Websites from the ISKCON Universe
TOVP: Preparing for Gaura Purnima (Album with photos)
Sadbhuja Das: Kindly see some images of the works going on in the ToVP in preparation for the Gaura Purnima Festival time.
Between painting and installing the dome’s ribs, stars, works on Chatris and assembling the Chakra, there are many things happening.
Everyone is working around the clock to bring this marathon to success.
Stay tuned for the second part of our update - the Domes and Kalash!
Find them here: https://goo.gl/vX5TLz
The post Daily Darshan: December 15,2017 appeared first on Mayapur.com.
By Mayapur Sasi dasa For the pleasure of Srila Prabhupada this report contains the following North American results of book distribution for the month of November, 2017. North American Totals, Monthly Temples, Monthly Weekend Warriors. Monthly Top 100 Individuals, Monthly Top 5, Cumulative Countries, Cumulative Temples, Cumulative Top 100 Individuals, Cumulative Top 5 Continue reading "NASN November 2017 – North American Sankirtan Newsletter
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By Visakha Dasi Starting today, Friday December 15th, the Hare Krishna! film will begin screening in theaters throughout India! Here are some reviews and notifications: (please note: the Times of India is India's largest English language newspaper with a circulation of almost 3 million) Continue reading "The “Hare Krishna!” film screens throughout India and creates a sensation across the nation
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(Kadamba Kanana Swami, September 2017, Cape Town, South Africa, Evening Class)
There are always people who will say no to a book today. In their mind, they had to make the choice and they said no. However, some attachment, some curiosity has been awakened and the next time you offer it, again they may say no but then one day, they will come on their own. They say, “Excuse me. Can I have one of those books?” People like that come out of nowhere. Those are the people who got the ajnata-sukrti (unknown spiritual benefit). Those who say NO today are the ones who will say YES tomorrow. So we should not be discouraged when people say no. Of course, easier said than done, it is discouraging but at least people get purified a little.
The post Daily Darshan: December 14,2017 appeared first on Mayapur.com.
Mayapur Institute’s First Classroom “Kutir” is the Perfect Setting for Study.
Kutir Experience - 55 students from worldwide are now enjoying the wonderful Kutir experience as they are now attending the classes in the MI Campus s first Kutir Classroom.
Built with natural, environmentally-friendly local materials like bamboo, bricks and thatch, the kutir makes students feel like they have stepped back in time to learn with the sages of the Srimad-Bhagavatam.
But the hut doesn’t eschew modern facilities either – electricity inside provides power for ceiling fans and wall projectors to give Power Point presentations.
“The mixture of ancient and modern is ideal,” says Mayapur Institute Director Padmanayana Das. “Many students have commented that ‘Just by entering the kutir, we feel like studying.“
To read the entire article click here: https://goo.gl/jP2Sv6
“Fan the Spark” media presents HG Vaisesika Prabhu’s lecture, given at Iskcon center of Silicon Valley, Dec 10, 2017, about Pure Devotional Service (video)
Watch it here: https://goo.gl/kBgB7P
The power of one book!
Kadamba Kanana Swami: We do not know the power of what one book will do. The Bhagavad-gita made me a devotee! It was a Bhagavad-gita that I got from a friend. My friend bought it, read it and then passed it onto me. I have no idea where that Bhagavad-gita ended up after me. I still had it when I moved into the temple but what happened to it after that, I cannot remember.
The books we distribute lives a life of its own and goes from one person to another. It finds people. It is not just that we find people; the book finds people! Somebody will find it and pick it up. Sometimes it is very mystic – Krsna is also part of it. One book can find a hundred people or maybe a thousand. Who knows how many people can actually become devotees because of one book? A book will go here, there and everywhere. So many people may get influenced by it
ISKCON Auckland NZ: Today (Album with photos)
Rathyatra festival 2017,
By the mercy of Srila Prabhupada!
Giving out t...
HH Swami Bhakti Vighna Vinasa Narasimha Maharaja has been admitted to Bangkok Hospital for dengue fever (confirmed) for a week. Please kindly pray for Maharaja’s quick recovery.
Update about Mukunda Maharaja: He had surgery almost immediately when he felt sick and the operation was successful. The doctors said it was just in time. He’s still in hospital but has 24 hours assistance from his disciples. We don’t know when he’ll come back home. Your prayers are welcome. Thank you
By Vijaya dasa In a lecture in Los Angeles, Srila Prabhupada said, “If he reads one sloka, his life will be successful. If he reads one sloka, one word. This is such a nice thing. Therefore we are stressing so much: ‘Please distribute book, distribute book, distribute book.’ A greater mrdanga. We are chanting, playing our mrdanga. It is heard within this room or a little more. But this big mrdanga will go home to home, country to country, community to community.” Life is short. In the short time we’re here, let’s try to find some time when we can do what we know is very pleasing to Srila Prabhupada and Krishna. Why is book distribution pleasing to Krishna? Because He doesn’t like His parts and parcels to suffer, any more than a father likes to see his children suffer. Krsna is known as para dukha dukhi, because when He sees others suffer, He becomes concerned. He has come to help us to become free of the misery of material existence. Srila Prabhupada’s books have helped millions of people feel the joy of spiritual life. Continue reading "World Enlightenment Day is December 16th
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(Kadamba Kanana Swami, September 2017, Cape Town, South Africa, Evening Class)
We do not know the power of what one book will do. The Bhagavad-gita made me a devotee! It was a Bhagavad-gita that I got from a friend. My friend bought it, read it and then passed it onto me. I have no idea where that Bhagavad-gita ended up after me. I still had it when I moved into the temple but what happened to it after that, I cannot remember.
The books we distribute lives a life of its own and goes from one person to another. It finds people. It is not just that we find people; the book finds people! Somebody will find it and pick it up. Sometimes it is very mystic – Krsna is also part of it. One book can find a hundred people or maybe a thousand. Who knows how many people can actually become devotees because of one book? A book will go here, there and everywhere. So many people may get influenced by it!
The post Daily Darshan: December 13,2017 appeared first on Mayapur.com.
Perth Govinda’s Restaurant (Album with photos)
Ramai Swami: Occasionally, when I travel to our ISKCON centers, I like to visit the restaurants to see how they are going. Generally, all of them do very well and some exceptionally well.
On a recent visit to Perth I headed into Govindas with Yadu-Shrestha and Sita Rama Laksman and had a wonderful lunch. It was around 2.30pm so the restaurant was a little quiet but those who were there seemed happy with their meal.
Find them here: https://goo.gl/nD8J16
Best way to study Srila Prabhupada’s books: Read them out loud and hear with rapt attention!
Srimad-Bhagavatam class by HH Keshava Bharati Goswami in Vrindavana, 11.12.2017 (video)
Watch it here: https://goo.gl/1TqXBE
Iskcon of Silicon Valley - Gita Champions Award Ceremony - Dec 10th 2017 (Album with photos)
Srila Prabhupada: It is the duty o...
ISKCON-Delhi: Smt. Arti Mehra former Mayor Of Delhi celebrated her birthday in our ISKCON Delhi temple premises. Shri L K Advani for...
December 13th - Saphala Ekadasi :
Ekadasi-What does it mean? What am I supposed to do? What can I eat?
Ekadasi is a Sanskrit word for number 11. It means the 11th day of each half of the month in the Vedic lunar calendar. So there are two Ekadasi days in each month on the Vedic calendar. One is in the first half of the month whilst the moon is waxing, or growing. This is known as the bright fortnight. The second is in the second half of the month whilst the moon is waning, or shrinking. This is known as the dark fortnight.
Ekadasi has been set aside for us to observe a fast to please Krishna and is a special day for devotees. Srila Prabhupada asked us to fast on Ekadasi by avoiding eating grains and beans, anything made from them or anything that has them in it. This means avoiding bread, pasta, lentils, rice, as well as beans and preparations made from bean flour.
When observing Ekadasi we should think of it as part of our devotional service. The fast does not need to be extreme and you don’t have to starve yourself. Some of us may be able to offer a full fast as their Ekadasi sacrifice, avoiding all foods and drinking only water or juice, but not everyone can do this. Srila Prabhupada said we can observe the fast by avoiding food with grains and beans and eating only light foods. We should not overdo our fasting. Fasting should cause buoyancy of feeling and not tiredness or fatigue. We should only practice as much fasting as our capacity allows.
We fast on Ekadasi in order to minimize the demands of the body so we can engage more of our time in the service of the Lord by chanting or performing some other devotional service. The best thing to do on these fasting days is to remember the pastimes of Krishna and to hear His Holy name being sung and chanted. In the book “Nectar of Devotion” Srila Prabhupada tells us the purpose of Ekadasi is to increase our love for Krishna. On the day of Ekadasi we should plan to chant more rounds and read more devotional literature. If possible we should spend more time with devotees at the temple.
By the GBC Yamuna Devi was one of the most influential devotees during ISKCON’s fledgling years. She was among a handful of people who established ISKCON’s first. Those who came to ISKCON in later years joined an established society, but Yamuna Devi was one of the few who established that society Continue reading "ISKCON`s GBC Remembers Yamuna Devi
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By Madhava Smullen The Bhaktivedanta Book Trust has already translated ISKCON founder Srila Prabhupada’s books into 87 languages. But there are more to go. And today, dedicated servants working for the spiritual publisher in far flung corners of the world still continue to translate his works into their native languages, despite busy family lives and professional careers. On August 24th this year, for example, Nandapriya Das finished translating the last of seventeen volumes of the Sri Caitanya-caritamrita into the language of his native Georgia, which is spoken by more than five million people. Nandapriya, an oncologist at one of Scandinavia’s largest hospitals, did most of the work on the train during his morning commute. He has now finished translating all of Srila Prabhupada’s books into Georgian for the first time ever, a monumental feat. Continue reading "Oncologist Finishes Translating All Srila Prabhupada’s Books into Georgian
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By Madhava Smullen Beyond the 2017 marathon, a goal has already been set of further 10% increases every year for the next ten years, reaching an annual remittance to the BBT of $5.2 million by 2026. If, however, goals continue to be exceeded at the rate they are currently, the remittance by 2026 will be an unprecedented $10 million. Why is remittance to the BBT so important? Well first of all, fifty per cent of all profits from the BBT go towards building ISKCON projects around the world, such as the Temple of the Vedic Planetarium in Mayapur – so those who remit to the BBT will be supporting these. Continue reading "North American Temples Give Final Push This Marathon to Increase Already Burgeoning BBT Sales
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(Kadamba Kanana Swami, September 2017, Cape Town, South Africa, Evening Class)
It is not just about the number of books that you distribute because if you sell someone a book which they do not really want, they may not read it. But if you make a good connection then they will feel they got a book from someone who is very nice. They will definitely feel that it is a special book to read because it came from a special person. Do not forget, they buy the person too and not just the book. They buy you too! Still, we sell the book on the merit of the book – we just present it and the book will sell itself because after all, it is Krsna and Krsna is all attractive. So these things are nice because the more we sell the books on the merit of the books, then we are glorifying the book and then we become uplifted to a spiritual consciousness.
Those who know the rituals to the Pitṛ know that a child, especially a son, is required to perform the rituals which will liberate the parents, especially the father, from the wrath of Yama and the Pitṛ.
Those who know the Indian planetary mythos know that Śani (Saturn) is the son of Sūrya (the Sun).
Those who know the astrological symbolism of the planets see that Saturn indeed liberates the Sun.
The Sun represents ātmā – the fundamental consciousness itself, the core of who and what we are. The Moon represents manas – a reflection of the light of consciousness into the dark night of insentient, external, material things. Mercury further extends the light so that it can interact with these insentient things, via buddhi (intellect, the i/o bridge between mind and matter). Venus grants five actual senses of perception to the intellect. Mars grants five actual senses of action.
However when there is action towards the objects of the senses, living beings come into conflict, and fight over the objects – Mars runs rampant.
Jupiter enters with morals, principles and values dictating how people must share and cooperate. Live becomes good.
But the living entity is still hyperextended into an environment foreign to itself, external to its true being. So, in spite of all the prosperity Jupiter can bring, there is still depression and dissatisfaction. There is still hollow loneliness.
Saturn enters to smack us on the face and wake us up. “See, everything you are striving for is foreign to you. You are permanent, but you are trying to enjoy situations that are temporary. Wake up! This will never work!”
Saturn allows us to change our concept of self, and thus encourages the sunlight which has evolved through the Moon, Mercury, Venus, Mars and Jupiter, to finally return within itself, to what it truly is – a purely conscious entity with joy and happiness within. This is something that cannot be realized without disconnecting from the falsehoods of joy that surround us.
So, symbolically speaking, Saturn liberates his father, the Sun, from his forray into pursuit of external objects, by forcing his father to realize his mistake, by forcing him to face the temporality and non-esstiality of all the things his father is obsessed with via the other five planets.
Thus Saturn is the ultimate mokṣa-kāraka of the planets, and the ultimate indicator of spirituality.
PS – Rahu and Ketu are the evolutionary forces themselves. Rahu allows the Sun to extend outwards through the Moon, up to Mars. Ketu allows the Sun to return inwards from Jupiter through Saturn. Thus Ketu is also a mokṣa-kāraka.
Vic DiCara
Occasionally, when I travel to our ISKCON centres, I like to visit the restaurants to see how they are going. Generally, all of them do very well and some exceptional well.
On a recent visit to Perth I headed into Govindas with Yadu-srestha and Sita Rama Laksman and had a wonderful lunch. It was around 2.30pm so the restaurant was a little quiet but those who were there seemed happy with their meal.
Because trading an established location for a mere speculative prospect would place the maintenance, service and worship of Sri Sri Radha-Govinda in jeopardy 
Why not Simply Chant and Dance?
Sacinandana Swami: Sri Caitanya Mahaprabhu said: “Of the nine processes of devotional service, the most important is to always chant the Holy Name of the Lord. If one does so, avoiding the ten kinds of offenses, one very easily obtains the most valuable love of Godhead.” (Sri Caitanya-caritamrta, Antya 4.71)
One might ask, “Then why do we hear so many lectures on the Bhagavatam in our movement. Why don’t we simply sing and dance instead of listening to so many explanations?” The answer is: the other eight processes of devotional service support the chanting of the Holy Name. For example, when you hear or read about Krsna you will know who Krsna is. From this position you will chant to a person, you will connect with Krsna; you will chant with sambandha-jnana. However, if you don’t read the Bhagavatam, if you don’t know who Krsna is, He will not mean anything to you and thus you won’t connect with Him. In other words, your chanting will be ‘shadow’ chanting, without substance. You will only think about material things and it will not be devotional service. Therefore you must hear and learn about Krsna, so that your chanting won’t be a bridge that leads nowhere, but a bridge to Krsna.
For me, chanting means touching Krsna. Here is an example for what I mean by that: at airports smoking is forbidden outside of designated smoking rooms. Especially when many people are smoking in one of these rooms, whoever comes out of it smells intensely – having been so immersed in the smoke – and if the person passes you, you’ll immediately know where he or she came from. Similarly, in chanting you want to be so absorbed that you touch Krsna, that you touch the spiritual world and that when you have completed your chanting you will have a Krsna conscious fragrance or influence around you. Therefore it is so important that every day you enter this ‘room’ of intense, immersed chanting. Then you can bring something of the spiritual atmosphere into your daily life. That is why we are interested in the other eight practices of devotional services – they support us, and we need this support, so that we can chant with taste and absorption.
Tails of New Vrindaban: “Malati the cow.”
Malati was showing signs of labor when I went to check on her at 6:45 am Monday morning. I had to do an airport run for some devotees but I mentioned it to Anandavidya before I left for Pittsburgh. Malati proceeded to disappear from the barn. Anandavidya was unable to locate her as she was nowhere to be seen. Morning milking takes place at 7. He was however worried about her and ventured out into the horrendously muddy field to search. She was found down the hill behind the Palace. After herding her back into the barn he continued to milk the other 5 cows. She gave birth to her fourth calf on Monday Dec 4th at 11:20 am. I returned from the airport run just in time to see a brand new baby. Anandavidya reported that the rather large calf took some extra time getting out. Remaining half way in and half way out for sometime, with a little extra help she was gently pulled to delivery.
What a beautiful little girl and a healthy mother. We were counting our blessings for an easy birth free from complications. For the next day and a half we were immersed in appreciation of the sweetness of these two. Malati is a very strong cow and has so much affection for her calves. Around 1:00pm the afternoon of Dec 5, I was working in the barn and watched a wild turkey enter the field with Malati and her baby. Malati got up and chased that turkey with great speed and determination, clearing the field of any potential dangers for her little one. I was thinking how wonderful that she had recovered from birth and could run with such energy.
Evening milking is at 6:00pm. We noticed that Malati was uninterested in coming inside at milking time. We assumed she was tired as her calf had picked up on the drinking process and was likely keeping her busy. By the end of the milking Malati was in distress. She was showing signs of struggle being unable to stand. Within the next hour their was an incredible acceleration of problems. She was on her side all four legs sticking straight out. Her stomach was bloated and swollen. Her head lay flat on the ground as she struggled with each breath.
I called Hari Bhakti and asked that the vet be called. I was not able to sleep. I called Dr. Nick. He called Tom Bach. Dr. Nick asked for more details so we went down to access her situation again. I was just so sad to see her I was practically in tears trying to tell Dr. Nick that she was in trouble. I called Ranaka and let him know that we would surely be losing her over night. Dr. Nick called back with an idea. He suggested milk fever. I had thought that perhap there had been a birth complication internally or even a second calf that was struggling to exit. But the diagnosis of milk fever was something I hadn’t thought of. I researched it online and learned that she needed calcium. The stores were all closed it was around 11 at night. I searched our medicine cabinet at the barn and found a tube of calcium supplement. Anandavidya and I forced the tube down her throat and used a broom stick to get the calcuim gel out of the tube. (you are supposed to use a special gun which we didn’t have) Malati seemed to get better. She was able to pick her head up and we brought her water and hay. We treated her with uterine bolus’s just incase there had been an internal infection. She was shivering and shaking. We got her baby inside for the night. And had to try to get some rest ourselves. I woke up and drove to the barn to check on her every two hours. By the morning milking at 7 she seemed to be barely alive. We rushed through the morning milking. Malati had been struggling and her head was stuck under the fence.
I called Hari Bhakti to make sure the vet would be called ASAP. Instead of trying to make more calls with the bad cellphone reception I drove down to the big barn to ask for help. I went over to find some strong people to try and get her sitting upright. Anandavidya used the tractor and a rope to pull her out from the fence. John and Gintas came over to help just as Ray arrived. With the tractor, Ray was able to use the bucket to pull her into an upright position. If a cow is not sitting upright their organs will not work. Getting her into the upright position was great. She was able to breathe and even ate a little hay. She sat propped up against the tractor bucket and gradually the bloating decreased. We began to feel a little hope. I drove to the store to buy more calcium. And we gave her another tube.
By 3:00pm Dr. Mores our veterinarian arrived. He gave Malati an IV treatment of calcium. She was definitely improving. Her front legs were moving and she would occasionally struggle to stand. We milked the cows and went home for some such needed sleep.
In the morning we found Malati in a very precarious position. She had broken through the fence and in her struggle to pull herself up with her front legs she had scooted herself down hill and was headed down a very steep incline. I call it a cliff. What could we do? She weighs 1500 pounds. We had to milk the cows. By the end of milking she had slid entirely down to the bottom of the incline. I could barely get down the hill it was so steep. Yudhistur Prabhu was walking up to the temple and was very surprised to find her at the bottom of the hill. He stayed and chanted with her for a half an hour thinking that she didn’t have much of a chance of surviving. She had rolled to her side again and the bloating took over. Immediately after milking the entire maintenance crew came over to help. Her legs were very stiff and she was weak. However all signs of swelling had gone indicating the milk fever had been cured. Cows are very big and strong in so many ways but there they have so many weaknesses. If a cow remains sitting for 72 hours without standing their muscles degenerate and they lose their ability to stand. With Anandavidya, Bhagavan, John, Gintas, Dev, Moses and myself we were able to rock her back and forth, pushing her legs under her and bringing her to a sitting postion. Finally she could breath again! We gave her food and water. Gradually the bloating decreased and we were hopeful once again.
Raye arrived with the tractor, harness and the hip huggers. First he had to clear a road in order to reach Malati. Manuevering a large tractor on the side of the hill (I call it a cliff), he was able to turn around, and pick Malati up with hip huggers. The hip huggers are a metal device with two circles that fit over the cows’ hip bones. The tractor and the cow made their way up a very narrow steep incline balancing ever so carefully. Anandavidya walked calmly next to the tractor ensuring that the cows feet would not slip under the wheels. I closed my eyes, tried to breathe deeply and prayed that no one would get hurt.
By 12 noon Ray was able to set Malati down in front of the barn. She had been through a lot. We brought her baby out and the two were reunited. The maintenance crew came back to try and push Malatis legs underneath her. We were able to lift Malati again with the hip huggers and let the baby drink. We milked her. And then she seemed to get some enthusiasm and she began to use her back legs. She was already up in the air but she was standing on her own. She tried to walk. We yelled and cheered as she took a few steps.
Amazingly she was up and walking, she even ran a bit to keep up with her very energetic calf. We lead her around with enticement of grain and bananas encouraging her to keep moving and using those leg muscles.
We put her in the field and went home for some lunch. By evening milking she was sitting again. We tried to encourage her to stand. She got up on her own and walked into the barn for evenings milking. It felt so nice to have her back with the herd. What an adventure. She was able to get up and sit down on her own.
Saturday night we let her sleep in the barn with her calf as the temperatures took a dive. The floor inside the barn was too slippery and her weakened back legs could not find traction. She struggled for a good 24 hours. Finally I went for help once more. Sunday morning Anandaviya and I decided to bring the maintenance crew back as our levels of frustration were boiling over. Bhagavan, John, Dev, and the two of us struggled to get Malati outside to the earth were her legs could dig in and give her the support needed to stand. After a few hours we had dragged her about four feet. She had worn the skin off her legs trying to get up. Running low on ideas we called for more help. Malati (Prabhupada’s Malati) came over and gave some encouragement. I found Varsana Swami in the Prasadam room. And Ranaka came up to help.
Using a pulley and a chain through the barn ceiling, we used hip huggers to raise her off the ground. The boys took turns standing on a bench tightening the pulley and gradually lifting her up. We milked her to give her some relief. Malati looked so sad. She was hanging in the air but seemed to have given up on her desire to stand. It wasn’t until her calf rounded the corner that the life returned to her eyes. She saw her calf and she used her legs to stand up. We were able remove the support and she walked on her own. Thank the Lord! What a strong cow. We will see what tomorrow brings.
Name Calling - Vraj Vihari das at ISKCON of DC (audio)
The practice of calling the Holy Name is found in many of the world’s great spiritual traditions. Today we’ll take a look at that and share some insights to better experience the Bhakti Yoga practice of singing and chanting Krishna’s Holy Name.
Listen to it here: https://goo.gl/PsWuRD
Srila Prabhupada: Now, this is Sanskrit word. Some of you do not know what is the meaning of this Hare Kṛṣṇa. This meaning of Hare Kṛṣṇa is… It is just addressing the Supreme Lord and His energy, Harā. Harā is the energy, and Kṛṣṇa is the Supreme Lord. So we are addressing, Hare Kṛṣṇa, Hare Kṛṣṇa: “O the energy of the Lord, O the Lord, please accept me.” That’s all. “Please accept me.” We have no other prayer. “Please accept me.” Lord Caitanya taught that we should simply cry, and we shall simply pray for accepting us. That’s all. So this vibration is simply a cry for addressing the Supreme Lord, requesting Him, “Please accept me. Please accept me.”
Lecture on BG 8.21-22 – New York, November 19, 1966: This verse we have been discussing last day, that avyaktaḥ akṣaraḥ. Avyakta means which is not manifested. This material world is manifested, but the spiritual world is not manifested before us. But, although not manifested, that part of this creation is eternal. Akṣara. Akṣara means “which has no annihilation.” In the material world everything is born, it stays for some time, it develops, it gives some by-products, then it dwindles and then vanishes. These six forms of changes of the material form—ṣaḍ-vikāra. This is called in Sanskrit word ṣaḍ-vikāra, six kinds of changes. But the spiritual world, avyakta, which is not manifested at the present moment before us, that is akṣara. Akṣara means it is eternal. It does not annihilate.
Now, this spiritual vision at the present moment, because we are covered by the material dress, or material senses, therefore the spiritual world or anything spiritual is not conceivable due to our material senses. But we can feel that there is something spiritual. That is possible. Although we are fully in ignorance of the spiritual matter, still, we can feel. If you analyze yourself silently, “What I am? I am this finger? I am this body? I am this hair?” you’ll deny, “No I am not this.” So beyond this body, what is, that is spiritual. That we can feel. Similarly, as we cannot find our self within this matter, although I’m here, that we can distinguish, the distinction between dead body and living body, something minus. That something is spirit. That something is spirit. Although we have no eyes to see, but the spirit is there. That is the beginning of Bhagavad-gītā. Avināśi tu tad viddhi yena sarvam idaṁ tatam. That spiritual existence is eternal, whereas this body is not eternal.
Now, here it is said that avyaktaḥ akṣaraḥ: “That nonmanifested, spiritual atmosphere is nonmanifested.” But how it can be manifested? We have little feeling of it, but how it can be manifested? Yes. It can be manifested. And that is Kṛṣṇa consciousness, which we are preaching. In the Vedic literature it is said that ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Indriya means the senses. We perceive or we get knowledge through the instruments of different senses—eyes, ear, or smelling, tongue, touch. These are our five sense for gathering knowledge. And there are five senses for working. So we have got ten senses. And the ten senses are being conducted by the mind. So ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ.
Now, because Kṛṣṇa, Kṛṣṇa is complete spirit and He’s absolute, therefore His name is also spirit; His name, His form, His quality, His, I mean to say, opulence, His paraphernalia—everything is spiritual. But at the present moment, due to our material bondage or condition, we cannot understand what is spiritual. But this ignorance can be moved by this process, chanting Hare Kṛṣṇa. How it is? I’ll give you example. Just like a man is sleeping. A man is sleeping. How you can awake him? By vibration of sound. “Mr. such-and-such, just get up. Get up! The time is up.” Although he is now practically unconscious, he cannot see, he cannot, er, still, that hearing process is so prominent that a sleeping man can be awakened by vibration of sound. Similarly, the spirit soul, although it is now overpowered by this material bondage or material conditions, that spiritual consciousness can be revived by this transcendental vibration, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And for practical example, we are experiencing, and some of you…
Now, this is Sanskrit word. Some of you do not know what is the meaning of this Hare Kṛṣṇa. This meaning of Hare Kṛṣṇa is… It is just addressing the Supreme Lord and His energy, Harā. Harā is the energy, and Kṛṣṇa is the Supreme Lord. So we are addressing, Hare Kṛṣṇa, Hare Kṛṣṇa: “O the energy of the Lord, O the Lord, please accept me.” That’s all. “Please accept me.” We have no other prayer. “Please accept me.” Lord Caitanya taught that we should simply cry, and we shall simply pray for accepting us. That’s all. So this vibration is simply a cry for addressing the Supreme Lord, requesting Him, “Please accept me. Please accept me.”
ayi nanda-tanuja kiṅkaraṁ
patitaṁ māṁ viṣame bhavāmbudhau
kṛpayā tava pāda-paṅkaja-
sthita-dhūlī-sadṛśaṁ vicintaya
(Cc. Antya 20.32, Śikṣāṣṭaka 5)
This prayer was offered by Lord Caitanya. He’s praying, “O my dear Kṛṣṇa, the son of Nanda…” Kṛṣṇa appeared as a foster son of Nanda Mahārāja. And Kṛṣṇa is very delighted when He is connected with some of His devotees’ names. So Lord Caitanya addresses Him, “O the son of Nanda, somehow or other, I have now fallen in this ocean of nescience, ignorance. Please pick me up and fix me as one of the atoms of Your lotus feet.” That’s all. Just like a man fallen in the ocean, the only survival is… If somebody goes and picks him just one inch above the water, he feels immediately relieved. Immediately. So as soon as we are fixed up in Kṛṣṇa consciousness, the immediate relief. Immediately. There is no question about it. It is such a nice thing.
So although we cannot perceive the transcendental nature of the Supreme Lord, His name, His fame… Simply by speculating that what is the name of God, he cannot understand what is the name of God. Simply by speculating what is the form of God, it is not possible to understand. But as soon as you become situated in Kṛṣṇa consciousness, sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If you engage yourself in this Kṛṣṇa consciousness business, then gradually God will reveal Himself before you. Oh, you cannot see God by your own endeavor. But if you qualify yourself, God will reveal Himself and you’ll see Him. This is the process. You cannot order, “O God, please come before me and dance before me.” No. He cannot be order-supplier. But you have to do in such a way that He’ll be pleased to reveal Himself before you and you’ll see Him fully.
So here it is said, avyaktaḥ akṣaraḥ. The transcendental, there is. Because it is spoken in the Bhagavad-gītā and the Supreme Personality of Godhead is speaking Himself, there is no cause of doubting. There is no cause of doubting. The only thing is how to feel it, how to understand it. That understanding will gradually be developed, and it will be…, the truth will be revealed to you if you go on with this chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma… This is simple process, very simple process. Even children can take part in it. Even a child of six months took part in it. Perhaps in the last meeting you have seen. There was a small child, sitting on the lap of his father, and he was also (claps) joining. You see. Because automatic. A dog will dance, a cat will dance, a child will dance. There is no necessity of preliminary qualification for understanding, because it is from the spiritual platform. It is from the spiritual platform.
So this simple process will reveal before you what is spiritual kingdom, what is God, what you are, what is this material world, why you are conditioned, what is the remedy. Everything will be… Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam (CC Antya 20.12). Gradually, step by step by step by step.
So avyakto ‘kṣara ity uktaḥ: “It is in the Vedic literature it is said that that spiritual world and the spirit, everything is nonmanifested, but still, that is eternal, eternal.” We have to see through the books of knowledge. We have to believe. And it will be revealed, if you follow. Just like you purchase a ticket for going to India, some India Airline or Pan American Airline, you purchase. But why do you purchase? You can disbelieve. So what is the evidence that I shall go to India by purchasing the ticket? But still, with faith, because people are going there, the company’s running, under certain circumstances, you create some faith, “Yes, it will take me.” And actually, when you purchase ticket and sit down on the plane, ah, next morning you get down. So you have to be… But faith, why you are accepting that faith? Because it is a company which is authorized, which is recognized, and therefore you are creating faith. Faith you must have. Without faith, you cannot go a step forward, even in your ordinary life. But faith, what faith? Ah, the belief and faith should be in the authorized, authorized place. That is the process. Faith we must have. Without faith, we cannot make progress, but not blind faith, but to accept something which is recognized.