rope extending from my chest and then slowly let the rope out from beneath my rear with my right hand. I took one last look at my friends still on the cliff - they grinned and waved at me. I felt sick. 

I rappelled my way across the top of the cliff and lost sight of my friends. The rocks sloped sharply down and then - I will never forget that moment - I gritted my teeth and leaned back. My stomach seemed to flip upside down. Suddenly I was walking down the face of a cliff, parallel with the ground. Above, I could hear distant whoops and shouts from my friends. 

I didn't feel victorious. I just wanted solid ground beneath my feet. 

Then, the next most scary moment came when I needed to let go of the cliff, for there was no more cliff. Just mid air. I needed to rappel through 50 feet of silent air. 

I let go. 

I looked down at the tiny people on the ground waiting for me. Gulp. I felt miserable, and I rappelled through the air, arm shaking even more.

Then, I stopped. I just stopped. I took a deep, deep breath and looked around. I was suspended in the middle of two giant, carved golden cliffs. Above the canyon, the early evening sky was a royal blue, clean and vast and eternal. Below, rivers of sand flowed between the cliffs. A light breeze whispered across my skin. In such profound silence, I could feel the pounding of my heart.  

My mouth broke into a small smile. 

With a reluctant sigh, I began to rappel again. When my feet touched the sand, the guide gathered me up and began to unharness me. My body was jelly. A friend ran up to congratulate me. "Insane, huh?" he said. I grinned. 

I craned my neck to look up at the undulating golden cliffs and the rich blue sky. I pictured myself suspended between the cliffs ad I shook my head in awe. 

This happened on the summer Bus Tour almost seven years ago, but today this memory came to me unbidden. I have been reflecting why, why would I think of rappelling down a cliff? 

I realize that right now in my life, I feel like I'm in that harness, sweating under that helmet. I wonder what my next step in life is going to be. Everything seems to be up in the air, everything unsettled. Where will I study, teach, live? Where will I travel, how will I serve, who will I marry? 

Right now, it's like Krishna is my guide and He's saying, "Okay, now when the rocks slope down, lean back, trust me, lean back." 

Let go.


Painful Impetus for Spiritual Practice: Good Grief!
→ Karnamrita.das's blog

Author: 
Karnamrita Das

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)
No happiness photo Nohappiness_zpsa156fb5a.jpg

Restrictions, limitations, impositions
though my heart doesn't like them
the rules of the body and mind
embodied by suffering souls
with difficult pasts and issues
my own and others combined
bring me pain and regret
that they can’t deal with me.

read more

Second Generation to Share and Inspire at German Kulimela
→ Seeking The Essence

KM13 Germany

Second Generation to Share and Inspire at German Kulimela

By Madhava Smullen for ISKCON News on 3 May 2013

Between 300 and 500 gurukulis—members of ISKCON’s second generation—are expected to gather at this year’s Kuli Mela in Germany from August 7th to 11th.

Attendees will hail not only from Germany itself but also Austria, the Czech Republic, Switzerland, France, Italy, and England.

The festival, which has already been held in various locations around the US, Russia, Europe and Australasia is intended as a forum for “Kulis” to share their talents and realizations as well as to be educated and inspired.

This year, it will take place on ISKCON’s 17-hectare Simhachalam farm, situated in the Bavarian Forest and conveniently located right in the center of Europe. Many Kulis grew up and attended gurukula (school) at the farm, which has the only Nrsimhadeva temple in Europe.

Damodara Asen, who is organizing the Mela alongside Haridas Thakura Das and gurukuli and Simhachalam president Govinda Dev Das, is one of them. He attended gurukula in Simhachalam for two years, but went through the rest of his schooling in his native Austria.

“The fascinating thing is, Austria is such a small country, with only eight million people,” he says. “And we have only one temple. But when I organized a gurukuli party some years ago, sixty kids showed up. That’s just Austria. I imagine there must be many more from Germany. So I wanted to hold the Mela in Germany to reunite all these old friends.”

Kuli Mela Germany will feature a variety of interesting workshops and seminars which Kulis will be able to use in their spiritual and everyday lives.

To begin with, ISKCON guru Sacinandana Swami will offer one of his famous kirtan and japa workshops, exploring the Holy Name with many helpful techniques and meditations.

“He will also be available for personal talks, which we appreciate very much,” Damodara says. “Kulis will be able to go for walks in the forest with him, ask him questions, and share their insights and experiences.”

Damodara’s father Jagannidhi Das will also give a seminar, about how to see Krishna consciousness not just as a religion, but as a way of life. He will discuss practical Krishna conscious methods to manage our everyday lives and stay positive in the face of the modern world’s current economical and ecological challenges.

Meanwhile Prabhupada disciple Sri Sarvabhavana Das will give personal consultations. Extremely well-versed in both spiritual and scriptural knowledge, and in Ayurveda, Vedic astrology, and palmistry, he’ll help gurukulis with questions about their current challenges as well as their futures.

Practical life skills will also be offered at Kuli Mela Germany.

“Sesa Das, a gurukuli who worked in the Austrian army for years as an instructor and recruiter, will be giving two seminars,” Damodara says. “One will be a fun and entertaining self-defense workshop. He is also an expert in memorization techniques, and will be giving a seminar on that too.”

Then there’s Madhusudhana Das, also a German gurukuli, who just finished his yoga teacher training in New York, and will be giving a yoga workshop.

As well as the workshops during the day, the evenings will be packed with entertainment.

Govinda and Vasudeva Clayton, gurukuli brothers from Vancouver, Canada will appear with their band The Ghost Brothers, a twist on their common middle name “Ghosh”. Infusing a blend of pop, reggae, world, urban and surf rock with the Krishna conscious influences of their childhood, they’ll bring a positive, upfliting vibe.

Hip-hop artist Prayz 108, meanwhile, will rap in German with deep Krishna conscious lyrics which Damodara describes as “astonishing.”

Kulis will also enjoy a magic show from Goura Hari Das, and a fashion show organized by Sita Dasi from Belgium which will feature gurukuli models and blend the catwalk with artistic circus-like performances.

Finally Mel Merio, an Austrian DJ and friend of Krishna, will have everyone dancing as she spins her spiritually-themed techno tunes.

Besides the entertainment and workshops, Kulis will also get to stretch their legs competing in a two-day football championship tournament (soccer for American readers). Six teams from different countries will compete through semi-finals and finals for a special prize.

At the German Kuli Mela, Kulis will also get the chance to interact with ISKCON leaders and discuss some very important questions.

“We want to establish a bridge between the two generations,” Damodara says. “I invited Sacinandana Swami and Dina Sharana Dasi, the GBC for Germany and Austria, to give a one-hour presentation on the current state of ISKCON, as well as where authorities envision ISKCON going in the future.”

After the presentation, questions will be discussed such as what is the role of the temple in today’s ISKCON? Are gurukulis welcome to take up active roles in ISKCON? If yes or no, why? Do gurukulis themselves want to have an active part in ISKCON? And how can gurukulis contribute to ISKCON in leading roles?

Damodara hopes Kulis will leave Kuli Mela Germany with a strong feeling that they’re not alone in the world, but have a big family they can rely on who share their backgrounds, challenges and gifts.

He would also like them to leave the Mela feeling that they are valuable people and loving children of Krishna.

“Many gurukulis don’t think of themselves as devotees, because they don’t have a strong sadhana (regular spiritual practice),” Damodara says. “But I want them to just appreciate the fact that they like Krishna, and to value whatever little they are doing. At the same time, I would love that each gurukuli goes home promising themselves to do a certain sadhana, however small it may be.”

Kulis are warmly invited to share their unique gifts, talents and abilities at Kuli Mela Germany. If you have something you’d like to share please contact Damodara at damo.asen@bliss4u.net.

Organizers also encourage Kulis to purchase their tickets for Kuli Mela Germany as quickly as possible to ensure them the financial ability to put on the best possible festival. Please purchase your four-day festival pass here: http://kulimela-germany.com/wordpress/tickets.


Visit from Vilasini dd
- TOVP.org

Our head architect from Pune was recently in Mayapur for some meetings with the TOVP staff. Below is an account of her time here and the progress she made with the Art Department.

Every 10am in Pune, I open my window peering as far as I can into the construction and design of TOVP as it manifests in Mayapur dham. Windows 7 is actually that one window and the phone calls are my connections!

The warm hugs and smiling faces of the TOVP team as I enter the office brings to oblivion the prolonged yearning to be in Mayapur! Sadbhuja Prabhu’s skills as a managing director complement his and the TOVP team’s exceptional hospitality in ensuring that I along with my family am comfortable during our stay.

The fire of service to the TOVP rejuvenated, showering fresh inspirations to my heart, and reorienting the plan of action for the coming months. All this occurred in 3 solid working days… in that corporate world within the dham, all for the pleasure of Guru and Gauranga.

“SEEING” THE PREDICTION UNFOLD

The exquisite 1:30 model of the dome skillfully done by Parvata Muni Prabhu

A visit to the construction site was revealing. The new design of the double height columns was a reassuring decision, as the vertical elements appropriately communicate to the user of space – splendor and grandeur, architectural equipment for worship. The temple is now being capped off as the dome panels are underway. The entire set of columns and beams are ready for absorbing the intricate designs of marble, plaster, gold and various finishes, to relay the language of dynamic symbolism and culture intentionally planned. The overwhelming scale of the building is indeed a challenge to any architect to harness, and stage the built form to facilitate the pilgrim in his/her onward spiritual journey. But under the guidance of Sadbhuja, Bhavananda Prabhus and blessings by Ambarisa Prabhu, the intangible became a practical and exciting experience.

The exquisite 1:30 model of the dome skillfully done by Parvata Muni Prabhu offers a great opportunity for the study of design particulars, materials and anticipated color schemes for the interior as well as exterior of the dome. It also serves as the platform to understand and derive real dimensions for each panel of the highly intricate coffered dome.

Guru Parampara Murtis

The Guru Parampara Altar stands as the first amidst the three main altars. The modeling of the Guru Parampara Deities has begun by our skilled Drdha Vrata Prabhu with the involvement of Bhaskara Prabhu. With the start point of the modeling being very few and unclear pictures of our acharyas, these blessed devotees serve as instruments to assist in the manifestation of the murtis, after understanding their mood, age, posture and various other facets. The arrangement of the Guru Parampara murtis has been finalized. There will be 15 murtis from Srila Prabhupada to the Six Goswamis.

Walking through each floor, each space is a testimony to the reality which was once only a sketch on paper, a target for construction. The smell of cement, sight of cranes, reinforcement bars, water for curing feels like the incense and flowers offered to the dham.

BRINGING IDEAS TO THE BOARD ROOM

Prototype column design

A vital portion of the altar platforms was achieved due to the presence HG Jananivasa Prabhu for the meeting on the altars. The deep understanding of a client requirement is the quintessential element for a successful architectural design. As the head pujari and a profound devotee, it was fascinating to see how reflective he was in understanding each detail and dimension of what the Lord requires in his Archa Vigraha form and communicating to us.

Prototype elephant column

The entire meeting process was very fruitful in work organization and assignment between team of artists in Mayapur and team of architects in Pune. As goes the exciting process of design, many dichotomies were resolved and others were born.

Exhaustive research is underway for the state of the art building materials that we anticipate using in this unique building.

The talented team of artists and researchers are an asset for the TOVP. (I can vouch they would say vice versa!) The variegated experience the devotees bring from their native countries contributes a great deal to the richness of the library we are assembling to enable undertaking of the finishing works.

IMPORTANT BREAKTHROUGHTS WE HAD:

  • Preparation of Finishing Tenders to embellish the building
  • Go ahead on several designs towards detailed drawings
  • Important structural issues addressed in a conference call with Structural Consultant, Mr BB Chaudhari
  • Statutory challenges strategized with Satadhanya Prabhu

EXISTING MAYAPUR WITH THE SPIRIT IN THE HEART

On a personal note, the devotees went all out to ensure that our two small children had all the facilities. It was simply overwhelming. We cannot repay the debt that Mahaprabhu and his devotees have showered upon us.

Film Night
→ The Loft Yoga Lounge Auckland

Dinner & Doco’ This Tuesday 28st May there will be another Documentary screening at the Loft due to popular demand. This weeks Doco will be ” URBAN ROOTS”. Only $8 which includes dinner!   Check out the trailer here:  http://www.youtube.com/watch?v=zG2sE6_0_B8 @ The Loft 5:45pm for just $8 (includes dinner). Bring your friends and learn new things [...]

The post Film Night appeared first on The Loft Yoga Lounge Auckland.

Ratha-Yatra Launch this Sunday!
→ The Toronto Hare Krishna Blog!


With summer fast approaching, the excitement surrounding the 41th Annual Festival of India (Ratha-Yatra) is growing as each day passes!  This Sunday, May 5, 2013 will mark the official launch of the countdown to this year's festival! The program will begin at 4:30 pm with a special fire sacrifice to invoke auspiciousness for this year's Festival of India.

The program will be as follows (subject to change):
4:00pm to 4:30pm - Kirtan and Jagannathastakam
4:30pm to 5:45pm - Special Fire Sacrifice
5:45pm to 6:00pm - Tulasi Arati
6:00pm to 6:30pm - Kirtan (Arati)
6:30pm to 6:40pm - Welcome & Announcements
6:40pm to 7:30pm - Ratha-Yatra/Festival of India Presentation
7:30pm to 8:00pm - Class by HG Kratu prabhu
8:00pm to 8:30pm - Kirtan (Arati)
8:30pm - Free Vegetarian Feast (Prasadam)

Ratha-Yatra Launch this Sunday!
→ The Toronto Hare Krishna Blog!


With summer fast approaching, the excitement surrounding the 41th Annual Festival of India (Ratha-Yatra) is growing as each day passes!  This Sunday, May 5, 2013 will mark the official launch of the countdown to this year's festival! The program will begin at 4:30 pm with a special fire sacrifice to invoke auspiciousness for this year's Festival of India.

The program will be as follows (subject to change):
4:00pm to 4:30pm - Kirtan and Jagannathastakam
4:30pm to 5:45pm - Special Fire Sacrifice
5:45pm to 6:00pm - Tulasi Arati
6:00pm to 6:30pm - Kirtan (Arati)
6:30pm to 6:40pm - Welcome & Announcements
6:40pm to 7:30pm - Ratha-Yatra/Festival of India Presentation
7:30pm to 8:00pm - Class by HG Kratu prabhu
8:00pm to 8:30pm - Kirtan (Arati)
8:30pm - Free Vegetarian Feast (Prasadam)

07 Indradyumna Swami and His Quarterback Mentor
→ Successful Vaisnavas – Personal Development for Hare Krishnas

In this week’s podcast we hear how Indradyumna Swami was inspired by a famous football player, and how that interaction still influences him today.   In this week’s podcast we hear how Indradyumna Swami was inspired by a famous football player, and how that interaction still influences him today.  

The post 07 Indradyumna Swami and His Quarterback Mentor appeared first on Successful Vaisnavas - Personal Development for Hare Krishnas.

Societies based on unique birth-print
→ Servant of the Servant

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness" - Thomas Jefferson, Declaration of Independence, 1776 ACE

According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me” - Lord Sri Krishna, Bhagavad Gita (4.13), 3100 BCE

Krishna’s statement is categorically opposite to what Jefferson has stated above. In fact, it is self-evident from society that men are not treated equally implying they are not created equally. Existence of slavery was one example. Another one is the issue where men and women and different races get different incomes despite having the same qualifications. Broadly, one can say there is discrimination based on skin color, external beauty, IQ levels, job skills, religion etc. One’s social and economic status is dependent upon these criteria and one is discriminated based on it.

Not everyone is interested to become a doctor, or accountant, or lawyer or entertainer etc. Human beings have a natural inclination towards certain fields of knowledge and consequently engage in that field. That natural inclination begins right from birth. So if these inner qualities are from birth, then all men actually are not created equally rather they are born with innate qualities which are unique and individualistic to the person right from birth. Every individual creates a unique birth-print on this world.

Krishna’s model of this world of divisions of society based on nature acknowledges that unique birth-print and hence is a more accurate portrayal (self-evident) of reality versus the Utopian idea of equality. Life, liberty, and pursuit of happiness are possible only if beings are treated fitting their inner nature. Therefore discrimination and differentiation is an inevitable truth. Modern society woefully falls short of creating conditions or environments that suit the differences among men.

In the Vedic society, however, there were eight broad divisions which were clearly demarcated. The four social orders were the intellectuals, the administrators/soldiers, the businessmen/farmers, and the laborers/technicians who served the above three. Then there were the four spiritual orders which were the celibate students, married householders, intern-renunciates and full renunciate monks. These broad eight divisions were clearly demarcated based on one’s desire to work and spiritual values. When the demarcations are clearly established, there is respect for one another and happiness is automatic.

The fact that today’s society is ridden with so many social mores is enough evidence to conclude that artificial equality among human beings creates friction and hence not working. It is therefore scientific to create a society where all types of people are respected for who they are and treated appropriately for who they are. Only such societies can actually yield liberty and happiness.

Hare Krishna

Societies based on unique birth-print
→ Servant of the Servant

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness" - Thomas Jefferson, Declaration of Independence, 1776 ACE

According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me” - Lord Sri Krishna, Bhagavad Gita (4.13), 3100 BCE

Krishna’s statement is categorically opposite to what Jefferson has stated above. In fact, it is self-evident from society that men are not treated equally implying they are not created equally. Existence of slavery was one example. Another one is the issue where men and women and different races get different incomes despite having the same qualifications. Broadly, one can say there is discrimination based on skin color, external beauty, IQ levels, job skills, religion etc. One’s social and economic status is dependent upon these criteria and one is discriminated based on it.

Not everyone is interested to become a doctor, or accountant, or lawyer or entertainer etc. Human beings have a natural inclination towards certain fields of knowledge and consequently engage in that field. That natural inclination begins right from birth. So if these inner qualities are from birth, then all men actually are not created equally rather they are born with innate qualities which are unique and individualistic to the person right from birth. Every individual creates a unique birth-print on this world.

Krishna’s model of this world of divisions of society based on nature acknowledges that unique birth-print and hence is a more accurate portrayal (self-evident) of reality versus the Utopian idea of equality. Life, liberty, and pursuit of happiness are possible only if beings are treated fitting their inner nature. Therefore discrimination and differentiation is an inevitable truth. Modern society woefully falls short of creating conditions or environments that suit the differences among men.

In the Vedic society, however, there were eight broad divisions which were clearly demarcated. The four social orders were the intellectuals, the administrators/soldiers, the businessmen/farmers, and the laborers/technicians who served the above three. Then there were the four spiritual orders which were the celibate students, married householders, intern-renunciates and full renunciate monks. These broad eight divisions were clearly demarcated based on one’s desire to work and spiritual values. When the demarcations are clearly established, there is respect for one another and happiness is automatic.

The fact that today’s society is ridden with so many social mores is enough evidence to conclude that artificial equality among human beings creates friction and hence not working. It is therefore scientific to create a society where all types of people are respected for who they are and treated appropriately for who they are. Only such societies can actually yield liberty and happiness.

Hare Krishna

Shri Nityananda: The Everlasting Beatitude
→ Matsya Avatar das adhikari


In order to understand Shri Nityananda Prabhu’s image in the Gaudiya Vaishnava tradition, we have to know the Avatara doctrine, which describes the way the Lord appears in this world in behalf of His spiritual energies. Shri Nityananda  Prabhu is a manifestation of compassion, of mercy and of divine love. He is the supreme Person, God himself who stepped into history and made His appearance in this world in the second half of the sixteenth century, according to the Western calendar. Like in the Shrimad Bhagavatam literature, which narrates Shri Krishna-Balarama’s adventures, in the Caitanya Caritamrita and the Caitanya Bhagavata, respectively written by Krishnadas Kaviraja Gosvami and Vrindavana das Thakur, they narrate Shri Krishna Caitanya Mahaprabhu’s and Shri Nityananda Prabhu’s divine adventures.
Krishna Caitanya Mahaprabhu is Krishna himself, who is manifested with a special rasa, that of Shrimati Radharani. Shrimati Radharani’s love for Krishna is experienced and manifested in full by Shri Caitanya Mahaprabhu who lives in Shrimati Radharani’s rasa and that ontologically  represents the divine union between Radha and Krishna. Shrimati Radharani is endlessly and for ever in love with Krishna, the same as Shri Caitanya Mahaprabhu’s love is everlasting and infinite.
Like Shri Krishna, whose brother and inseparable friend is Shri Balarama, Shri Caitanya has an inseparable friend too, whose name is Shri Nityananda. They are inseparable in the feelings of love that join them together. Shri Nityananda Prabhu would have shared Shri Caitanya Deva’s company all time long, however he had to fulfill his mission in behalf of His beloved associate: to travel from city to city in order to spread the holy name of the Lord. Therefore Nityananda, together with one of his best friends, Shrila Haridas Thakur, engaged himself completely in the diffusion of the sacred science, practising Harinama Kirtana and Harinama Sankirtana. In this way, by sharing this responsibility with other dear devotees, in this supreme mission that is the diffusion of love for God, Shri Nityananda Prabhu became one of the most dear Shri Krishna Caitanya Mahaprabhu’s spiritual associates.
Like Balarama, enterprising, strong, outgoing, generous, always compassionate towards the devotees, whose manifestation was considered as one of the original spiritual Master, the same Shri Nityananda Prabhu preached the sacred science and  spread his teachings to all the people of good will, in the practice of Bhakti. 

Shri Nityananda: The Everlasting Beatitude
→ Matsya Avatar das adhikari


In order to understand Shri Nityananda Prabhu’s image in the Gaudiya Vaishnava tradition, we have to know the Avatara doctrine, which describes the way the Lord appears in this world in behalf of His spiritual energies. Shri Nityananda  Prabhu is a manifestation of compassion, of mercy and of divine love. He is the supreme Person, God himself who stepped into history and made His appearance in this world in the second half of the sixteenth century, according to the Western calendar. Like in the Shrimad Bhagavatam literature, which narrates Shri Krishna-Balarama’s adventures, in the Caitanya Caritamrita and the Caitanya Bhagavata, respectively written by Krishnadas Kaviraja Gosvami and Vrindavana das Thakur, they narrate Shri Krishna Caitanya Mahaprabhu’s and Shri Nityananda Prabhu’s divine adventures.
Krishna Caitanya Mahaprabhu is Krishna himself, who is manifested with a special rasa, that of Shrimati Radharani. Shrimati Radharani’s love for Krishna is experienced and manifested in full by Shri Caitanya Mahaprabhu who lives in Shrimati Radharani’s rasa and that ontologically  represents the divine union between Radha and Krishna. Shrimati Radharani is endlessly and for ever in love with Krishna, the same as Shri Caitanya Mahaprabhu’s love is everlasting and infinite.
Like Shri Krishna, whose brother and inseparable friend is Shri Balarama, Shri Caitanya has an inseparable friend too, whose name is Shri Nityananda. They are inseparable in the feelings of love that join them together. Shri Nityananda Prabhu would have shared Shri Caitanya Deva’s company all time long, however he had to fulfill his mission in behalf of His beloved associate: to travel from city to city in order to spread the holy name of the Lord. Therefore Nityananda, together with one of his best friends, Shrila Haridas Thakur, engaged himself completely in the diffusion of the sacred science, practising Harinama Kirtana and Harinama Sankirtana. In this way, by sharing this responsibility with other dear devotees, in this supreme mission that is the diffusion of love for God, Shri Nityananda Prabhu became one of the most dear Shri Krishna Caitanya Mahaprabhu’s spiritual associates.
Like Balarama, enterprising, strong, outgoing, generous, always compassionate towards the devotees, whose manifestation was considered as one of the original spiritual Master, the same Shri Nityananda Prabhu preached the sacred science and  spread his teachings to all the people of good will, in the practice of Bhakti.