New Raman Reti, Alachua, during festive times (Album 108 photos)
→ Dandavats.com

New Raman Reti is a spiritual community based on the principles of the International Society for Krishna Consciousness (ISKCON), located in Alachua, north Florida, USA. Situated on a rural 127-acre property surrounding a tranquil, marble-floored temple, New Raman Reti is a devotional refuge from the material world.The temple deities are the most merciful Sri Sri Radha Shyamasundara, Sri Sri Krishna Balarama, and Sri Sri Gaura Nitai. Read more ›

Harinama at Hash Bash – Color of Love Meditation Concert (Album 159 photos)
→ Dandavats.com

At the University of Michigan in Ann Arbor, the Diag is a large open space in the middle of the university’s Central Campus. Originally known as the Diagonal Green, the Diag derives its name from the many sidewalks running near or through it in diagonal directions. It is one of the busiest sites on the university campus, hosting a variety of events including outdoor concerts, fundraisers, demonstrations, and sun bathing. Read more ›

A visit to one of the last living disciples of Srila Bhaktisiddhanta Saravati (Album 32 photos)
→ Dandavats.com

Indradyumna Swami: Yesterday in Cuttack we visited Jogendra Candra das, one of the last living disciples of Srila Bhaktisiddhanta Saravati. Born November 16, 1912 he is 102 years old. He was initiated in 1932. During WWII he served in the Indian army, all the while maintaining his vows and chanting his rounds. After the war he became a policeman and retired in 1969. We had darshan of his japa beads which he has been chanting on for 82 years. They were as smooth as glass. Despite his age his mind was clear and his intelligence very sharp. He spoke fluent English and shared with us many pastimes of Srila Bhaktisiddhanta Sarasvati. For generations his family has been taking care of the original wooden shoes of Srila Rasikananda, the foremost disciple of Syamananda Pandit, whom Jiva Goswami sent to Orissa to spread Krsna consciousness sometime after the disappearance of Lord Caitanya. Read more ›

Infuse Your Spiritual Desires into Your Chanting, March 29, Dallas
Giriraj Swami

In anticipation of Snana-yatra and Anavasara in Dallas, Giriraj Swami read and spoke from Sri Caitanya-caritamrta, Madhya-lila, 11.61. “Hankering to do better means that there is a separation between where you are now and where you want to be, or what you have now and what you want to have in the future. That hankering, […]

Sunday, March 30th, 2014
→ The Walking Monk

Brampton, Ontario
Steps Through Food
Hiten and I had taken a few steps along Williams Parkway before his dad would pick us up for the drive to the ISKCON Centre in downtown Brampton.  I had spent the night at the family’s home.  I assumed, he is 14 and raised in Canada, to be a supporter of the local hockey team.  I had noticed the wallpaper in his room with Toronto Maple Leafs as the border trim.  It seemed to make a clear statement.
“You’re a hockey fan?” 
“I’m not following it too much,” he admitted. 
I know that he’s a fan of computers.  That’s pretty normal.  He loves food.  Who wouldn’t, at that age?  He also is fond of Krishna, which is a plus.  His parents tell me that he and his sister, Edha, take pleasure in bringing the tray of bhoga (food not yet offered to Krishna) up the stairs and then into their home’s temple room.  The tray of fruit, almonds, and rich cooked parathasis placed on the shrine before the deity of Krishna. 
The standard practice is that you present for the pleasure of Krishna, represented by a deity, food that’s prepared with love and devotion.  You chant some mantras before the deity as a way to say, “Please accept this humble offering of food as a token of gratitude.  This is all your mercy.”  After the few mantras are recited, one may take the tray of food, which is now consecrated, and is called prasadamThis blessed food is then distributed to those in the proximity of the offering place or the home. 
In the household where Hiten lives, he and his sister bring the tray of prasadam from the upstairs temple room down to the kitchen, and then eat with enthusiasm the shared prasadam
This ancient practice of prasadam disbursement has gone on for thousands of years in India, especially involving the temples of Krishna.  This practice is also kept alive in places like the ISKCON Centre in Brampton, where really tasty yogicfood meets the tongue such as mine.  Hiten and Edha found the vegetarian feast that was held there to be absolutely delicious.  The feast was held after a moving ceremony of diksa.  Two people received initiation.  Nikhil’s new name is Nimai Nitai, and his wife, Manakshi, has a new Sanskrit name, Moksha Lila.  Congratulations to them.
May the Source be with you!
7 KM

Saturday, March 29th, 2014
→ The Walking Monk

Toronto, Ontario
As Much As You Can
Rajneesh, so kindly drove me to Professor’s Lake in Brampton on the way to his home.  It was 11 PM and it was the first shot I had to get out and move around.  I needed to wind down.
“In order for me to get a decent sleep,” I told him, “I need to exert some physical exercise.” 
Rajneesh is very understanding.  He’s a social worker by profession and is sensitive to the human need, so we pulled into the parking lot and both took that trek for a half hour in circumambulation of the lake.  Hundreds of geese appeared to be in samadhi (trance).  You could see them faintly.  Some of them blurted out their ever so common honking sounds.  I was surprised to see ice, although thin, still on the lake’s surface.  All was serene and all was dark – a perfect place to end the day of beautiful busyness at the ashram where there was a memorial kirtan, a play practice, important calls to receive and to send, a bustling Govinda’s eating activity and intense cooking in the kitchen for the annual Yoga Show, and plus, the sanding and painting within the walls of our area.  All of these goings on were happening for the sake of advancing the spiritual cause. 
Frankly, the geese likely had a hectic day as well, and now they were resting on their laurels and acting the type of meditation they understand.  We all have to function within our own capacity.  As humans, the obligation is to be as introspective as you can. 
May the Source be with you!
 3 KM

Friday, March 28th, 2014
→ The Walking Monk

Columbus, Ohio
Walk To See A Cow
The cow’s left front leg was fractured in her home location, a barn in West Virginia.  She’s one of our cows, a Krishna cow, who hails from the New Vrindavan rural community, and was shipped over Galbreath Veterinary Center at the Ohio State University for physical care.  Gaura Nityananda, a Columbus monk, and I, felt pretty fortunate that this animal hospital was within walking distance of the Krishna House where I’m staying.  We made our way to this super clean barn which has multiple stalls.  We met Doctor Niehaus, the person who did surgery on the four year old bovine.  He was happy with the results of the surgery, and the cow (let’s call her Surabhi), seemed to demonstrate a joyful disposition, “She’s chewing her cud,” said the physician.  That was true, and at the same time that she was chewing, she also seemed to be doing an extended yoga stretch.  Her leg was in a cast, she appeared to be well on the road to recovery, and seemed to have overcome her complications. 
So now we have been speaking about a cow.  A cow, or bull, are sensitive creatures who meet with challenges of maybe a less complex nature in comparison to a human.  The human mind, for instance, is more that what anyone can comprehend.  On top of physical challenges, humans also have psychological challenges that we should perceive as opportunities. 
In this connection I would like to bring to your attention a beautiful quote that came to me today which came from Bhaktisiddhanta Sarasvati, our guru’s guru.  Here it is:
“Anyone who cannot understand that the complications which are ever present in the material universe are beneficial in a way that is pure, eternal, complete, and free… Is deprived of his true spiritual activity, devotion to Krishna.”
May the Source be with you!
5 KM

Vani and vapuh are non-different
→ The Spiritual Scientist

“We are not separated actually. There are two—vani or vapu. So vapu is physical presence and vani is presence by the vibration, but they are all the same. So Krsna when He was physically present before Arjuna is the same when He is present before us by His vani of Bhagavad-gita.” Prabhupada’s letter to Hansadutta, Los Angeles, June […]


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