Websites from the ISKCON Universe
Here is my new web site.
It is still “in the works” but it is usable for now. Please tell me what you think.
-bcd
In this talk at Gaura Yoga I give some practical advice on how to give an interesting and inspirational Krishna conscious presentation.
Download the talk as an enhanced podcast (slides synced to audio) in AAC/M4A format (35 minutes). This file is playable in iTunes or on iPods.
Or, if you can't play or don't like Apple's media formats, here is the audio of the talk in MP3 format.
You can also download the slides I used as a PDF.
In this talk at Gaura Yoga I give some practical advice on how to give an interesting and inspirational Krishna conscious presentation.
Download the talk as an enhanced podcast (slides synced to audio) in AAC/M4A format (35 minutes). This file is playable in iTunes or on iPods.
Or, if you can't play or don't like Apple's media formats, here is the audio of the talk in MP3 format.
You can also download the slides I used as a PDF.
It took over 4 years, but it has finally happened. I have completed my PhD in Computer Science at the University of Manchester, UK. That's right: I'm now officially Doctor Julian M. Seidenberg / Candidasa dasa.
You can download and read my PhD thesis, if you like.
It took over 4 years, but it has finally happened. I have completed my PhD in Computer Science at the University of Manchester, UK. That's right: I'm now officially Doctor Julian M. Seidenberg / Candidasa dasa.
You can download and read my PhD thesis, if you like.
This PhD degree has been the greatest austerity I've ever undertaken. It was often frustrating, demotivating, felt like it would never end, caused my body to frequently fall ill and resulted in a huge amount of worry and pain.
However, the austerity of this PhD have been child's play compared with what a sage named Markandeya Rsi went through. (His story is told in the 12th Canto of the Srimad Bhagavatam. I'm recalling it in my own words here):
Markandeya was meditating on the Supreme Personality of Godhead in his small heritage for many years. He was very strictly and sincerely meditating. So much so, in fact, that Indra, the King of Heaven (aka Zeus), became worried that this Markandeya might become eligible to take over his position soon. Indra therefore sent a team of people to break Markandeya's meditation.
He sent Cupid along with the best of the heavenly singers (Gandharvas), the most beautiful of the heavenly exotic dancers (Apsaras), the season of spring, a gentle cool breeze, intoxication personified and greed personified (the mode of passion and the false ego of thinking in terms of "I" and "mine"). A celebrate monk's worst nightmare. All these together were to create a situation where Markandeya would be tempted to stop his meditation and enjoy materially.
However, faced with these allurements, Markandeya wasn't even slightly shaken. He remained completely steady and fixed in his worship.
Markandeya Rsi's austerities were so powerful, in fact, that the members of Indra's assault team began to burn-up within (similar to what happen when Kapila Muni was attacked by the sons of Sagara who thought he had stolen a sacrificial horse).
Eventually, while Markandeya was meditating in this way, the Nara-Narayana avatar came and visited him. Markandeya immediately recognized the Supreme Lord and worshiped him with expert poetry.
The sage explained: Krishna is like a spider, He creates everything within the universe like a spider creates his web, and then He retracts it all back within Himself. Through Krishna one can conquer material misery, death and even time itself. Time is so powerful that even Lord Brahma (the oldest and most intelligent person in the universe) fears it, but Krishna's devotee need not fear time. The devotee knows that his self is not the body. The modes of nature generally bind us to the material world, but the devotee knows how to use the mode of goodness as a launch pad to blast himself off on a trajectory back to Godhead. Because of their perverted and sinful activities, materialists cannot understand Krishna. So material philosophers therefore come up with so many different theories, doctrines and religions. These are created to match their particular mix of the modes of nature (satva-, raja- and tama-guna), but have no real substance.
After hearing this nice prayer by Markandeya, Nara-Narayana offered him any benediction he might desire. The sage answered that just seeing his worshipable Lord was all he desired. He could imagine no greater gift. However, he was curious about the illusory energy (maya). He asked to understand how it could bewilder so many people into thinking material life was the one true reality.
The Lord ruefully promised to fulfill his wish and then disappeared.
Markandeya went on meditating for a few years when suddenly strong wind started to blow. Soon after, it started raining very heavily. The intense rains caused severe flooding. This hurricane went on continuously for many years. The intense weather eventually caused the entire surface of the earth to become flooded. Practically all species died off in this intense atmosphere. Gigantic sharks roamed the wild waters. The flooding even spread to the higher-dimensional space of the heavenly planets. It was the devastation at the end of the day of Brahma.
Markandeya was swimming and drifting throughout all of this. He lost all sense of orientation, he felt intense hunger and thirst, he got attacked by sharks, he felt extreme pain from various injuries, he was completely exhausted continuously fighting for his life, he frequently fell ill, he felt lamentation, happiness (when he temporarily escaped some danger), fear and misery. This went on for many, many years, all throughout the night of Brahma (4.32 billion years).
After an extremely long time drifting in the waters of devastation, Markandeya spotted a small island with a banyan tree growing on it. In one corner of the tree he saw a young child. As he swam closer to the island he noticed the wonderful beauty of the child. He noted his blackish-blue skin, wonderful jewelry, shark-shaped earrings, auspicious bodily markings and nice cosmetic decorations.
Then, suddenly, the child inhaled and began to suck everything surrounding him into his mouth. Markandeya also got sucked into the mouth of this wondrous child. Within the mouth he saw his old hermitage, the waters of devastation, the heavenly planets, the creation and destruction of the universe, everything, the entire universal manifestation; he even saw time itself, past, present and future, all at once. The child then exhaled and Markandeya found himself spat out back into the waters of devastation.
As he once again began to struggle to keep his head above the waters, he suddenly found himself transported back to his old heritage, as if nothing had happened. He then realized: "oh ... so this is the power of the illusory energy!".
And I realize: a PhD is nothing compared to that.
This PhD degree has been the greatest austerity I've ever undertaken. It was often frustrating, demotivating, felt like it would never end, caused my body to frequently fall ill and resulted in a huge amount of worry and pain.
However, the austerity of this PhD have been child's play compared with what a sage named Markandeya Rsi went through. (His story is told in the 12th Canto of the Srimad Bhagavatam. I'm recalling it in my own words here):
Markandeya was meditating on the Supreme Personality of Godhead in his small heritage for many years. He was very strictly and sincerely meditating. So much so, in fact, that Indra, the King of Heaven (aka Zeus), became worried that this Markandeya might become eligible to take over his position soon. Indra therefore sent a team of people to break Markandeya's meditation.
He sent Cupid along with the best of the heavenly singers (Gandharvas), the most beautiful of the heavenly exotic dancers (Apsaras), the season of spring, a gentle cool breeze, intoxication personified and greed personified (the mode of passion and the false ego of thinking in terms of "I" and "mine"). A celebrate monk's worst nightmare. All these together were to create a situation where Markandeya would be tempted to stop his meditation and enjoy materially.
However, faced with these allurements, Markandeya wasn't even slightly shaken. He remained completely steady and fixed in his worship.
Markandeya Rsi's austerities were so powerful, in fact, that the members of Indra's assault team began to burn-up within (similar to what happen when Kapila Muni was attacked by the sons of Sagara who thought he had stolen a sacrificial horse).
Eventually, while Markandeya was meditating in this way, the Nara-Narayana avatar came and visited him. Markandeya immediately recognized the Supreme Lord and worshiped him with expert poetry.
The sage explained: Krishna is like a spider, He creates everything within the universe like a spider creates his web, and then He retracts it all back within Himself. Through Krishna one can conquer material misery, death and even time itself. Time is so powerful that even Lord Brahma (the oldest and most intelligent person in the universe) fears it, but Krishna's devotee need not fear time. The devotee knows that his self is not the body. The modes of nature generally bind us to the material world, but the devotee knows how to use the mode of goodness as a launch pad to blast himself off on a trajectory back to Godhead. Because of their perverted and sinful activities, materialists cannot understand Krishna. So material philosophers therefore come up with so many different theories, doctrines and religions. These are created to match their particular mix of the modes of nature (satva-, raja- and tama-guna), but have no real substance.
After hearing this nice prayer by Markandeya, Nara-Narayana offered him any benediction he might desire. The sage answered that just seeing his worshipable Lord was all he desired. He could imagine no greater gift. However, he was curious about the illusory energy (maya). He asked to understand how it could bewilder so many people into thinking material life was the one true reality.
The Lord ruefully promised to fulfill his wish and then disappeared.
Markandeya went on meditating for a few years when suddenly strong wind started to blow. Soon after, it started raining very heavily. The intense rains caused severe flooding. This hurricane went on continuously for many years. The intense weather eventually caused the entire surface of the earth to become flooded. Practically all species died off in this intense atmosphere. Gigantic sharks roamed the wild waters. The flooding even spread to the higher-dimensional space of the heavenly planets. It was the devastation at the end of the day of Brahma.
Markandeya was swimming and drifting throughout all of this. He lost all sense of orientation, he felt intense hunger and thirst, he got attacked by sharks, he felt extreme pain from various injuries, he was completely exhausted continuously fighting for his life, he frequently fell ill, he felt lamentation, happiness (when he temporarily escaped some danger), fear and misery. This went on for many, many years, all throughout the night of Brahma (4.32 billion years).
After an extremely long time drifting in the waters of devastation, Markandeya spotted a small island with a banyan tree growing on it. In one corner of the tree he saw a young child. As he swam closer to the island he noticed the wonderful beauty of the child. He noted his blackish-blue skin, wonderful jewelry, shark-shaped earrings, auspicious bodily markings and nice cosmetic decorations.
Then, suddenly, the child inhaled and began to suck everything surrounding him into his mouth. Markandeya also got sucked into the mouth of this wondrous child. Within the mouth he saw his old hermitage, the waters of devastation, the heavenly planets, the creation and destruction of the universe, everything, the entire universal manifestation; he even saw time itself, past, present and future, all at once. The child then exhaled and Markandeya found himself spat out back into the waters of devastation.
As he once again began to struggle to keep his head above the waters, he suddenly found himself transported back to his old heritage, as if nothing had happened. He then realized: "oh ... so this is the power of the illusory energy!".
And I realize: a PhD is nothing compared to that.
There are so many different religions and spiritual systems out there. Which should you choose and why?
In this talk at the Gaura Yoga centre in Wellington, New Zealand I give some criteria by which one can judge how bona fide a spiritual system is. I conclude by explaining how well Krishna consciousness does when judged by these criteria.
Download selection of the presentation slides [24 MB].
Download just the audio of presentation [34 MB]
Download version formatted for iPod/iPhone [153 MB].
Download highest-quality version [262 MB].
There are so many different religions and spiritual systems out there. Which should you choose and why?
In this talk at the Gaura Yoga centre in Wellington, New Zealand I give some criteria by which one can judge how bona fide a spiritual system is. I conclude by explaining how well Krishna consciousness does when judged by these criteria.
Download selection of the presentation slides [24 MB].
Download just the audio of presentation [34 MB]
Download version formatted for iPod/iPhone [153 MB].
Download highest-quality version [262 MB].
Ive been in yoga land where everyone is smiling, good looking, in shape, and eager to chant. No problems here. But i am faced with the reality that I will be leaving here soon and having to get back to work at the colleges. Today I was sent these articles and was just told about this new movie! Two different worlds.
Check Check em out….
-bcd
These are pictures of my altar.
The past few weeks have been filled.
My yoga practice was greatly inspired by a four day workshop with Edward Clark of Tripsichore. Check them out if you have time here. Raghunath Prabhu attended the workshop as well so we had a nice weekend together. Bridgette and the kids also came up on the fourth of July to watch fireworks with us and attend the Tripsichore performance.
Within the yoga teacher training course I have had the opportunity to lead kirtans(believe it or not) and teach about yoga philosophy. Last night we had a wonderful krishna kirtan at the lake front(yes not even one Siva or Ganesh song). It culminated with the entire group dancing wildly and chanting loudly! I felt right at home.
I started my summer novels(Jane Austin and Carlos Castenada) reading as well as my reading of CC and Satyaraj’s new Gita. Ill talk about that book another time as well as a book about Yoga teacher and student relationships by Donna Farhi.
In preparation for another year of college outreach I found a nice article this morning you can read below:
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Show me a grown man with a goatee and I’ll show you a major league baseball player. Show me a grown man with a goatee wearing sandals and I’ll show you a youth pastor.
When I was a kid, I remember that the youth pastor at our church was totally different than any other pastor I’d ever seen. He quoted rock bands and wore blue jeans to church. He was cool in a way that the other adults in my life were not. I was proud to invite my friends to church and see their negative stereotypes of Christians get blown up. The youth group thrived and “unchurched” kids were reached. The one thing that distinguished our group from others was that our pastor was cool.
As the youth pastors and youth of the 1990s become the head pastors and congregants of the 2000s, it seems like the phenomenon has only grown. It is now an unexamined assumption in many quarters: the best way to reach people is to be like them. In order to reach our culture, we must embody what the culture defines as acceptable and valuable. We must be as “cool” as we can possibly be while still retaining the gospel. That way, people will see us and not be turned off by us. Maybe they’ll even want to be us.
This shows up in both the private lives of pastors (you missional guys, I’m talking about you and your emo eyeglasses) and in the church’s corporate worship, where we seek to remove everything that might seem foreign to the unchurched visitor.
In some ways, I think being connected to the culture around us is helpful. But there are ways in which a commitment to being cool can ultimately conflict with the call of a pastor. As the resident cool guy on the 9Marks docket (which is roughly like being the ladies’ man at a Star Trek convention—damning with faint praise), here are a few thoughts:
1. Being connected to the culture is a double-edged sword.
In a sense, we all carry a set of unique interests, talents, characteristics, and strengths around with us. These can both serve the proclamation of the gospel and hinder it. So, for example, yesterday the copier repairman stopped by the church which I serve. He is a young guy who is into cage-fighting. We built a connection over that fact (one of the guys in our church also does MMA—mixed martial arts), and he was pleasantly surprised to find that a pastor could be heavily tattooed.* I shared Christ with him, and he asked for a Bible. Score one for enculturation.
But there are other ways that my appearance might be a hindrance to the gospel. I have been sharing Christ with a strict Muslim man that I see in the sauna at the gym once or twice a week. We have built a friendship and talked about spiritual matters quite often. I have little doubt that the fact that I have a large weasel tattooed on my bicep does not make him more attracted to the faith. Score one for not having tattoos. This is why I wear sleeves on Sunday mornings. In one situation my ink serves me well; in another it can make things more difficult.
2. We must always be on guard against pride.
How much of a pastor’s desire to be perceived as cool or connected to the culture is motivated by vanity or pride? Knowing the depth of our depravity and self-deception and pride, we must examine ourselves. Am I motivated to dress a certain way or listen to certain music for good reasons? Or does part of me at least want to avoid being the butt of Ned Flanders jokes? We must beware that our quest for cool doesn’t feed the vanity and pride which we need to be choking to death every day.
In fact, I fear (and here I am speaking from what I see in my own heart) that oftentimes we are at least partially motivated to reach people by pride. How much of our desire to be cool is a desire to reach people, not only for the gospel, but also for our own glory? Here’s a diagnostic question for everyone who is a pastor: if the Lord called you to shepherd sixty uncool saints until they were safely home, with no spectacular revival or ministry explosion, would you consider that beneath you? Would it seem unworthy of your gifts and a waste of your life? If so, you are being motivated by pride.
3. Much pastoral ministry is profoundly uncool.
Don’t sign up to be a pastor if you want to sound reasonable to most people or if you want to affect a cool detachment from people and ideas. The preaching of the cross is foolishness and a stumbling block to your average art community hipster. We must love the Savior more than we love the respect of others.
Also, the ironic detachment that cool requires finds little place in the work of a pastor. At times, you must be embarrassingly earnest and enthusiastic. You must love difficult and extremely mockable people with a real and true love that never seeks a laugh at their expense. You need to cry with people when they suffer unspeakable tragedy. Much of being a pastor is profoundly uncool.
4. We must never despise our brothers and sisters.
There is a real danger in becoming so puffed-up over our freedom in Christ to wear black t-shirts that we begin to look down on the Ned Flanders-style Christians who love the Lord and have served him faithfully for years. In fact, it may be that the Lord is more pleased with their humble walk (though not as sophisticated) than he is with yours. The fact is, love for other Christians is a hallmark of a true believer (1 John 2:10). Even more it must be the mark of a pastor. We have more in common with a believer in Myanmar and a believer in Duluth (even if they don’t know a pilsner from a stout or Operation Ivy from Crimpshine) than we do with the people we’re trying to reach for Christ.
The fact is, we can’t choose who will be in our flock, nor should we try. Should churches go after the “manly man” with gimmicks and mocking disdain for the average wussy church going guy? If I read Ephesians properly, the church should consist of all kinds of people: cool and square, macho and sensitive, punk rock and emo. Frankly, in my experience a sensitive guy who is not trying to be cool is about ten times more likely to fit the biblical profile of a man, even if he doesn’t ride a Harley and watch contact sports on television. Pastor your people, thank God for the diversity in the body, and love people who aren’t like you.
5. With a few exceptions, Christians who try to be cool are terrible at it.
When I was in middle school, a well meaning youth worker attempted to perform what came to be known infamously in Radnor Junior High School lore as “the Jesus rap.” These were the earlier days of hip-hop, and the genre was still trying to find its sound. Well, this youth worker, a slightly pudgy white guy of about 28 years, put the effort back ten years in five excruciating minutes. I later came to find that this well-meaning man hadn’t written this material himself (thank heavens!) but that it was later recorded as part of a song called “Addicted to Love” by a man named Carman.
The point is this: not many Christians can pull it off. A few can, but you probably can’t. Seriously, ask your wife. She’ll tell you the truth. Don’t try to be something that you’re not for the sake of impressing unbelievers. It’s bad theology and it will fool no one. It’s this kind of thinking that has gotten us Christian rock music. Please, stop it. No, really. Now. I insist.
6. Being like the culture can make it hard to see the gospel.
The more we understand the world (and its definition of what is compelling and cool), the less attractive we should find it. In fact, in a society that is increasingly morally and spiritually bankrupt, it may be our incongruity with the culture that serves to highlight the gospel. David Wells says this much better than I could in his book God in the Wasteland:
By this late date, evangelicals should be hungering for a genuine revival of the church, aching to see it once again become a place of seriousness where a vivid otherworldliness is cultivated because the world is understood in deeper and truer ways, where worship is stripped of everything extraneous, where God’s Word is heard afresh, where the desolate and broken can find sanctuary [emphasis mine].
Let’s pray that our churches recover that quality of vivid otherworldliness, even if it is not cool.
The conclusion of the matter is this: be who God made you to be. If you lean hipster, run with it. Be a hipster to the glory of God. If you lean in another direction, that’s great too. But Christ must be central to all who will pursue the calling of a pastor. That means putting to death our pride and scorn for others who are not like us. That means evangelizing across the boundaries of taste and preference. In the long run, it might even mean that we’re not cool.
Michael McKinley is the pastor of Guilford Baptist Church in Sterling, Virginia, and the 9Marks lead writer on church membership.
I have now been in Wellington, New Zealand for exactly one month. It is great!
I have uploaded a photo album of some of the pictures I have taken here over the last month. The images are of the events, activities and prasadam (food) in and around the Gaura Yoga center.
All shots were taken with a Pentax K20d D-SLR. I continue to be amazed at the quality of images this camera produces. Infamous photographer Ken Rockwell preaches that the camera doesn't matter. He argues that just like owning a B??sendorfer piano will not magically make you into a great pianist, similarly owning a good camera does not automatically mean you take great pictures. The folks at the Luminous Landscape respond by saying that the camera does matter. They argue that it is critically important. A good set of tools can turn a okay craftsman into a great one.
I think both viewpoints have some truth to them. A good camera does not automatically result in better pictures, but it does definitely allow one to take pictures in more demanding situations (less light, fast moving subjects, far away subjects, distracting backgrounds, etc.). Even in ideal situations, a good camera and lens combination can turn a good photograph into a great one. However, the best equipment alone will, of course, not magically turn a run-of-a-mill photographer into Annie Leibovitz. Artist's consciousness is ultimately what creates the artwork. The tools are just instruments through which the artist manipulates the world of matter around him or her. A better tool allows for more detailed precise manipulation of matter.
So yes, I like the K20d. Check out the new pictures.
I have now been in Wellington, New Zealand for exactly one month. It is great!
I have uploaded a photo album of some of the pictures I have taken here over the last month. The images are of the events, activities and prasadam (food) in and around the Gaura Yoga center.
All shots were taken with a Pentax K20d D-SLR. I continue to be amazed at the quality of images this camera produces. Infamous photographer Ken Rockwell preaches that the camera doesn't matter. He argues that just like owning a B??sendorfer piano will not magically make you into a great pianist, similarly owning a good camera does not automatically mean you take great pictures. The folks at the Luminous Landscape respond by saying that the camera does matter. They argue that it is critically important. A good set of tools can turn a okay craftsman into a great one.
I think both viewpoints have some truth to them. A good camera does not automatically result in better pictures, but it does definitely allow one to take pictures in more demanding situations (less light, fast moving subjects, far away subjects, distracting backgrounds, etc.). Even in ideal situations, a good camera and lens combination can turn a good photograph into a great one. However, the best equipment alone will, of course, not magically turn a run-of-a-mill photographer into Annie Leibovitz. Artist's consciousness is ultimately what creates the artwork. The tools are just instruments through which the artist manipulates the world of matter around him or her. A better tool allows for more detailed precise manipulation of matter.
So yes, I like the K20d. Check out the new pictures.
I have moved from Manchester, United Kingdom to Wellington, New Zealand. Last Sunday I gave the Krishna Fest presentation at the Gaura Yoga center here in Wellington. The topic was the "Science of Happiness" (analyzed using the teachings on the three modes of material nature from the Bhagavad-Gita: As it Is by A.C. Bhaktivedanta Swami Prabhupada).
Download and view a higher quality (800x600) version of the video here [124 MB].
I have moved from Manchester, United Kingdom to Wellington, New Zealand. Last Sunday I gave the Krishna Fest presentation at the Gaura Yoga center here in Wellington. The topic was the "Science of Happiness" (analyzed using the teachings on the three modes of material nature from the Bhagavad-Gita: As it Is by A.C. Bhaktivedanta Swami Prabhupada).
Download and view a higher quality (800x600) version of the video here [124 MB].
Sri Gopal Nathji(That little Black Boy the Beloved of Vraj) doesn’t know yet but he is having a surprise birthday party this weekend. I wish I could be there but Ill be away. If any of you can be there to celebrate please do so. Our Gopal is turning 25! Bathing ceremony, giant feast, kirtans, and fireworks. What a great way to celebrate our Independence!
Gopalji has always been a dear friend to me. I used to sit and read stories to Him from Krishna book. I would either sit in front of him if it was day and I had time or I would sit on the Vyasasana step next to Prabhupada at night after everyone else would go to sleep. I don’t know if that was offensive but that is the way I could get closer to him. Actually I felt that was where I was supposed to sit and read. It was the only place with a little light. When I first moved to New V there were two beautiful cows on each step. Then the higher ups decided that philosophically, Prabhupada couldn’t have cows next to him so they were removed. Once they moved provided the perfect spot to look up into Prabhupada’s eyes and read to him his favorite pastimes of Gopal and the cowherd boys in Vrindaban.
Once I was in Chowpatty temple and I was trained to do “Gopal Darshans”. Check them out at the Radhagopinath website during Chandan Yatra time. I learned because I wanted to do them with Gopal in New Vrindaban. I have yet to do so. One day I hope….One day….
Here is the letter I received from the organizer of Gopals surprise party which I want to share…
“July 4 2008, doesn’t just commemorate the declaration of independence
of the USA. It also commemorates the Declaration of Dependence to God
for His shelter when the most beautiful deity of Sri Gopal Nathaji
(Krishna, the lifter of Govardhan Hill) was established in New
Vrindaban, WV 25 years ago on this date. The history is that the most
auspicious moment for establishing the deity was 5-7 minutes before
midnight on the 4th, and the big elaborate ceremonies, like the
maha-abhishekam (ritual bath), took place on the morning of the 5th.
This is infact, consistant with Lord Krsna’s pastimes. He was born at
midnight, but his grand birthday celebration took place the next day,
called Nandotsava.
So this coming July 4-5, there’s gonna be a small festival for Nathaji
at the community.
On the 4th, there will be an adhivas ceremony in the evening, where
special items and ghee lamps will be shown to the deity to inaugurate
the festival.
and then the next day..
Sri Nathji will be offered a dress made completely of flowers. There will be a traditional Chappan Bhog offering of 56 special food items offered at noon to Nathji. This is a special rite of the Pushti
Marg Vaishnava sampradaya whose main deity is Srinathji.
At 4pm, there will be another maha-abhishekam for Nathaji, when
the whole deity will be bathed in substances like milk, rose-scented
water, juices, etc
Please give your blessings and prayers for the success of this
festival. If you’re able to come in person, please do so and celebrate
with us. If you cant, then at least offer your prayers to Nathji on
this special day. This is also consistent with Lord Krsna’s pastimes.
While Nanda Maharaj celebrated Krsna’s birthday in Vrindavan with all
those who were present, Lord Krsna’s actual father – Vasudeva,
mentally observed the festival by giving charity to the Brahmanas,
offering special sacrifices, prayers, etc.”
Sri Gopal ki Jaya!!!!!!!!!!!!
Every Spring Quarter the Visual Arts college does a multimedia project called “Soul of Athens”. This year the devotees from Athens were all over it. Many students spent entire days and weeks with us shooting for their projects. Some of them made it others did not. The theme this year was wellness, so naturally the devotees fell right into that category especially with how much they do in that small college town. Check it out at www.soulofathens.com.
