Books and Prasadam Distribution in Thailand (Album with photos)…
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Books and Prasadam Distribution in Thailand (Album with photos)
Siam Devotees help the local people connect to Shyam…
July, 1976-Room Conversation, New Mayapur
Hari-sauri: People in Thailand are quite pious.
Prabhupada: Yes. They are Indian culture. Their original culture is Indian. It is called Siam. (pronounces like Syama) Krsna’s name. And they have got the airplane, Garuda.
Hari-sauri: Yes. Garuda Airlines.
Prabhupada: So they are devotees originally, all Krsna devotees.
Devotee (1): The king is speaking Sanskrit.
Prabhupada: Yes. It was known, it has been changed now. Formerly, it was known as Syam state, Siam. Syam is the name of Krsna. Whole state was named under Krsna. So, and they manufacture very nice idol of Radha-Krsna. They’re accustomed.
Hari-sauri: They have a very strong Buddhist influence there now.
Prabhupada: Huh?
Hari-sauri: Buddhist.
Prabhupada: Later on, they became Buddhist, but originally they were Vaisnava.
Devotee (1): So they will not make some objection if they think we are thinking we have come to preach Hinduism in a Buddhist country?
Prabhupada: It is not… Don’t establish Deity. Talk on philosophy.
Devotee (1): “God is the supreme controller.”
Prabhupada: Yes. We accept Lord Buddha as incarnation of God. Show in our books that we have got all respect for Buddha. We do not disrespect Lord Buddha, neither go against him. Anyway, if we get one house to live and a supporter, a big supporter, then our position will be secure. And if our cause is honest, then nobody can check.
Find them here: https://goo.gl/cMXTm1

To Be Heavy, Without The Weight
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By Kesava Krsna Dasa

Some devotees are concerned that Iskcon’s overall preaching has gone ‘soft,’ thus compromising true standards. They say we must be more ‘Strong’, ‘heavy’ and ‘bold.’ Sentiments of “See how Srila Prabhupada flayed those mayavadis… and how he blasted that individual… and oh how he smashed that perception…” add excitement to the cause. Let us examine what it really takes to be ‘heavy.’ There is excitement in reading of Lord Chaitanya’s conversion of Sri Prakasananda Sarasvati and his many followers, His tactful defeat of Keshava Kashmiri, and His extremely patient transformation of the heart of Sri Sarvabhauma Bhattacarya, what to speak of the martial-like preaching exploits of Srila Prabhupada and Srila Bhaktisiddhanta Sarasvati Thakur. It would be prudent to note how most of the above was aimed at the deeply entrenched ‘Hindu-Vedantic’ mix of pancopasana and other diversions created by their own countrymen, and who are the real unscrupulous thought-leaders of innocent people. Srila Prabhupada came West and worldwide to encounter additional preaching challenges. Continue reading "To Be Heavy, Without The Weight
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Money is the Honey (when used in Krsna’s service; managing money in Iskcon)
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By Praghosa Dasa

A paper commissioned by the GBC Finance Committee and the GBC Organizational Development Committee. How ISKCON devotees collect, manage, and spend Krishna’s laxmi generates much discussion, especially because we have little precedent as to how a structured Vaisnava organization conducts such matters. That said, few, if any, would argue the importance of the twin principles of accountability and using all monies received directly in the service of Krishna and ISKCON’s preaching mission Continue reading "Money is the Honey (when used in Krsna’s service; managing money in Iskcon)
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Checkerboard Cookies! (Recipe) Shilpy Malhotra: Krishna prasadam…
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Checkerboard Cookies! (Recipe)
Shilpy Malhotra: Krishna prasadam tastes wonderful.
Why should we eat only Krishna Prasadam & nothing else?
As we all know everything belongs to Krishna therefore everything is meant for the service of Krishna, for the pleasure of Krishna, so if we take things for ourselves, for our own pleasure and try to enjoy them without first offering them to Krishna then we become thieves. If we take something that belongs to Krishna and use it for ourselves then we have stolen it from Krishna and we become sinful thieves.
Karma is another aspect that we have to look into. Everything we do in the material world, good or bad, generates a reaction that we will have to enjoy or suffer in the future. So if we are performing these activities that generate good and bad karma that will force us to continue taking birth in the material world perpetually so that we can experience the good and bad karma we have accumulated in this life. So unless we can stop generating karma there is no escape for us from the material world.
But, if we work for Krishna there will be no karmic reaction generated by that work and if we eat foods that have been prepared with love and devotion and offered to Krishna, then eating will not generate any karmic reaction. Rather this service to Krishna and eating Krishna prasadam will stop the karmic reactions that are stored up within our hearts from acting on us.
If we are serious about advancing in spiritual life then we must eat only Krishna prasadam and nothing else. If we eat foodstuffs which are not prepared by devotees and which are not offered to Krishna with love then we will be eating only sin and we will be subject to the karmic reactions involved in that food. It will entangle us more and more in the cycle of birth and death.
So for most of us that means we have to learn how to cook for Krishna, because if we don’t cook for Krishna and offer the food to Krishna then how will we be able to get Krishna prasadam on a regular basis?
Here is my little contribution on preparing & offering food to Krishna with love & devotion. I have developed all these recipes with special care & effort. I believe it will be of great help to everyone to learn & cook for Krishna. It is a collection of recipes, for everyday cooking as well as for the festivals & other special occasions. It will help everyone to be able to get Krishna prasadam regularly.
Recipe: http://goo.gl/zqPFZT

Direct Vs Indirect Devotional Service
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Direct devotional service is divided into five transcendental humors or flavors, and indirect devotional service is divided into seven transcendental humors.
Nectar of Devotion 34: Transcendental pleasure derived from devotional service can be divided into two groups: direct devotional service and indirect devotional service. Direct devotional service is divided into five transcendental humors or flavors, and indirect devotional service is divided into seven transcendental humors. Direct devotional services are as follows: neutrality, servitude, fraternity, paternity and conjugal love.

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​How can we know when we have endeavoured enough and should now wait for mercy?
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Answer Podcast


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Radha Kunda Seva: July 2016 Photos and Updates (Album with…
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Radha Kunda Seva: July 2016 Photos and Updates (Album with photos)
It’s raining! ..and raining some more in Govardhan. This is good of course, but also adds challenges to our various services.
July 18th was Guru Purnima, the biggest parikrama day of the year. And sure enough, it was as busy as ever. But it was raining! Non-stop rain. Fortunately, by Radha and Krishna’s mercy we were able to distribute prasad as we usually do on the full moon day each month.
On the 28th, we prepared our monthly feast for the widows of Radha Kunda. But again, it was raining. We couldn’t serve them sitting down in the courtyard of our rented facility as we usually do, but had to give them packets-to-go instead. They were happy to get a feast-to-go. So no worries. :)
Thank you, dear friends for so generously stepping up to sponsor daily prasad meals and medical care for our ladies in Radha Kunda. Of the 23 who had lost their funding, 5 are now fully sponsored! Thank you!!! It’s such a relief to know that we will be able to keep caring for them. We are hopeful that more sponsors will come forward for the remaining 18.
As always, in spite of the rain, daily cleaning and prasadam distribution are continuing. And we are excited that construction on the kitchen is scheduled to start after the rains stop!
Please browse our latest photos and join our efforts by visiting www.radharani.com.
Your servants, Campakalata Devi dasi, Padma Gopi Devi dasi, Urmila Devi Dasi, and Mayapurcandra dasa.
Find them here: https://goo.gl/KO1ISY

How are Krishna’s self-contradictory statements in Gita 9.4 and 9.5 to be understood?
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Won’t doing service in contaminated consciousness license the contaminating influences?
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If we do a service in contaminated consciousness, will that service contaminate others too?
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​Learning to live with the mind 1 – Gita 6.27-36
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​Talk at VOICE centre, NIT Rourkela

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Does Your Wife Run After Krishna? Bhakti Charu Swami: “Another…
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Does Your Wife Run After Krishna?
Bhakti Charu Swami: “Another way that Krishna attracts is through His dealings with us and these dealings give rise to five principle relationships. Those five principle relationships are: neutrality, servitorship, friendship, parental and conjugal. In this progression one is greater than the other. The subsequent one is greater than the preceding one. First is santa rasa, and then more deep is dasya, dasya is more profound than santa. Then sakhya (friendship) is more profound than servitorship. Parental is even more profound than friendship, and conjugal is the most profound. And in conjugal also there are two considerations: svakiya and parakiya. Conjugal relationship is a relationship between a man and a woman, a young boy and a young girl. Svakiya is the relationship that is socially approved. Socially approved means the relationship between the husband and wife. Society has approved that relationship: okay, this man and woman can have a relationship. But parakiya is without social approval, a clandestine love affair. So that relationship is even more intense and that relationship is there in Vrindavana between the gopis and Krishna. That is considered to be the highest of all relationships. Sri Chaitanya Mahaprabhu has revealed that. This is the teaching of Sri Chaitanya Mahaprabhu. Sri Chaitanya Mahaprabhu’s teaching is ramya kacid upasana vraja-vadhu-vargena ya kalpita. [Chaitanya-matta-manjusa, by Srila Vishvanatha Chakravarti Thakura] The way the Vraja-vadhus, the cowherd damsels of Vrindavana, worship Krishna, serve Krishna is the highest form of relationship. Why? Because they didn’t have any other consideration. They did not care for social conventions. They didn’t consider what people will think about their relationship. They didn’t consider other relationships that they developed in their day-to-day life, relationship with their husbands, relationships with their superiors, relationships with their own children. All given up. So from the mundane perspective, “Oh, that’s not good”, but from the spiritual perspective that is the highest. When one is prepared to sacrifice everything for Krishna, that is the highest form of relationship. Sometimes some moralists raise that point, “Oh, why did Krishna have this relationship with the gopis like that? They were not married.” Yes, from the moral perspective that is not right, but from the spiritual perspective that is the highest stage, that is the highest consideration. I will give an example. When your wife becomes a devotee of Krishna, do you become jealous? Do you think it is wrong? When your wife runs after Krishna, do you think there is something wrong? So that’s how we have to see it. Rather, it is glorious! How many of you are proud that your wife is a devotee? There you are! [laughter] So the point is, first of all, you have to recognize who Krishna is, then only it becomes more and more clear.”
His Holiness Bhakti Charu Swami, Lord Krishna’s Pastimes Outside of Vrindavana, 29th May 2016, European Retreat, Island of Iz (Croatia)
Transcription by HG Ranga Radhika Dasi

Jahnava Devi Dasi: Of all Srila Prabhupada’s qualities,…
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Jahnava Devi Dasi: Of all Srila Prabhupada’s qualities, the one that overwhelmed me was his inconceivable humility.
His humility disarmed my illusion to the point that I could sincerely ask him a question.
At first, when I raised my hand he ignored me. He waited until somebody else in the room raised their hand, and he answered their question.
This happened three or four times and in my mind I was rephrasing my question. Then I asked my question. I closed my eyes and said, “Sri Bhaktivedanta Swami?”
I said his name and for a moment I became disoriented. I couldn’t even go on with the question.
Srila Prabhupada very patiently waited for me. It was an intense moment because his glance and his mercy were upon me.
I said, “How is it that the Absolute, which is at this point, for me, beyond human comprehension, how can it take this form of Krishna-Radha?”
Prabhupada said, “It is His mercy.” Then he said something astounding, a mystical thing that broke through my hippie misconceptions.
Srila Prabhupada said, “The Bhagavatam says that if you want to understand God, His name, His quality, His paraphernalia, His form, it is not possible by your present senses. Your senses are so contaminated that it is not possible for you to understand God by speculation. Then?”
“How it is possible? God reveals Himself to you by your service attitude. And that service attitude begins from your tongue. How? You chant Hare Krishna and taste Krishna prasadam. Two things.”
"You cannot understand what is God, but God will reveal to you, ‘Here I am.’ Just as you cannot ask the sun, 'Please rise up I want to see you.’ Oh, the sun is not your servant. But when the sun reveals himself to you, you see yourself, you see the sun, and you see the whole world nicely. You have to wait for that revelation.”
Six months before this, after I’d fasted for days, I had climbed a mountain all night long and was sitting on the edge of a cliff meditating on om.
My plan was that when the sun rose, I would merge with it and become one with the One. But the day was cloudy and when the sun rose I couldn’t see it.
The night before I had come to Krishna consciousness, I had prayed to a deity of Lord Shiva to please help me know the answer for everything, and then the next day I met Srila Prabhupada. How everything happened was wonderful.
After Srila Prabhupada’s lecture, he went back to his apartment and we all got ready for bed.
Thirty minutes later word got out that Srila Prabhupada had come back. We scrambled together, came into the temple room and sat there expectantly.
Srila Prabhupada was grave. At first he didn’t say anything. He played a tape of Vande 'ham with himself on the harmonium and said, “I have just received a telegram from India saying that His Holiness Keshava Maharaj, my sannyas guru, is no more. He has entered Krishna’s abode.”
Srila Prabhupada said that Keshava Maharaj (in te photo) was a Vaishnava, an ocean of mercy, and he said, “I am offering my respectful obeisances to him along with my disciples.”
As he talked, he remembered Keshava Maharaj, and a tear slowly came and hovered a little while.
That tear was like the shining diamond of his separation from his sannyas guru, it was such a beautiful tear. And at last it fell.
Srila Prabhupada had written a resolution of bereavement and asked everyone to sign it. One girl, Madhavi-lata, took it around.
She wasn’t going to let another guest and me sign but Srila Prabhupada said, “No, no, everyone here, they are all witnesses.”
Then I knew that Srila Prabhupada was accepting me as a part of something that was happening. It was a wonderful experience.
Excerpt from “Memories-Anecdotes of a Modern-Day Saint”
by Siddhanta das
www.prabhupadamemories.com

Is Humility Compatible with a Healthy Self-esteem?
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Hare KrishnaBy Arcana siddhi

In a famous story from the Mahabharata, Krishna once met with Yudhishthira Maharaja and Duryodhana. Desiring to glorify His devotee Yudhishthira, Krishna requested him to find a person lower than himself, and asked sinful Duryodhana to find a person greater than himself. Yudhishthira had all good qualities. He was peaceful and self-satisfied. No doubt he had healthy self-esteem. Yet he could not find anyone he considered lower than himself. Again, this is the example of an advanced Vaishnava who embodies genuine humility. On the other hand, the unrighteous Duryodhana searched the kingdom all day and couldn’t find anyone he considered superior to himself. Duryodhana was contaminated by vanity and pride. He envied and abused great souls. He was in constant anxiety over his position, always trying to eliminate his competitors. His sense of self depended on externals such as position and power, and thus he knew of no inner peace. He was tormented by his own lust and greed. Continue reading "Is Humility Compatible with a Healthy Self-esteem?
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Of Straw and Humility. Ananda Vrindavana Devi Dasi: One of the…
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Of Straw and Humility.
Ananda Vrindavana Devi Dasi: One of the 8 teachings left behind by Sri Caitanya speaks of humility. It says that one must be in a humble state of mind in order to meditate properly. We should feel lower than a piece of straw in the street actually. What does that mean and what are the implications for our practice?
Humility is a huge topic and true humility can’t be faked. It is grounded in the deep realization that we are not these bodies and not the owner of our things nor the controller of our lives. It’s coming to the point of dependence on Krishna, of knowing we need help to figure out who we are and where we are going. To ‘solve this mystery before we’re history’ as the song goes.
To be happy being as insignificant as a piece of straw in the street happens when we are in relationship with someone who loves us. Not ordinary love, but spiritual love, Godly love. When we know we are truly loved to the deepest core of our sacred soul, that nothing material can change that love, that we also have a capacity to receive and give endless love, then humility is a natural by product.
Getting to humility can be painful, but if we want to free ourselves from the false sense of self, then that pain is welcome. When we feel the pinch of envy or the slap of pride, the fear of failure or the anger of offense, we know there is work to be done. As we progress in spiritual consciousness we face the challenge of more subtle layers of attachment and false ego. Genuine humility isn’t cheap but it is available if we really want it, and are ready to practice it. And what is that practice? With the help of the Gita and daily attentive personal chanting we can turn our pain into gratitude, and see it as a message to remind us that we are not the body and anything connected to it is temporary.
Pick up a blade of grass or a piece of straw. Keep it on your desk and let it remind you of Sri Caitanya’s lesson on humility. As with most things spiritual, it’s an inside job. Watch your reactions. See if you are willing to let go, let love, let Krishna. Let the straw be not the one that breaks the camel’s back, but the one that you lean on to grow strong and free from this material world.
Here’s the full humility verse with Sanskrit:
trinad api sunicena
taror api sahisnuna
amanina manadena
kirtaniyah sada harih
One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.

Gita 10.41 See the attractiveness of the attractive not as Maya but as sparks of Krishna
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New Feature! Daily Darshan for Our Website
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We are very excited to announce that we will now be posting daily darshan of our beautiful Deities on our website!  You can find the daily darshan pictures posted on the right-hand side of the page.

Our pujari (priest) department has been capturing photos each day and have been sharing them on Facebook.  We've now added them to our temple website, through our temple's Instagram account.  You can also read more about our Deities by clicking here!

How Hare Krishna Restaurants Promote Vegetarian Cuisine
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Hare KrishnaBy Amy McCarthy

Food and the Hare Krishna movement are intrinsically linked. "The Krishna movement has always been interested in food," says Graham M. Schweig, a professor of religion at Virginia's Christopher Newport University. "It's a natural consequence of the temples opening their doors to the public every Sunday for a feast." In the 1960s, Prabhupada taught his first disciples how to prepare Indian dishes that follow the Krishnas' strict dietary guidelines (including an adherence to a vegetarian diet and use of ingredients considered "sattvic" — those that promote "purity, strength, and clearness of the mind" like fresh fruits, vegetables, rice, legumes, and dairy products). Continue reading "How Hare Krishna Restaurants Promote Vegetarian Cuisine
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Boat Festival in London, 31 July 2016
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Hare KrishnaBy Nimai das

In honour of ISKCON’s 50 year anniversary, ISKCON London organized a Boat Festival on the River Thames this past Sunday (31 July). Over 500 guests boarded the Dixie Queen at midday and for six hours we sailed up and down the Thames, with a nonstop kirtan taking place. The festival was advertised as a “Chant for Peace” campaign and it was covered in the media. While we travelled on the subway to the city centre to board the Dixie Queen, people recognised us as Hare Krsnas and greeted us very warm-heartedly! One of the touristic highlights of the cruise was when the Dixie Queen approached the famous London Tower Bridge, which then opened for the boat to pass through. Devotees were waving from the bridge with “Chant for Peace” signs in hand and many other people were watching. Continue reading "Boat Festival in London, 31 July 2016
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Vedic Village (Album with photos) Ramai Swami: One of the main…
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Vedic Village (Album with photos)
Ramai Swami: One of the main attractions of the Ananda Mela in Seattle was the “Vedic Village” section.
A ten metre long diorama was erected showing the descent of the Ganga from the toe of the Lord, through the Himalayas, through various holy places like Hrsikesa, and finally going out into the ocean at Ganga Sagara.
Other parts of the village included a pen for two of our cows, roti making using traditional clay and cow dung oven, produce from our farm etc.
Find them here: http://goo.gl/EjX3vI

Making our Outreach Relevant. Srimad Bhagavatam class by…
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Making our Outreach Relevant.
Srimad Bhagavatam class by Chaitanya Charan Prabhu at ISKCON Chowpatty. (2016-08-03)
Srimad Bhagavatam 10.84.34-37: The sages then spoke again, O King, addressing Vasudeva while all the kings, along with Lord Acyuta and Lord Rama, listened. It has been definitely concluded that work is counteracted by further work when one executes Vedic sacrifices as a means of worshiping Visnu, the Lord of all sacrifices, with sincere faith. Learned authorities who see through the eye of scripture have demonstrated that this is the easiest method of subduing the agitated mind and attaining liberation, and that it is a sacred duty which brings joy to the heart.
Purport:
Both Sridhara Svami and Sri Jiva Gosvami here agree that the ritual karma of Vedic sacrifices is particularly meant for attached householders. Those who are already renounced in Krsna consciousness, like Vasudeva himself, need only cultivate their faith in the Lord’s devotees, His Deity form, His name, the remnants of His food and His teachings, as given in Bhagavad-gita and Srimad-Bhagavatam.
To read the entire article click here: http://goo.gl/H6c06c