Websites from the ISKCON Universe
A newly-published booklet, entitled “ISKCON and Hinduism: Exploring the Hare Krishna Movement and its Broader Traditions,” will be used to help students and teachers in schools, as well as visitors to ISKCON temples, better understand ISKCON and how it relates to broader Hinduism.
Govinda Ghosh, Madhava Ghosh and Vasudeva Ghosh were three brothers, and their sankirtana, congregational chanting, pleased the Lord very much.
Sri Govinda Ghosh was known for his sweet kirtans at the annual Jagannatha Ratha-Yatra festival. He and his two brothers, Vasudeva and Madhava, are eternal associates of Sri Chaitanya and Sri Nityananda. The Lord would immediately begin dancing whenever the Ghosh brothers would sing. The Ghosh brothers preached throughout their lives with music and song.
Since he had no children, Govinda Ghosh wondered who would perform his funeral rites. Sri Gopinatha, Govinda Ghosh’s Deity, appeared in a dream promising that He Himself would do everything. To this day, the Gopinatha Deity arranges for the tirobhava mahotsava (disappearance day festival) of His pure devotee, Govinda Ghosh.
As Kalavati-sakhi, Govinda Ghosh sings sweetly for Radha-Govindaji in Goloka Vrindavana. His samadhi is in the 64 Samadhis area.
ISKCON Communications Minister Anuttama Dasa, in collaboration with Bhaktivedanta College, translated the 'ISKCON Communications' training he gives world-wide in the classroom into the online environment - dynamic, powerful and thought-provoking as it is when taught in person.
The matajis of ISKCON Amravati walked for 8km and participated in dramas, sankirtana and other activities along the way.
“Many people today are confused about what constitutes real spiritually, about the qualities of a real leader, and as to how we can attain real peace and prosperity in these troubled times,” says award-winning storyteller Sankirtana Das, the New Vrindaban-based author of new book Hanuman’s Quest.
Dear TOVP Donors, Supporters and Friends,
Please accept our heartfelt obeisances. All glories to Srila Prabhupada.
We have prepared a special video message for all of you and for all ISKCON devotees worldwide regarding the corona virus pandemic and the unprecedented influence it is having on the entire human race. We are not taking this threat lightly and are exacting measures not only for our personal well-being here in Sridham Mayapur, but also spiritually for the protection of all devotees.
On that note, under the guidance of Their Graces Jananivas and Pankajanghri prabhus we have initiated a daily puja to Lord Nrsimhadeva here at ISKCON’s World Headquarters with special focus on the protection of all devotees from the virus. We have faith that Lord Nrsimhadeva, our divine Protector, will see us through this world calamity and help brings things back to normal in the seva of His and Srila Prabhupada’s mission.
Construction continues unabated here at the TOVP, but we are taking special precautions to maintain the highest levels of hygiene and cleanliness during this challenging time.
Please stay safe and healthy, and follow your local and International Guidelines for avoiding infection and contracting the virus.
Your servants, Ambarisa das – Chairman
Braja Vilasa das – Director of Development
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sri visnuduta ucuh
yuyam vai dharma-rajasya
yadi nirdesa-karinah
bruta dharmasya nas tattvam
yac cadharmasya laksanam
“The blessed messengers of Lord Visnu, the Visnudutas, said: If you are actually servants of Yamaraja, you must explain to us the meaning of religious principles and the symptoms of irreligion.” (SB 6.1.3) The Yamadutas had challenged, “Who are you, interfering in our business? We have come to arrest him.” So, the counterchallenge was, “You said, ‘We are servants of Dharmaraja. It is his jurisdiction. This person is impious. So this is in the jurisdiction of Dharmaraja. He has to try the case and give him punishment—criminal department, law and order. So you cannot interfere with us.’ ” Therefore the challenge was replied by the Vishnudutas, “If you are actually representatives of Dharmaraja, who tries the cases of dharma and adharma, first of all explain what is dharma and what is adharma.”
This is very nice challenge. Suppose if you say, “We are Krishna conscious persons,” one may challenge you, “First of all, explain what you know about Krishna.” That is quite natural. If you do not know about Krishna, you have no right to say that “I belong to the Krishna consciousness movement.” You have no right to say. So, your position is like that. Simply if you have tilak and kanthi [neck beads], that does not mean that you belong to the Krishna consciousness movement. Any cheater can do that. You must know the philosophy. If one challenges, you must reply. Therefore Bhaktivinoda Thakura has sung a song indicating these cheaters. He says, eo ta’ eka kalira cela: “Here is a servant of Kali.” What kind of cela [disciple]? Nake tilaka galaya mala. “He has got a tilak and galaya mala [neck beads]. Bas. That’s all.” He does not know what is the philosophy. If you do not know the philosophy of Krishna consciousness, if you simply mark your body with tilak and kanthi, then you are not proper servant; you are not qualified. So tilak, mala is necessary. Just like a policeman. A bogus man, if he dresses like a policeman, is not a policeman. He must know what is the police law, criminal law, who is to be punished, who is not to be punished, what is criminality, what is innocence. All these things he must know.
—Srila Prabhupada, talk on Srimad-Bhagavatam 6.1.38, June 4, 1976, Los Angeles
Feeling lonely and depressed are significant conditions in the world we live in today. We may amass virtual popularity and friendship, but our human interactions and relationships seem to be gradually deteriorating. A video by
Bhakti Lounge Sydney.
"Today, I’m suspending my presidential campaign, and offering my full support to Vice President Joe Biden in his quest to bring our country together." A video by Tulsi Gabbard.
TEXT 36dyutam chalayatam asmi
tejas tejasvinam aham
jayo ‘smi vyavasayo ‘smi
sattvam sattvavatam aham
SYNONYMS: dyutam—gambling; chalayatam—of all cheats; asmi—I am; tejah—splendid; tejasvinam—of everything splendid; aham—I am; jayah—victory; asmi—I am; vyavasayah—adventure; asmi—I am; sattvam—strength; sattvavatam—of all the strong; aham—I am.
TRANSLATIONI am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong.
Is there anybody who doesn’t like adventure ?The newly built Jaladuta will take the Holy Name far and wide on the U.K. waterways and into the open seas in Western Europe.Enjoy the movie:
Singers are Doyal Mora Brahmacari, and Jayadev Prabhu
Mother’s Day 22nd March 2020, International Women’s Day 8th March 2020
?tma-m?t? guro? patn?br?hma?? r?ja-patnik?dhenur dh?tr? tath? p?thv?saptait? m?tara? sm?t??
These mothers are the original mother, the wife of the teacher or spiritual master, the wife of a br?hma?a, the king’s wife, the cow, the nurse and the earth.Srila Prabhupada : Any woman should be looked upon as mother. This is culture. Except his married wife, all women should be treated as mother. The brahmac?r?s were taught like that, “Mother.” This is culture.
“By accepting women in the temples and giving them the brahmacarini status, Prabhupada was not pretending: he gave them all the same rights and duties of the brahmacaris in the guru’s ashrama. The same thing applied when he gave them Brahman initiation. The women devotees had exactly the same spiritual activities, the same tasks, the same possibilities to progress spiritually and they were entitled to the same respect. At that time everything was done according to the abilities and the spiritual advancement of a person and not according to sex. Prabhupada did not make any distinction.”
Taken from Jyotirmayi prabhu’s article, where she gives valuable information for serious discussion.
Mashrou’ Leila – Radio Romance (Official Video) from Vladimir MK on Vimeo.
International Women’s Day 8th March 2020Every year we celebrate International Women’s Day in London.Why? Well people in women’s bodies make up roughly 50% of Jivas in the human form of life on this temporary planet, Earth. That’s 3.4 billion people in female bodies. All all these spirit souls need a chance to reawaken their eternal connection to Shree Krishna.
And spiritually we are all female except one person Lord Krishna.
The greatest and most delicious way to celebrate women’s day is through the liberal distribution of Krishna Prasad.
“Morning greetings Para and Happy International Womens day.Many thanks to you for your support yesterday and especially to Dominique for being so courteous and respectful with the women who attended out event.Your continuous support is much appreiciated by our team and the proceeding of the day would not be the same without your contribution.
In solidaritySharon on behalf of Million Women Rise”
Visitor Restriction: 1. Starting from 19 March 2020 the darshan time in the temple for visitors will be restricted to 10:00am to 1:00pm and 5:00pm to 7:30pm. The line will be arranged in such a way that they will enter the campus, have darshan and exit the campus. 2. The other than the designated route, […]
The post Advisory on Corona Virus from ISKCON Mayapur appeared first on Mayapur.com.
The #GivingTOVP 10 Day Matching Fundraiser concept was launched in 2019 from Akashaya Tritiya until Nrsimha Caturdasi. Devotees worldwide were encouraged to give a donation to help with continuing TOVP construction, especially on Akshaya Tritiya, the most auspicious Day of Giving on the Vedic calendar, and their donation would be matched by Ambarisa prabhu, TOVP Chairman, his contribution capping at $125,000. The fundraiser was so successful that it exceeded the goal of $250,000 (which included Ambarisa’s $125,000) and reached over $300,000 total.
This year Ambarisa has increased his commitment and pledged to match all donations up to $150,000. And with the momentum created by the landmark opening of the fabulous TOVP Pujari Floor on February 13, we anticipate this year’s fundraising drive to be even more fruitful. And to increase that potential and inspire all devotees further, this fundraiser will specifically fund the Grand Opening of Lord Nrsimha’s completed entire West Wing in the temple, including His finished altar.
From April 26 (Akshaya Tritiya) until May 6 (Nrsimha Caturdasi) the worldwide ISKCON congregation of devotees and followers will have yet another transcendental, once-in-a-lifetime opportunity to serve this historic project by making a donation, large or small, which will be matched by Ambarisa. 108 Nrsimha bricks have also been made available to sponsor, which will be inscribed with the name of the donor and placed under His altar platform for tens of hundreds of years. All donations can go towards existing pledges and will also be matched by Ambarisa.
For more information go to our website #GivingTOVP Page here.
To make things even more exciting, if you complete your previous pledge or any new pledge of $1000 or more by December 2020, your name will be included in the special TOVP 2021 Vyasa Puja book offering to Srila Prabhupada on his 125th Anniversary Vyasa Puja. This one-of-a-kind, 12” x 17”, 44lb., 500-page, gold-leafed Vyasa Puja book will be published by the same company that created the “Astounding Bhagavad Gita” at ISKCON’s New Delhi temple, and will contain only the names of donors who have completed their pledges.
For more information go to our website Vyasa Puja Book Page here.
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The post The Second Annual #GivingTOVP 10 Day Matching Fundraiser: April 26 – May 6 appeared first on Temple of the Vedic Planetarium.
Today is the appearance day of Srivasa Pandita, one of the members of the Pancha-tattva: sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasa. In describing the Chaitanya tree, Sri Caitanya-caritamrta (Adi 10.8–11) states, “The two brothers Srivasa Pandita and Sri Rama Pandita started two branches that are well known in the world. Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch. There is no counting the subbranches of these two branches. Sri Caitanya Mahaprabhu held congregational chanting daily at the house of Srivasa Pandita. These four brothers and their family members fully engaged in the service of Lord Caitanya. They knew no other god or goddess.”
“In the Gaura-ganoddesa-dipika (90), Srivasa Pandita (Srivasa Thakura) is described as an incarnation of Narada Muni.” (Cc Adi 10.8 purport)
Srivasa Pandita is considered the chief among the devotees and thus we offer him—and them—respectful obeisances and pray for their sublime mercy, following the statements of Sri Caitanya-caritamrta (Adi 1.38, 9.3):
bhagavanera bhakta yata srivasa pradhana
tan’-sabhara pada-padme sahasra pranama
“There are innumerable devotees of the Lord, of whom Srivasa Thakura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet. . . . All glories to the devotees of Lord Caitanya, headed by Srivasa Thakura. In order to fulfill all my desires, I remember their lotus feet.”
O Srivasa Thakura, please engage me in your divine service and that of your dear lords, servants, and other associates, following Srila Prabhupada.
Hare Krishna.
Your aspiring servant,
Giriraj Swami
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The post How to surrender to Krishna amid the corona virus crisis appeared first on The Spiritual Scientist.
A video by MayapurTV.
With the current world situation, and the ongoing spread of the Corona Virus, authorities around the world are imposing quarantines and other restrictions on people which may lead to difficulty in maintaining the regular standard or schedule of deity worship in ISKCON centers.
(Kadamba Kanana Swami, 24 April 2012, Radhadesh, Belgium, Caitanya Caritamrta Madhya-Lila 200-250)
Devotees who are always hesitating in completing the sixteen rounds of chanting the Hare Krsna mahamantra may say, “You know, I just cannot do it. It is too difficult!” These people do not advance very much even if they are having difficulties in chanting. We are tolerant, we understand that it can be difficult to immediately go to sixteen rounds, but one must still get there. One cannot just remain on eight rounds because that is just not good enough! Eight rounds means another birth; eight means missing the boat; eight means sorry, we are going to leave you behind. For a while, doing eight rounds is okay. Of course to warm up to get there, but sixteen rounds is the best number. Prabhupada brought it down to sixteen, since it is the ‘Back to Godhead’ number. By Prabhupada’s mercy, chanting a minimum of sixteen rounds can get us back to Godhead.
So what can I say? I have sympathy. I am certainly very understanding. I know what it is like to be confronted with weakness. I have experienced it within me, that there is also a weakness. But then we must remember, that we have to fight! We have to get on that boat!
The article " Don’t miss the boat! " was published on KKSBlog.
By Vaisesika Das At one door, the residents did not open their door, but they were very interested to speak to the devotees; so, they spoke to them through their video door bell. After hearing what the devotees were offering, the residents said they wanted to buy a set of Srimad- Bhagavatam. So, they asked the devotees to place the SB box on the porch. The residents then opened their door, took the set, and left the payment in an envelope in its place. Kind of like distributing in a leper colony. Continue reading "How book distributors can cope with the coronavirus
→ Dandavats"
This video was produced by the TOVP Architecture Department and presents a view of current and future work in progress.
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Srivasa Thakura, one of the members of the Panca-tattva, lived in Navadvipa-dhama in Mayapur, near the residence of Jagannatha Misra and Sacidevi, where Sri Chaitanya Mahaprabhu appeared. Later, when Lord Chaitanya began His sankirtana movement in Navadvipa-dhama, He and His other most confidential associates would meet at Srivasa-angana, the home of Srivasa Thakura, and have kirtan throughout the night. The kirtans at Srivasa-angana were ecstatic, and only the most intimate devotees of Sri Chaitanya Mahaprabhu were allowed to enter. In fact, the nocturnal kirtans at Srivasa-angana in gaura-lila are compared to the rasa dance in krsna-lila.
In his identity in krsna-lila, Srivasa Pandita is Narada Muni, the great preacher who travels throughout the universe chanting the holy names of Krishna and enlightening the fallen souls in Krishna consciousness. So it is most auspicious that His Holiness Sridhar Swami Maharaja left on Srivasa Thakura’s appearance day—that most auspicious day—in Sri Mayapur-dhama—that most auspicious place.
We now have a special opportunity and responsibility to honor and glorify His Holiness Sridhar Swami Maharaja.
My own association with Sridhar Swami goes back to Bombay, over thirty years ago. Srila Prabhupada had requested disciples from America to come to India to help him there, and in particular with his three main projects—Bombay, Mayapur, and Vrindavan. From 1972, Sridhar Swami served Srila Prabhupada in India, mainly in Bombay.
When we got permission from the municipality to build on Hare Krishna Land in Juhu, Bombay, Srila Prabhupada wanted Sridhar Maharaja to take charge of the construction materials. Sridhar Maharaja had a hefty build, like a football player, so Srila Prabhupada thought he would be appropriate to keep track of the construction material and make sure none of it was stolen. But Sridhar Maharaja (he wasn’t a sannyasi then, so Sridhar das Brahmachari) said that he didn’t want to look after the construction material; he wanted to preach. I was the temple president in Bombay, so I was going back and forth between him and Srila Prabhupada. Srila Prabhupada again said that Sridhar Maharaja should look after the construction materials, so I went back to deliver the message to him, but Sridhar Maharaja insisted, “I want to preach!”
Maharaja had never really preached much in India before then, and we didn’t know how well he could preach to the aristocratic Indian gentlemen we were mainly approaching at that time. But he was so sincere in his desire that he became one of the best preachers in India, one of the best in the world. This story illustrates Maharaja’s sincere desire to preach, and his strong determination to serve Srila Prabhupada and the mission even in ways that he may not have found easy.
In India, Srila Prabhupada had introduced the life-membership program. And he actually based the society’s progress there on the membership program. He said that making someone a life member was almost as good as making him a devotee. He also said that he introduced the program as a way to distribute his books, because if someone became a life member by paying a certain subscription, he would get a set of the books and a subscription to Back to Godhead magazine.
Eventually, Sridhar Swami led one of the life-membership teams in Bombay. I was the membership director, and the other leaders of teams were Maharaja, Lokanath Swami, Jagat-purusa Prabhu, and Haridasa Prabhu. In the early 1980s, Sridhar Maharaja became the Juhu temple president, and so he increasingly joined me in cultivating the most important people in Bombay. And between 1984 and 1990, when I was unable to return to India because of visa problems, Maharaja deepened his relationship with many of our most important members and they came to love him deeply.
In around 1991, Sridhar Maharaja proposed a fund-raising-by-mail program in Juhu. Many devotees criticized the idea, saying it would never work. To prepare the letters and post them would cost more than two lakhs—two hundred thousand—rupees, and there was no guarantee that we would ever get the money back. But in spite of all the negativity, Maharaja took the risk—Srila Prabhupada had said, “To preach means to take risks”—and the experiment proved to be successful. The first effort itself made money, and subsequent mailings proved even more profitable. Soon, Maharaja received invitations from centers in India and abroad to help them organize fund-raising-by-mail campaigns, and the campaigns proved to be successful everywhere. They became one of the most reliable sources of income many temples had. Even today, the BHISMA (Bhaktivedanta Information Services and Mailing) office started by Sridhar Maharaja raises funds for the Juhu temple by mail.
More recently, Sridhar Maharaja started the Vedic Applied Spiritual Technology (VAST) program. This pioneering program uses the latest multi-media methods to teach the corporate sector stress management and time management—all in relation to Krishna consciousness. Maharaja always tried to find innovative ways to present Krishna consciousness. He studied experts in various fields and applied what he learned to Krishna consciousness.
Many of my most vivid memories of Maharaja, and of his good influence on me and on others, are from the last few years. You may know that in 1977, some months before he left this world, Srila Prabhupada named eleven disciples to initiate devotees on his behalf while he was still here. Then, after he left, the same disciples continued to initiate. Later, slowly, a few more were given that responsibility, beginning with three others. Sridhar Maharaja was not one of the first to initiate, or even one of the early ones to be added; the attitude of the movement then was quite restrictive. So at one stage, he joked that he wanted only three disciples—one to cook, one to do his laundry, and one to collect for him.
Eventually, Maharaja was given the responsibility to initiate disciples, and he took his duty very seriously; he was very sincere. In his first initiation ceremony, in Juhu, he gave hari-nama to one of his earliest disciples, a devotee from Croatia. Maharaja named him Mayapur dasa and instructed him to be a servant of Mayapur. Even up to the end, Maharaja was very sincere in his duties to his disciples and in his care and affection for them. He really loved them very much. At the same time, he cared for devotees and people in general, and I think this is one of his most remarkable traits: his almost universal care for others. He was like an ocean of love.
In Kartik of 1999, Sridhar Maharaja and I met in Vrindavan. One morning we went to the Bhaktivedanta Ashram at Govardhana, where I was to meet His Holiness Indradyumna Swami and choose a Govardhana sila to worship. Indradyumna Maharaja placed two silas next to each other on his shelf and asked, “Who do these look like?” They looked like Radha and Krishna, and so I accepted them. Then Indradyumna Swami gave me his deity of Gopesvara Mahadeva, and he gave Sridhar Maharaja silas of Lord Nrsimhadeva and Varahadeva. Earlier, Indradyumna Swami had told Sridhar Maharaja, “I will have something for you when you come to Govardhana.” Sridhar Swami was a great devotee of Lord Nrsimhadeva.
The next day, Indradyumna Swami took Sridhar Maharaja and me to Loi Bazar in downtown Vrindavan to get paraphernalia for our worship. We spent most of the day in various shops, looking for just the right items for the deities’ service and bargaining with the merchants. Finally, we became satisfied that we had done the best we could for our worshipable Lords—and besides, we all were hungry—and so we returned to the Krishna-Balarama Mandir.
During the same stay in Vrindavan, Sridhar Maharaja and I did Govardhana parikrama together, followed by a group of devotees. We had wonderful krsna-katha all around Govardhana Hill. Although we both were ill, we did the full parikrama barefoot in the hot sun, and only afterward did we take prasada at the Bhaktivedanta Ashram.
Within a month, Maharaja and I were both in the hospital—he in a coma, with encephalopathy from hepatitis C, and me on the verge of a heart attack, about to have cardiac bypass surgery. Later, he praised the power of that parikrama—that it put us both in the hospital so quickly. He told me, “The only reason I went all the way around was to keep up with you.” And I replied, “But, Maharaja, the only reason I went all the way around was to keep up with you!” Such was our relationship, and such is the mercy of Giri-Govardhana.
Maharaja had been diagnosed with hepatitis C two years earlier—and with cirrhosis of the liver, a condition that is usually fatal in the course of time. After Kartik, his condition deteriorated, and some fluid, called ascites, accumulated in his abdominal cavity—nearly twenty or twenty-five liters, which caused massive swelling in his legs as well. So he returned to Bombay for tests and treatment.
In Bombay, Maharaja was admitted to Bhaktivedanta Hospital, which is run and staffed mainly by devotees. There, he had a further reversal and fell into a coma. His Holiness Tamal Krishna Goswami and some of Goswami Maharaja’s close friends—Giridhari Swami and Kesava Bharati Maharaja—came from Vrindavan to Bombay to visit Sridhar Swami in the hospital. Maharaja was very grateful to them for coming all the way from Vrindavan to be with him, and their visit had a deep effect on him. From then on, one of the main themes in his life was how much he appreciated his godbrothers, how much he wanted their association. He would say, “My godbrothers are my life,” and, as a humble Vaishnava, he felt dependent on them. Even at the end, in Canada, just before he left for Mayapur for the last time, he was asking different godbrothers, “Please help me. Help me to chant the holy name.” He was very, very humble.
Eventually Maharaja was discharged from the hospital, but his condition remained delicate. Many devotees suggested that he return to Vrindavan and spend his last days there, hearing and chanting about Krishna. Again, he was so sincere that he accepted the advice of his godbrothers and well-wishers. But soon he felt, “This is not me, just to sit and chant and hear in Vrindavan.” And again he came to the same point: “I want to preach.” So, Maharaja stayed in Haridas Prabhu’s vacant flat at Mira Road in Bombay, and there he would meet devotees and friends—and preach.
In April of 2000, in an early stage of a hepatic coma, Maharaja was readmitted to Bhaktivedanta Hospital, and soon thereafter he had difficulty breathing and actually felt that he might leave his body. But he recovered from the crisis, and soon he got the idea that he would like to travel again. And he was adamant.
From the medical point of view, to travel was a doubtful decision, but Maharaja was determined. His first stop was to be Carpinteria, where I have a small ashram. He wanted to visit, spend some time with me, and rest and recuperate. Thus, in May of 2000, he and Mayapur dasa somehow got on a plane and reached Los Angeles. From the Los Angeles airport they came straight by car to Carpinteria, but by the time Maharaja reached the ashram, he was in a terrible condition. We were shocked. Already he had been terribly sick, but then he had caught the flu in Bombay—although the symptoms hadn’t manifested until he had reached Hong Kong. Some devotees said that he shouldn’t have traveled at all—that he was too sick—and that the disease was affecting his discrimination. But in retrospect, I see his traveling in spite of his illness as his love and his desire to serve and preach. And sometimes I take it that he risked his life just to come and visit me.
So, he came, and we spent some time together. He was on a very strict diet that he didn’t much like, and he would cheat a little now and then. One night I went out to a preaching program. Although he wasn’t well enough to come, he encouraged me to go, so we left him in the care of Mayapur dasa and my disciple Kuntidevi dasi, who could cook in case he needed anything. After I left, he decided that he wanted to indulge himself a little; he asked for veggie burgers and French fries, which were not at all on his diet. Kuntidevi dutifully prepared them, and Mayapur reluctantly served them. Maharaja ate them, and he was in very jolly spirits.
In Bombay we had two highly aristocratic yet very devoted life members—Mr. Brijratan Mohatta and Mr. M. P. Maheshwari. Every Sunday, they and their wives would come to Juhu. Out of their deep affection for Maharaja, these two gentlemen began to call him “the jolly swami” because, well, he was always so jolly. The name stuck, and a few years ago, Maharaja’s brother Stuart actually wrote an article about him called “The Jolly Swami,” which was published in a magazine in Canada. Recently, the nickname became even more popular—and deservedly so—because Maharaja remained so jolly even up to the time of death.
So, happily enjoying Kuntidevi’s tasty burgers and chips, “the jolly swami” was in a very jolly mood indeed. The next morning, however, he wasn’t quite so jolly—or at least he didn’t manifest his mood. In fact, he wouldn’t get up. We thought, “He must be exhausted.” Time passed, and still he wouldn’t get up. We waited, tried again, waited, and tried again. Finally, we realized that he was in a coma, so we rushed him to the hospital, to the emergency room, and he was eventually put in the intensive care unit.
Physiologically, there was a certain course to be run, and the doctors were confident that Maharaja would come out of the coma. It just had to be treated in the proper way and the condition would reverse itself. Again, Maharaja’s great affection and care became evident. Because of the liver’s malfunction, it wasn’t able to take out the toxins—that was the basic problem. And eventually the toxins go to the brain and cause encephalopathy. If the toxins in the brain reach a certain point, the patient goes into a coma. Then the process of coming out of the coma and toxic influence is gradual. In a way, you could say that at first Maharaja was sort of delirious. But the beauty of his delirium was that his goodness came out freely: He just wanted everyone to chant. He wanted everyone—the doctors, the nurses, the nurses’ assistants, the room cleaners—to become Krishna conscious. He really just wanted everyone to become Krishna conscious.
And then, too, he would think of his brothers in Canada. He really wanted them, Malcolm and Stuart, to become devotees. He would talk to us about them, not completely coherently, but with great love and care. And he would talk with them, as well as with his mother and sister (who were also in Canada), on the phone. He saw some spark in them that he wanted to fan. He really wanted them to become devotees.
When the crisis began, we informed his family. His sister Fiona was just wonderful—so helpful and responsible. And eventually his brother Malcolm came down and stayed with Maharaja and us for a while. Hridayananda Maharaja also visited Maharaja in the hospital. And again, Sridhar Maharaja was so appreciative. The two of them joked a lot, and soon Sridhar Maharaja was discharged and came back to our ashram. Despite his trying medical condition, he really was “the jolly swami,” so friendly to the nurses and staff and everyone.
After some days, the bill from the hospital came—for almost $30,000. Maharaja studied it carefully. Finally, he concluded: “I want my money. They can take back my consciousness!” And later, after he had left, he would phone and say, “I want to come to Carpinteria and have some more of Kunti’s ‘coma burgers’!”
From then on, despite his hepatitis, Maharaja would travel a lot, sort of like Prabhupada—more or less six months in India, based in Bombay, and six months traveling. He would visit London and Croatia and Slovenia, and he would always attend the New York Ratha-yatra. He made a point always to go to the New York Ratha-yatra. And he would regularly visit Alachua, Los Angeles, Vancouver, and Brazil. He had many disciples in Croatia and Slovenia. Many of the young people there became initiated by him.
In September of 2001, accompanied by Nrsimhananda Prabhu of ITV, Maharaja came to Carpinteria for my Vyasa-puja. “For me, in my stage of life,” he said in his offering, “if I have learned even one little lesson, it is dasa-dasanudasah. Cultivate service to the Vaishnavas and you will get everything. We need a family in which we can love and trust each other and not fear. We have to preach to so many materialistic people. Their very aura is permeated with lust and greed and anger, and there is a possibility of getting infected. But if we can come back to a community of friends, of brothers and sisters, where we love each other and care—I am not talking of superficially saying something, but where we really care deep down inside that this person is suffering and care, even materially—we will be protected. Prabhupada cried when he saw people suffering materially in the material world. So what to speak of exalted Vaishnava devotees—we should care for them and love them. This is our family.”
January 14, 2003, marked the twenty-fifth anniversary of the grand opening of the Juhu temple, and Sridhar Maharaja took the lead in arranging the silver-jubilee celebrations. He wanted every devotee who had ever served in Juhu, especially in the time leading up to the grand opening—which was basically when Srila Prabhupada was personally present—to come. The Juhu temple had a modest budget to help devotees with their airfares, but eventually another very nice devotee in Bombay, Krsnacandra Prabhu (Hrishikesh Mafatlal), gave several lakhs of rupees to pay for devotees’ tickets. Maharaja tracked down every Prabhupada disciple who had served in Bombay. He phoned and personally requested them to come and offered free tickets as required.
So many came, and the event was extraordinary. People couldn’t believe it—everyone there felt that Srila Prabhupada had manifested himself again. Even His Holiness Sacinandana Swami, who hadn’t served in Bombay earlier but who happened to be there for the celebrations, said that he tangibly felt Srila Prabhupada’s presence. Everyone gave credit to Sridhar Swami. And he deserved the credit, because he had gotten so many devotees to come and had made wonderful arrangements for them—with help, of course, from devotees from Chowpatty and Juhu.
When, during the ceremony, it was time for the devotees to give their remembrances of the early days of serving Srila Prabhupada in Bombay, Maharaja wouldn’t allow the gurus and sannyasis to speak until other devotees had first spoken. “We hear them all the time,” he said. “We want to hear others.” Of course, they also spoke, but mainly he wanted to give others the chance. He really was pandita sama-darsinah: he saw everyone equally. He truly saw the soul, and he appreciated everyone. He appreciated everyone’s good, and he wanted to encourage everyone.
Anyway, it was a wonderful event. Due to my own health problems, I couldn’t be there, but I phoned, just to be part of the celebrations. The guesthouse receptionist picked up the phone, and I asked for Maharaja, but he didn’t happen to be nearby and it was going to take time to find him. In the meantime, I asked, “Who else is there?” Jagat-purusa Prabhu happened to be walking by, so I said, “Okay, I’ll speak to him.” Jagat-purusa was in high ecstasy. He wasn’t speaking; the ecstasy within him was moving him to speak. He said that he had not experienced such bliss in Krishna consciousness since the time he had been in Bombay serving Srila Prabhupada. He went on and on, emphasizing that it was the most memorable occasion of his life, and I think everyone felt pretty much the same way, because they felt Srila Prabhupada’s presence. What more do any of us want? For us, the highest perfection is to be with Srila Prabhupada, and Sridhar Swami was instrumental in creating that situation in which Srila Prabhupada was pleased to manifest himself in such a vivid and personal way.
After a few days of recuperating from the effort of the celebration, Maharaja wanted to travel again, so he came to Los Angeles, but this time his schedule didn’t allow him to come to Carpinteria. Also, I think he was a little upset because I hadn’t come for the celebrations in Juhu, and he didn’t want to come to me. So I went to him, and, as always, he was wonderful. After Los Angeles he went to Vancouver. While he was there, I began to consider that I had offended him because I hadn’t gone to Juhu for the celebrations. I don’t think I could have gone, but at the same time I was concerned that I had offended him. So I phoned him to apologize and explain why I hadn’t gone, even though he and many others had so much wanted me to participate. I asked him to forgive me, and he was very gracious. He was sorry I hadn’t come, and he did want to understand why, but he said I hadn’t committed any offense.
Subsequently, Maharaja and I would frequently talk on the phone, and we would meet whenever he came to Los Angeles. Then, last November, he phoned from Bombay and told me he was planning to go to Vancouver in April for four to six months. I replied, “I will definitely come and spend time with you there.” Soon thereafter, however, I got an e-mail from him saying that he had been diagnosed in Bombay with liver cancer and was going to Vancouver immediately to see if he could get a liver transplant, which was his “only hope.”
So, Maharaja flew to Vancouver, and the first day he went for tests, the doctors found three places where cancer had affected his liver, which prima facie made him eligible for the transplant. When they did more tests, however, they found more cancer—and because the cancer had spread beyond the limit allowed for transplants, his “only hope” was dashed: because the cancer had spread so much, he was ineligible for a transplant. So it seemed like he was soon to leave his body.
I was very distressed. I phoned Maharaja, but he wasn’t answering on his landline. When I finally got him on his cell phone I asked, “Where are you?” and he answered, “I’m shopping.” He seemed so jolly—like always. But then he confirmed my worst fears: “The doctor says that I could go at any time. Phone me back later. We have to talk.”
After that, we would speak every day, usually twice a day. And we had wonderful talks. The question arose whether he should go to Mayapur—and when. He decided he would go to Mayapur, and eventually, in consultation with his godbrothers, he concluded that he should go as soon as possible.
He told me he had three desires: “I just want to survive until I reach Mayapur. Then, if possible, I want to live to see the Pancha-tattva installed. And then, if possible, I want to live until Gaura-purnima. And then—whatever.” He meant, of course—whatever Krishna wanted.
With these three desires in his heart, although no one knew how much travel his weakened body could bear, Maharaja flew to London. There Indradyumna Swami joined him. (Maharaja’s sister, Fiona, had informed Indradyumna Swami of the doctor’s pronouncement, that if Sridhar undertook the journey, he probably wouldn’t make it. And she added, “If that happens, I want someone to be there with him.”) So Indradyumna Swami flew to England to accompany Maharaja onward toward Mayapur.
In London, devotees had rented a room for Maharaja in a hotel near the airport. He was so sick and weak that he could hardly walk. The devotees just had to get him from the airport to the nearest place possible—as soon as possible.
Because the news had spread that Maharaja was going to Mayapur to leave his body, many of his disciples from Europe—mainly from Croatia and Slovenia—came to London to meet him. They were crying because they knew they would never see him again. He told them, “You can cry when I go. You can cry for a few days, but then you have to get back into your service, and then you have to be happy.”
Maharaja wanted to reciprocate with the disciples who had come to be with him. He said, “The king is good for the people, and the people are good for the king. I never had my own family, but when I had disciples, I was able to benefit tremendously. I felt emotions I thought I never would. I just don’t think it will stop. When we love one another, we are together. Of course, when I leave, we can’t play football [soccer] together. But I can come along in the form of a picture.” It was so bittersweet; Maharaja was so sweet and so humorous. Yet his disciples were lamenting that they would never see him again. But he told them, “When I leave, we can be together in more significant ways.” He said that love in separation is actually stronger. And we do experience that when we are with people we love, we may take them for granted. But when they are gone, we realize how valuable their association was and how much we loved and still love them. And the feelings can become even more intense than when we were with them.
There were some disciples who didn’t have second initiation, so Maharaja decided to initiate them. But because of his disease, his brain didn’t always function properly. The toxins had gone to his brain, and also he had to take an opioid painkiller, as prescribed by the doctor. So he decided, “Okay, I’ll give second initiation—but all together, all five at once.” But when he began reciting the Gayatri mantra—“Om bhur . . .”—he couldn’t remember the next word. So he asked Indradyumna Swami, “What comes next?” and Indradyumna Swami pronounced the word and Maharaja repeated it to his disciples. When Maharaja couldn’t remember the next word either, he told Indradyumna Swami, “Look, why don’t you just say each word, and then I’ll repeat it, and the disciples will hear it from me.” And like that, they got through the first two lines. Then Indradyumna Swami, who himself was exhausted from his long flight from South Africa, couldn’t remember the next word. So Maharaja asked, “Are there any brahmans in the house who know the next word?” and one brahman told the word to Indradyumna Swami, and Indradyumna Swami repeated it to Sridhar Swami, and Sridhar Swami repeated it to the disciples.
Sridhar Maharaja remarked, “Harer nama harer nama harer namaiva kevalam. We don’t need this Gayatri mantra. Hari-nama is enough.” Then he started quoting:
harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha
[“In this age of quarrel and hypocrisy the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way.” (Brhan-naradiya Purana 3.8.126, quoted as Cc Adi 17.21)]
krsna-varnam tvisakrsnam
sangopangastra-parsadam
yajnaih sankirtana-prayair
yajanti hi su-medhasah
[“In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons, and confidential companions.” (SB 11.5.32)]
kaler dosa-nidhe rajan
asti hy eko mahan gunah
kirtanad eva krsnasya
mukta-sangah param vrajet
[“My dear King, although Kali-yuga is an ocean of faults, there is still one good quality about this age: Simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom.” (SB 12.3.51)]
When Maharaja had quoted all these verses in glorification of the holy name, Indradyumna Swami exclaimed, “Maharaja, you are perfectly quoting all these verses about the holy name, but you can’t remember the Gayatri mantra?!” Sridhar Swami explained, “The Gayatri mantra is just meant to assist us in chanting the holy name. The real thing is chanting the holy name. The Gayatri mantra just supports it—helps us to become purified—so we can chant the holy name.”
You may have heard how Maharaja arrived in Calcutta. Jayapataka Swami had sent his van to pick him up, and Maharaja lay unmoving in Jayapataka Swami’s bed in the van all the way from the airport to Mayapur. In Mayapur, thousands of devotees came out to receive him with kirtan—sometimes roaring and sometimes sweet.
Because Maharaja’s diseased liver wasn’t properly processing different materials, his body again filled with liquid and became bloated. In Canada, as well as in India, doctors would remove five to seven liters of liquid from him at a time. That was part of his discomfort. And after the installation of the Pancha-tattva, he had a physical setback, maybe because of the exertion and excitement in the ceremony. The situation looked grave, and in the evening he asked for devotees to come and do kirtan in his room. He didn’t know what would happen, but it looked like he was going to leave. Mayapur dasa informed the devotees, so they came: senior devotees and disciples alike gathered in Maharaja’s room, ready for the worst. As he lay silently on his bed, they performed kirtan, most of them crying, seeing that the end was near. A doctor was called to Maharaja’s bedside and felt around Maharaja’s body as Maharaja lay motionless, his eyes closed. Maharaja’s abdomen was bloated from the accumulated fluids. The doctor put his hands on Maharaja’s abdomen and gently squeezed it to assess the situation—at which Maharaja opened his eyes, looked in the doctor’s direction, and said, “It’s a boy!”
Everybody cracked up. Maharaja was so funny, even in the most dire of circumstances. The devotees were going mad; they didn’t know whether to laugh or cry. The situation was so critical, yet Maharaja was so funny. Maharaja told me that story on the phone, and I could tell he rather liked it.
So, jiva va mara va: a devotee can live or die. Both are the same. Certainly that was true of Sridhar Swami: he could live or die, because if he lived he would serve Krishna here, and if he died he would serve Krishna in the next life. For Maharaja, life and death were the same (jiva va mara va). Thus, he was truly fearless and jolly. He really had no fear of death. Although he wanted to stay so he could preach, he wasn’t afraid of death. He knew he would continue to serve Srila Prabhupada in the next life.
A few days before Gaura-purnima, Indradyumna Swami came to see Maharaja to say farewell. At Maharaja’s room he met Mayapur dasa, who told him, “Maharaja is in the shower.” From inside, Sridhar Swami overheard the talk and shouted out, “Indie! Is that you, Indie?” He used to call Indradyumna Swami “Indie,” short for Indiana Jones, because Indradyumna Maharaja is such an adventurous preacher. When someone really loves you and is proud of you, he shows you off to his friends, and in this way, Sridhar Maharaja would show off Indradyumna Swami to people who came to his room, saying, “This is our Indiana Jones, but he is the real thing! This one is the real thing!”
“Indie! Is that you out there?” he called out.
“Yes, Maharaja.”
“Come on in!”
“But Maharaja, you are in the shower.”
“So what? Come on in.”
So, Indradyumna Swami went in, and there was Maharaja without any cover. “Don’t worry about it,” he said. “We are not these bodies!”
Indradyumna Swami was choked up, because he was feeling that he would never see Maharaja again. So he said, “Maharaja, I have come to say good-bye.” Maharaja said, “Don’t say good-bye.” Indradyumna Swami replied, “I may never see you again in this life.” Sridhar Swami responded, “Don’t you know that old song?” And he sang: “Happy trails to you, until we meet again.” And that was it.
So, I think that is a good conclusion, especially for Indradyumna Swami: “Happy trails, because his trails take him all over the world. Yet all of us, in our own ways, have our own trails and paths in devotional service, and Sridhar Swami wishes that they be happy—until we meet again.
I wanted to phone Maharaja every day, but the way it worked out with the time difference and all the difficulties in getting through to Mayapur, it averaged about every third day that I would speak to him. The last time, two days before he left, he was having a good day. The previous day had been a bad one, but the night before, they had given him some additional medication, so he was having a very good day, and we had one of the best talks I have ever had with anyone in my entire life. We spoke mainly about the Mayapur project and Srila Prabhupada’s mission. Our talk was something that I’ll cherish for my whole life—the experience of it and the lessons it contained.
That was Thursday, March 11. The next day, Friday, we installed beautiful brass Deities of Gaura-Nitai in our Carpinteria ashram. They had come from Vrindavan, originally commissioned by Mother Kirtida for Tamal Krishna Goswami. I felt that Their coming was also part of Sridhar Swami’s mercy, because he so fervently desired that the glories of the Pancha-tattva be spread and that we build the great temple for Them in Mayapur. So, two representatives of the Pancha-tattva had come, and I felt that Their arrival was his desire.
On Thursday I had told Maharaja, “I don’t know if I will be able to phone you again before then, but the Deities have come and we will install Them Friday evening, and by your mercy we’ll try to serve Them and Their dhama.” And now, whenever I look at Their beautiful forms and appealing faces, I feel that we have to do something for Them—we have to build Their wonderful temple, as Sridhar Swami always reminded me.
This may be Maharaja’s main contribution in recent years, at least to me in my service: He impressed upon me—and upon our entire movement—the importance of the Mayapur project, of the “wonderful temple” (adbhuta mandira) that Nityananda Prabhu had desired for the service of Chaitanya Mahaprabhu, and that Bhaktivinoda Thakura had envisioned. Maharaja’s whole life was dedicated to Srila Prabhupada, and he felt that this was one of Srila Prabhupada’s main desires left to be fulfilled. He felt that we had to do it—and that we had to do it; it would benefit the whole society, and the whole world. He would quote Ambarisa Prabhu: “This will be the tide that will make all the boats rise.” So, although Sridhar Maharaja left so many wonderful legacies for us in terms of his personal qualities and activities, one legacy that may serve to unite the movement and fulfill one of Srila Prabhupada’s main desires is his inspiration to push on the construction of the great temple in Mayapur.
When I was a new devotee, maybe less than two years in the movement, I approached Srila Prabhupada one day while he was getting his massage on the veranda of the Calcutta temple. “Srila Prabhupada,” I said, “I have been thinking about what pleases you most.” Srila Prabhupada was so pure that he took every word into his heart. “Yes,” he replied. I said, “The two things that seem to please you the most are distributing your books and building the big temple in Mayapur.” Srila Prabhupada smiled with great appreciation and said, “Thank you very much.”
So, those were Srila Prabhupada’s two main strategies for spreading Krishna consciousness, and Sridhar Swami helped him with both. In his early days, Sridhar Swami was instrumental in developing book distribution in North America. And in his later years, he was involved with the Mayapur project, planning and raising funds for the great temple. And by Maharaja’s mercy, on Gaura-purnima, standing in front of the Pancha-tattva Deities in Laguna Beach, I got the inspiration: “Now it’s time for Mayapur. Sridhar Swami understood that long ago. Now it’s time for you [me] to join the effort, too.” And that was important for me in other ways as well—to let go of the past, to forgive and forget. It was time for everyone to work together for Mayapur, for Sridhar Swami, for Srila Prabhupada, to build the wonderful temple.
When I asked Sridhar Swami how I could help, he requested me to speak about my experiences of Srila Prabhupada related to Mayapur. In 1973, when Srila Prabhupada came to Calcutta from England, he was so enthusiastic and excited about Mayapur. Tamal Krishna Goswami had gotten the first land, we had observed the first Gaura-purnima festival there, and now Srila Prabhupada had come with the plans for the first building. There was a detailed discussion, but at the end Srila Prabhupada said, “If you build this temple, then Srila Bhaktivinoda Thakura will personally come and take you all back to Godhead.” Now I think that this may be my only hope, so I’d better get to work. We’d better build the Mayapur project, because I don’t know how else I will ever get back to Godhead.
His Holiness Sridhar Swami has given me a lifetime of work in service to Srila Prabhupada. Although jiva va mara va, to live or die is the same for a devotee—and certainly that was true of Maharaja—my own feelings are mixed. I think, “He left so much service for me, gave me so many instructions.” I think the same about Tamal Krishna Goswami. “So I must stay and execute his mission.” Even though part of me misses them terribly and wants to be with them, mainly I think, “They left me so many instructions. I have so much service to do for them here.”
Of course, how long we have to do what they have asked, what they would want, all depends on Krishna. Therefore, whatever time we do have left we should use in the best possible way—in Krishna consciousness.
His Holiness Sridhar Swami Maharaja ki jaya! Srila Prabhupada ki jaya! Sri Panca-tattva ki jaya! Nitai-gaura-premanande hari-haribol!
* * *
EPILOGUE
Three days after Sridhar Maharaja left, while on my daily walk, in Santa Barbara, I suddenly began to experience great bliss, and I felt Maharaja’s presence. Then I felt that he was giving me two instructions. The first was, “I am still here. Be happy.” And the second was, “Just be yourself. Each one of us has his own contribution to make, so just be yourself and make your contribution.” And then he left.
After he left, I considered what had happened. Clearly, his two instructions were meant not only for me. They were meant for everyone. And they covered all points. Especially his last statement had said it all: “Just be yourself and make your contribution.”
Thank you, Maharaja. We love you.
Hare Krishna.
[From talks by Giriraj Swami in Laguna Beach and Los Angeles, March 14 and 15, 2004]
Narahari Priya and Sruti just moved into a new home in the Wyndham area of south west Melbourne. They installed a beautiful deity of Lord Gauranga and later want to have Radha and Krsna.
I was asked to come to their home for a night program and I led kirtan, gave class and performed arati to Lord Gauranga. Of course, there was sumptuous prasadam at the end and everyone enjoyed the blissful evening.
How interesting that community building starts with our own internal work. How we show up, how we set our minds, how we hold radical responsibility, and how we value those around us.
A few weeks ago, Dhanurdhara Swami approached the GBC Executive Committee with the idea of possibly being reinstated as a member of ISKCON. The GBC EC has discussed the topic and issued a statement.
ECO-Vrindaban Board Meeting Minutes 02/16/2020
Mission Statement: ECO-Vrindaban promotes cow protection, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, ISKCON New Vrindaban’s Founder-Acharya.
Participating Directors: Anuttama (partial attendance), Jamuna Jivani (board secretary), Makara (chair), Ranaka, and Vraja
Participating Advisors: Chaitanya Mangala, Ishana, and Lalita Gopi
1. Ranaka’s Monthly Report
2. Internal Funding Request: $3.5K for Gifts for On-Site Meetings
WHEREAS: The ECO-V Board wishes to offer a token of appreciation to the INV, VA, and ECO-V staff and volunteers.
RESOLVED: The Board approved up to $3,500 as a budget for the purchase of appreciation gifts.
3. Offering for Srila Prabhupada
Lalita Gopi is considering writing the offering for Srila Prabhupada’s vyasa puja book, in conjunction with Anandavidya. She will require a few days to decide.
4. FY19 Finalized Operating Budget Approval
WHEREAS: The ECO-V Board wishes to review ECO-V’s income and expenses for the previous year.
RESOLVED: The Board approves a finalized operating budget of $300K for 2019.
5. FY20 Operating Budget Approval
WHEREAS: The ECO-V Board wishes to set projections of ECO-V’s income and expenses for the upcoming year.
RESOLVED: The Board approves an operating budget of $365K for 2020
6. On-site Meetings Planning Update
Vrsni, Gaurasakti, Vrindavan, and Ishana have formed a subcommittee. Rebecca and Julia will be facilitating the discussions. The topics to be covered include:
· Wrapping up topics from previous meetings
· Identifying roles and responsibilities
· Measuring the effectiveness of onsite joint board meetings
· Service conflicts
· Land and housing committee update
ECO-Vrindaban Board Meeting Minutes 01/12/2020
Mission Statement: ECO-Vrindaban promotes cow protection, local agriculture, and above all, loving Krishna, as envisioned by Srila Prabhupada, ISKCON New Vrindaban’s Founder-Acharya.
Participating Directors: Jamuna Jivani (board secretary), Makara (chair), Ranaka, and Vraja.
Participating Advisors: Chaitanya Mangala and Ishana
1. Ranaka’s Monthly Report
Ranaka reported on the previous month’s projects:
2. External Grant Request: $18K for Gopal’s Garden 2019-20 Academic Year
WHEREAS: The ECO-V Board wishes to continue its support of a school in the New Vrindaban community.
RESOLVED: The Board approves a grant of $18K for Gopal’s Garden 2019-20 school year.
3. Spring On-site Meetings
Ishana has volunteered for the joint board subcommittee to plan the weekend. The topics for the meetings will include housing, Krishna Ika’s proposal, ongoing community meetings, and ECO-V related topics/involvement.
4. Lalita Gopi as Advisor
WHEREAS: The ECO-V Board wishes to maintain a team of advisors.
RESOLVED: The Board appoints Lalita Gopi to the position as advisor for a one-year term.
5. November On-site Meeting Review
The Board discussed a number of highlights from the weekend’s meetings:
What is the anti-coronavirus treatment the devotees in Mayapur applying?
By the Deity Ministry Our initial response may be to push on with our service regardless of what the civil authorities are directing, but we encourage you to work within the guidelines given by governments and other authorities. As a result, there may need to be some practical adjustments to the worship standards and schedule according to time, place and circumstance. As explained in the Śrīmad-Bhāgavatam 4.8.54, the deity of the Lord is installed and worshipped Continue reading "Coronavirus – Statement from ISKCON’s Deity Ministry
→ Dandavats"
The philosophical conclusions of Vedas establish that the universe is created by the eternal all-powerful Supreme Lord. A believer takes it as given that the universe must have a creator therefore God must exist. Over centuries great personalities have tried to establish or refute this proposition in various ways.
Is America Materially Advanced??
Srila Prabhupada: — Your seventh question, “How is it that there is so much material "advancement” in the USA even though there is no formal demigod worship? “ Actually there is no material advancement in the USA. Material advancement means there is amply opportunity for eating, sleeping, mating, and defending. Superficially, it appears that in the USA there is sufficient provision of eating, sleeping, mating and defending, but actually nobody is safe even in his good apartment.
