A Caravan of Blessings
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Hare KrishnaBy Beige Luciano-Adams

Temple president Svavasa Das, who has overseen the event in Los Angeles for 30 years, described a network of consecutive festivals throughout the U.S. connected by a caravan of devotees who truck the collapsible chariots from city to city. “Ours is the largest in the West,” he says, meaning outside India. “Around the world everyone knows about this one. People come from all over.” Here the festival plays to its mixed audience with a mélange of ancient ritual and contemporary festival atmosphere, with chanting, yoga and cultural music and dance blending with children’s activities and vendor booths during the free feast. The continuation of a centuries-old Hindu sect, the International Society for Krishna Consciousness (ISKCON) was founded in the U.S. in 1966. Today the organization includes hundreds of centers and affiliated vegetarian restaurants — like Govinda’s Natural Foods, the one attached to the temple in Culver City. To celebrate its silver anniversary, ISKCON is extending the festival this year, starting Thursday with chanting and seminars at the temple, which organizers expect will draw thousands of participants. Continue reading "A Caravan of Blessings
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Janmastami 2016
- TOVP.org

Dear TOVP Donors and Well-Wishers,

Please accept our humble obeisances. All glories to Srila Prabhupada.

We at the TOVP would like to extend to you our warmest wishes on Sri Krsna Janmastami, the most auspicious appearance day of Lord Krsna. When the world was in chaos, Krsna personally came to annihilate the demons and to deliver his devotees. He displayed the sweetness and grandeur of his pastimes, gave us the Bhagavad-Gita, and established His devotee Yudhisthira as the emperor of the world. He famously promised:

“One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.”

BG 4.9

Whenever Srila Prabhupada spoke on Janmastami he would begin with this verse, and throughout his books and lectures he quoted it over 730 times. He made it his life’s mission to preach about Krsna. He taught us that Krsna is the Absolute Truth, the original source of creation and the cause of all causes. He is eternally young, all-knowing, and always blissful. All truth, opulence, fame, strength, wisdom and beauty emanate from Him.

“The purpose of this Krsna consciousness movement is to inform everyone that no one is superior to Krsna, God.”

Teachings of Lord Kapila 1

In 1966, Srila Prabhupada celebrated Janmastami in New York with only a small band of fledgling devotees, but today on ISKCON’s 50th anniversary year, millions of people all over the world attend our festivals and hear Krsna’s message. Janmastami marks the beginning of an eternal life of loving devotional service. It’s an opportunity to bring Krsna into the center of our lives by hearing, remembering and discussing His nature and pastimes. By molding our lives in this way, and by engaging our words, activities and resources as much as possible in Krsna’s service, we will surely receive the unlimited mercy that Krsna came to this world to give us.

“With the appearance of Śrī Kṛṣṇa within our heart, we become cleansed of the impurities of material contact, much as the morning appears new and fresh with the appearance of the sun.”

Message of Godhead 2

In this spirit of remembering Krsna’s nature and appearance, and to increase your appreciation for Their Lordships Sri Sri Radha-Madhava, we would like to present the many meanings of the name Madhava, which reflects both the sweetness of Lord Krsna in Vrindavana and the supreme opulence of Lord Vishnu. We will also describe the most prominent Radha-Madhava deities that have been worshipped in our history.

The many meanings of Madhava

The name Madhava is a very prominent name for both Lord Vishnu and Lord Krishna. Srila Prabhupada has translated Madhava in his Bhagavad-gita and Srimad Bhagavatam in many ways: “Husband of the goddess of fortune,” “Master of all energies,” and “He who appears in the Madhu dynasty.” As a name of Vishnu, “Ma” refers to Laksmi and “Dhava” means husband or consort. In reference to Krsna, Madhava is usually explained as coming from the root “Madhu”.

“Srila Sanatana Gosvami has explained the various meanings of the word Madhava as follows: Madhava normally indicates Krsna to be “the Lord, who is the consort of the goddess of fortune, Laksmi.” This name also implies that Lord Krsna descended in the dynasty of Madhu. Since the spring season is also known as Madhava, it is understood that as soon as Lord Krsna entered the Vrndavana forest, it automatically exhibited all the opulences of spring, becoming filled with flowers, breezes and a celestial atmosphere. Another reason Lord Krsna is known as Madhava is that He enjoys His pastimes in madhu, the taste of conjugal love.”

SB 10.15.2

Jayadeva Goswami’s Radha-Madhava

In our Vaishnava history, many important Radha-Madhava deities have been worshipped by famous devotees. The oldest we know about belonged to Jayadeva Goswami, who lived in Navadvipa about 700 years before Lord Caitanya. Jayadeva is described by Srila Prabhupada as a pure devotee and a mahajana, and his Gita-Govinda was relished by Lord Caitanya Himself.

Jayadeva Goswami’s Radha-Madhava

One day as Jayadeva was worshipping Radha-Madhava in Campahati, They appeared before him in a vision and transformed into Lord Gauranga, who is described in the Caitanya-caritamrta as being the same golden color as the campaka flower. Lord Gauranga told him to move to Puri. Many years later Jayadeva Goswami moved to Vrindavana and his deities are still there today in the Radha-Damodara Temple. Srila Prabhupada lived there for six years before coming to the west, and he was trying to organize the construction of a temple for them in 1965.

Bhaktivinode Thakura’s Radha-Madhava

Another important set of Radha-Madhava deities are the family deities of Bhaktivinode Thakur. They were originally worshipped in Bengal by Krsnananda Dutta, who was a disciple of Lord Nityananda and the father of Sri Narottama Dasa Thakur. When Krsnananda retired he moved to Puri, and then settled in the nearby village of Choti. The worship was passed down generation to generation until it came to Bhaktivinode Thakur and Bhaktisiddhanta Sarasvati Thakur.

Choti Radha Madhava

Unfortunately, after Srila Bhaktisiddhanta’s disappearance the worship became neglected. In about 1950, a neighboring family wanted to claim the land which was in the name of the deities. They stole the deities and buried Them, telling everyone that the deities had become broken and thus had to be submerged in the river.

Although lost for many decades, They were re-discovered in the year 2000 and are now being worshipped in Kendrapara until their new temple can be built in Choti. Every Kartik They travel to Vrindavana to sit on the altar with Radha-Syamasundara in the Krsna Balaram Mandir.

Jaya Radha-Madhava – “This is original Krsna”

Bhaktivinode Thakur published a collection of songs and prayers in 1893 called Gitavali, which included the bhajana we know as “Jaya Radha Madhava”. Srila Prabhupada had a very deep connection with this song, which he introduced after naming the Radha-Madhava deities who are currently worshipped in Mayapur.

While Srila Prabhupada was traveling in India in 1971, he received three sets of Radha-Krsna deities from a gentleman named Mr. Dalmia. Prabhupada sent one set to the ISKCON center in Boston (Radha-Gopivallabha), one to the center in Berkeley (Radha-Gokulananda), and one set (Radha-Madhava) he kept with him. On the 11th of February, 1971, in Gorakhpur, Srila Prabhupada organized an installation ceremony for Sri Radha-Madhava, and introduced the song ‘Jaya Radha-Madhava’ to the devotees. From this time forward, Srila Prabhupada began regularly singing Jaya Radha-Madhava before his lectures.

Over the next three days he elaborated on its meaning. He explained that this song describes the “Original Krsna” in Vrindavana.

“This is actual picture of Krsna, Radha-Madhava giri-vara-dhari. Original Krsna this is. Radha-Madhava giri-vara-dhari. Vraja-jana-vallabha. His business is to please the inhabitants of Vrndavana. That’s all. He has no other business. And the vraja-jana also, they have no other business than to please Krsna. That’s all. This is original Krsna.”

Purport to Jaya Radha-Madhava, February 14, 1971, Gorakhpur

As Satsvarupa recalled in his Prabhupada Lilamrta,

On the third morning after introducing Jaya Radha-Madhava, Prabhupada again sang it with the devotees responding. Then he began to explain it further. Radha-Madhava, he said, have Their eternal loving pastimes in the groves of Vrndavana.

He stopped speaking. His closed eyes flooded with tears, and he began gently rocking his head. His body trembled. Several minutes passed, and everyone in the room remained completely silent. Finally, he returned to external consciousness and said, “Now, just chant Hare Krsna.”

After this, the Radha-Krsna Deities of Gorakhpur became known as Sri Sri Radha-Madhava.

After Srila Prabhupada’s tour concluded, Radha-Madhava were worshipped in Calcutta for a year. In 1972, Srila Prabhupada brought the deities to Mayapur for the first International Gaura-Purnima festival, and told the devotees that They should stay in Mayapur.

Prabhupada Lilamrta

Mayapur Radha-Madhava with Astasakhis

Srila Prabhupada wanted big deities for the Mayapur temple: Madhava should be 5′ 10″ and black marble; Radharani should be 5′ 81/2″ and white marble. He said their pose should be like that of the small Deities. Although They did not appear during his lifetime, he nevertheless set their arrival in motion.

Mayapur Radha Madhava

In 1978, Prabhupada came in a dream to a wealthy industrialist and ISKCON devotee named Radhapada Dasa. Srila Prabhupada asked him to help the Mayapur devotees, which inspired him to sponsor the carving of the large Radha-Madhava deities. They were carved in Jaipur, and installed in Mayapur during the 1980 Gaura Purnima festival. Four of the gopis were installed in 1986, and four in 1992. So the small Radha-Madhava deities have been in Mayapur for 44 years, and the large deities for 36 years.

Radha-Madhava’s new home

Krsna’s position as the most worshipable Person in the Universe was clearly established at the Rajasuya sacrifice. The Pandavas conquered the entire planet and collected tribute from everyone in order to accomplish this. Yudhisthira was not motivated by personal fame, ambition or ego. He simply desired that Krsna should be exalted and worshipped in front of all the important kings, sages and demigods of the universe.

As the Pandavas engaged the wealth of the planet in worshipping Krsna by honoring Him at the Rajasuya Yajna, we at the TOVP are trying to follow in their footsteps by raising funds from all directions to build a grand temple for Sri Sri Radha-Madhava that will spread Their name and fame throughout the world.

Construction is pushing ahead steadily and the concrete layers on the three domes are nearly complete. Our monthly construction budget is about half a million US Dollars. We have already made many of the stainless steel supports for the kalashas, which will be the prominent gold-plated peaks of the TOVP. This unique monument will attract millions of souls to come and learn about Krsna. 2016 is the auspicious year of ISKCON’s fiftieth anniversary, and Krsna’s appearance day is the perfect time for us all to do our best, according to our capacity, to complete His new home in Mayapur.

We are grateful for the help of all our donors, both large and small, in this regard. This month, please consider giving a larger portion of your pledge than the usual monthly payment. This will go a long way towards helping us complete the domes so we can thereafter begin the interior finishing work. As Srila Prabhupada used to say with regard to the nightly dictations he made to write his many books, ‘Little drops of water wear away a stone.” Let us all do what we can to assure that Krishna’s glories are known and celebrated for hundreds of years.

Yours in the Service of Sridham Mayapur,

Braja Vilas das
Global Fundraising Director
*protected email*

The post Janmastami 2016 appeared first on Temple of the Vedic Planetarium.

Sri Gauridasa and Rupa Goswami Dissapearance
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A special class on these great Gaudiya Vaisnava Leaders. I just told Gauridas and Rupa Goswami’s disappearance day, tirobhava mahotsava. Gauridas was a friend of Krishna from Krsnalila. He had come down to this earth to participate with Lord Krishna as Gauranga. So he had an asrama in Ambika Kalna. There he asked Gaura Nitai […]

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The incarnation of beauty
→ KKSBlog

(Kadamba Kanana Swami, 05 June 2016, Radhadesh, Belgium, Caitanya Caritamrta Madhya 25.57)

balaram-and-yamuna

The all blissful Supreme Personality of Godhead is eternally young and not plagued by any imperfections, not plagued by an old cranky body and not ugly either. Some incarnations of God are certainly not the most beautiful. It is said that various incarnations of the Lord have different qualities of the Lord. Maharaj Pritu had the pālana-śakti, he was empowered with the power to protect the earth. Mohini-murti and Balarama represent the beauty of the Lord. Nrsimhadev is the protector of the devotees. So different incarnations represent different features of the Lord. 

Realized Faith vs Sentimental Faith
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The operative word in Krishna Consciousness is “faith”. In Bhagavad Gita, Krishna uses the word “shraddha” at least ten times in different places in His conversation with Arjuna. In these places, Krishna clearly stresses the importance of faith in knowing Him. In chapter six text 47, there is a clear indication to this point. Srila Rupa Goswami, the leader for Gaudiya Vaishnavas, explains that “shraddha” or “faith” is the preliminary ingredient to understand and love God. Having said that, Srila Prabhupada in his introduction to Bhagavad Gita explains the difference in faith within sanatana dharma and faith in sectarian religion. Below is his quote;

The English word religion is a little different from sanātana-dharma. Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanātana-dharma refers to that activity which cannot be changed…Those belonging to some sectarian faith will wrongly consider that sanātana-dharma is also sectarian, but if we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that sanātana-dharma is the business of all the people of the world – nay, of all the living entities of the universe. Non-sanātana religious faith may have some beginning in the annals of human history, but there is no beginning to the history of sanātana-dharma, because it remains eternally with the living entities…Yet man professes to belong to a particular type of faith with reference to particular time and circumstance and thus claims to be a Hindu, Muslim, Christian, Buddhist or an adherent of any other sect. Such designations are non–sanātana-dharma. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian may change his faith and so on. But in all circumstances the change of religious faith does not affect the eternal occupation of rendering service to others. The Hindu, Muslim or Christian in all circumstances is a servant of someone. Thus, to profess a particular type of faith is not to profess one’s sanātana-dharma.

“Faith” or “belief” is a common word and has to be understood properly. When it is used purely on a sentimental platform fully dependent on the words of the speaker or a book such as the Bible or Koran or Gita etc, then it is considered “sentimental faith”. But that “faith” which motivates the soul to express his or her inherent nature of selfless and timeless service to God and all beings is considered “realized faith”.

When one’s faith is enriched with realization versus mere sentiment, there is harmony within and without followed by peace and inner joy!

Hare Krishna.

My Condolences to the Followers and Disciples of Pramukh Swami Maharaja
→ The Vaishnava Voice

pramukh swami

I would like to offer my condolences to all the many followers and disciples of His Holiness Pramukh Swami Maharaja, who passed from this world on Saturday, 13th August at the age of 95. His contribution to their lives is immeasurable, and I know this will be a time of great pain for them.

Pramukh Swami Maharaja took the vision and mission of his own gurus, Shastriji Maharaja and Yogiji Maharaja and developed it into a worldwide network of more than one thousand temples and hundreds of thousands of followers. He carried the message of Lord Swaminarayana and gave countless talks, wrote thousands of letters, and inspired his devotees to perform great educational and humanitarian endeavours.

I had a memorable lunch with Pramukh Swami in Nairobi, Kenya, in 1980, and visited him again just a few years ago at the magnificent white marble temple in Neasden, London. He was always gracious with his visitors and seemed to have time for everyone. I feel blessed to have had his company for a few moments and although I am saddened by his passing, I know that he is now, as always, in supremely blissful company.

 

 


Matter and Karma
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Hare KrishnaBy Bhanu Swami

Free Will: The individual can activate or deactivate his samskaras and vasanas by his choice of association and place. He can use his intelligence to control feeling (samskara and vasana) for attaining his chosen goal. Then he can act according to choice, not feeling. By intelligent acts he can alter his present and future karma. Purpose of Karma: Karma is not a punishment but a chance to recognize the responsibility we have for our acts. It is learning through material experience. If we commit violence we suffer violence. The condition of suffering is a message for us to rectify our exploitative mentality, and act according to compassion rather than passion. We must learn to change our actions from service to self to service to other. This is the first step in purification of the jiva. Continue reading "Matter and Karma
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On Preaching to Scientists and Scholars
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Hare KrishnaBy Sadaputa dasa

Srila Prabhupada wanted us to challenge the scientists and scholars. He was quite uncompromising about this, as we can see from his conversation with the physicist Gregory Benford. However, it might be argued that we are not in a position to challenge the scientists. Their position is strongly supported by evidence and arguments, and we have practically nothing to offer in opposition to it. If we oppose the scientists simply on the basis of religious scriptures, then we will become known as foolish, ignorant creationists. Therefore, we should follow a policy of appeasing the scientists, recognizing our own helplessness, and simply depend on Krsna to change their hearts. Actually, it is possible to challenge the scientists, as Srila Prabhupada wanted us to do. There exists a vast amount of evidence that supports the Vedic world view and contradicts the modern scientific world view. All we have to do is systematically gather this evidence and present it in a scholarly way. Continue reading "On Preaching to Scientists and Scholars
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Janmastami
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Hare KrishnaBy Braja Vilas das

The name Madhava is a very prominent name for both Lord Vishnu and Lord Krishna. Srila Prabhupada has translated Madhava in his Bhagavad-gita and Srimad Bhagavatam in many ways: “Husband of the goddess of fortune,” “Master of all energies,” and “He who appears in the Madhu dynasty.” As a name of Vishnu, “Ma” refers to Laksmi and “Dhava” means husband or consort. In reference to Krsna, Madhava is usually explained as coming from the root “Madhu”. “Srila Sanatana Gosvami has explained the various meanings of the word Madhava as follows: Madhava normally indicates Krsna to be "the Lord, who is the consort of the goddess of fortune, Laksmi." This name also implies that Lord Krsna descended in the dynasty of Madhu. Since the spring season is also known as Madhava, it is understood that as soon as Lord Krsna entered the Vrndavana forest, it automatically exhibited all the opulences of spring, becoming filled with flowers, breezes and a celestial atmosphere. Another reason Lord Krsna is known as Madhava is that He enjoys His pastimes in madhu, the taste of conjugal love.” (SB 10.15.2) Continue reading "Janmastami
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Hare Krishna Festivals at Glastonbury Festival 2015 with…
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Hare Krishna Festivals at Glastonbury Festival 2015 with Mahavishnu Swami, 2016 video .
No Glastonbury is complete without a visit to the Hare Krishna tent, located next to the Spirit of 71 stage
They’re extremely accommodating. And their chant is easy to pick up:
Hare kṛiṣhṇa hare kṛiṣhṇa
kṛiṣhṇa kṛiṣhṇa hare hare
hare rāma hare rāma
rāma rāma hare hare
Watch it here: https://goo.gl/2tym8V

The great Sankirtan Movement of Lord Caitanya Mahaprabhu is a…
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The great Sankirtan Movement of Lord Caitanya Mahaprabhu is a great gift to the world and a very rare event!
Gauragopala dasa: Many could take it for granted without realizing how rare Lord Caitanya’s appearance actually is as He comes once in every day and night of Brahmā. That is once every 2000th Kali-yuga in the cycle of Maha Yugas, there are 4 Yugas to a Maha Yuga, Lord Caitanya appears “once” in a Kali-yuga with His Sankirtan Movement out of every two thousand.
There are 4,320,000 human years in a Maha Yuga multiply that by 2000 (that equals 8 billion 640 million years) and you will see that Lord Caitanya’s appearance is very rare as He comes once over that enormous period of time
Krishna also comes once every 2000 Maha yugas or every 8 billion 640 million years at the end of Dvarpara-yuga just before Lord Caitanya’s appearance 4,500 years into the Kali-yuga
In this rare Kali-yuga there there is a 10,000 years Golden Age of the Sankirtan Movement of Lord Caitanya Mahaprabhu or the congregational chanting of the Hare Krishna Maha mantra, the previous 1,999 Kali-yugas had no Lord Caitanya or Golden Age of Sankirtan.
The Four Yugas
The four yugas make up a cycle called Divya-yuga or Maha-yuga, which lasts 4,320,000 years.
One thousand of these yugas equal one day of Brahma, which is called a kalpa and another one thousand makes up a night.
Brahma’s lifespan is 100 years of his time and 311 Trillion 400 billion years of our time.
SATYA YUGA - (sometimes also called krta-yuga): The golden age lasts 1,728,000 years. The process of self-realization in this yuga is meditation on Vishnu. During this yuga the majority of the population is situated in the mode of goodness and the average life span at the beginning of the yuga is 100,000 years.
TRETA YUGA - Also called the silver age, lasts 1,296,000 years and the process of self realization is the performance of opulent yajnas(sacrifices). The average life span is 10,000 years and the godly qualities decrease one fourth compared to the Satya yuga.
DVARPARA YUGA - Or the bronze age, lasts 864,000 years and the process of self realization is the worship of the deities within temples. Godly qualities are reduced to 50% by now and the average life expectancy is only 1000 years. Krishna in His originally Form comes at the end of Dvarpara-yuga but not every Dvarpara-yuga as He only comes once in a day of Brahma which is only every 2000th Dvarpara yuga
KALI YUGA - The iron age of hypocrisy and quarrel lasts 432,000 years. Lord Krsna appeared in His original, transcendental form right before the beginning of a Kali-yuga at the end of Dvarpara-yuga in one day of Brahma which is every 2000 cycles of the four yugas. Both Krishna in His original Form and Lord Caitanya do NOT appear in every Maha-yuga. Krishna does not appear at the end of every Dvarpara-yuga and Lord Caitanya does NOT appear in every Kali-yuga as explained above

The latest issue of Sri Krishna-kathamrita Bindu #381 e-magazine…
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The latest issue of Sri Krishna-kathamrita Bindu #381 e-magazine was just released. This is a special issue dedicated to Sri Krishna Janmashtami. Includes new translations from various Acharyas.
It includes:
* NO BAR FOR GOING HOME – His Divine Grace A.C. Bhaktivedanta Swami Prabhupada speaks of how a Vaishnava from any caste or gender can get liberation.
* THE SOLE COMPASS FOR BHAKTI – Bhaktisiddhanta Saraswati Thakur Prabhupada glories Srila Rupa Goswami.
* MY DIVINE BIRTH AND ACTIVITIES – A fresh translation done especially for this issue of Bindu from various commentaries on Bhagavad-gita 4.9 regarding the appearance of Sri Krishna.
It can be downloaded here: https://archive.org/details/bindu381

Gita 11.07 The universal form transcends limitations of space and time
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Gita verse-by-verse podcast


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Viswa Harinam Week
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We are bringing you very special and happy new on behalf of Mayapur Bhakti Vriksha. On 29.07.16 Friday in occasion of ISKCON’s ‘Viswa Harinam Week’, a colorful harinam Sankirtan procession was organized on the street of Krishnanagar, from Jorashibbari barwari temple. Including foreign devotees from Mayapur, a total of around 200 devotees took part in that procession. […]

The post Viswa Harinam Week appeared first on Mayapur.com.

Relative suffering
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(Kadamba Kanana Swami, 03 April 2016, Durban, South Africa, Sunday Feast Lecture)

vrindavan_2015 (6)

There was a video clip about teenagers in Australia who have a very hard life – they have iPads with only 1 GB memory space! And on Saturdays their parents would do all the shopping for the week, drive the car into the garage and then the kids had to carry all that shopping, all the way from the car to the kitchen! Oh my God, what an intense life! So this is the suffering of the young generation in Australia. (laughter)

Anyway, we are all like that. Everything is too much. Kitchen sinks are filled with dirty dishes. As you walk into the house, there is laundry stacked up on chairs and no place to sit. It is just the epitome of lethargy, of the laziness of Kali yuga. There are endless unanswered mails and there are cars where people write, “I want to be washed!” Just endless symptoms of lethargy, like a wet blanket on the consciousness, “Do I have to do anything? I’d rather do something passive, like watching TV or playing computer games. Something where I don’t have to really do anything, if possible. Doing things are very tiring.”

We hope some magical personality will come flying in on a magic carpet and give us some amazing inspiration in kirtans and lectures, something that will carry us, something that will make us surrender.  Thus we postpone it, life after life. We say, “I’ll surrender! Yes, I want to surrender but I’ll do it tomorrow.” But we have to break through these barriers now and by ourselves. 

Srila Prabhupada: “This is a simple method. All you have…
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Srila Prabhupada: “This is a simple method. All you have to do is bow down before Krishna with faith and say, ‘My Lord Krishna, I was forgetful of You for so long, for so many lives. Now I have come to my consciousness; please accept me.’ That’s all. If one simply learns this technique and sincerely surrenders himself to the Lord, his path is immediately open.”
(Science of Self-Realization, Chapter 7)

Gita Nagari Retreat to Explore Varnashrama Dharma. Sivarama…
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Gita Nagari Retreat to Explore Varnashrama Dharma.
Sivarama Swami, who is behind the New Vraja Dhama farm in Hungary which has been vastly successful in both spiritual and simple living efforts, will give a talk entitled “Varnashrama: Why devotees need to adopt it, and the first steps to doing so.”
He’ll discuss Prabhupada’s statements on the feasibility of Varnashrama today, the qualities devotees must develop in order to be eligible for the Varnashrama system, and the challenges in changing to a lifestyle that’s very different from that of the world around us.
Devamrita Swami will speak about the Amish as an example of a different social order sustaining over time in modern America and Canada.
Abhirama Das will share personal instructions Prabhupada gave him on Varnashrama, and talk about co-existing with other communities, like the Amish, who have similar simple-living-based lifestyles. He’ll also talk about how to get started on Varnashrama, and how to develop a Varnashrama community connected to a city preaching center, something he hopes to do himself with his New York City-based Harinama ashram.
To read the entire article click here: http://goo.gl/Zs1z3E

How to avoid becoming indecisive when encountering different advices from different people?
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Answer Podcast


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How can we avoid being misled by people who are confident but wrong?
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Answer Podcast


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How can we live in the present alone without learning from the past or preparing for the future?
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Answer Podcast


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States of Consciousness and Dreams
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States of Consciousness and Dreams.
Modern materialistic science is not sure about the origin and nature of most psychic phenomena including dreams. This information can be found in Vedic scriptures.
Srimad Bhagavatam 6.16.53-54, 7.7.25 or 7.15.61 describes three material states of consciousness:
1. jagrata, awakened state (beta, 14 - 20 Hz)
2. svapna, dreaming state (alfa, 7 - 14 Hz)
3. susupti, deep sleep (theta, 4 - 7 Hz)


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Summary of Srimad Bhagavatam
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Hare KrishnaBy Bhurijana Dasa

1. One should hear the pastimes, names, and glories of the Lord from the Srimad Bhagavatam, in which all material forms of region have been are rejected, from a bona fide spiritual master, become fixed in devotional service, and not allow his mind to be deflected to anything else. Patiently and submissively hearing the Srimad Bhagavatam immediately re-establishes a soul in his eternal relationship with Krsna. All other goals are rejected in the Bhagavatam. (1-3) 2. One must hear the Bhagavatam from a bonafide representative of Vyasadeva. (4-8) 3. If both the speaker and the hearer are qualified, the hearer will easily understand the Absolute Truth, Sri Krsna, the Supreme Personality of Godhead. (9-13) 4. Hearing of the everfresh pastimes, names, and glories of Krsna will attract one from the horrible Kali yuga trap of the material world to the eternal blissful spiritual realm. (14-20) 5. Because of the shortness of life that Kali Yuga brings, one should fear the dangers of Kali, accept the shelter of a bonafide spiritual master, and adopt the process recommended by Lord Caitanya for self realization in Kali Yuga: hearing and chanting Krsna's glories as told in the BG and the SB. (21-23) Continue reading "Summary of Srimad Bhagavatam
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Hare Krsna Mantra – meaning of the mantra Meaning as…
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Hare Krsna Mantra – meaning of the mantra
Meaning as explained by Gopala Guru Gosvami, disciple of Svarupa Damodara of Puri:
The word “hare”:
hari harati papani dusta cittair api smrtah
anicchayapi samsprsto dahaty eva hi pavakah
vijnapya bhagavat tattvam cid ghanananda vigraham
haraty avidyam tat karyam ato harir iti smrtah
“Just as the fire, on contacting an object, automatically burns it, so the name of Hari takes away (harati) or burns up all ht esins of the people with materialistic hearts. It removes (harati) all ignorance and reveals the transcendental, blissful form of the Lord. Also, ‘hari’ means that personality who attracts (harati) the minds of all the people in the universe when they hear stories of His transcendental qualities; or, He who attracts the minds of people by His beautiful youthful form. 'Hari’ in the grammatical form of address, the vocative, or calling out to a person, becomes 'hare’.”
The word 'hare’ has another meaning:
svarupa prema vatsalyair harer harati ya manah
hara sa kathyate sadbhih sri radha vrsabhanuja
Hara is Srimati Radhika, daughter of Vrsabhanu, who steals (harati) the mind of Hari, Krsna, by her unalloyed love. Hara, in the form of address, also becomes 'hare’.
The word 'Krsna’:
krsir bhu vacakah sabdo nas cananda svarupakah
tayor aikyam param brahma krsna ity abhidhiyate
“The word 'krsna’ is composed of the root 'krsi’ meaning 'bhu,’ the shelter of all existence and the word 'na’ meaning 'nivriti’ or the form of supreme bliss. Combined they form the word 'krsna’ which signifies the param brahma, the supreme personality of Godhead with blissful form.”
Krsna in the form of address remains as 'krsna.’
The word 'Rama’:
ramante yogino 'nante nityanande cidatmani
iti rama padenaiva param brahmadbhidhiyate
“The param brahma is known as Rama because the yogis take pleasure (ramante) in meditating on His eternal, blissful form.”
vaidagdhi sara sarvasva murti liladbhidevatam
sri radham ramayan nityam rama ity abhidhiyate
“The Supreme Lord is called Rama because He carries out pastimes of pleasure with the most beautiful Sri Radha.”
Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
Oh Radha, please attract my mind, and free me from this material world.
Oh Krsna, please attract my mind.
Oh Radha, attract my heart by showing your sweetness.
Oh Krsna, purify my mind by giving knowledge of how to perform worship of You through Your pure devotee.
Oh Krsna, give me steadiness to appreciate Your name, qualities and pastimes.
Oh Krsna, may I develop a taste for serving You.
Oh Radha, please make me qualified for your service.
Oh Radha, please instruct me on how I can serve you.
Oh Radha, let me hear of your intimate pastimes with your beloved.
Oh Rama (Krsna), let me hear of Your intimate pastimes with your beloved.
Oh Radha, reveal to me your pastimes with your beloved.
Oh Rama, reveal to me Your pastimes with Your beloved.
Oh Rama, engage me in remembering Your name, form, qualities and pastimes.
Oh Rama, please make me qualified for your service.
Oh Radha, be pleased with me.
Oh Radha, be pleased with me.