Ambarisa Das: Today is the appearance day of Bhaktisiddhanta Sarasvati, also the opening of the pujari floor of the TOVP to further his mission and that of his beloved disciple Srila Prabhupada. This murti was made by local artists in Sridham Mayapur.
Putting the Deities to rest (Album of photos)
A demonstration on waking up and putting the Deities to rest by HG Jananivas, and HG Pankajanghri Prabhu.
Mayapur GBC Org/Dev meeting (Album of photos)
Ramai Swami: The organization development committee is a sub-committee of the GBC, which made a presentation on the first day of the GBC meeting in Mayapur.
Grand Opening of the TOVP Pujari Floor (live video)
ISKCON is celebrating today another milestone event at the Temple of the Vedic Planetarium in preparation for the opening in 2022: The Grand Opening of the fully completed Pujari Floor. On February 13, 2020, in observance of the 146th anniversary of the appearance of His Divine Grace Srila Bhaktisiddhanta Saraswati and in preparation for the relocation of our beloved world Deities into Their new home, the Pujari Floor is being inaugurated with great pomp and celebration.
Today is the auspicious appearance day of His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja. When our Srila Prabhupada first came to America, we had no idea of Vaishnava etiquette or culture; we had no idea how to honor the appearance day of the spiritual master. In 1970, soon after I had joined the Boston temple, Srila Prabhupada explained that the appearance day of the spiritual master is honored as Vyasa-puja, the worship of Vyasa. Srila Vyasadeva compiled the Vedic scriptures, and according to shastra, one cannot understand transcendental knowledge by independent study of books; one must study the Vedic literature under the guidance of a spiritual master. The Mundaka Upanishad (1.2.12) instructs, tad-vijnanartham sa gurum evabhigacchet: in order to understand the transcendental science, one must—it is emphatic (eva)—one must approach a spiritual master. And Lord Krishna Himself, in the Bhagavad-gita (4.34), states,
tad viddhi pranipatena pariprasnena sevaya upadeksyanti te jnanam jnaninas tattva-darsinah
“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.” First is pranipat: surrender. Then pariprasna: submissive inquiry. And seva: service.
Srila Vyasadeva compiled the Vedic literature to give knowledge to the conditioned souls so they can be liberated from the miseries of material existence, and the spiritual master repeats the same message. He speaks from the Vedic scriptures; he explains them so the disciples can understand them; and he engages the disciples in service to Krishna. Just like we sing: saksad-dharitvena samasta-sastrair, the disciples worship the spiritual master on the same level as God; they honor him as much as the Supreme Lord. But the spiritual master never thinks that he is God. Rather, he considers himself to be the most humble servant of the servants of the servants of the servants of the servants of God, Krishna. So he doesn’t ask them to engage in his service, but he asks them to engage in Krishna’s service. But, out of respect for the spiritual master, out of appreciation and gratitude for what he has taught them and done for them, the disciples honor him, especially on his appearance day.
So, when I was in Boston in 1970, Srila Prabhupada explained to the devotees that his spiritual master’s appearance day was about to take place and that the disciples should write homages, or offerings, to him. I was a new devotee and didn’t know much about Srila Bhaktisiddhanta Sarasvati Thakura, but I considered the subject very seriously as far as I could, and my first thought was how great Srila Bhaktisiddhanta must have been be for such a great personality as His Divine Grace A. C. Bhaktivedanta Swami Prabhupada to have surrendered to him. How great he must have been that Srila Prabhupada found him worthy of his own surrender. And then I thought of Srila Bhaktisiddhanta’s instruction to Srila Prabhupada to come to the West and preach the message of Krishna consciousness in English, and I thought it was really by the mercy of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja that Srila Prabhupada came to us and gave us the knowledge of the Bhagavad-gita, gave us the holy name of Krishna, gave us the beautiful life of Krishna consciousness, and engaged us in loving service to Krishna. I felt it was really due to his mercy that Srila Prabhupada came and that we were being delivered by Srila Prabhupada.
So we all wrote little offerings to Srila Prabhupada’s guru maharaja. They were collected, and then Srila Prabhupada explained how we observe Vyasa-puja. We fast in the morning and come together and glorify the spiritual master, perhaps read the homages that we have written in his honor, offer puspanjali, offer bhoga, offer arati, and then honor prasada.
Some years later, after having served in India for about three years, I became very sick with jaundice and Srila Prabhupada said that as long as I remained in Bombay I would not be able to recover. So eventually I came to Los Angeles, and I happened to be present for Srila Bhaktisiddhanta Sarasvati Thakura’s appearance day, celebrated in Srila Prabhupada’s presence. Srila Prabhupada had a very high seat made for his guru maharaja. He had his own vyasasana in the temple room, but he arranged for a bigger and higher seat for his guru maharaja, for the picture of his guru maharaja. He led the disciples through puspanjali and arati, and he had all the food preparations that his disciples had made offered to his guru maharaja’s picture on his guru’s vyasasana. He said this was the one day when we offer food directly to his guru maharaja. And so we observed his Guru Maharaja’s Vyasa-puja in his personal presence in Los Angeles.
We are indebted to His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura for sending Srila Prabhupada to us, for it is by the mercy of Srila Prabhupada that we have been elevated from the material condition and engaged in the loving service of the Lord.
Jaya om visnu-pada paramahamsa parivrajakacarya astottara-sata sri srimad bhaktisiddhanta saravati thakura prabhupada ki jaya! Jaya om visnu-pada paramahamsa parivrajakacarya astottara-sata sri srimad bhaktivedanta swami prabhupada ki jaya!
Hare Krishna.
[From a talk by Giriraj Swami by telephone to Mauritius, February 14, 2009]
"The King said: O you, who are in the form of a bull! You know the truth of religion, and you are speaking according to the principle that the destination intended for the perpetrator of irreligious acts is also intended for one who identifies the perpetrator. You are no other than the personality of religion." (SB 1.17.22)
The TOVP Pujari Floor Grand Opening is taking place right now!
Here are some pre-ceremony photos to illustrate the beauty and ornateness of this immense 2.5 acre Deity seva facility, the largest in the world. Watch the entire ceremony live or recorded at www.mayapur.tv.
All photos below are courtesy of H.G. Kalasamvara das.
I read in BG. 5.29, that one who understands that Krishna is the Supreme and beneficiary of all activities is relieved from all miseries and attains peace. What is the import of this statement? How is it practically possible simply by knowing this fact that one attains to peace?
Question: How can knowing Krishna as the proprietor, enjoyer and benefactor bring us peace?
Answer: It is not simply knowing the fact that Krishna is the Supreme enjoyer and proprietor of all that one will attain peace. It is by accepting and living this fact one would attain peace.
If we look at our lives, we are motivated by two primary desires: we want to be possessors and we want to be enjoyers. We try to possess by gaining property, money, post etc. and then enjoy what we possess. Ultimate hope is that the possession and enjoyment will be good for us. It will lead to happiness and long-term benefit.
From BG 5.29, accepting the fact that Krishna is the enjoyer and possessor of everything frees us from the endless craving and doomed struggle of becoming possessors and enjoyers. Why is this struggle on our part doomed? Because everyone wants to become possessor and enjoyer, but the sources of this world are limited. So, it is practically impossible to become possessor and enjoyer of everything. Without knowledge of 5.29, people will always be competing for the resources of this world and there can never be peace.
When we understand that it is only Krishna who is the possessor of everything and He will provide whatever we need as part of our quota, we will be happy and peaceful. If we try to enjoy ourselves, it will simply create trouble for ourselves. Same as when we give water to the root of the tree the leaves and twigs are also nourished. If we water the root of this Universe, Krishna, we will also be peaceful and happy.
Having faith in God, that He is our well-wisher is same as having faith in a doctor that he is our well-wisher. However, the doctor will not be able to cure us just by having the faith that he is our well-wisher. We have to cooperate with his treatment. Similarly, Krishna is a doctor, and we simply need faith that He is suhridam (well-wishing dear friend) and we need to cooperate with His treatment.
If we understand that the mansion is owned by its master and we are simply supposed to cooperate the master by serving him nicely, then the master will also take good care of us because the master is a dear well-wisher of us.
Have you heard of “The Boy Who Harnessed the Wind”? What an inspiration for innovative thinking and resourcefulness! “When you’re faced with a problem, don’t […]
Beautiful Sridham Mayapur 2020 (Album of photos)
Srila Prabhupada: I fervently appeal to everyone to adopt the method of devotional service given by Lord Caitanya and Nityananda and thus be freed from the miseries of material existence and ultimately achieve the loving service of the Lord.
Narottam Das Thakura’s Appearance Festival in Vrindavan (2020) (Album of photos)
Srila Narottam Das Thakur is one of the main saints of the Gaudiya Vaishnavas. He was the son of King Krishnananda Datta of Kheturigram in Bangladesh, but he renounced everything and came to Vrindavan. He was a Sanskrit scholar and preached relentlessly, removing the misconceptions of the age. He composed various songs that are considered equivalent to the Vedic scriptures. One of his Deities, Sri Sri Radha Braja Mohan from Kheturigram festival, preside in Vrindavan in an area known as Gyan Gudri. We observed his appearance day through his beautiful bhajans, followed by katha and an amazing feast. Over 200 devotees attended the festival.
Lord Chaitanya’s movement, the highest benediction for human society (video)
Srimad Bhagavatam class by HG Anuttama Prabhu, Feb 9, 2020, at ISKCON Mayapur.
The organisation development committee is a sub-committee of the GBC, which made a presentation on the first day of the GBC meeting in Mayapur.
There are around twenty members of this committee and they are very active through the year thinking of ways to improve the organisation and structure of ISKCON.
Throughout the day, there was lively discussion on suggestions how to best move forward into the future.
I can’t think when I am with too many people. And I find public harinamkirtan distracting. But when I try to be alone, devotees say that I will go into Maya. But I feel more disoriented when I am with many people and more focused on Krishna when I am alone. How can I practice bhakti?
Question: How can an introvert practice bhakti when it is so social and public?
Answer: If one is an introvert, then it is part of one’s psychophysical nature and one needs to practice bhakti accordingly. Practicing bhakti does not mean going against our basic bodily nature. For introverts, we can find out appropriate services suiting to introvert nature and use those in Krishna’s service. Writing, editing, shastra study, teaching etc., these services are those where introverts generally flourish.
In general, important is that one should not remain unengaged. Association of devotees help in protecting us to become a puppet of one’s mind. This is because in association of others somebody is watching. However, this does not mean that association is the only way to practice bhakti. This is one way which works for many people. Association is also safe for many people.
As introvert, we can choose those services which allow us to remain absorbed more and more.
With respect to kirtans, it is not necessary to do kirtans with hands raised, dancing, smiling looking at others. That is certainly one of way of doing kirtans, but introverts can also do kirtan by closing their eyes, fold their hands, even if introverts dance that can be done inconspicuously. Any seemingly public activity like kirtan can also be done in a way which increases one’s inner absorption.
As far as association is concerned, an introvert may want to find out other introverts and associate with them. In the association of introverts, there will not be a constant pressure to talk something. There will be time in between the talks. There will be time to process the contents of our own consciousness. For extroverts, they talk continuously. For them the focus of action is external, but for introverts the focus is internal. Introverts generally think deeply about their thoughts and then they will speak. I am not saying that either of this way is better or worse. It is just that these are different natures of people. Bhakti Vinod Thakura also says (based on Srila Rupa Goswami’s Bhakti Rasamrita Sindhu) that we should have like-minded devotee association (sajatiyashye snigdhe sadhau sangah svato vare). So, introverts can choose to have association of introverts.
It may not be very easy to find people who are introverts but with some search within an association, one may be able to find out. Extroverts find it delighting to be engaged in group conversation, but introverts would like conversation with one or two people at a time. Such a trait is not a form of a weakness, but just that it is a one trait. Introverts need time to think between meeting with people. Often, introverts tend to be deep thinkers. If their introversion is carefully channelized in devotional services e.g. writing or editing, they may find it fulfilling. It is not necessary to be always with people, speak something, be in a large group. Also, other devotees should make it a necessity that somebody with introvert nature should not be engaging with large groups. Besides writing or editing, there could be other services also which one can do.
Often, some of the great insights in world history have come from introverts. Since they think deeply about concepts, they are able to give better explanation of existing things, give new concepts. In the devotee community, the introverts should protect themselves from Maya’s attack by keeping them properly engaged because they may be alone and if attacked by Maya, there will be no one to take care of them. They should have some other sympathetic devotee guide who understands their nature and keep a connection with them in case they are under Maya’s influence.
Introverts may need some facility in the understanding community of devotees. If may be difficult initially because in the early days of devotion everybody has to conform to a standard behaviour in order to be recognized as devotee. Although, there need to be conformity in many aspects in the initial days, but it is not that a kshatriya has to behave like a brahmana (or a brahmana as a kshatriya) in order to qualify as a devotee. Being spiritual does not mean that we have to conform to exactly in the same ways. For introverts, it may take some time for the devotee community to understand, so one will need devotees who understands introverts and associate more with such devotees. Also, introverts should not associate with those devotees who are constantly disagreeing and discouraging because such an attitude will dishearten, and one may unnecessarily give up bhakti.
To summarize, introverts need not reject association itself but reject association of those who discourage and disprove of their introvert nature. At the same time, introverts need to choose ways to practice bhakti which are in harmony with the nature. Bhakti is not restricted to only social and public activities, it is much more beyond that. If we chose something which is in line with our nature, we can always continue to practice bhakti.
Lecture – Srimad Bhagavatam 8.24.51 Uttama Adhikari is Most Addicted to Krishna 2015-04-07 #LosAngeles AKA Faith & Hope in Material Solutions AKA Servant of the servant of the carrot
Here in Mayapura, every day is happily broken up by walks within the campus, from the samadhi, to the temple, to the elephant’s space, the auditorium, and then back to my accommodation in the Gada Building.Those walks are like a lubrication for me.My time in the auditorium averages six long hours.It's cool down there and I'm realizing that I could seize up from sitting on a coldish bench.I have come upon a great discover—a pillow.I will use one, devotedly.https://www.instagram.com/p/B8Vn0fegrf_/?igshid=131sffnn81wzy
Another great discovery came from the theatrical perspective.For a performer, the most important thing is observation.There is nothing more real than this.An actor observes, and therefore, has some reference point.Whatever I may have gained, as some kind of an actor, has come from watching people in action.
In the course of a day, I have options on how often and how much I can eat.We are provided three meals per day.A disciplined mind might ask: Do I really need three meals every day?
I can say that (at my age) it's not that difficult to get by with two, if not one meal, with a snack here and there.Today, my breakfast was hefty, but lunch was light—dates and cashews; just a few.
Another area that requires some control, from my side, is the way in which I'm walking.I still catch myself moving with a bit of a limp.I must be deliberate in correcting this most foundational act of motion.Come on, Swami, get your act together!
It was announced that all attendees should come with medical masks on during the morning sadhana, (unless I heard wrong).I'm not sure of the practicality of such a recommendation for guarding oneself from the current dreaded coronavirus going around.I can understand the need for protection, but how can this be accomplished?I can't see someone giving a class with a mask on, can you?How about someone leading kirtan (a chant)?
We'll put that to the side for the moment.
Today, devotees of the Vaishnava tradition have enjoyed the celebration of the birth anniversary of Sri Nityananda.He is loved for His big heart in demonstrating compassion for the two lowly drunken brothers, Jagai and Madhai.He had an extrovertedness that was admired, as he was quite fearless in sharing the gift of bhakti devotion with anyone and everyone.
A half-day fast was honoured in His name.Many choices were offered at feast-time, but frankly I am always more impressed with the option of a simple kichari (a rice-lentil dish) and steamed veggies I then mix into it).Dessert is the devotees you get to associate with at meal time.
A hot topic that came up at our table was the approval versus non-approval of female gurus.Our table was for this, and we felt that the con group is lingering in unfairness.Our beloved guru, Prabhupada, was so very encouraging, saying that if one is conversant in the science of Krishna Consciousness, then he or she is qualified as teacher.
Weather conditions are so nice, although a little coolness is felt on our feet from the tile floors."Get your socks," I recommended to Corrado while we were pacing around in the Prabhupada Samadhi.He came back with a hoodie as a second layer.His feet were fine.https://www.instagram.com/p/B8QNIRzDnXy/?igshid=l7k2ndkqjolq
So around and around we went, chanting softly on our japabeads as we revered the murti (image) of our guru on our right, while walking in a clockwise direction.
A pujari priest came to offer a sweet, a piece of burfi, a pleasant-tasting cooked-down milk.This milk is 100 percent ahimsa (slaughter-free) sourced from a happy cow.This is a standard routine—the kindness of a priest—receiving some mercy from God in what is called prasadam.
My meetings for leaders have not yet begun, but practices for our drama have commenced.We have become active with three major components to a drama's formation: movement, voice and character.And it is a collective effort that is allowing the story of Bhishma to unfold. People with backgrounds in martial arts, dance and voice are contributing to the production.
"We are opening the scene with a three-layered cake, meaning that our first image reveals Krishna bearing the divine chakraor disc.Behind him are a row of dancers representing the Ganges River.Out of its waters emerges layer Number 3: three princesses and a mighty warrior by the name of Bhishma."
And that's how we start,” I expressed again.
"We have to honour time, disciples and fun.We must open our ears to all that needs to be heard.Let's keep that spirit."
At Kolkata Airport, we heard over the loudspeakers, "Subash Chandra Bose", the actual name of the airport.I took the opportunity to tell Corrado about thiswar-time hero, who was largely responsible for liberating India from British rule.There is more to the story during Gandhi's time, when India achieved its independence.Bose played a major role during the negotiations which, from his standpoint, were not up for discussion.His message to the British was to go home.
Corrado and I were standing at the baggage claim and were most delighted when our luggage come down that carousal first. What good fortune!We were thrilled to see two comrades show up, actors for our production "Grandsire", and both from South Africa.Once we had gathered the four of us, Jambhavan, Cronje, Corrado and myself, we seemed then to be destined to journey on the bumpiest road on earth to reach Mayapura.https://www.instagram.com/p/B8No7G8A2i0/?igshid=1j3vaqrccl0yv
Our driver, Vinay, at one point, needed to take a break, have some snacks, and fuel up, and that presented the opportunity to get some walking in, aiming toward the sacred dham. When Vinay was ready for Cronje and I, he picked us up and on we went. But while we walked, we talked about history again and Cronje gave me the rundown on South Africa's gloomy and glory days involving the Dutch Boers, the French settlers, the Zulu interaction, British invasion, and the concentration camps.He took me right up to Nelson Mandela in the history lesson.
Our final hour in the taxi had us absorbed in dozing, chanting and reflecting on the history of Sri Chaitanya which is not mundane.
We were in the air on Air Canada Flight 846.14 hours.Straight.That's the way to do it.All passengers apart from the airline staff were ticket holders, except for at least one.It was a house fly.
I spotted him clinging onto the drape that separated passengers from staff and the public washroom.A free ride, for sure.I wonder which port he boarded at?Was it Canada?The U.S.?Europe?And how long ago?Is family with this fellow? I'm not absolutely sure of its gender, to be honest.I wouldn't know how to tell.I wasn't sure if he was alive while hanging there.I grabbed the end of the drape and ruffled it.Sure enough, the fly went ‘in flight’ while ‘on the flight’.
I mentioned to the woman standing behind me—in queue for the washroom—of my find."You wouldn't believe what I just saw?A fly."
"You're kidding me!"she said with some genuine level of amazement."I've never seen that!"
I was trying to strike up a friendship with a new person, and to some extent—the fly.I wasn't about to go much deeper into the discovery or into my philosophy with a comment like: “Here is a spirit soul—an anti-material entity trying to find its way in the world for some food, sleep, sex, and defense, and then dying to graduate into a new body with new experiences."
I would say that citing a fly was a ‘high-light’ for me and a ‘high-flight’ for it.
I also met, on this flight, families from Brampton whom I chatted with.They were humans.
I'm off to India again, this time with Corrado.Do I like India?Yes and no, like any place on this planet.I love spiritual India, her sacred places, retreats.Overall, people are nice.They go the extra yard/metre to win the favour of a swami.
You have to make the most of any place where you are.And India, with her dense population, noise, contaminants in the air, and traffic can be one big hurdle.I have come to the point where I try to overlook that side and view the faces of smiles and wonder, which pierce through all of the mayhem.
If India wanted to, it could clean up its act.Have you ever been to the airports in Delhi or Mumbai?They are state-of-the-art.They show what a bit of determination can do.
I love one story of determination as outlined in the Gita.The sparrow was all in a frenzy when a wave from the ocean swooped up and stole her nest of eggs from a tree branch.In retaliation, she was resolute in pecking away and drying up the ocean, which simply laughed at her.The great eagle bird, Garuda, saw the commotion and the determination of his little sparrow friend.He stood stout and strong against the ocean and threatened, "Ocean, bring back the eggs or I'll dry you up."The mighty ocean complied.
Yes, India, with all its optimistic energy, can change for the better, and match up to its powerful spiritual tradition.Come to think of it, I wish North America, Europe, and all other places who profess to be ‘developed’ could adopt more of the finer values in life.
I had a marvelous time at the Scarborough ISKCON Centre enjoying both the soup and the company.This should not be mistaken for a soup kitchen, (even though at meal time, a soup extraordinaire is, in fact, on the menu), but a centre of spiritual power, where people come together to hear about themselves through the message of the Gita
The folks here are reading and discussing the Gita's Chapter 11 which resembles, in some way, a freak of nature.Awesome images of multi-headed forms fill the sky, as a vision of warrior Arjuna, throws him into a realm of meekness.But humility cannot be a bad thing.
I remember on my third Canada walk witnessing the incredible visuals of the Northern Lights.I may not come close to seeing what Arjuna saw, but it is about the only reference I can personally make.Lights in greens and pinks danced across the sky, and was reflected on a lake's waters, as loons cried out their haunting sound.I was humbled.
In the evening, I was driven to Grace Church on Main Street in Milton.There, I was asked to tell of the wondrous story of our seventy-year-old guru, Prabhupada, when he came to the New World, and also to convey any personal exchanges I had with him.Personally, I never spoke to him, yet I heard him speak, saw him eat, walk, chant and live.
And while I really enjoy devotional activities out here in central Canada, an email came giving a glowing report of the first sangha(gathering) out west on Vancouver Island in the town of Ladysmith.Thank you Gordon, Gadadhar.
For a third consecutive day, our Govinda's Restaurant was put to good use.It catered two hundred guests at the YMCA on Thursday.Last evening, we held an appreciation dinner for our drama troops of the January 1st"The Gita” production.That was nice.And then today, I sat with members of the wedding party for Narayani and Kent, feasting like crazy after marrying them.Govinda's keeps busy.
Now, about the wedding, held in the temple room—it was simple and sweet.Narayani and her family hail from South Africa.I gave her diksha initiation some years ago.Kent, her bridegroom, has roots in China, and in 2018 he joined me on my first leg of my walk on the Bruce Trail in Niagara-on-the-Lake.Both he and she first met at the bank where they work.
As conductor and ‘solemnizer’ of the ceremony, I asked the couple, sitting there on royal-looking chairs, if they would like to make up their own vows.I asked Kent first.This put the both of them on the hot seat but they were loving it.
He said, "I'll mess it up."
"Okay, I'll make up the lines," I said."Pleases repeat after me, "I Kent...what is your last name?"
"Tse." (which sounds like ‘say’)
I repeated myself and added the last name."I Kent Tse..."which sounded like “can’t say.” That had everyone in a roar.
Anyway, they are nice people.I had Kent's parents next to me while driving.I wish our new couple well.Good human beings.It was suggested they have four children.
The Bhaktivedanta Book Trust's publication, The Science of Self Realization, is one of its most popular books, either in hard or soft copy, and it continues to be a good introduction to bhakti-yoga.In 1968, an article appeared in the Montreal Gazette.Our guru, Prabhupada, read with interest the topic on soul research, which appears in the SSR.He did respond to it.Here is an excerpt from that Gazette Headliner.
Heart Surgeon Wants to Know What a Soul Is
WINDSOR- A world-famous Canadian heart surgeon says he believes the body has a soul which departs at death and the theologians ought to try to find out more about it.
Dr. Wildfred G. Bigelow, head of the cardiovascular surgery unit at Toronto General Hospital said that "as a person who believes there is a soul, he thought the time had come "to take the mystery out of this and find out what it is..."
There are certain cases where you happen to be present at the moment when people pass from a living state to death and some mysterious changes take place.One of the most noticeable is the sudden lack of life or luster to the eyes.They become opaque and literally lifeless.
Said Bigelow, "in modern medicine when something was encountered that could not be explained, "the watchword is discover the answer, take it into the laboratory, take it somewhere where you can discover the truth."
“The central question,” said Bigelow, was "where is the soul and where does it come from?"
As mentioned, Prabhupada responded to the article with an elaboration based on Vedic wisdom.It was informative.
I still catch myself addressing people I meet with a "Happy New Year!”Soon, in two days only, the calendar flips a page to reveal another month, making New Year's totally irrelevant.But you're not going to get me to say, "Happy Valentines Day."It's just not the thing monks say to anyone.
To compensate for this great lack of etiquette, I can say to my fellow colleagues and community members, "Happy Nityananda's Day" or "Happy Shiva Ratri" in reference to saints in our lineage."Happy Gaura Purnima" is another one coming up.The glory goes on.
Now today, for further preparation of my India trip, I poked my head into the Army Surplus Store and snooped around.The owner of the place makes everyone smile with his salutations.It's never a "Merry Christmas" or "Happy Easter."He's been using a mantra, however, and that's what gets the snickers going."All merchandise has to go!"The additional one is, "We're going to be moving,"and he says it in a strong (unrecognizable to me) accent.The funny thing is he’s been greeting his clients with these lines for ten years, mentioned one friend.Another line which is supposed to invoke some empathy is: "It's a big job moving all the goods."
"Yeah, right!" respond the doubting minds.
You do have to hand it to him.He's determined to get cash and card.A steady flow of browsers and shoppers enter and exit.Everyone who comes in receives a greeting of that mundane sort and it's quite okay.
Anyway, I'm sold on one item.A duffel bag was my purchase for carrying some theatre props.All in my service to guru and God.
Corrado and I are preparing for the India trip, and before we do so, we are needing to pick up a few things.Yes, things like bows and arrows, and swords, and perhaps some other weaponry.Nothing too lethal, mind you.It's more like goods made of rubber and synthetics for a scene of conflict in our up-and-coming drama, "Grandsire."The Vedic texts that I draw my script from demonstrate colourful battle scenes.The story will be about Grandsire Bhisma.We will stage it, film it, and then take it around a bit.
Corrado and I hiked to McCaul and Queen Streets, to Malabar's Costume House where we picked up the best of their rubber swords.They look good on the stage from a distance.
The man behind the counter was curious."How long have you been with the order (as a monk)?"
"Since '73," I said.
"I have so much respect for you guys," he remarked.He also told us he would go to India one day.
"When you decide, I'll give you some tips as to where to go," I offered.I got the impression it may take some years before such a dream materializes.He's got a good heart and a good dream.
"I heard Delhi is not the place?"
"If you want cars and noise, it's the perfect place," I said reassuringly.
He read my card and on the backside it had the mahamantrawhich he scanned.
"So guys, what's a couple of monks doing with some rubber swords?"
I told him of my dramas, my walks and about our food."Check out Govinda's Restaurant.It'll kill the maya, the illusion within you.
Sensibility in devotional service (video)
Srila Prabhupada: Krishna is the root of everything. IF He is pleased, everyone will be pleased. If you pour water on the root, the water will be distributed all over the tree. This is the best service to humanity. Letter to Mr. Karsan, December 2, 1976.
Bhaktivedanta Manor’s Haveli Opening.
We are very happy to announce that the Sri Krishna Haveli, the largest project in the history of Bhaktivedanta Manor, is now ready.
This purpose-built haven will serve as a cultural center, education facility, and an events space to meet the needs of our wonderful community.
We will celebrate the opening of the facilities on Monday 9th March with a day of festivities together with Gaura Purnima as well as Holika Dahan (6pm).
The festivities will culminate with a Grand Fireworks Display at 6:30pm. (weather permitting)
TOVP: Pujari meeting before inauguration 2020-02-11 (Album of photos)
The pujari floor is (almost) ready for the inauguration ceremony, 13th of February. Huge facility for the worship of the Deities, but never enough when it regards the worship of the Supreme Lord
Prahlada Maharaja says, bharam udvahato vimudhan. Prahlada Maharaja, a great devotee, was offered a benediction by Nrsimhadeva: “My dear Prahlada, you have suffered so much for Me from your father’s side. He has chastised you in so many ways because you are My devotee. Now your father is killed. That is finished. Now you take whatever benediction you want from Me.” Prahlada Maharaja said, “My Lord, I have no problem, so why shall I ask You for anything? I have no problem.” Naivodvije para duratyaya-vaitaranyah: “Everyone has got problem in this material world. They’re trying to overcome the problem. But I have no problem.” Naivodvije para duratyaya-vaitaranyas tvad-virya-gayana-mahamrta-magna-cittah [SB 7.9.43]. “I have no problem because my mind is always absorbed in glorifying Your Lordship. Therefore, I have no problem.” Kirtan. You’ll feel immediately refreshed. However much burden you may feel, as soon as you perform krsna-kirtana, you’ll find yourself immediately refreshed. So one who has got taste for this kirtan, he has no problem. Prahlada Maharaja says, Tvad-virya-gayana-mahamrta-magna-cittah: “Because my heart is always merged into the ocean of Your glorification, I have no problem.” This is the devotee. Everyone goes to God to mitigate some problem, that “God, give us our daily bread.” That means bread is a problem. That is the general tendency. They go to temple, church, to mitigate some problem. And as soon as the problem is finished, they forget God—no more church, no more temple. You see? That is not devotion. Devotion is, “No problem. I am ready to serve You, my Lord.” That is life. No problem. We should not take to Krishna consciousness or sankirtana to solve some problem. No. That is not pure devotion. When you will feel that “There is no problem. I am chanting, glorifying. So I am becoming merged into the ocean of bliss,” that is perfect life. That is the symptom.
So, Prahlada Maharaja said, “I have no problem.” That is pure devotee. “But you seem to be very unhappy. Why?” “Yes, still, I am unhappy.” What is that? Soce tato vimukha-cetasa indriyartha-maya-sukhaya bharam udvahato vimudhan [SB 7.9.43]: “I am unhappy for these rascals. They have created a huge mode of civilization for temporary happiness.” Temporary happiness. That is not happiness. Maya-sukhaya. Maya, illusion.
—Srila Prabhupada, talk on Srimad-Bhagavatam 1.16.23, January 19, 1974, Honolulu
I’ve lost my heart in Mayapur.. Again! (Album of photos). Gopi Gita: It’s so soothing to be able to just walk down the guesthouse stairs to see my favorite Deities in the whole world - ever merciful Sri Sri Panca Tattva and gorgeous heart-throbs Sri Sri Radha Madhava.
Mystery solved: why so many good Irish devotees!
Adikarta Das: He had been to Ireland. I told him the Gaelic word for Ireland is Eire from the word Arian. Maybe that’s why there are many good Irish devotees. Even George Harrison was from Irish roots. Lots of them went to Liverpool which is one of the closest ports to Ireland, during the great potatoes famine.
Radhadesh is looking forward to wonderful organic veggies in the summer! During the stormy weather we have some exciting news to share about our garden! Rik prabhu has been diligently working with the gardens, both flower and vegetable for many years now, on top of all the other things he does. So now Krsna has sent someone to really help push it forward in the form of a very nice devotee called Thibaut.
MotelGita: Thanks to the Asian American Hotel Owners Association for their continued support. For the 11th consecutive year, AAHOA has helped us with a booth for the upcoming Florida convention. It’s a platform that enables us to connect to thousands of hotel owners to place Bhagavad Gita in their hotel rooms.