Planet ISKCON

Bhale Bharath Award of Excellence conferred to Bhaktivedanta Research Centre.
Bhale Bharath, a non-religious socio-cultural mission based in Bangalore, recently conferred the Bhale Bharath Award of Excellence to Bhaktivedanta Research Centre on 15th March 2017 at Seshadripuram College, Bangalore.
BRC was honored for its outstanding contribution in the preservation and dissemination of ancient Indian Cosmology, Vedic Wisdom and Vaishnavism. Sriman Gangadas Prabhu received the award behalf of BRC.
During the interactive session, Sriman Gangadas Prabhu explained the mission of BRC and its activities and he has invited the students and researchers to visit BRC.
We’re grateful for the nomination from the Indian Science Monitor team led by Dr. T.K. Rajan.

[Talk at ISKCON, Seattle, USA]

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[Talk at ISKCON, Seattle, USA]

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Natesvara Govinda and Vasundara Devi Dasi came from India to Adelaide, Australia in 1978. He was busy in his work as a surgeon and only came in contact with ISKCON devotees many years later.

They come to the temple regularly and have a nice temple in their home as well. Their son, Ananda Laksman, is also a devotee and runs a webpage that sells ISKCON books, music, lectures, beads and incense.

Guns or no Guns? (2 min video)
H.H. Sivarama Swami addresses the recent debate that has divided the USA. Sivarama Swami, throug...

I want a new drug .
In the 1960s and 70s, young people all over America experimented with various drugs – LSD, psilocybin mushrooms, Marijuana, and others – hoping to taste something sublime.
Many of the popular songs of that era reflect the culture’s fascination with drugs and the possibilities they seemed to present. For instance, in 1967, the band, Jefferson Airplane, released the song, White Rabbit , and songwriter, Jimi Hendrix, sang, Purple Haze . These thematic songs, and many others of the time, inspired the young generation to experiment with psychosomatic drugs in search of a transcendent experience.
This trend rolled on into the 1980’s with cocaine and heroine also becoming increasingly popular.
But, as with all things material, the promise of happiness or enlightenment from drugs, fell short.

Indicative of this, in 1984, American rock musician Huey Lewis wrote what became a hit song, called: I want a new drug .

Although tongue-in-cheek, the following excerpt taken from the lyrics of his song says much about the retrograde effects of intoxication:

I want a new drug
One that won’t make me sick
One that won’t make me crash my car
Or make me feel three feet thick

I want a new drug
One that won’t hurt my head
One that won’t make my mouth too dry
Or make my eyes too red

I want a new drug
One that won’t go away
One that won’t keep me up all night
One that won’t make me sleep all day

According to Srimad-Bhagavatam, every conditioned soul is attracted by intoxication of one kind or another: loke vyavayamisa-madya-seva

nitya hi jantor: “In this material world the conditioned soul is always inclined to sex, meat-eating and intoxication.” (SB 11.5.11)

Without the trouble of self-discipline, people look for euphoria, self-confidence, and increased sociability by taking intoxication.

But the effects of inebriation never permanently satisfy one or bring one to an exalted position. Rather, they degrade one, the body develops tolerance and one then needs stronger doses to get the same experience, and there are inevitable side effects, and unsavory physical and psychological addictions. (What to speak of those who just suddenly drop dead.)

In the early 1980s, many people, including famous American actor-comedian, John Belushi, lost their lives by injecting a combination of two hard drugs, heroin and cocaine. (Apparently one kind of drug wasn’t enough!) Because intoxication – or any kind of material sense gratification – leaves one unsatisfied, an intoxicator often innovates to find newer kinds of stimulation, mixing drugs to get a unique kind of high.

Srila Prabhupada: “One who drinks wine will become intoxicated and may think that he is flying in the sky or that he has gone to heaven. These are effects of intoxication. But an intoxicated person does not know that all these dreams are within the limits of time and will therefore come to an end.”

One who seriously practices bhakti yoga, however, gradually develops the strength to set aside substandard forms of material happiness, including intoxication.

Shunning all kinds of intoxication a bhakti yogi instead ingests spiritual knowledge, and gains insight into the source of real happiness within.

Clearing one’s life of apparent happiness from intoxication gives one a legitimate chance to see for oneself how factual happiness flows from within one’s own heart.

Lord Caitanya never advised anyone to take drugs. However, he did suggest that one take regular doses of humility. One drop of true humility allows one to see the entire world as an opportunity for service. And service to God is happiness for the soul. The saint, Prabhodananda Sarasvati, because he saw the world as an opportunity to serve Krishna, described the entire universe as “an abode of joy.”

The ultimate high that everyone is searching for through self-medication is truly available only to one who follows the regulative principles of the scriptures, controls his or her senses, and cultivates a higher taste by practicing bhakti yoga – beginning with chanting the Hare Krishna mantra.

“But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.” (Bg. 2.64)

“In the stage of perfection called trance, or samadhi, one’s mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.” (Bg. 6.20-23)
Vaisesika Das

When Ajamila chanted with the wrong conception, why did Vishnudutas come?
Chaitanya Charan Das: Question – When Ajamila chanted the names of Lord Hari with the wrong conception (i.e. with the conception of his son), then why did Vishnudutas appear over there?
Answer– Acharyas have explained that initially Ajamila chanted the names of Narayana with the thoughts of his son in his mind but as he called out his son, ‘Narayana’, the Lord’s name invoked the true knowledge in his mind. At that time when he saw Yamadutas coming towards him, he immediately realized, based on the brahminical training he had received in the past, that his son will not be able to help him at this particular time. He recalled, at this moment of death only the supreme Lord Narayana can save him, thus his conception shifted.
Initially he called ‘Narayana’ thinking of his son but as soon as he pronounced the name, the sound entered his ears and when he saw the imminent danger, his thoughts shifted to supreme Lord. Although his sentiments were not pure but he had knowledge of the pure conception so his thoughts shifted towards the proper conception.
In reciprocation to his present state of mind and with whatever bhakti he had performed prior to his fall, Lord Vishnu send His dutas to ascend him and rescue him.
Therefore, although he chanted the Lord’s name with the wrong conception but he was not ignorant of right conception; only forgetful of the right conception. The utterance of the Holy Names reminded him of the right conception and he was saved. Still because his heart was not purified, the result that he got was limited to the interruption in his downwards spiral towards hell where he was supposed to go if yamadutas had taken him.
After this incident, he continued to stay in the material world but then he purified himself by rigorous practice of austerity and then eventually he went back home, back to Godhead. He had to purify himself to stabilize in the right conception and then he was able to go back to Godhead.

Reading Festival - 23rd March 2017 (Album with photos)
Srila Prabhupada: In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs. Thus love that does not have Krsna as its object leads downward. It is not that Krsna or God is something obscure or something that only a few chosen people can attain. Caitanya Mahaprabhu informs us that in every country and in every scripture there is some hint of love of Godhead. Unfortunately no one knows what love of Godhead actually is. The Vedic scriptures, however, are different in that they can direct the individual in the proper way to love God. Other scriptures do not give information on how one can love God, nor do they actually define or describe what or who the Godhead actually is. Although they officially promote love of Godhead, they have no idea how to execute it. But Caitanya Mahaprabhu gives a practical demonstration of how to love God in a conjugal relationship. Taking the part of Radharani, Caitanya tries to love Krsna as Radharani loved Him. Krsna was always amazed by Radharani’s love. “How does Radharani give Me such pleasure?” He would ask. In order to study Radharani, Krsna lived in Her role and tried to understand Himself. This is the secret of Lord Caitanya’s incarnation. Caitanya is Krsna, but He has taken the mode or role of Radharani to show us how to love Krsna. Thus He is addressed: “I offer my respectful obeisances unto the Supreme Lord who is absorbed in Radharani’s thoughts.” From TLC intro
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Checkmate!
Smara Hari: My first personal contact with Srila Prabhupada was when I went on a morning walk with him. I was just a young boy about seventeen or eighteen.
I hadn’t even joined the temple but I had heard that Srila Prabhupada was coming and the devotees had encouraged me to stay overnight to see Prabhupada.
He came and he went on a morning walk before class as he does and we went to a small park, Russell Square.
There were about ten devotees with Srila Prabhupada and I was the new boy. I was the bhakta.
As such I was behind the others and I had difficulty understanding Srila Prabhupada.
He had an unusual Bengali accent and as I never had a lot of exposure to Indian people, I was straining to hear what he said.
I moved closer to Prabhupada to catch his words and in so doing I clipped Prabhupada’s heel.
Srila Prabhupada walked about two or three paces without one shoe on and then he stopped. Everyone stopped.
Prabhupada turned and he looked at me since he knew I had clipped his heel.
He said, “You must always walk three feet behind the spiritual master.”
I was completely mortified.
There was one devotee who said to me, “This is a grave offense. You should immediately kill yourself.” (laughs)
He said, “You should jump in the Thames River immediately for purification.”
I thought, “Oh no, what have I done? I haven’t even started and I’ve set off on a bad foot.” No pun intended.
It was much later when I was recounting this to one of my sannyasi God-brothers and he said, “That is the moment when Srila Prabhupada accepted you as his disciple.”
He said, “That was his first instruction to you, that you must always walk three paces behind the spiritual master.”
Srila Prabhupada would give the most wonderful, practical examples to explain the most difficult philosophical concepts for his aspiring disciples.
One time in Vrindavan Srila Prabhupada was struggling to present to us in terms that we could understand the fact that everything is absolutely conscious and sentient in the spiritual world.
He paused for a short time and then he said, “Just like when Radharani is cooking for Krishna, she will ask the rice in the pot, ‘Are you ready yet?’ and the rice will say, 'No, not yet. Give me a few more minutes.’”
Srila Prabhupada was very tricky. He knew the mentality of different people and how exactly to deal with them.
In Vrindavan Prabhupada was exasperated because none of his disciples were willing to stay in Vrindavan and were unqualified to deal with the goings on in India.
One time he thought that the solution was to get some local trusted people involved so that they would be our trustees to take care of things nicely.
There was one brahmachari gentleman, Bhagaji, who lived right around the corner and the devotees brought him to Prabhupada.
He had retired early and he just wanted to be involved in his bhajan.
He knew the entire Bhagavad-gita by heart and he would take a rickshaw from Raman Reti into town in which he would recite half of the Bhagavad-gita and then on the way back he would recite the other half.
Srila Prabhupada definitely wanted him to get involved in helping with the temple.
Prabhupada would ask him and Bhagaji would find ways to avoid doing anything.
There was a chess match going on between them and each was resistant.
He was very respectful to Srila Prabhupada and he recognized Srila Prabhupada’s superior position.
Srila Prabhupada would explain to him that preaching was a higher calling and was more important than bhajan.
One day Prabhupada called for him and Bhagaji came in and sat down.
Prabhupada was sitting at his desk at the Krishna-Balaram temple and he said to him,
“It is the duty of every Indian gentleman to teach the teaching of Lord Krishna. Do you agree?”
Bhagaji said, “Yes”. Prabhupada said, “It is also the duty of every Indian gentleman to set aside some time in his life to prorogate these teachings. Do you agree?”
Bhagaji said. “Yes. Yes, I agree.”
Prabhupada said, “If there was a need where western people were eager for Krishna and would come to a person, this gentleman he would help.”
Bhagaji said, “Yes.” So Bhagaji was agreeing to every point Srila Prabhupada presented.
Then Prabhupada said, “Brahmananda, bring the paper.” Brahmananada brought a document and he gave it to Prabhupada.
Prabhupada handed it to Bhagaji and Bhagaji looked alarmed.
Later I learned it was a legal document in which Bhagaji had to sign to say that he was the new trustee of the Krishna-Balaram temple.
He was shocked that as he was just trying to do his bhajan, now he was the manager of the temple, the trustee in charge of everything.
He was looking at the document and Prabhupada went over all the points again and Bhagaji just started laughing.
He realized he’d been outplayed. It was checkmate.
Bhagaji just laughed, took the pen, signed the document and thus surrendered to Prabhupada.
—Smara Hari
.
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Excerpt from “Memories-Anecdotes of a Modern-Day Saint”
by Siddhanta das

Initiation ceremony this morning in Bhaktivedanta Manor, UK (Album with photos)
Srila Prabhupada: I wish that every one of you should be Lion’s descendant. Our Lord Krishna assumed the form of Lion & killed the atheist, Hiranyakasipu, & by disciplic succession we shall also kill all impersonalist atheist. Absolutely there is no Krishna Consciousness for the impersonalist. From Srila Prabhupada’s letter to: Madhusudana – Navadvipa 2 November, 1967
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Several days ago we visited the ancestral home of Srila Bhaktivinode Thakur in Choti, Orissa. We are continuing the efforts of Fakir Mohan prabhu, a friend of ISKCON, to acquire the original land that Bhaktivinode Thakur resided on there for many years. We hope to build a small temple on the property to accommodate his deities, Sri Sri Radha Madhava. We met with the mayor of the village and a number of landholders in the area. They were very favorable to the project. In his book, Maths of Orissa, Bhaktivinode Thakur writes: “I have a small village, , in the country of Cuttack, of which I am the proprietor.” In his autobiography, Sva-likhita Jivani, he writes, “In Choti we have six or seven big thatched houses. Radha Madhava and Jagannath are being worshipped in one of these houses. Behind these houses is a pond named Uasa Pokhari. There is a fence of kanta ( bamboo ) around the palace.” Though Bhaktivinode Thakur took birth in his maternal uncle’s house in Ula, West Bengal, his native place is the village of Choti in Orissa. Srila Bhaktisiddhata Sarasvati would sometimes visit this place. While there he would stay in the compound of a local Durga temple because being a sannyasi he would not stay in the hereditary property. Choti is also know as Tulasi-Ksetra, because of the many Tulasi plants nicely worshipped by the inhabitants of the village. I have added comments to a number of photos so devotees can appreciate them. Jaya Srila Bhaktivinode Thakur! Jaya Sri Sri Radha Madhava! Jaya Srila Prabhupada!

Несколько дней тому назад посетили фамильный дом Шрилы Бхактивиноды Тхакура в Чоти (Орисса). Мы продолжаем усилия доброжелателя ИСККОН Факира Мохана прабху приобрести здесь землю, на которой многие годы жил Бхактивинода Тхакур. Надеемся построить на этом участке небольшой храм для его божеств, Шри Шри Радхи-Мадхавы. Мы встретились с главой деревни и несколькими землевладельцами этого района, и они очень благосклонно отнеслись к проекту.

В своей книге «Матхи Ориссы» Бхактивинод Тхакур пишет: «У меня есть маленькая деревня, Choti Mangalpur в округе Cuttack – я ее владелец». В своей автобиографии «Sva-likhita Jivani» он пишет: «В Choti шесть или семь больших крытых соломой домов. В одном из них поклоняются Радхе-Мадхаве и Джаганнаттхе. За этими домами – пруд Уаса Покхари. Вокруг ограда из канта (бамбука)».

Хотя родился Бхактивинода Тхакур в Уле (Западная Бенгалия) в доме дяди по матери, его родина – эта орисская деревня Чоти. Иногда здесь бывал Шрила Бхактисиддхата Сарасвати. Приезжая, он останавливался во владениях местного храма Дурги, так как, будучи санньяси, не мог жить в фамильной собственности. Из-за множества растений Туласи, которым поклоняются жители Чоти, деревня также известна как Туласи-кшетра. Я добавил комментарии к ряду фотографий, чтобы преданные могли их оценить.

Джая Шрила Бхактивинода Тхакур! Джая Шри Шри Радха-Мадхава! Джая Шрила Прабхупада!

 

 

The Ancestral Home Of Srila Bhaktivinode Thakur (Album with photos)
Indradyumna Swami:
Several days ago we visited the ancestral home of Srila Bhaktivinode Thakur in Choti, Orissa. We are continuing the efforts of Fakir Mohan prabhu, a friend of ISKCON, to acquire the original land that Bhaktivinode Thakur resided on there for many years. We hope to build a small temple on the property to accommodate his deities, Sri Sri Radha Madhava. We met with the mayor of the village and a number of landholders in the area. They were very favorable to the project. In his book, Maths of Orissa, Bhaktivinode Thakur writes: “I have a small village, Choti Mangalpur, in the country of Cuttack, of which I am the proprietor.” In his autobiography, Sva-likhita Jivani, he writes, “In Choti we have six or seven big thatched houses. Radha Madhava and Jagannath are being worshipped in one of these houses. Behind these houses is a pond named Uasa Pokhari. There is a fence of kanta ( bamboo ) around the palace.” Though Bhaktivinode Thakur took birth in his maternal uncle’s house in Ula, West Bengal, his native place is the village of Choti in Orissa. Srila Bhaktisiddhata Sarasvati would sometimes visit this place. While there he would stay in the compound of a local Durga temple because being a sannyasi he would not stay in the hereditary property. Choti is also know as Tulasi-Ksetra, because of the many Tulasi plants nicely worshipped by the inhabitants of the village. I have added comments to a number of photos so devotees can appreciate them. Jaya Srila Bhaktivinode Thakur! Jaya Sri Sri Radha Madhava! Jaya Srila Prabhupada!
Find them here: https://goo.gl/81u0fD

“Why Do We Exist?”
Sankarshan Das: The other day I had a wonderful meeting with a gentleman named Danny, who is writing a paper on “faith and reason.” I explained to him purely from the standpoint of logic how we can understand what is sometimes called by theologians “the ground of our being.”
That we exist is, of course, self-evident. Otherwise, how could we be reading this lesson? Consciousness or awareness is the symptom by which we can understand that we do indeed exist.
But the question we are raising today is “Why do we exist?”. To deal with this question we must first understand the principle that everything comes from something, that nothing comes out of nothing. Have you ever had a practical experience that something came out of nothing? No. Has any scientist ever produced something out of nothing? No. We can understand, therefore, that we indeed do come from something. We are not talking about our bodies here. We are talking about the non-material self that exists beyond our body, that is the witness and manipulator of those things occurring on the platform of the body. Of course, our material bodies also emanate from that original source along with all the other material elements in the universe.

Since everything comes from something and we are part of everything we can understand that we do indeed have a source. Everything we see is caused by something else that preceded it. If we could trace the chain of causality back far enough for anything we would eventually reach the original Cause of all Causes.

Some philosophers argue that there could be a chain of cause and effect going on forever into infinity with no beginning point. Let’s consider if this is a logical proposal by studying what is known as the domino effect. The domino is a small rectangular wooden block. If you line up a whole row of dominos next to each other and push one of them over, then with a ripple wave-like effect the entire row will collapse one after another. The first domino pushes over the second domino, that pushes over the third domino, that pushes over the fourth domino, etc. Imagine lining up an infinite row of dominos. Even with that infinite row of dominos if there is not one domino that somehow falls over without being pushed by another domino, the domino effect cannot take place. The entire row of dominos will remain standing erect.

So the point is that there must be an original Cause of all Causes; otherwise nothing can happen. There must be an origin that has no origin. Our existence and the existence of everything and everyone can all be traced back to that one original source. Everything is coming from it, but why? To answer this question we must delve a little deeper to understand what is the nature of the original source.

Within the Totality we see that there are so many personalities, ourselves included. What does this tell us? Just image if I presented you with a sack of gold nuggets and you asked me where I got them. I told you that I got them out of my gold mine. When you asked me how much gold I have in my mine I answered you that my goldmine if gold-less; that it’s a gold mine that has never and will never have any gold in it. You would naturally consider me crazy or a liar. How can a goldmine have no gold and yet yield an entire bag of gold nuggets?

The point I’m making is this. If so many personalities are being emanated from the original source then that original source cannot be devoid of personality. It indeed must have personality, and should therefore be referred to as he or she, not it. So the original source is a person. Why is that person emanating us out of himself or herself?

Since we are the emanations or energy of the original energetic source we possess the same nature as the original source, just as a drop of ocean water has the same chemical composition as the entire ocean. We can observe that our nature is that we do not like to be totally alone. We prefer to exchange loving dealings with other persons. There is a popular saying that love makes the world go around. So this is actually a fact. The original person is emanating us for the purpose of enjoying a loving relationship with us. This indeed is the very purpose of our existence. In order to become self-realized we must re-establish our long-forgotten loving relationship with the Supreme Person. When we do so we will be become completely full of all knowledge and completely free of anxiety in all times, places, and circumstances, even death.

This is that state of consciousness we will attain when we reach the ultimate platform of self-realization, pure love of the supreme original person. That Supreme Person directly reveals Himself to us in the Bhagavad-gita:

aham sarvasya prabhavo
mattah sarvam pravartate
iti matva bhajante mam
budha bhava-samanvitah

“I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.”
Bhagavad-gita: 10.8

This symbol they created for Food For Life Global instills a devotion to spiritual equality, respectively drawing inspiration from the famous ‘Tilak’ symbol that shows a sacred commitment to the teachings of Krishna. This is a mark the Food For Life community already identifies with and the way in which the Tilak has been structured, it can be interpreted as a person with their arms reaching out – suggesting openness, joy, and acceptance.

Srila Prabhupada and …Frank Jappa weigh in about the universe.
Giriraja Swami: On his morning walk on Juhu Beach on November 11, 1975, Srila Prabhupada said, “Bhaktivinoda Thakura declares that advancement of material civilization means advancement of the influence of maya, which means forgetfulness of God. By this expansion of maya’s influence we become more attached. In this way, jiba ke karaye gadha: He is already an ass, and he becomes a first-class ass.
“So, you’ll find these materialists are all first-class asses. Every day they are discovering new theory: ‘Atom, electron, this-tron, that-tron.’ Not the jivatma. They are finding out so many atoms, electrons, this-tron, that-tron, but not that one ten-thousandth part of God. That they cannot find—the jiva, living entity—because they remain ass, more and more ass, first-class ass, scientific ass, A.I. ass, O.K. ass.”

And I recalled Frank Zappa’s words: “The universe consists of 5% protons, 5% neutrons, 5% electrons, and 85% morons.”

The Bhaktivedanta Book Trust was present at the American College and Research Library Conference in Baltimore, Maryland, held March 22nd - 25th 2017. This event was attended by thousands of College Librarians and Faculty Administration looking to add new books into their universities and research libraries. A total of 250 books were distributed at this event, including 3 complete Srimad Bhagavatam sets! We hope the colleges will implement these books into their curriculum. All glories to Srila Prabhupada!

Hanuman, why Vaisnavis dont get brahmana thread and Vrsnabhanu about why Bhaktisiddhanta Sarasvati would not travel on Thursdays.

Mukunda dasa: The Shastra Dana programme has now existed for almost eight years. From August 2009 - March 2017 we have distributed approx 18,550 books Srila Prabhupada wrote to Cyavana das on the 26th December 1971: ”Distribution of books and magazines is our most important activity. Without books, our preaching has no solid basis”

Gaurangi Hillel: We teenagers go through a very special phase in life. We want to gradually establish ourselves in this world, and we want to be accepted as individual and almost grown-up personalities, with our own desires, talents, inclinations, hopes and plans for our future. We don't like to be corrected and instructed by our parents any longer – we have heard this for so many years! Now we need other role models, heroes and mentors, who guide and inspire us. It does not mean that we are ungrateful to our parents - no, we are forever grateful for all the care and love our parents have given to us, but now we want to be treated and respected as adults, and we want to see our parents as friends to whom we may turn whenever we feel like.

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Today, Sri Prahlad prabhu gave the Sunday morning Srimad Bhagavatam talk from Canto 9, Chapter 19 (King Yayati achieves Liberation), verse 20.

In this verse, King Yayati is explaining to his wife the futility of pursuing material happiness. As a part of the royal family, they had ample resources to enjoy for a long time. Having taken youth from his son, the King was able to enjoy the vigour of his body as much as he wanted. However, as time passed, he gradually realised that it was a shallow life he was leading and was in no way as as deep as those in spiritual life. It seems his wife was concerned that she will not be able to enjoy her husband anymore as he will need to return his powerful youth back to his son and accept the invalidity of old age he acquired as a part of the curse. Perhaps, she was not ready to accept the austerity of a renounced life and maybe wanted to enjoy a bit more. Infact, King Yayati was also in the same stage when he begged/ordered his son to swap his old age for his son’s youth – the king had wanted to enjoy a lot longer.

So, that situation got me thinking. What happens when one of the partner is ready to take up to the higher levels of spiritual practice but the other is not.
– Should the advanced person wait for the other to catchup?
– Should the person prioritise his/her own life and goals over the other?

In the Varnashrama system, a person is allowed to gradually evolve to a higher state of realisation while pursuing disciplined/regulated material obligations and desires. But our acharyas also say that if one need not wait to take up devotional service – it can be taken and perfected immediately. So, how do you reconcile the two? I decided to ask the speaker himself after the class and below is his recorded answer:

Overall conclusion: For the general mass of devotionally inclined people or devotees, its better to gradually evolve rather than a premature jump and a fall. Providing mental support + spiritual support + material support to one another is very important in a relationship. Daivi-Varnashrama system allows devotees to go through the 4 stages of spiritual development while devoting one’s actions & results to Lord Krishna. This way it’s not only gradual but also renounced. When the time is right and with proper guidance and contemplation, one can then fully devote his/her energy to the service of the Lord with no further distractions or conflicts – either together or separate.

 

 

WE SHOW WHAT WE LOVE BY WHAT WE GIVE OUR ATTENTION TO and WHAT WE LOVE IS WHO WE BECOME: Truth is simple, yet profound. Please join me in thinking about and unpacking these truths in a practical way. I find a number of applications both in a negative and positive sense. The idea that we demonstrate what we love by what we give attention to is another way of explaining the law of attraction, of which the ultimate purpose and expression of, is the principle behind meditation and the goals of bhakti. Another way of saying this is that what we focus on increases in power, or as Emerson taught, “We become what we think about all day long.”

If you feel that what you’re giving your main attention to isn’t what you really love, then you need to make some adjustments in your life so you CAN give attention to what you truly love. Just like some people say they love God, or their spouse, children, or family, but don’t give them any time or energy. As it is said, “Love is as love does.” We only have so much energy or power of focus, so we have to use it judiciously with the knowledge that we become what we are absorbed in and giving most of our energy to. Is our outer life congruent with our inner one? For many of us, our work is in this kind of honest introspection, for it holds the key to being all we are capable of, and reveals what we are here to do.

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Here’s a poem by my old friend, Madan Mohan Das. Its The Ten Fundamentals or Siksa Dasaka-Moolam; being the articles of faith deduced primarily from Caitanya Caritamrta and adduced as ten propositions by Bhaktivinoda Thakura.

1. The Vedic truths are deemed self evident,
   As have in pure succession made descent;
   2. Which first that Hari is supreme decree,
   3. He is possessed of omnipotency;
   4. He is the source of bliss and rapture’s store;
   5. That souls stand in between the land and shore;
   6. Some bound by matter,7 and some bound no more.
   All souls and worlds subsist in him alone,
   8. And all are one with him, and yet not one.
   9. The way to win his grace is said to be,
   To sing his name in holy company.
   10. And finally to gain the highest bliss
   Of Krishna’s love, than which naught better is.

Akshobhya was rescued in 2014. He remains a very friendly ox and is one of the oxen who loves his sweet treats. He also loves to tussle with his friends. In this video you can see him playing with Lila and then Abhay. 

The grass has just about turned all brown due to winter arriving. However, Akshobhya is able to find some green grass and plants growing under the trees that he can eat. 

Akshobhya is healthy and happy.

[Talk at ISKCON, Laguna Beach, USA]

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The post Redefining freedom appeared first on The Spiritual Scientist.

New school inauguration in ISKCON Ujjain (Album with photos)
Srila Prabhupada: Neither spiritual retreats, churches, mosques, temples, karma-yoga, jnana-yoga, dry empirical philosophy, nor imitation devotees can save humanity from the jaws of death. They are inadequate for purifying the consciousness because what they offer as spiritual succor is limited by their sectarian vision, a set of do’s and don'ts, and a rigid approach that simply further entangle humanity in the material energy. What is needed are exemplary spiritual actions and the espousal of the genuine path of self-realization, but these have not been properly instituted. >>> Ref. VedaBase => RTW 5.1: The Highest Use of Intelligence
Find them here: https://goo.gl/3Glav9

The 24-hour kirtana revival began on the Rama-vijaya-dasami of 1986. That day commemorates the vijaya (victory) of Lord Ramacandra over the demon Ravana. But the param vijayate, the supreme victory, Lord Caitanya declared, is sri krsna sankirtanam, the loud chanting of the Holy Names of Krishna, because that chanting conquers not only bad qualities but ultimately birth and death as well. Not only that, but it is the life of all transcendental knowledge. It increases the ocean of transcendental bliss and enables us to fully taste the nectar we always hanker for.
And so, on the auspicious day of Rama-vijaya-dasami, the 24-hour kirtana started under the auspices of Aindra Prabhu, and it remained so for the next twenty-four years. As Sri Caitanya Mahaprabhu took sannyasa at the age of twenty-four and performed sankirtana, both publicly and privately, for the next twenty-four years, Aindra Prabhu also journeyed to Vrindavan twenty-four years ago with the intention of dedicating his body, mind, and soul to the sankirtana movement—which he did, also for a period of twenty-four years.

Aindra Prabhu had the potency to stay in one place and affect the world, but those who travel can also affect the world. The real point is the intensity of purpose: letting go of petty, mundane attachments, and focusing on our goal. This is Aindra Prabhu’s example and our challenge. And we can take heart from the example of Srila Bhaktivinoda Thakura, who preached vigorously in Bengal and fought against many deviant sects but later became discouraged because the deviant groups he had fought to expose, and whom he had subdued for some time, were coming back again. In his despondent state, he had a dream in which Caitanya Mahaprabhu told him to go to Jagannatha Puri and establish a bhajana-kutira near Haridasa Thakura’s samadhi and just chant the holy names there. His chanting, Mahaprabhu told him, would purify the whole world.

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