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Websites from the ISKCON Universe
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Youth meeting at Nasik
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June 3. ISKCON 50 – S.Prabhupada Daily Meditations.
Satsvarupa dasa Goswami: The Bowery Bum Offers Service.
Suddenly a Bowery derelict enters, whistling and drunkenly shouting. The audience remains seated, not knowing what to make of it.
Drunk: How are ya? I’ll be right back. I brought another thing.
Prabhupada: Don’t disturb. Sit down. We are talking seriously.
Drunk: I’ll put it up there. In a church? All right. I’ll be right back.
The man is white-haired, with a short, grizzly beard and frowsy clothing. His odor reeks through the temple. But then he suddenly careens out the door and is gone. Prabhupada chuckles softly and returns immediately to his lecture.
Several minutes later, the old derelict suddenly returns, announcing his entrance: “How are ya?” He is carrying something. He maneuvers his way through the group, straight to the back of the temple, where the Swami is sitting. He opens the toilet room door, puts two rolls of bathroom tissue inside, closes the door, and then turns to the sink, sits some paper towels on top of it and puts two more rolls of bathroom tissue and some more paper towels under the sink. He then stands and turns around toward the Swami and the audience. The Swami is looking at him and asks, “What is this?” The bum is silent now; he has done his work. Prabhupada begins to laugh, thanking his visitor, who is now moving toward the door: “Thank you. Thank you very much.” The bum exits. “Just see,” Prabhupada now addresses his congregation. “It is a natural tendency to give some service. Just see, he is not in order, but he thought that, ‘Here is something. Let me give some service.’ Just see how automatically it comes. This is natural.”
The young men in the audience look at one another. This is really far out – first the chanting with the brass cymbals, the Swami looking like Buddha and talking about Krishna and chanting, and now this crazy stuff with the bum. But the Swami stays cool; he’s really cool, just sitting on the floor like he’s not afraid of anything, just talking his philosophy about the soul and us becoming saints and even the old drunk becoming a saint!
After almost an hour, the dog still barks, and the kids still squeal.
To read the entire article click here: http://www.dandavats.com/?p=20490&page=9
(Kadamba Kanana Swami, 20 July 2013, Cape Town, South Africa, Spirit Matters Program)
If we are very tolerant, patient and positive, I think that we can deal with a lot. Our false ego may be in the better modes of nature than someone else. Because we are not completely transcendental, we are looking to get close to people that stimulate us positively and from others, we keep a little bit of distance. Our capacity to absorb all that negative energy is not so great; it pulls us down. It is intense to absorb a lot of negative energy.
Sometimes people come to me and say, “Well, I have nothing to say to you because I don’t have any problems.” Am I only for problems!? Tell me something nice; tell me something good for a change…
On May 15, 2016 the festival of Vedic culture Goloka Fest in one of Moscow’s biggest clubs sent everybody for an “Easy Journey to Other Planets”.
The program was improved by 108% than previous years and left an unforgettable experience and a great joy to all those who participated. It was designed for a wide audience and was interesting therefore for all, newcomers to this spiritual tradition and for those who practice for many years. All were exposed to teachings of invaluable knowledge about their spiritual nature and reality around us.
It was like going on a journey to other planets and learn the Vedic model of cosmogony.
The presentations were made by two signor monks and spiritual teachers of the ancient tradition of the Gaudiya Vaishnava, Bhakti Vijnana Goswami and Bhakti Ananta Krishna Goswami
There were chanted lyrical, beautiful and fascinating ancient mantras by Aditi Dukhahi Prabhu.
A known musical group named “For one thing” performed their show as well as other well-known and distinguished guests.
Tasty treats were distributed to everyone and the chanting had everybody dancing and crying from the joy!
Enjoythe photos from the event.
Giriraj Swami explained the meaning and Badaharidas prabhu sang the bhajan by Locana Dasa Thakura.
Parama Karuna purport by Giriraj Swami
Parama Karuna by Badahari Das
Sri Harinam Sankirtan Nectar in Sydney 02-06-16 (Album with photos)
Tonight the city was filled with the loud and clear sound of the Mahamantra tugging at the hearts of all the souls wandering in the material world.
Fourteen wonderful devotees came with us and pulled back the veil of maya with their melodious chanting.
We started at our usual place near Woolworths and wound our way down through Pitt Street mall. Then we came back along George Street to Town Hall.
As usual people welcomed us along the way with smiles and waves. Many people feel a lift in their heart when they hear the mantra being chanted to the rhythm of the mrdanga and Karatals. Their souls are begging them to wake up. Even the shopkeepers come out and wave to show their appreciation.
The Vivid festival has started and the city is crowded with people who have come to see the lights and colours being displayed on the buildings.
Thanks to Radha Vinod, Dhanvantari and Kirtan who distributed books. People took a Science of Self Realisation, Chant and be Happy, a Higher taste and two Perfection of Yoga.
Don’t forget we are dancing and chanting in the city of Sydney every Thursday . We meet at 6.30pm at Town Hall and we chant the Mahamantra until 8pm. We invite you to come, we really want you to come.
Please accept our invitation to join us whenever you can, we have a wonderful time and so does everyone else who sees us and hears the vibration from the transcendental world. See you next Thursday.
Sri Harinam Sankirtan ki jaya!
Find them here: https://goo.gl/5aVSvs
Scenes from Krishna conscious life in the Holy Dham. Photos by a professional photographer.
Srila Prabhupada: Krishna is living everywhere, that is the vision of the higher devotees. Actually He’s living, but still because we are in the lower condition, we should know that here is Krishna in the temple. Krishna is everywhere, but for us, because we have no such vision to see Krishna anywhere and everywhere, therefore we should come here in the temple and see Krishna. “Here is Krishna. Krishna has kindly appeared here in a manner in which I can see Him. That is Krishna’s mercy.” That is temple. Los Angeles, April 29, 1973.
Find them here: https://goo.gl/61BBgE
From Back to Godhead
By Arcana-Siddhi devi dasi
A look at the causes and cures for faultfinding, a major obstacle to spiritual progress.
CONDUCTING A SUMMER therapy group with middle-school boys is always a challenge. Donte calls Michael a retard, and Michael calls Donte’s mother a crackhead. I intervene, sitting the boys down to cool off. This age group (11-14) is notorious for saying and doing things to hurt each other. I reflect on my own years in junior high school and recall some painful interactions with peers. While most of us mature and become more sophisticated in our social interactions, our critical nature generally doesn’t disappear unless we make spiritual progress toward our original identity.
Our original nature, the pure self, uncontaminated by material energy, is free from the propensity to criticize or find fault with others. In fact, the pure soul sees all others as superior to himself. The further we fall from our original pure consciousness and depart from the mode of goodness toward ignorance, the more our tendency to criticize others will show itself.
A story in the Mahabharata illustrates the difference in mentality between a pure soul and a person hostile to God and thereby covered by the mode of darkness. Krishna, the Supreme Lord, met with both Maharaja Yudhisthira, a pure devotee of the Lord, and Duryodhana, an extremely envious king who had acquired his position through cheating and deceit. Krishna asked Maharaja Yudhisthira to go out into the kingdom and return after finding someone less qualified than himself. And He asked Duryodhana to search the kingdom for someone better than himself.
When wicked Duryodhana returned, he told Lord Krishna that he couldn’t find anyone better than himself. Most of us would describe a person like Duryodhana as narcissistic, bombastic, conceited, and egoistic. Many of today’s leaders would t that portrayal.The saintly Yudhisthira, on the other hand, returned unable to find anyone inferior to himself. Such humility is practically gone among today’s leaders.
From this exchange, Lord Krishna is teaching us something about human psychology. The closer one comes to his original pure identity, the more he shows humility and freedom from seeing the faults in others. And the further one falls from his pure identity, the more he feels superior to others, seeing faults in them and not in himself.
The Root Of Separation
The mentality that originally separates us from God is our desire to take His position. We can’t do that, of course. But He’s so kind that He lets us try, so we have to think we’re great and powerful. Many of us have been criticized at one time or another for trying to “lord it over” others. But that’s what we’ve all come to the material world to do. We think we’re the center of the universe, that everything revolves around us. This delusion sets the stage for our competitive drive to remove any opponent for the coveted position of Lord.
If this portrayal of our mindset sounds exaggerated, consider this: Since God is the creator, everything here is His property, and in our quest to acquire it for our enjoyment, we are indeed playing God. Unlike God, though, we have to compete for that position.
While faultfinding may be an outcome of several mental states, it is often the mind’s attempt to gain a superior position over others. Duyodhana was expert at finding faults in others regardless of their purity, and he had a knack for disregarding his own shortcomings. Lacking empathy for the suffering of others, he would use any means to achieve his goals. This is a common personality profile of demonic persons. And the root of their problem is their lack of proclivity for developing their relationship with the Supreme Lord.
Our Mixed Natures
Most of us traversing the spiritual path, fall somewhere between the pure soul (Yudhisthira), and the envious demon (Duryodhana). We recognize that we still tend to criticize others, but we want to become free of such behavior. Often devotees ask, “How can I stop finding fault with other devotees?” But as with any unwanted behavior, it is important to understand what we get out of doing it—the payoff. If we fail to address this step, our mind will undoubtedly sabotage out efforts to give up criticism. Often the secondary gain will be easy to see.
Some common motivations for criticism are (1) gaining a sense of superiority, (2) getting back at someone who has hurt us, (3) asserting our position or belief as the best or only way, and (4) avoiding scrutiny of our own shortcomings. Identifying our motives takes honesty and courage.
We need to have a strong desire to change. But sometimes, despite our good intentions, the reason we do something may not be so evident. I remember working with a devotee in therapy who was addressing her critical nature. She recognized how destructive it was to her spiritual progress, and she wanted to stop but felt impelled to do it. She finally came to understand that she found fault with others so she wouldn’t have to get close to them. Once she realized the secondary gain she derived from criticizing others, she could address her fear of intimacy. Dismantling her underlying reason for faultfinding allowed her to give it up.
Another devotee was finding fault with her friend. As she got more in touch with the reasons for her feelings, she discovered she was feeling guilty that she hadn’t supported her friend during a crisis. Finding fault with her friend was her way to justify her lack of involvement in her friend’s life. It also protected her self-image and her belief that she is caring and helpful. In this case the devotee was able to forgive herself for not being sympathetic and apologized to her friend.
Spiritual Cure
Not everyone who has problems with faultfinding needs to go into therapy. Prayer and strong spiritual practices are our methods for overcoming impurities. When I was a new devotee, I had a very critical nature. I was proud of my education, and thought I was more competent and advanced than the other devotees. After chanting for a short while, I became aware that my mentality was hindering my spiritual advancement. I prayed every day to become free of my critical nature. Krishna kindly answered my prayers in a way I didn’t expect: He took away my ability to do most things. For about two months I felt I was in a fog. I couldn’t remember things. I had trouble articulating my thoughts. I wasn’t able to complete even simple tasks. The only service I could render was cleaning, and that would take an inordinate amount of time. Although I struggled through that period, I was grateful for the lesson.
In the Chaitanya-charitamrta, Krsnadasa Kaviraja Gosvami tells us that by the mercy of the Lord a lame man can climb mountains, a blind man can see the stars, and a dumb man can recite beautiful poetry. So in the same way, the Lord can take away any ability that might make us proud and prone to criticizing devotees.
Also in the Chaitanya-charitamrta is a story about a man named Gopala Cakravarti that illustrates this point. Learned and handsome, he came from a prestigious family and was proud of his scholarship and position. One day while taking part in a discussion about the glories of the Lord’s holy names, the exalted devotee Haridasa Thakura expressed his deep realization about the potency of the holy name. Gopala Cakravarti challenged Haridasa’s statements. He cursed Haridasa, saying that Haridasa’s nose should fall off if one didn’t reap the benefit from chanting that Haridasa professed. Gopala’s denigrating challenge came from his envious heart, and his motive was to discredit both Haridasa and the holy name. Gopala suffered an instant reaction for his insults and envy of Haridasa. His beautiful body became disfigured from leprosy, which ate away his nose. Agonized, Gopala begged Lord Chaitanya for redemption. At first Lord Chaitanya was unmoved by Gopala’s pitiable plight. But finally, when Lord Chaitanya recognized that Gopala had undergone a sincere change of heart, He released Gopala from his suffering. Gopala then took shelter of the Lord and His devotees. The devotee is blessed when the Lord rectifies his mentality with seeming reverses.
In another narration from the Caitanya-caritamrta, Amogha, the son-in-law of Sarvabhauma Bhattacarya, spied on Lord Chaitanya while He ate at Sarvabhauma’s house. Aware that Amogha was critical of the Lord’s pure behavior, Sarvabhauma chased him away and cursed him for his envious mentality. The following day Amogha was afflicted by cholera and was dying. Lord Chaitanya went to see Amogha and placing his hand on his heart. “Why have you allowed jealousy to sit here?” the Lord asked. “Because of this, you have become like a candala, the lowest of men, and you have also contaminated a most purified place—your heart.” The Lord then told Amogha to chant Hare Krsna. Amogha jumped up and chanted and danced, his heart purified by the touch of the Lord’s lotus hand. Both Gopala Cakravarti and Amogha were greatly fortunate. Their faultfinding, critical natures were purified, and they received the greatest goal of life, pure devotion to the Lord. We may not be so lucky, and may instead find ourselves cut off from the Lord’s service for many lives.
An Unreformed Faultfinder
I have seen devotees who follow the rules strictly and chant their prescribed rounds on their beads every day but have little joy in their spiritual lives. For many, criticism and faultfinding block their spiritual progress. This problem was exemplified by another person described in the Chaitanya-caritamrta, Ramacandra Puri. He criticized his own spiritual master, and from then on he delighted in finding faults in saintly persons. If he couldn’t find a fault in a devotee, he would induce the devotee to overeat so he could criticize him. Despite Lord Chaitanya’s spotless character, Ramacandra Puri invented a fault in Him. When he saw ants where Lord Chaitanya was living, he criticized Him for eating sweets—a sign to Ramacandra Puri that the Lord was not acting as a proper renunciant.
Because Ramacandra Puri was the Godbrother of Lord Chaitanya’s spiritual master, the Lord respectfully abstained from responding to his offense. This was unfortunate for Ramacandra Puri, because he continued to offend Vaishnavas wherever he went. Unlike Gopala Cakravarti and Amogha, he didn’t suffer some extreme material condition. But also unlike them, he didn’t have a change of heart or receive love of God.
Diligent Work
Suffering is not the only way to change our attitudes and behaviors. , tapes, and videos will help us remember what things are favorable and unfavorable to our spiritual lives.
As we become happier and more spiritually fulfilled, our desire to find fault in others will proportionately diminish. And as we practice seeing the good in others and serving them, the Lord will reciprocate with our efforts and we’ll make steady spiritual progress.
The next time we feel the urge to say something negative about someone, we should stop and ask ourselves, “What is my motive for saying this? What will Prabhupada think when he hears me say this? Will this help me develop my loving sentiments and make spiritual progress?”
Ideally, we will gain insight into the problem and then work diligently to correct it. Recognizing and accepting our difficulty is half the battle. Finding a trusted devotee to confide in and seek guidance from is helpful. Attentive, focused, and prayerful chanting will help us see things differently and inspire to change behaviors contrary to devotional life. Incorporating daily Prabhupada’s powerful teachings and instructions from his books Often our answers to these questions will convince us to be silent. If we commit ourselves to practicing abstinence from faultfinding, we’ll reap the abundance of spiritual rewards that will follow.
By Nrsimha Krsna das
We had busy days in Istanbul last week. HH Niranjana Swami visited us in Istanbul for the 5th time. Maharaja arrived on 26 May and left Istanbul on 31 May. We organized 4 programs including Sunday Feast in our Goranga Yoga Center. Programs were advertised as Vedic Philosophy & Bhakti Yoga Seminars and Niranjana Maharaj gave classes on well-known Bhagavad Gita Catur Sloki verses. There was a great interest in Niranjana Maharaja’s programs by Turkish audience. Couple of disciples of Maharaja came from Georgia to get association of their Guru Maharaja. Around 170 people attended for 4 programs. There were regular visitors and devotees also every day we got 4-5 first time comer to our programs. Niranjana Maharaja talked in such simple and wonderful way that new comers could understand speech perfectly and devotees were fully satisfied. New devotees got so much inspiration to do more service to devotees, Guru and Krishna by association of Niranjana Maharaja. In addition some seekers in spiritual path got inspiration to start practicing KC seriously. One of the new comers were very grateful to Maharaja and said to our Sri Rama Prabhu after programs: “I always had difficulty to understand philosophy in my all life however whatever Maharaja said I could clearly understand every single word.” When I told it Niranjana Maharaja, he simply said: “This is what Srila Prabhupada taught us. Present philosophy in a simple way so that everybody can understand easily.” All lectures and one of the kirtan were recorded and you can click below:
https://youtu.be/Pwd4ajmPghc
https://youtu.be/yuqpjr2qJ9E
https://youtu.be/g1cx1EpyM8s
https://youtu.be/1Z4ADpmhgdk
https://youtu.be/HAA-wJd_5lE
Niranjana Maharaja mentioned in his last class about how Srila Prabhupada was stressing on the word “special mercy of the Lord”. We now very well understand that his visit was a definitely special mercy for Turkish Yatra. We are all grateful to Niranjana Maharaja and now we are looking forward to HH Sivarama Maharaja’s visit to Istanbul at the end of June.
Your servant, Nrsimha Krsna das
Dear Devotees and TOVP Donors,
Please accept our humble obeisances. All glories to Srila Prabhupada.
Greetings from Sridham Mayapur and blessings from Sri Sri Radha-Madhava, Sri Panchatattva and Lord Nrsimhadeva.
We would like to sincerely thank all those who took part in chanting extra japa for the Maha Sudarshana Yajna and Harinam vrata on May 19th. The Yajna was a grand success. More than 350 devotees worldwide took part, and together they chanted more than 14,000 rounds for this event. Actually the totals must have been even higher, because many devotees around the world and in Mayapur took part without sending us their results.
The regular performance of Yajna is vital for the wellbeing of human society. As Lord Krishna famously says in the Bhagavad-gita:
annād bhavanti bhūtāni parjanyād anna-sambhavaḥ
yajñād bhavati parjanyo yajñaḥ karma-samudbhavaḥAll living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties.
(BG 3.14)
Within half an hour after the conclusion of the Maha Sudarshana Yajna, there was a sudden storm in Mayapur which lasted about an hour and created a very fresh atmosphere for Nrsimha Caturdasi. We take this as proof of Srila Prabhupada’s statement in the Srimad Bhagavatam that chanting the Maha-mantra is considered Sankirtana-yajna, and can cause regular rainfall:
“When the Hare Krsna mantra is chanted by many men together, the chanting is called sankirtana, and as a result of such a yajna there will be clouds in the sky (yajnad bhavati parjanyah Bg. 3.14). In these days of drought, people can gain relief from scarcity of rain and food by the simple method of the Hare Krsna yajna.”
(SB 9.1.17 purport)
Sankirtana yajna is thus a cooperative effort that can bring about all spiritual and material benefits to humanity. Similarly, the construction of the TOVP by the hands of every devotee is also a yajna for the pleasure of the Lord that will bring immeasurable auspiciousness to the entire planet:
“An astounding temple will appear and will engage the entire world in the eternal service of Lord Caitanya”
(Lord Nityananda to Jiva Goswami, Navadvipa-dhama-mahatmya)
If we all work together and focus on this vision, we can please Srila Prabhupada by completing the temple and offering Sri Sri Radha-Madhava and the Pancha Tattva Their new home in 2022, the 50th Anniversary of Sridhama Mayapur.
To see more pictures of the yajna please visit – http://www.mayapur.com/2016/sri-maha-sudarshana-yajna/
Yours in the Service of Sridham Mayapur,
Braja Vilas das
Global Fundraising Director
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Evening program at ISKCON, Nasik
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We all have heard Srila Prabhupada warn us that television and media strengthen our materialistic mentality and divert us from service to Krishna—our consciousness being formed largely by our association. However, it is often difficult to keep our children away from the influences that are so pervasive in our culture. Aggression and Television Viewing: The problems associated with children watching TV go beyond moral and spiritual concerns. There is mounting evidence of the many negative psychological and learning effects associated with television viewing. The following research provides another perspective on its adverse effects—specifically on the connection between television viewing and aggression in children. Continue reading "Research on Effects of Media
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With great pleasure, we invite you to join us in celebrating Snana Purnima festival at Sri Rajapur Jagannath Mandir, Simantadvipa. This year the festival falls on 20th June. Snana yatra is the auspicious appearance day of Sri Sri Jagannath, Baladeva and Subhadra Maharani. On this day Jagannath Deva, Balabhadra and Subhadra Devi will accept abhishek […]
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Harinama in a Gipsy colony (Album with photos)
Srila Prabhupada: A Vaishnava should not try to minimize anyone else’s position. It is better to remain humble and meek and chant the Hare Krishna mantra. (Srimad-Bhagavatam, 6.17.10 purport)
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Further TOVP updates. (Album with photos)
Sadbhuja Das: Here’s some more pictures of what the ‘ribs’ on the outside of the (small) dome will look like. We’ve used gold paint as a 'mock-up’ on the sides, but in the final stage it will be a lot more golden as it will be made in Titanium Nitrade. Gauranga!!
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We will be closed in Queen’s Birthday long weekend. Sunday 5 June 2016 and Monday 6 June 2016 See you again for Yoga & dinner Tuesday 7 June!
The post Closed on Sunday 5 June & Monday 6 June appeared first on The Loft Yoga Lounge Auckland.
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TOVP update (Album with photos)
Sadbhuja Das: Some exciting new artwork has been happening. The first picture below shows you a real ‘mock-up’ of a coffered ceiling piece in GRC, painted by one of our Russian artists.
From this we took a photo which we copied and pasted to see the effect on a bigger scale. Although the colors may slightly change,
this is what the inner main dome & Nrsimhadeva’s inner dome will look like.
Next stage, we’ll do a 3D mock-up on the inner dome.
Find them here: https://goo.gl/NGwbxi
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Iskcon Grammies?
Gaudiya Vaisnava songs are foundational to the spread of the Sankirtan movement. Every since the Radha Krishna album, devotees have been producing phenomenal arrangements of both traditional and innovative songs. There are too many great names of devotee composers, performers, and singers to mention here, but, thus far, there has been no formal recognition of their contribution. An awards festival to commend the various musical artists and bestow a Nityananda award is long overdue. Anyone interested in organizing, contributing, or being included for consideration in a Vaisnava version of the “Grammies,” please contact me: nrismhananda@gmail.com
Vrindavan das Thakur is the incarnation of Srila Vyasadev in Chaitanya Lila. He appeared as the son of Narayani who is the niece of Srivas Thakura. Narayani received immense mercy from Mahaprabhu when she lived in Srivas Thakur’s house as a small girl. Narayani got wedded in Mamgachi and became a widow. She then served […]
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June 2. ISKCON 50 – S.Prabhupada Daily Meditations.
Satsvarupa dasa Goswami: Genuine Kirtana.
Exotic it was, yet anyone could see that a swami was raising an ancient prayer in praise of God. This wasn’t rock or jazz. He was a holy man, a swami, making a public religious demonstration. But the combination was strange: an old Indian swami chanting an ancient mantra with a storefront full of young American hippies singing along.
Prabhupada sang on, his shaven head held high and tilted, his body trembling slightly with emotion. Confidently, he led the mantra, absorbed in pure devotion, and they responded. More passers-by were drawn to the front window and open door. Some jeered, but the chanting was too strong. Within the sound of the kirtana, even the car horns were a faint staccato. The vibration of auto engines and the rumble of trucks continued, but in the distance now, unnoticed.
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Sunday feast class at ISKCON, Chowpatty
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At the end of May the leaders around Australia assembled at Melbourne temple for the annual general meeting.
Every year the AGM is held at different centres and after many years it was graciously hosted by Aniruddha and his team of capable devotees.
There were lots of topics discussed, among them, an update on the 50th anniversary celebrations around Australia, including the festival at the Sydney Opera House in August.