Prabhupada, “It’s very easy to be critical, but to find the good is rare.”
Aniruddha: I had an ecstatic experience at the wonderful San Francisco Ratha-yatra, and I wrote Prabhupada a letter about what I felt.
Prabhupada answered, “The car festival was very simple. After all, it is a car with four wheels, but it attracted the people so enthusiastically because there was His Lordship, Jagannatha.

This song was sung by Rupa Gosvami. He is the real person, actual person, to understand Radha and Krsna. So he says, "All glories to Radharani." radhe jaya jaya madhava-dayite. "She's so dear to Krsna." Krsna, everyone is trying to love Krsna, but Krsna is trying to love somebody. Now how great She is. Just try to understand. Everyone, the whole world, the whole universe, all living entities, they are trying to love Krsna. Krsna-prema. Lord Caitanya describes, prema-pumartho mahan. And Rupa Gosvami described that "You are distributing krsna-prema." So krsna-prema is so valuable, but Krsna is after Radharani. Just see how Radharani is great. Just try to understand the greatness of Radharani. Therefore She is so great, and we have to offer our respect. Radhe jaya jaya madhava-dayite. How She is? Gokula-taruni-mandala-mahite. Taruni, taruni means young girls. You'll see the pictures, they are all young girls. But of all the young girls, She is the most beautiful. She is enchanting to the young girls also. She is so beautiful. Gokula-taruni-mandala-mahite, damodara-rati-vardhana-vese. And She always dresses Herself so nicely that Damodara, Krsna, becomes attracted by Her beauty. Hari-niskuta-vrnda-vipinese. And She is the only lovable object of Krsna, and She is the "Queen of Vrndavan." This "Queen of Vrndavan" you'll find in Vrndavan, if you go to Vrndavan, everyone is worshiping Radharani. Rani means queen. They are always speaking, "Jaya Radhe!" Radharani. All the devotees in Vrndavan, they are worshiper of Radharani. Hari-niskuta-vrnda-vipinese, vrsabhanu-dadhi-nava-sasi-lekhe. And She appeared as the daughter of King Vrsabhanu, and Her companion, Lalita-sakhi and Visakha-sakhi, and the devotees. So on behalf of the pure devotees of Krsna, Rupa Gosvami is praying, karunam kuru mayi karuna-bharite. "Oh, my worshipable Radharani, You are full of mercy. So I am begging of Your mercy because You are so merciful, very easily You offer, bestow Your mercy. So I am begging Your mercy." Continue reading "Srimati Radharani’s Appearance Day Lecture
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Krishna, the Supreme Personality of Godhead.
Question: Why do you please think that God has only one supreme or topmost form in your religion and this is the form of Krishna, when there have been great holy people and saints who worshiped God not in the form of Krishna. So will all others not go to God, or will they go to a God in the form they can comprehend? It’s very confusing.
Romapada Swami answers: It is not a personal, sectarian opinion that we claim the form of Krishna to be topmost, nor does Krishna belongs to any particular religious denomination. Krishna Himself declares that His form, that particular two-handed form which He exhibits before Arjuna is the topmost, there being nothing superior to it, (BG.7.7, B.G.11.52, B.G.11.53, and B.G.11.54) which indicates that all other forms are also included in this form. Similar conclusions are given in different scriptures such as Srimad Bhagavatam and Brahma Samhita, and vaishnavas accept this as such. This does not mean that His other forms are less important in a mundane sense of comparison. The Supreme Lord has unlimited forms, all of which are equally Absolute, and those who worship any of the bona fide forms of the Lord, as revealed in authorized scriptures, will attain Him in that particular form. Indeed there are many great saintly devotees, even within the Vedic tradition, who have worshiped Him in other forms, (including the Fish, Boar, Narasimha and Rama etc) according to their inner mood of devotion, and they attained the spiritual planet where the Lord presides in that particular form. All these devotees are equally respected, with no mundane envy or distinctions of superior or inferior, although often these devotees themselves speak of the superlative glories of the Lord in His original feature of Krishna.

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Shikshashtakam 1 Overview and flow of the ashtakam
Shikshashtakam 2 Text 1 The mind as a window, a TV screen and a mirror
Shikshashtakam 3 Text 1 The flower metaphor for the blossoming of consciousness
Shikshashtakam 4 Text 1 From the partial nectar to the complete nectar
Shikshashtakam 5 Text 2 The mysterious non-difference of Krishna and his holy name
Shikshashtakam 6 Text 3 Humility means to not let our ego interfere with our purpose
Shikshashtakam 7 Text 3 Tolerance means to call off our war with reality
Shikshashtakam 8 Text 4 Let your bhakti be Krishna-centered, not renunciation-centered
Shikshashtakam 9 Text 5 The subtle interplay of endeavor and grace in bhakti
Shikshashtakam 10 Text 6 Curb sentimentality but cherish sentiments
Shikshashtakam 11 Text 7 Treasure devotional memories to propel your devotion
Shikshashtakam 12 Text 8 Radharani manifests the highest summit of love

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A two-day spiritual care workshop.
Goloka Dhama, Abentheuer, Germany - A two-day spiritual care workshop was recently held as part of the Janmastami festival at Goloka Dhama in Germany. It was attended by devotees from across Germany and Belgium.
Hari-dhama dasa, a senior UK disciple of Mukunda Maharaja, conducted the workshop, which looked at the skills and knowledge needed for devotees to take care of the elderly and dying in the German yatra. The two-day event looked at the theory behind spiritual care and devotees where given the opportunity to put these skills into role-play practice. He has 30 years’ experience with working with dying hospice patients and currently works for the UK National Health Service as a Vaisnava chaplain and emergency care clinician.
Gavesi Dasi, his wife and a professional cognitive behavioural therapist, ran a session on counselling skills.
At the end of the workshop a network of 14 devotees was established to provide devotee care in their respective areas across the yatra. Further workshops will be held in other parts of Germany and Belgium giving devotees an opportunity to deepen their knowledge and skills. Those interested in the subject can contact him at haridhama@gmail.com
Please see his paper “Spiritual Need, Pain and Care: recognition and response in ISKCON” http://www.dandavats.com/?p=19180

Krishna’s unbelievable reciprocation: I loved the spontaneity and excitement of the experience. I always felt that Radha and Krishna were alongside me and that Prabhupada was happy with my efforts. There were always people to help. I very quickly learned to see God within the hearts of all people. Krishna responded with unbelievable generosity. It was an incredible challenge, filled with the mystery of the unknown, heightened with risk and yet surrounded in the security of knowing my Lords and Masters were always there. They stretched my limited, well-sized faith, into an ocean of conviction that God Himself is ever present. He is a hands-on “Superman” Who works His magic into every moment. One gets addicted to the intoxication of witnessing the fix He injects into the bloodstream of His surrendered devotee. I felt far from fully surrendered, but whatever little steps I took He ran ahead and made all arrangements. All that way I just glanced at Them and would feel, “Yes, They are pacing it out, claiming Their detached ownership and sovereignty over New Zealand – the only real way to bring the black man, the white man and the yellow man together.” Continue reading "Dying To Live: Avadhuta’s Adventures In New Zealand
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This gentleman has something important to tell you in this 1 min. video!
Srila Prabhupada: Krishna is joyful. I am part and par...

Giriraj Swami: Today is Lalita Sasti, the appearance day of Srimati Lalita-devi, the dear friend of Sri Sri Radha and Krishna, and we pray to her, following our previous acharya Srila Visvanatha Cakravarti Thakura:
sri radhika-giribhrtau lalita-prasada-
labhyav iti vraja-vane mahatim prasiddhim
srutva-srayani lalite tava pada-padmam
karunya-ranjita-drisam mayi ha nidhehi
“In Vrindavan everyone knows that Lalita’s mercy enables one to attain Sri Radha-Giridhari. Now that I have heard this, O Lalita, I will take shelter of your lotus feet and pray that you will cast your merciful glance upon me.” (Sri Sankalpa-kalpadruma 96)

Depending Deeply on Prabhupada

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(Kadamba Kanana Swami, 05 September 2011, Berlin, Germany, Radhastami, Caitanya Caritamrta, Adi Lila 142-145)

I like the comparison, of the love of Srimati Radharani to a mirror which reflects the qualities of Krsna – as she discovers more and more qualities of Krsna, her love is just responding to those qualities. In this way, the love of Srimati Radharani is eternally growing. This explains the nature of love in the spiritual world and how one is increasing in one’s devotional service and one’s devotional experience eternally. Krsna becomes captured by this love which increases his experience of love; so that exchange eternally continues.

The topmost relationship in the spiritual world is parakiya rasa, which is a forbidden relationship of paramours. Not the conjugal love within marriage but forbidden relationship of paramours – those stolen moments are considered to be the topmost. Gopis cannot openly associate with Krsna – that is not possible because it is socially not acceptable that they mix with Krsna. Many are married, others are young girls under the authority of their parents – how can they openly mix with the young boy in the village? It is not possible. Therefore, in the relationship between Radha and Krsna it is not possible that they openly meet, as there are many obstacles. Some stolen moments are there which are very precious for that reason. There is great eagerness to finally have the opportunity to meet Krsna; that is usually very difficult.

When Srimati Radharani encounters Krsna, she is overwhelmed. It is described that when Radha sees Krsna in public that she cannot help but smile, but she is hiding that smile. So her smile is practically not visible, it is slightly there, by the corner of her lips, but Krsna notices that smile and therefore he also starts mildly smiling, also controlling his smile. Srimati Radharani notices that Krsna is seeing that she started smiling and therefore she begins to smile more. Krsna notices that she has noticed that he had noticed that she was smiling and therefore Krsna begins to smile more. Then she notices that Krsna has just noticed that she had noticed that he was noticing that she was smiling… and in this way, they go on with noticing until in the end, they cannot control the smiling anymore! So in this way, there is the intimate exchange but at the same time, it is covered by the separation. The essence of parakiya rasa is separation. The mood between Radha and Krsna is always one of separation with some stolen moments of coming together and then again increased separation. This is the basic theme of that topmost love.

I find very interesting this image of the love of Srimati Radharani being a mirror reflecting the qualities of Krsna and then eternally discovering more qualities because it shows how one eternally makes spiritual advancement – there is no limit to it! It is very profound and it does not just apply to only Srimati Radharani, it applies to all devotees – especially to all the eternal associates of the Lord and even to us! We are also discovering little-by-little, more and more, about the nature of Krsna and the qualities of Krsna. Maybe, at this stage, our love is not very developed but some attraction is there – it is unavoidable even! One of meaning of the word Bhagavan, as told by Srila Jiva Gosvami, means, ‘Krsna is irresistible, you have to worship him!’ So this is the situation – there is no question of not coming to the point of loving Krsna! 

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Sri Yamuna in Rainy Season (Album with photos)
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Radha’s 25 transcendental qualities, by which She controls Krsna. The first version is from CC Madhya 23. 87-91 and next to it is a slightly different version from the “Teachings of Lord Caitanya” Ch. 14. The original reference is said to be Ujjvala-nilamani, Sri-Radha-prakarasa (11-15).
(1) She is very sweet.// She is sweetness personified;
(2) She is always freshly youthful.// She is a fresh young girl;
(3) Her eyes are restless.// Her eyes are always moving;
(4) She smiles brightly.// She is always brightly smiling;
(5) She has beautiful, auspicious lines.// She possesses all auspicious marks on Her body;
(6) She makes Krsna happy with Her bodily aroma.// She can agitate Krsna by the flavor of Her person;
(7) She is very expert in singing.// She is expert in the art of singing;
(8) Her speech is charming.// She can speak very nicely and sweetly;
(9) She is very expert in joking and speaking pleasantly.// She is expert in presenting feminine attractions;
(10) She is very humble and meek.// She is modest and gentle;
(11) She is always full of mercy.// She is always very merciful;
(12) She is cunning.// She is transcendentally cunning;
(13) She is expert in executing Her duties.// She knows how to dress nicely;
(14) She is shy.// She is always shy;
(15) She is always respectful.// She is always respectful;
(16) She is always calm.// She is always patient;
(17) She is always grave.// She is very grave;
(18) She is expert in enjoying life.// She is enjoyed by Krsna;
(19) She is situated at the topmost level of ecstatic love.// She is always situated on the highest devotional platform;
(20) She is the reservoir of loving affairs in Gokula.// She is the abode of love of the residents of Gokula;
(21) She is the most famous of submissive devotees.// She can give shelter to all kinds of devotees;
(22) She is very affectionate to elderly people.// She is always affectionate to superiors and inferiors;
(23) She is very submissive to the love of Her friends.// She is always obliged by the dealings of Her associates;
(24) She is the chief gopi.// She is the greatest amongst Krsna’s girl-friends;
(25) She always keeps Krsna under Her control. In short, She possesses unlimited transcendental qualities, just as Lord Krsna does.// She always keeps Krsna under Her control.

Simple Daily Meditations
How to know Krishna? How to get a sense of who He is, a feeling towards Him? How can we think about Him naturally throughout the day and not just while we battle with our mind during our chanting practice? In other words, can we meditate off the mat and into the day?
Meditation is mind work. For some it’s emptying the mind of everything. For us it’s filling the mind with thoughts of Krishna. Letting the mind drift to His side, lean into His space and rest there.
Arjuna asked Krishna such a question – “How shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered?” In the Gita’s beautiful poetic verses, Krishna invites us to breathe deep the extent of his presence everywhere and to let our minds connect with that. Simple, beautiful, daily meditations.
Here are my 12 favorites.
Of lights I am the radiant sun
Among stars I am the moon
Of bodies of water I am the ocean
I am inexhaustible time
Among beasts I am the lion
Of purifiers I am the wind
Of seasons I am flower-bearing spring
Of letters I am the letter A
Of the wise I am wisdom
Of the splendid I am the splendor
I am all devouring death and
I am the generating principle of all that is yet to be.

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Barsana Wonderland in Rainy Season (Album with photos)
Deena Bandhu Das: Yesterday we went to visit Barsana. In rainy season, even by your material eyes, you can see it’s not part of the material world! We started with a small group, but as soon as we got out of the car, Vanamali came with a bus of devotees from Mira Road, Mumbai! Come along with us on Parikrama of Barsana by the pics of Vittalrukmini Das!
Find them here: https://goo.gl/LVDKkx

A visit to the beautiful Hare Krishna Temple in Zurich (Album with photos)
Srila Prabhupada: Simply we have to desire to please...

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Hare Krishna Days at Croome - 3rd & 4th Sep (Album with photos)
The Hare Krishnas are part of the history of Croome. Devotees have a special place on the National Trust’s ‘history of Croome’ display board.
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Shri Sita Thakurani is to be worshiped just as much as Sachidevi herself, as the mother of the universe. She is the eternal wife of Shri Advaita Acharya. She was the daughter of Shri Nrishinga Baduri. She was married to Shri Advaita Acharya in Phuliya Nagara. After their wedding, Advaita Acharya went to Nadiya, to live in Shantipura. Sita Thakurani was always absorbed in vatsalya prema for Shri Gaurasundara Prabhu, and, out of parental concern used to instruct Jagannatha Mishra on how to care for the boy.

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Year after year many soldiers of Srila Prabhupada are leaving us bereft of their association. These are great Prabhupadanugas who has dedicated their lives for the mission of Srila Prabhupada. There is so much to learn from their lives. Her Grace Kaulini Devi Dasi was born on August 30, 1946 in Sacremento, California. She grew up there and joined ISKCON in 1972 in San Francisco with her then husband, Keshava Bharati Prabhu (now Keshava Bharati Swami). While in San Francisco, she was initiated by Srila Prabhupada in May 1973. During that time, her family lived in the same home as Jayananda Prabhu. In fact, her first service was going on Harinam with Jayananda Prabhu's sankirtan party. Over the next three years, she continued to serve in San Francisco, Saint Louis and Florida. After her husband took sanyasa, Kaulini devi put on white cloth and as Satsvarupa Maharaj noted, "flourishes in chaste renunciation". In 1976, she moved to Gita Nagari, where she lived and served for over 30 years. Continue reading "Remembering Mother Kaulini
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