Planet ISKCON

(Kadamba Kanana Swami, 25 April 2017, Radhadesh, Belgium, Vyasa-puja Lecture)

In short, I have summarised what I desire and what I request of you. I also thank you all for coming. I do this festival here every year because of the Kingsday. It is just too big an opportunity to let go by. Although in a way, I feel it is quite intense with all those drunken, intoxicated people. And not just ten of them, but more like ten thousand, many, so it is intense!

But every year, miracles do happen on Kingsday. We see people literally having the time of their life in a kirtan – chanting at the top of their lungs. The Dutch people are not slow, they can figure out the maha-mantra, they can do it. They chant it and they get into the kirtan somehow on that day; and every year it happens again. There are people there who have an experience of happiness, of a moment of transcendental happiness, something they will never be able to forget – never ever and therefore every year I am going again, although sometimes I think, “Do I really have to go? Kingsday!” and some of my disciples also say, “Can`t we have the Vyasa-puja somewhere on a sunny island or something?” I know such an island with a nice hotel that is vegetarian and with a nice beach…

But I think that to give out mercy is the greatest thing. That is why every year I celebrate my birthday before the Kingsday. I am very happy that you have come from so far – I highly appreciate that and when we go to Amsterdam just let us forget ourselves. Let us just chant and let us just give out the mercy to the people. If we can do that, then it gets the most blissful!

Everybody always thinks of themselves. That is the nature of people – we just think of ourselves. But if we can sometimes just think of giving to others, this is where life becomes magic.

So this is what I would like to see, more and more, and more and more. And then I feel it is all worth it that I sit here in silk that people gave me, on a huge green seat with lots of flowers, that I had my feet washed as if I could not do it myself and so on and so on…

ISKCON LAGOS prasadam distribution. (Album with photos)
Srila Prabhupada: If Krishna does not supply you this light, sunlight, you will die. But he does not charge anything. But because you are human being, you should try to repay: “Oh, Krishna is giving us so much facilities. Let me render some service unto him.” This is Krishna Consciousness. This is to acknowledge, “Oh God, You are so kind. You are giving so many things. So I have collected this fruit. It is Your fruit, I know. Still, please accept.” Columbus, May 9, 1969.
Find them here: https://goo.gl/FZLEBz

Challenges in Understanding Srila Prabhupada’s Words (Video)
Sriman Garuda Prabhu’s (Prof Graham Schweig Ph.D.) lecture at ISKCON Los Angeles, yesterday, during the Annual Prabhupada Festival
Watch it here: https://goo.gl/ID5mlZ

The post Daily Darshan: May 28,2017 appeared first on Mayapur.com.

        In the Bhagavad-gita we find a recurring theme within it which puts emphasis on what Lord Krishna taught and expected of Arjuna, and all readers of it, for what we really need to accomplish, and the real purpose of it. Out of all of the teachings we find within, Lord Sri Krishna continues to emphasize the need to end our karma, to stop the cycle of birth and death in this material existence, and to ultimately return to the spiritual world, to His abode. And here are a number of the verses that explain that.

Chapter 2, Content of the Gita Summarized, verse 72

That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God.

Chapter 4, Transcendental Knowledge, verse 9

One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.

Chapter 4, verse 24

A person who is fully absorbed in Krishna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.

Chapter 4, verse 30

All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal abode.

Chapter 4, verse 32

All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated.

Chapter 5, Karma-yoga–Action in Krishna Consciousness, verses 24-26

One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.

One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.

Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future.

Chapter 7, Knowledge of the Absolute, verse 18

All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me.

Chapter 8, Attaining the Supreme, verses 5-8

And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is not doubt.

Whatever state of being one remembers when he quits his body, that state he will attain without fail.

Therefore, Arjuna, you should always think of Me in the form of Krishna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.

He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Partha [Arjuna], is sure to reach Me.

Chapter 8, verses 13-14

After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets.

For one who remembers Me without deviation, I am easy to obtain, O son of Partha, because of his constant engagement in devotional service.

Chapter 8, verses 21

That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode.

Chapter 9, The Most Confidential Knowledge, verses 25

Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.

Chapter 9, verse 28

In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me.

Chapter 9, verse 34

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.

Chapter 13, Nature, the Enjoyer, and Consciousness, verse 24

One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position.

Chapter 13, verse 35

One who knowingly sees this difference between the body and the owner of the body and can understand the process of liberation from this bondage, also attains to the supreme goal.

Chapter 15, The Yoga of the Supreme Person, verses 5-6

One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom.

That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world.

Chapter 18, Conclusion–The Perfection of Renunciation, verses 55-56

One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.

Though engaged in all kinds of activities, My devotee, under My protection, reaches the eternal and imperishable abode by My grace.

Chapter 18, verses 65-66

Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.

Chapter 18, verses 68-71

For one who explains this supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me.

There is no servant in this world more dear to Me than he, nor will there ever be one more dear.

And I declare that he who studies this sacred conversation worships Me by his intelligence.

And one who listens with faith and without envy becomes free from sinful reaction and attains to the planets where the pious dwell.

* * *

        All of these verses from the Bhagavad-gita indicate the ultimate purpose of its teachings, and, quite honestly, the ultimate purpose behind all of Vedic knowledge. We are not really a product of this material creation, nor is it our real home, nor will we ever be able to stay here forever. So Lord Krishna emphasizes the real goal of life within this recurring theme in the Bhagavad-gita.

REFERENCE

The Bhagavad-gita As it Is, translated by A. C. Bhaktivedanta Swami, Bhaktivedanta Book Trust, New York/Los Angeles, 1972.

Sometimes people think that the ancient Vedic literature no longer has any real usefulness in this day and age. That it is little better than an antique of foregone days. However, this article shows the universal and ever-relevant nature of the Ramayana, and how it explains the symptoms of society when there is no ruler, or when there is an unqualified leader. When there is no such ruler of a country, they describe an assortment of symptoms and problems in society that become prominent, and thus spoil life for the citizens. The descriptions are of a society that is falling apart, wherein the citizens are troubled by the lawlessness and corruption that abounds.

However, these symptoms are what we find so common in today’s world, which shows the timeless nature of the instructions given by these great sages.

Nonetheless, in other situations in the Ramayana, we find remedies for these problems. Such as when Vibhishana instructs Ravana on some of the duties of a king, which we briefly look at. However, Ravana did not like being instructed in this way because he was not interested in acting like a good king anyway, similar in ways to some of the rulers we see today.

Furthermore, the descriptions of Ayodhya when Lord Rama returns to lead the people shows the effects on society when there is a good and proper ruler, and how such a ruler should lead society for the ultimate good of everyone. It also shows the influence that such a king can have all over the land, which we obviously need more than ever in this world. So let us look at these descriptions.

THE RESULTS OF A LEADERLESS SOCIETY.

This especially points out how the Ramayana held views on the means for a harmonious society, and what helped provide or prevent it. This section outlines how a society without a leader, or without one that is qualified, will never be harmonious, and will actually exhibit symptoms that will prevent such a united society. Although these describe a time thousands of years ago when facilities were different, it can still be compared to what we would expect to see, or not see, in this day and age. Amazingly, many of the symptoms that are described are the same conditions as we see in society today.

The reason why I wanted to elaborate on these teachings is that as we look around this world, many parts of it seem to be falling apart with each passing day. How can we change things? It is time that people of the world understand what to look for in a leader if we are going to live harmoniously with ourselves or with nature. It is time that we know who to elect if we are going to have a leader who provides the right kind of protection and guidance, and who holds and practices the proper virtue if we are going to steer society in the right direction. And that is, unfortunately, not someone we often see today. It is not that the Ramayana is some kind of outdated book that no longer provides any wisdom, but we will see that it still holds practical advice that will help us correct our misguided aims of life by reconsidering the insight as given by the sages in the Ramayana. So let us take a look at some of these verses, and we will see many of the same indicators right now of a leaderless society that it describes.

This is from the Ayodhya Kanda, Canto 67, verses 9-38, as described by Markandeya and other great sages to urge Vasishtha to install a qualified prince onto the throne.

“In a land destitute of a ruler, the thundering cloud wreathed with lighting does not drench the earth with rain water.” 9

So here we see that drought is common when there is no proper ruler, or when society is misdirected. In such a situation, people no longer work in harmony with nature so that it reciprocates with the needs of the people. People often feel that nature is something to dominate and control, to take what they want from it. But actually we are a part of nature and should be in harmony with it. Otherwise, nature merely reflects the mass consciousness of the people who inhabit the planet, and thus drought is not uncommon.

“In a rulerless land, handfuls of seeds are no longer scattered (for fear of uncertainty of crops). (Nay) in a rulerless land, a son is not amenable to the control of his father, nor his wife amenable to the control of her husband (there being no executive authority to enforce correct conduct).” 10

Herein we see that a leaderless society becomes lawless, with no respect for authority on any level.

“In a rulerless land, people do not construct assembly halls (for public gatherings, there being no such gatherings), nor do joyous men plant lovely gardens (for fear of their being destroyed by enemies of peace and order) or build sacred houses (such as temples and buildings for the free accommodation of travelers and strangers, etc).” 12

In this way, no one builds elaborate structures since the lawless or the enemies will come and destroy them because of a lack of respect for the culture, or to drive out those who are not of the same disposition or religion.

“In a rulerless land, festivals (in honor of deities) in which actors and dancers exhibit their art in a highly ecstatic mood, and convivial gatherings promoting the welfare of the state do not gather strength.” 15

Again this shows how a sophisticated culture will be set to ruin by adharmic forces if there is not a ruler who can gather the means to defend the culture.

“In a rulerless land, parties to a law-suit are not able to have their dispute settled, nor are those given to hearing stories from the Puranas, etc., pleased with such stories told by those to whom the narration of such stories is agreeable.” 16

It may be somewhat amusing to see this description being a result of a rulerless land, especially in India where lawsuits are known to take many months or even years. Without a qualified leader who can execute an efficient system of law and order, the court system becomes increasingly backlogged with cases that are not resolved, not because they can’t be dealt with, but because of a lack of efficiency and honesty in the judicial system, and the interest of the courts to resolve such cases without accepting bribes or other complications before such cases are heard.

“In a rulerless land, virgins decked with gold ornaments do not for their part go united to gardens to sport at dusk (for fear of being abducted or violated by miscreants).” 17

These days no one can go out at night or even in daylight without the risk of being robbed or abducted. This is surely a sign of a lack of proper leadership wherein the citizens know that a crime will be punished, and people will be protected. Without good leaders, criminals know they can get away with many criminal acts.

“In a rulerless land, wealthy husband and cowherds, even though well protected (by their attendants) do not sleep with open doors (for fear of thieves and dacoits).” 18

Again, all doors to a house must be locked where there are criminals, or those who have no respect for authority, which means the authority is too weak to uphold the law and give appropriate punishment to criminals.

“In a rulerless land, the sound of plucking the bow-string with the palm produced by Kshatriyas uninterruptedly discharging arrows while practicing the use of bows is not heard.” 21

This merely indicates that those like the police or soldiers meant to protect the people are in limited numbers, and are not around to help keep law and order. This is usually because the leaders put their interests and priorities in other directions rather than in protecting law abiding citizens or in building a strong military or police force to defend the country and citizens.

“In a rulerless land, merchants travelling far and wide do not safely move about fully equipped with abundant salable goods.” 22

“In a rulerless land, nothing is one=s own in the eyes of anyone. Like fishes, men always devour one another. 31

Again, here we see that in a land without a qualified ruler, merchants cannot move about without the fear of being robbed or killed for their merchandise. In such a case, society is hardly civilized at all.

“In a rulerless land, there is no acquisition of property and no security of possessions. Nor is the army able in a rulerless land to vanquish the foes in a battle.” 24

Even the army becomes ineffective and without proper direction when there is no qualified leader, thus leaving the country vulnerable and unable to oppose its foes, or uphold law and order.

“In a rulerless land, self-controlled ascetics moving all by themselves and contemplating on the Self with their own mind and taking up their abode wherever the evening falls do not move about (freely for want of hospitable householders).” 23

Herein it is described how ascetics who hold the knowledge of the spiritual path are not very abundant, prominent, nor are they often respected. People in general lose interest in such topics when there is no ruler to show by example how to uphold, respect or protect the Dharmic path.

“In a rulerless land, men well-versed in sacred lore do not meet (freely) holding disputations in forests and groves.” 26

Again we see the lack of respect for those who hold within themselves spiritual knowledge, who no longer roam about ready to give such wisdom to the masses, knowing that they may simply meet with the contradictions and criticisms of materialistic people.

“In a rulerless land, flowers, sweetmeats and sacrificial fees are not brought together for the worship of deities by self-controlled men.” 27

In fact, even proper worship, pujas, and Dharmic traditions are soon lost without a leader who will uphold their protection. This means that such a leader must follow or at least respect the Dharmic traditions and the deep spiritual knowledge that is preserved therein.

“A state without a ruler is really no better than rivers without water, a woodland without grass, and cows without a keeper. 29

“If there is no king demarcating good and evil in the world, oh, this world will be reduced to (utter) darkness as it were and nothing can be clearly perceived.” 36

In other words, a land without a qualified ruler is a wasteland wherein the real goal of life is not understood, nor is it practiced, and mere existence with the attempt to avoid so many problems is all that is left to achieve, and that also only with great struggle. With this as the standard, such a society is reduced to utter ignorance of the true purpose of life.

WHAT THE KING IS MEANT TO BE

Now that we have seen some of what the Ramayana presents as dangers of a lack of real leadership, there are also a few verses that give insight to what a real ruler should be. This points out the power of such a king by these qualities, if he possesses them.

“(Just) as the eye ever strives for the good of the body (by serving as a guide to it and showing it the right path), so does the king, who is the fountain of truth and righteousness, ever strive for the good of the state. 33

“The king is truthfulness and virtue (incarnate); the king constitutes the nobility of birth in men of a high pedigree. The king is the mother as well as the father; the king is the benefactor of men. 34

“(Even) Yama (the god of retribution); Kubera (son of Vishrava, the god of riches), Indra (the ruler of gods), and the very mighty Varuna (the deity presiding over water) are outstripped by a king of excellent conduct by virtue of such conduct (inasmuch as he combines in himself the virtues of all the above-named deities).” 35

HOW A KING SHOULD GUIDE SOCIETY

A king is not only supposed to maintain law and order, but a real king, a Vedic king, should also provide the means that people can attain the real and spiritual goal of life. So now we look at the solutions to the above problems with how a king should give proper guidance to the people. This is described by Kumbhakarna while rebuking Ravana for all of his misdeeds. Naturally, Ravana, typical of many politicians today, did not like to hear such advice, simply because he had no intention of following it. But it is described in the Ramayana for our benefit.

From Yuddha Kanda, Canto 63, verses 7-21, it explains:

“Holding consultation with his ministers, he who takes into consideration the five aspects of the threefold duties (with reference to hostile kings) moves along the right path.” 7

In this case the five aspects means: 1. The method of initiating an action, 2. The person or material to be worked with, 3. The time and place of action, 4. Provisions necessary to make it successful, and 5. The calculated chances of success. And these aspects are used in three kinds of circumstances when dealing with enemies, which are: 1. The way to attain peace through reconciliation, 2. Acceptance of their allegiance through the acceptance of gifts, or 3. Invasion to force coercion toward peace. A ruler must be strong enough to make these considerations or he will be pushed aside or removed by the enemy who will take over his territory.

“A king who seeks to determine his duty in accordance with the science of polity and perceive his friends too, along with the ministers, understand aright.” 8

Herein, as explained, a king has to realize who he can trust among friends and ministers, and then he can move forward with confidence. This is essential if the king or ruler expects to stay in power or hold onto his position.

“The self-controlled king who, having deliberated with his ministers, bestows gifts, takes to (expedients of) conciliation and, sowing dissension among the hostile ranks, exhibits prowess, O prince of ogres, or resorts to them (all) together and takes recourse both to right action and the reverse of it at the right time and pursues virtue, worldly gain and sensuous pleasure at the proper time never meets with disaster in the world.” 11-12

A self-controlled king means a king with spiritual wisdom and virtue. Without understanding what real virtue is, no one can fulfill the proper role of a leader, or for that matter even a husband, teacher, father, or one who employs others. But more important than merely knowing what true virtue is, is the need to follow it and live according to those virtues, which is especially expected for any ruler. Only by applying this kind of wisdom and virtue will a king encounter success and avoid disaster, not only in his personal life but also for his country.

“A king should take action (only) after considering what is salutary in consequence to him in consultation with his ministers who make their living by their intelligence and know the reality of things.” 13

Herein the point is simple, that regardless of how intelligent a ruler may think he is, the saying is two heads are better than one, and a king must consult with his qualified ministers to make sure of the proper action to take. However, this verse also refers to ministers who know the reality of things, as opposed to those who are merely academically trained.

“People whose mental level is in no way higher than that of beasts, and (yet) who have been allowed to take their seat among counselors, desire to express their views through (sheer) impudence without fully knowing the import of the scriptures. The advice tendered by such people, who having no knowledge of the scriptures, are (equally) ignorant of the science of wealth, or who seek immense wealth, ought not to be followed. 14-15

“Men who tender unwholesome advice in a salutary garb through (sheer) impudence should be excluded from deliberation as they mar the (very) purpose (of the deliberation).” 16

Here is said the obvious, that those who are not qualified, though they may try to appear so by such things as academics, wealth, etc., and with pride may try to force their opinion on others, should not be given any consideration. No one should listen to them, not the citizens and least of all the king, because they will only take the country in the wrong direction, causing problems that will later take much time and money to correct. History shows many examples of this, from which we should learn. Furthermore, those who are not true friends of the king or of the citizens and have their own agenda, or who have been bought off by the enemy, will bring the ruler and the country to ruin, as explained in the next few verses:

“Getting united with shrewd enemies, (evil-minded) counselors in this world prevail upon their master to undertake wrong actions in order to bring him to ruin. 17

“A ruler should make out (the reality of) those ministers who have been won over by the enemy to their side (through bribe, etc.) and, thus, have become enemies though appearing as friends, (as discerned) through their (actual) behavior when a final decision is being taken after deliberation. 18

“Aliens find out the weakness of a ruler who is (easily) led away by false appearances and rushes headlong into actions … A king who, disregarding the enemy, does not actually protect himself, undoubtedly meets with reverses and is dragged down from his position.” 19-20

SOME OF THE SYMPTOMS OF RAMARAJA

What follows are descriptions of some of the symptoms of a proper and royal leadership, such as when Lord Rama ruled over the land. This shows the effects on society when there is a good and proper ruler, and how such a ruler should lead society for the ultimate good of everyone. It also shows the influence that such a king can have all over the land, and that any problems within the kingdom, at least in the olden days, was considered to be the fault of the king who then had to take responsibility and account for them through his own efforts, knowing it was his own lack of quality for the existence of such problems. Therefore, the people should make sure to avoid an unwanted and unqualified ruler and check that the leaders are properly qualified with knowledge and habits of virtue before being elected. Otherwise, the adversities and difficulties of life will be many.

This is from the Yuddha-Kanda, Canto 128, verses 98-106. This is when Bharata gives back the kingdom of Ayodhya to Lord Rama.

“While Sri Rama ruled over the kingdom (of Ayodhya), there were no widows to lament (over their loss) nor was there any danger from beasts of prey or snakes, nor again was there any fear of diseases. 98

“The world had no robbers or thieves, nor did anyone suffer harm. Nor again did old people (ever) perform obsequies relating to [the death of their] youngsters. 99

“Every creature felt pleased, (nay) everyone was devoted to righteousness. Turning their eyes towards Sri Rama alone, creatures did not kill one another.” 100

This is the effect of a qualified leader, that his influence can change the whole atmosphere in the cooperation among people, in reducing or eliminating the criminal mentality, in the endeavor to work in harmony with nature, and in everyone to have empathy for all creatures and fellow citizens. This may not be wholly possible in this day and age, but a qualified leader can certainly move humanity in this direction. But if a leader is merely posing as a great personality while harboring wicked or materialistic desires and misguided intentions, the whole country will be directed toward ruin.

“So long as Sri Rama ruled the kingdom (of Ayodhya), people lived to an age of thousands of years, were blessed with thousands of sons, and remained free from diseases and grief. 101

“So long as Sri Rama ruled the kingdom, the talks of the people centered around Sri Rama, Sri Rama, and Sri Rama alone. (Nay) the world itself appeared (to them) as transformed into Sri Rama. 102

“Trees in Ayodhya ever remained firmly rooted and bore fruit and flowers perpetually. Clouds sent down rain (only) when desired and the wind was (ever) delightful to the touch. 103

“Remaining entirely free from avarice and satisfied with their own avocations, the Brahmanas (priestly class), the Kshatriyas (the warrior class), the Vaishyas (members of the mercantile class), and the Shudras (the laboring class), remained content in their own duties. 104

“So long as Sri Rama ruled, the people remained devoted to pious observances and never told lies. (Nay) all were endowed with auspicious bodily marks and all were given to righteousness. 105

“With his (three younger half-) brothers, the glorious Sri Rama ruled for ten and one thousand years.” 106

THE KING IS FORCED TO ACCEPT 1/6TH OF KARMA OF HIS SUBJECTS

From the Ramayana we also understand how important it is for the ruler of people to watch or patrol over their territory to make sure that all unfairness, criminal activities, or unrighteous acts are immediately put to a stop. This is because all such actions produce contrary reactions, not only for the people and the country, but also for the ruler, which is reflected back on them through the acts of nature, disrespect from the citizens, and the dark future created for their next life. Therefore, this shows the importance of electing a ruler who will not neglect his responsibilities of leading the people properly, uphold virtue and spiritual wisdom, and protect and defend the citizens and country without hesitation.

In this regard, the Uttara-Kanda, Canto 74, verses 30-33, explains: “Whenever one performs unrighteous deeds not to be performed, and rooted in lack of prosperity, [such a person] indeed goes to hell, however the king also undoubtedly (goes to hell). Righteously ruling over the subjects, the king shares one sixth portion of the (merit) that accrues from pious deeds performed by study and penance. (However) the king also partakes of one sixth (of his subject=s bad karma) if he does not protect the subjects (by leading them properly). So you, O lion among kings, investigate your territory. Whenever you see unrighteous actions done, then make efforts (to put them right); thus righteousness and longevity will prevail among men [as well as for the king].”

REFERENCES

Srimad Valmiki-Ramayana, Sanskrit Text and English Translation, Gita Press, Gorakhpur, India, 1995.

Devotees in Newcastle have been catering for lunches at the University of Newcastle for years. The tradition is still going on with the Bhakti Tree supplying wonderful prasadam for students during their break.

Three days a week devotees head out and the students and staff eagerly line up for a plate of rice, subji, koftas, drink and alternatively veggie buns or samosas. Needless to say, everyone is very satisfied.

On Tour In Eastern Europe “Destination Hungary” (7 min video)
Indradyumna Swami: The Hungarian yatra is a model for Krsna conscious throughout the world with a beautiful temple in the capital Budapest, centers throughout the county and farming community, New Vraja Dhama, in the south.
Watch it here: https://goo.gl/RAIbgS

Iskcon Kharghar under construction (Album with photos)
Kharghar is a node in the city of Navi Mumbai.
Srila Prabhupada: D...

Rath Yatra in Nairobi (Album with photos)
Srila Prabhupada: These temples, they are just like oasis in the desert for the cond...

Festival Alert!! Iskcon Chicago Rathayatra - Saturday, June 17 @ 1 pm.
Srila Prabhupada: “..to take part in the Rathayātrā festival means to associate with Kṛṣṇa directly. So in this way, if we associate with Kṛṣṇa’s name, Kṛṣṇa’s pastimes, Kṛṣṇa’s qualities, Kṛṣṇa’s form, then, gradually, we transcend this material existence.”
- Srila Prabhupada Ratha Yatra lecture, London, 1972

The post Daily Darshan:May27,2017 appeared first on Mayapur.com.

Prahladananda Swami Bhagavatam class.

Ecstatic Kirtan (30 min video)
An evening followed by an enchanting Kirtan which has captivated hearts globally lead by Kadamba...

Students visit Moscow’s Iskcon temple (Album with photos)
Srila Prabhupada: It is the duty of the mahatmas to chant the Hare Krishna mantra and try to spread it all over the world to the best of their ability. Unfortunately, society is in such an uncivilized state that there are so-called mahatmas who are prepared to kill cows and children and stop the Hare Krishna movement. (Srimad-Bhagavatam, 10.2.37 Purport).
Find them here: https://goo.gl/KOS4AG

(Kadamba Kanana Swami, 25 April 2017, Radhadesh, Belgium, Vyasa-puja Lecture)

At the end of the day, we are not going to be super-devotees. We would like to be but the reality is that we are not. There is Srila Prabhupada. We cannot imagine the magnitude of Srila Prabhupada´s love for Krsna, his surrender in service to Krsna and how Krsna empowered him. It is inconceivable!

We should know that whenever we do some service for Srila Prabhupada, everything will become magic. We know what he wanted. He wanted the whole world to become Krsna conscious – nothing less and it is there where everything starts to come alive. This is where all the struggle will disappear – when we do something for Prabhupada and it does not matter who you are because everyone is different and everyone will find a way.

This is how you repay me – somehow, do something to make people Krsna conscious. Whatever it is. Give to others. Something. Yes, distribute a book, distribute prasadam or as how Jaya Krsna is doing all these amazing dramas for so many years. Even I watch them on YouTube sometimes. When I am really tired and exhausted and don´t know what to do, I think, “What do I do now?” When I get to the zombie stage, then I watch TV and then sometimes I look at his dramas and it is preaching. I am happy that it is out there; Krsna consciousness is out there in an attractive way. So you do something. This is my request to you!

Just trying to be a devotee is going to be hard. I tell you, it is going to be hard to be a devotee! You are going to struggle in trying to be a devotee and you think it is going to get better… I have got news for you – it is not going to get any better. For your whole life, the element of struggle to be a devotee will stay with you. It is hard to limit yourself to be a devotee, to limit yourself to this way of life. The mind will rebel at times but let us just do something to give Krsna consciousness to others and in that way, Prabhupada´s mercy will start to manifest in our life and miracles will happen.

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Pandharpur Yatra 2017 by Iskcon Vapi devotees (Album with photos)
Srila Prabhupada: The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, “Mango, mango, mango.” But the devotee who knows that there is no difference between the name and form of the Lord chants Hare Krishna and realizes that he is always in Krishna’s company. (Srimad-Bhagavatam, 10.2.36 Purport).
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Ratha Yatra Parramatta 2017 (Album with photos)
Prince Alfred Square to Centenary Square Parramatta, Sydney, Australia
Srila Prabhupada: “O Lord,” the demigods say, “the impersonalists, who are non-devotees, cannot understand that Your name is identical with Your form.” Since the Lord is absolute, there is no difference between His name and His actual form. In the material world, there is a difference between form and name. (Srimad-Bhagavatam, 10.2.36 Purport).
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Although I am missing you dearly, I am so very happy and proud of you that you you made your life successful by offering it fully at Srila Prabhupada's lotus feet. At our first meeting at Govinda's in San Diego during the early 80's when you were just a new devotee, you expressed your desire to travel alongside our party and help in any way that you could. I told you that at that time that it wouldn't be practical, but I knew then from seeing your wonderful qualities that one day I would be very honored to help you fully engage in Srila Prabhupada's mission. Soon after, you did in fact begin helping me, and you and turned out to become the administrative backbone of every preaching project we pursued. I can truly say that due to your contribution a great deal of the credit for the success we had throughout the years goes to you. You have always been vibrant, enthusiastic, dutiful, dedicated, wise, creative, and resourceful. As such I often deferred to your opinion on many topics. In addition to helping me, you also took up various big responsibilities on your own, and I would watch with great admiration how expertly you carried them out, not just in terms of your ability to organize, but - and more importantly - your way of lovingly dealing with all the devotees. Continue reading "An Offering To Gandharvika Dasi
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At 01.00 PM the carnival started. The Mayor of Cilegon, Mr. Tubagus Iman Ariyadi welcomed all the participants and expressed his gratitude to all. "The CEC participants bring a good message that all Cilegon people must unite to realize a peaceful life by appreciating diversity and enhancing ownership," Tubagus said when opening the "Cilegon Ethnic Carnival.” Other important guests who attended the carnival were the Ambassador of the Republic of Panama. Continue reading "Jagannath Ratha Yatra on Cilegon Ethnic Carnival (CEC)
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Every follower of Srila Prabhupada holds his books as sacred. However, his specific instructions that his disciples and followers cooperate with the BBT for the printing and distribution of his books, his formula for allocating BBT profits for BBT and ISKCON development, and his specific written empowerment of legally appointed trustees to oversee these proceedings are also sacred. Srila Prabhupada invested the BBT with the exclusive right to print his books in order to keep the BBT financially solvent and able to print his books in perpetuity. This is something we all want. Continue reading "Printing Matters
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Motel Gita Program (Album with photos)
Madhuriben is an amazing devotee. She just bought Gitas for each of the rooms in her h...