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From Sri Mayapur Chandrodaya Mandir
Date: March 4th 2016
Speaker: HH Badri Narayan Maharaj
Subject: S.B.7.2.11
TEXT 11
viṣṇur dvija-kriyā-mūlo
yajño dharmamayaḥ pumān
devarṣi-pitṛ-bhūtānāṁ
dharmasya ca parāyaṇam
TRANSLATION
The basic principle of brahminical culture is to satisfy Lord Viṣṇu, the personification of sacrificial and ritualistic ceremonies. Lord Viṣṇu is the personified reservoir of all religious principles, and He is the shelter of all the demigods, the great pitās, and the people in general. When the brāhmaṇas are killed, no one will exist to encourage the kṣatriyas to perform yajñas, and thus the demigods, not being appeased by yajña, will automatically die.
PURPORT
Since Viṣṇu is the central point of brahminical culture, Hiraṇyakaśipu’s plan was to kill Viṣṇu, for if Viṣṇu were killed, naturally the brahminical culture would also be lost. With brahminical culture lost, yajña would no longer be performed, and for want of yajña the regular distribution of rainfall would cease (yajñād bhavati parjanyaḥ [Bg. 3.14]). Thus there would be disturbances all over the world, and naturally the demigods would be defeated. From this verse we get a clear indication of how human society is disturbed when the Vedic Āryan civilization is killed and the Vedic ritualistic ceremonies performed by the brāhmaṇas are stopped. Kalau śūdra–sambhavaḥ: because the population of the modern world consists mostly of śūdras, the brahminical culture is now lost and is extremely difficult to reestablish in a proper way. Therefore Lord Caitanya has recommended the chanting of the holy name of the Lord, which will revive brahminical culture very easily.
harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva
nāsty eva gatir anyathā
[
Adi 17.21]
Because of the increment in demoniac population, people have lost brahminical culture. Nor is there a kṣatriya government. Instead, the government is a democracy in which any śūdra can be voted into taking up the governmental reigns and capture the power to rule. Because of the poisonous effects of Kali–yuga, the śāstra (Bhāg. 12.2.13) says, dasyu–prāyeṣu rājasu: the government will adopt the policies of dasyus, or plunderers. Thus there will be no instructions from the brāhmaṇas, and even if there are brahminical instructions, there will be no kṣatriya rulers who can follow them. Aside from Satya–yuga, even formerly, in the days when demons were flourishing, Hiraṇyakaśipu planned to destroy the brahminical culture and the kṣatriya government and thus create chaos all over the world. Although in Satya–yuga this plan was very difficult to execute, in Kali–yuga, which is full of śūdras and demons, the brahminical culture is lost and can be revived only by the chanting of the mahā–mantra. Therefore the Kṛṣṇa consciousness movement, or the Hare Kṛṣṇa movement, has been inaugurated to revive brahminical culture very easily so that people may become happy and peaceful in this life and prepare for elevation in the next. In this regard, Śrīla Madhvācārya quotes this verse from the Brahmāṇḍa Purāṇa:
vipra-yajñādi-mūlaṁ tu
harir ity āsuraṁ matam
harir eva hi sarvasya
mūlaṁ samyaṅ mato nṛpa
“O King, the demons think that Hari, Lord Viṣṇu, exists because of the brāhmaṇas and yajña, but factually Hari is the cause of everything including the brāhmaṇas and yajña.” Therefore, through the popularizing of hari–kīrtana, or the saṅkīrtana movement, the brahminical culture and kṣatriya government will automatically come back, and people will be extremely happy.
Before we start, I’d like to ask for some blessings. I am a relatively new sannyasi. I am often introduced with the term “Your Holiness.” The only way that I can accept that is with a little changing of the spelling, that I am full of holes. Because I am full of anarthas and holes like swiss cheese, I just ask for your blessings. Please, can I say something useful and pleasing to you. Then our time together will be well spent.
I also apologize to the translators, wherever you are. I speak quickly and I wish you all good luck. I will try and go slowly but we are all either blessed or cursed by our particular natures.
I was listening some time ago to a lecture by Srila Prabhupada from1969 in New York. He is speaking from Bhagavad Gita. He is talking about the cycle or the wheel of life. Those are Prabhupada’s actual words – cycle or wheel of life. He is saying that you offer sacrifice so that you please the demigods, the demigods provide rain therefore you get grains and everybody is happy. Prabhupada says it is the wheel or chakra of dharma and the wheel is meant to turn.
Here we see Krishna’s arrangement for this world. There is a wheel of dharma. Everyone has their role to play. They push it and the wheel turns. Everyone is happy.
Prabhupada is talking about how they are all sudras. So, how is this world going on? Socrates says to know thyself and to thine own self be true. We should first know what our position is. Who am I? What’s going on in this world? It’s what makes a man different from an animal. We are looking for the cause of all causes and of course, we have found the cause of all causes that makes that wheel turn. They are also looking for the cause of all causes. Prabhupada that because they are sudras, fools, they have so many ideas.
I heard another tape where Prabhupada was using the word adrista. He says that there is no such thing as the word accident in the Vedic scriptures. They use instead the word adrista which means that there is cause but we don’t see it. We don’t know it.
People are stumbling along without knowing why this wheel is turning and where they fit in it. They are searching it out in their own way. As Prabhupada says here in the purport, everyone is born sudra. The basic common sense is lost.
My mother, who has passed away now, she went to the doctor. She had some condition so they gave her a pill for it. The pill had a side effect which caused headaches. The doctor said to not worry, they have a pill for that. Now she was on two pills. That caused another side effect, so, they gave her another pill. Now she was on three pills. Finally she got up to five pills. She told the doctor that this was depressing. The doctor said they have a pill for that. My mother said, “We’re out of here. We’re finding another doctor!”
They are looking for the cause of causes but all they are doing is compounding the problem because they do not know the root.
One of my favorites, I couldn’t make this stuff up if I wanted to, go home and google “dark matter.” Do you know what dark matter is? In order to hold the cosmos together it should do one of two things, according to the understanding of physics. It could either completely spin out or it could implode on itself. The reason that it stays where it is is because of certain gravitation forces, pushes and pulls, that hold everything in place. We know that it’s Balaram, but they have their speculative idea. The problem is that gravity is created by mass. To get the right gravitational pull there needs to be a certain amount of mass. They can’t find it. It’s called dark matter. To make all of their equations fit together and explain creation, there is over 90% of matter in the universe that they cannot find.
Suppose that I open Badrinarayan Swami’s Convenience Store, Best and Cheapest. You come on in and buy something. Suppose that you give me a hundred dollars to buy a ten dollar item. I say thank you very much, jaya, and close the cash register. You will say hey, where is my change? I’ll say no, no, it’s there. They are just dark dollars.
It’s laughable, but that is the cornerstone of astrophysics, dark matter. One devotee told me a joke: dark matter, anti-matter, it doesn’t matter. They are completely in a fog.
Prabhupada was with a man once who was talking about the missing link. I was actually there at that time. Prabhupada replied that the missing link is my foot in your face. Only Prabhupada could say that. He said later on that I can say this but you cannot. He said that an old man can go anywhere and say anything.
I was listening to another tape and there is a man talking about creating life. Prabhupada said, fine, prove it. They make so many unfounded claims and nobody calls them on it. Prabhupada was brave. He called them on it. If you say you can create life, fine.
Prabhupada said if you take a car and the car runs out of gas then you put gas in it. It’s a simple thing. If you fix the wire then the machine works.
Prabhupada said take plastic and make an egg shape. Fill it full of chemicals and see if you can produce a chicken. Prabhupada told the man to sit on it and see if he can produce a chicken.
What do you say when somebody says that to you? About evolution, Prabhupada said, what evolution? You’re still monkeys. Actually, your ancestors may be monkeys, but my ancestors are the great Vedic sages.
One of my favorites, again, you can google it, is Parks Observatory in Australia. They have one of those giant telescopes. NASA uses it to trace things. It’s one of the best in the world. For seventeen years they have been printing scientific papers where they say that they have found what must be two dark stars colliding. It’s either a red dwarf star being born or two dark stars colliding. For seventeen years there have been accolades and clapping. Do you know what it turned out to be? The microwave oven in the staff kitchen. That’s what they had been recording. If you put something in there for two and a half minutes and they open the door a little early the bell would ring. Something would burst, and that’s what they were recording. Cal Tech, MIT, IIT – oh yes. But it was a microwave oven.
So, they are groping. They don’t know what is going on. And people just buy it.
The fact of the matter which is being described here is that the universe is finely tuned. It is designed by Krishna. It is a machine, a wheel of dharma, which is meant to turn according to the principles which Krishna has given. That’s how the whole thing works.
The wheel is turning but, surprise of surprises, it’s not turning our way. We’re trying to get in there and turn it the other way, but this is the way that it works. It is the only way that it works.
In the Bhagavad Gita Krishna was telling Arjuna to fight but he kept saying no. He had his own idea. Prabhupada would take terms and turn them in a different way. Prabhupada said that the whole purpose of the Bhagavad Gita was to get Arjuna to say yes to Krishna, to turn Arjuna from a “no” man to a “yes” man. In America we have this saying that someone is a “yes” man. But Srila Prabhupada heard it in a different way.
We have a choice. We can try and dominate this material nature. We have this archetype example of Hiranyakasipu of someone trying to control things, that everything is under my control and goes my way. Or, we can recognize that our actual position is as a small cog in the machine and that it goes Krishna’s way. We can try and control or we can try and cooperate.
The theme of this talk is the wisdom of surrender. We have these top graduates at IIT and Cal Tech, but what they have is not actually intelligence.
In the first canto of Srimad Bhagavatam it’s talking about the first step in God realization. It is that recognition that I am dependent, that I am not the controller. I could get struck by lightening. Anything could happen. One of the top attorneys in San Diego was on his way to court and he fell in a manhole and was killed. Somebody had left the lid off.
Another man was walking in El Cajon, which means “the box” in Spanish. He was happily walking down the road and was hit by a lime green bowling ball. It fell out of the sky, hit him in the chest, and killed him. Anyone want to ask where the lime green bowling ball came from? A man was flying to a bowling competition in Las Vegas. The engine failed in his airplane. He was trying to throw weight out of the plane and so he threw his bowling ball out. Anybody here expect to get hit by a bowling ball today? Of course, you are in the holy dhama so it may be an auspicious thing.
Govinda das says that like a drop of water on a lotus leaf tottering, that’s our actual position.
The first step in God realization is to recognize that we are dependent, that the universe is going on by design. We all know that wherever you see order, patterns, symmetry, there is intelligence behind it. And behind intelligence is a person. That is our universal experience. It is the universal experience since time immemorial. Yet, in Kali Yuga, they scratch their heads and say no, no.
One man from MIT, I think his name is Steven Goul, he said that the universe is the original free lunch. Everything came from nothing. We’re supposed to swallow this stuff?
The Vedic view being mentioned here is to see how everything is going on by Krishna’s design, how we are actually dependent. That dependence is not a weak willed, oppression. They say “mother earth,” it’s a loving sense of indebtedness and gratitude. Gratitude without reciprocation is meaningless. Like when Prabhupada gives the example: Prabhu, can you get me a glass of water? The devotee says, jaya, prabhu, and doesn’t move. The guy says, you know I’m really getting thirsty here, can you get me some water? And the response is jaya, prabhu.
What is the proof that you heard me? What is the proof of hearing? Action. It’s meant to make the wheel turn, something is supposed to happen.
Here we have Hiranyakasipu. What is his reaction? His reaction is revenge, anger, devastation, rage against the universe.
Prabhupada was in Detroit in 1975 or 76. He was sitting out in the garden afternoon. Everything was designed to bloom in the spring. Prabhupada gave it the name Devasadan Mandir, place of the demigods. Everything was in bloom, purple and yellow, it’s just beautiful. Prabhupada is sitting out in the garden and there is this canal that comes off of the Detroit river. It has caught on fire three times and took four days to put out. People would go out on there boat. This man was out on his boat and he couldn’t have been very far from Srila Prabhupada. He got up in his boat and he started shouting. He said I know you Hare Krishna people. You’ve got those big houses. You’ve got those big festivals. You’re always feasting. He was going on and on like this. He was furious. When he ran out of steam Srila Prabhupada said yes, come and join. The guy completely blew a gasket. He didn’t expect that. Prabhupada did not deny it at all.
One newspaper reporter asked Prabhupada one time what do you do for recreation. Prabhupada said what? Our whole movement is recreation. My father used to joke with me that I retired at seventeen and a half when I joined the Hare Krishna movement. We work hard for Krishna but ours is a labor of love. It’s a different type of thing. It’s not a burden but a labor of love.
The wisdom of surrender begins with the recognition of our actual position. I was at the drug store, chemist shop. I was buying something. I was there with the cashier. There was someone trying to get out. They were pushing on the door with difficulty. The cashier said it says pull. Oh, ok, and they got out. We’re like that. We’re hammering against the door pushing. But it doesn’t work that way, my friends. Just give it a pull and it will work just fine.
We just follow Krishna’s instructions. We are part and parcel of Krishna, servants of Krishna. Everything will come.
Again, talking about Hiranyakasipu, Prabhupada says in one lecture that we have a little Hiranyakasipu inside our heart, all of us. I know that certainly I do. You’re all saintly, but, certainly me.
We are all trying desperately to control events. Prabhupada calls it the childlike innocence of bhakti. It’s one of those great sutras by Prabhupada. It’s not childish as in foolish or uneducated, but the childlike innocence of bhakti.
Someone was asking about astrology saying I’m in a Venus period. We’ve all heard that before. Prabhupada says that with one kick, Krishna can kick ten thousand Rahu planets. What happened when Krishna appeared? All the planets aligned themselves despite their natural alignment. They all readjusted themselves.
For the devotee who surrenders to Krishna with that childlike innocence of bhakti, Krishna arranges things. We are under Krishna’s shelter. We cannot control events. I’m sixty-three years old and believe me, I have learned that. At forty or thirty it may not have gotten through yet, but by the time you are my age, you know.
What can we control? We can’t control events so what can we control. We can control how we respond to events. We can’t control the event, but we can rage like Hiranyakasipu, we can try to manipulate everything. I think it’s Dylan Thomas who says do not go gently into that long good night. He’s talking about getting old and then dying. Do not go gently into that long, dark, night, but rage, rage, rage against the dimming of the light. Well, you can rage until hell freezes over but the light is going out, my friend.
We’re talking about control. We’re trying to surrender. Ok, I’m surrendering to Krishna, why doesn’t He answer my prayers? We accept that God is all powerful. We would not want to argue that God is not all powerful, by definition. Anyone deny that or want to argue it? Have a crack at it, go ahead. That God is not all merciful? There are cornerstone principles. There are many more, but He is all powerful and all merciful.
Now, I’m offering a prayer, whether by lighting a candle or tying a cloth or sending up a prayer flag. God’s not answering. If He’s all powerful then that means that He could answer it if He wanted to. Why doesn’t He if He’s all merciful? If He’s all powerful then He has the ability, and if He’s all merciful then He has the kind, Karuna heart. Why doesn’t He do it? Guess what? Maybe He knows what’s best for us.
I wanted to be an astronaut. I wanted to be a fireman. I wanted to be President of the United States. Thank heaven that didn’t work out.
You’re all great souls who took birth to serve Caitanya Mahaprabhu’s mission, but I thought it was a bright idea to come to this material world. Do you want to talk about original foolishness? We thought it was a great idea to come to this world. Everything after that is just downhill. We made such a huge and stupid mistake. Then we think we are going to make a right idea? What we are asking for, what we want, what we think we need, what do we know?
We should simply think, let me serve Krishna. Let me engage in Krishna’s devotional service. If He doesn’t answer my prayers, there is a good reason for it.
On one tape, Prabhupada says that he had just taken sannyasa. He was in Vrindavan, and he was gored by a bull. He said I was thinking, I’ve surrendered to You. I’m here in Vrindavan. I’m trying to preach. Why has this happened? Prabhupada says that later on he understood. He doesn’t say why, only that later on he understood.
We’ve all had that experience. We thought something was great and we didn’t get it. But it worked out for the better. Krishna is playing the long game. We’re playing the short game. I got a scratch, I itch it. Stimulus, response. We may be a little more sophisticated but basically it’s stimulus, response.
Krishna has the long game. He’s trying to deliver us from this material world. He’s trying to purify our hearts. He’s trying to pull us out of this place.
What if it’s true? Just think about it for a minute. Everything we read, beautiful, sweet Krishna and wonderful pastimes.
I was there in LA. Prabhupada said that everything here in this world is a struggle. Does anyone want to doubt that? Just stand up, a muscle could pop, you could fall over, make a garland and you could stick yourself in the thumb. Where do we start? I live in San Diego. We have earth quakes, tidal waves, drive by shootings, and fires. But, there is always a sea breeze blowing. But it’s not such a nice place.
There is a saying that the best laid plans of mice and men do oft go astray.
Hirayakasipu has his plan to control and dominate as the archetype conditioned soul raging against how the wheel of the universe is turning. Krishna has got him on both ends of the spectrum. It’s very far out if you think about it.
Sometimes somebody will be proud like me, but I have no reason, no qualification for being proud. If you look at Hirayakasipu, he actually had some reasons to be proud. He was no “slow” as they say in America. If he raised his eyebrow, all of the demigods would be trembling. He was a powerful person. How does Krishna deal with it?
First of all, on the micro end of the spectrum, his own sweet little son, Prahlad, was five years old. What can they do? They are completely dependent. I ran away from home once and I asked my father if he would give me a ride to the corner so I could run away. He had to take me in his car. He pinned a note on me. He let me out on the corner and said, you’re old enough. It’s very good that you’ve made this decision, don’t forget to write. I made it about half a block. My father followed at a short distance to keep an eye on me. He pulled up next to me and said, so how’s it going? How is independent life? I jumped into the car and never ran away again until I joined the Hare Krishna movement.
Krishna is like that, He gives us our independence but He’s there at every moment just waiting for the lightbulb to go on.
So Hirayakasipu is completely defeated by Prahlad in every way. Everyone is afraid of him and Prahlad says, my dear best of the demons, he’s completely unafraid. On the other end of the spectrum, could Hirayakasipu have possibly calculated that Lord Nrsimhadeva was going to pop out of that pillar, half man, half lion, with all of the benedictions fulfilled? Nails that are not living and not dead, a door step that is not inside or outside, all of the fine print was masked. He was looking at this huge abhutanashringa, his mane touching the sky. He was stunned. On the small side and the big side, Prahlad Maharaj and Hirayakasipu, he was completely defeated. We’re not even in the game, not even in that league.
We should cooperate rather than try and dominate.
There is a GBC man, I don’t want to embarrass him, and a GBC meeting. He told me this story personally. There was a decision that he didn’t like. I know that may be shocking but it happens sometimes. Your temple president, your husband, your wife, we all make decisions that may bother us a bit. He wasn’t happy. He went to Prabhupada and was telling him all of the reasons that he wasn’t happy. And Prabhupada said, that’s alright. Whatever you’ve decided, like the Pandavas, you execute. They argued. Bhima and Arjuna wanted to fight. Yudisthira was counseling right time, right place, right circumstance. Prabhupada said that whatever has been decided, you just follow. If there is some mistake, Krishna will fix it, He will adjust. The devotee bowed down but he was thinking yeah, but how long is that going to take? You know how the mind runs. When he came up, Prabhupada slammed his hand down and said, but not in your time, in His time.
We have a duty to fix inequities, injustices. It’s not that we think spiritual does not mean moral. I’m not talking about mode of goodness, but a strain of ethics. If you throw a rock into a pond there are concentric circles that go out. The spiritual plane includes morality, ethics, kindness, and all of those factors. It has to or it’s hollow. It’s faux spiritualism.
No doubt that we have a duty to speak up and do the best that we can, to right inequities. I’m not saying that. If my tooth is rotting in my head I don’t say ok, well, I guess that’s Krishna’s arrangement and just accept it. Prabhupada said that devotees are fearless but they are not fools. We have intelligence so we should use it.
In the ultimate issue we just accept, alright Krishna, You’ll take care of it in Your time. Either You will take care of it and it will be adjusted. We all want to see it in our own lifetime. I want to see justice done. We have had so many difficulties in life. Where do you want to start?
When you’re all back to Godhead are you going to complain that, three lives ago you broke up my marriage and my husband ran off with another person, in that car accident I really banged up my knee. All of it fits together.
If you look at the Pandavas, Prabhupada said they were being hunted in the forest like animals when they were in the banishment. Those are Prabhupada’s exact words – hunted in the forest like animals. They were fleeing here and there for their lives. Yet, we find in this ashram they met one rishi and helped him with this and that. He gave them a benediction, here’s a certain weapon. When Yudisthira was here he gave good advice to a king and the king said if you ever need anything you just call me. If you look in the Mahabharat and put all of the pieces together then you can see how Krishna was simply preparing them for success on the battlefield of Kuruksetra.
Of course, everything ultimately depends on Krishna. Krishna is preparing us for success at the time of death. That’s all that matters, ante narayana smriti, what happens at the time of death. Door number one or door number two, do I pick the small potatoes or do I surrender to Krishna? Do I remember Krishna?
If we understand what the nature of the game is, the activity, let me remember Krishna at the time of death and go back home back to godhead, then what it takes to get there will be a minor issue.
The Bhagavatam is full of compare and contrast. It’s full of both success stories and the archetype fools. Shakespeare could never touch it. It’s full, it’s just wonderful. Here we have right in front of us in this section of the Bhagavatam Prahlad Maharaj, innocent and defenseless. Then you have someone so powerful who, when he moves his eyebrows, the demigods are afraid. Yet, that small boy is completely fearless and completely victorious so much so that that small boy delivers the father. It’s an amazing thing.
I was thinking in the same way that you have the Pandavas and the Kurus. By all material calculations the Kurus should have completely defeated them. Yet they became completely successful. You have Amarish and Durvasa Muni. Durvas Muni went all the way to the spiritual world. He pulls out one hair and a big demon comes up. Ambarish just folds his hands. Yet we have Durvasa Muni ultimately falling down at the feet of Ambarish saying please forgive me. Ambarish’s response was that if I have done anything pious and have any good credit then you please take it.
I was thinking about Srila Prabhupada. Everything was against it. I remember the mantra: dogs run free so why can’t we? That was a mantra. Of course the thought never hit that maybe I’m not a dog. The fact of the matter is that Srila Prabhupada was completely against the social current. The nation was being torn apart over the Vietnam war. Everyone under forty was saying don’t do it, stop.
Prabhupada was speaking from Bhagavad Gita. It’s an amazing thing if you think about it. We could just go down the line. Everyone wanted to grow their hair and Prabhupada was saying shave up. It’s exactly cross currents. They asked Prabhupada, why did you come to America? Prabhpuada said that one of his godbrothers had gone to London and failed. Another brother went to Scandinavia and he failed. Another one went to Germany and he failed. Prabhupada said in his own sweet humility, well, if I’m going to fail, at least let me fail in a new place. We know that Prabhupada is a great bhakta, a great general. He knew if you turn America, you turn the world. It worked, against all odds.
That wisdom of surrender to just surrender to Krishna message, words, and what he’s doing in my life, let me surrender to that. That is actual wisdom. You can rage, rage, rage against the dimming of the light. You can rage against the machine. Your cold fingers will be torn away. Sans hair, sans teeth, sans everything – we are stripped of everything.
When you go into the Vatican there is a skull. The skull is the first thing that greets you. It says you are what I once was. I am what you will become. That’s pretty heavy. The skull is right there. You are what I once was, happy with my little camera and my shorts with a tour guide. I was also happy once skipping along the lane. But now I am what you will become.
When I first met the devotees, Sukadeva, I can never repay him, I thought I was a golden boy kissed by the gods. I was living in Laguna Beach where the sea breeze is always blowing. If I just stayed on the conveyor belt, if I didn’t jump off, everything was going to be just great. I was talking to Sukadeva and he was saying that this world is suffering. I said maybe for you. There is a bumper sticker that you see in America that says those who say money can’t buy happiness don’t know where to shop. I was thinking yeah, maybe you’re a good will willy who can’t get it together but I’m having a great time. Sensing that arrogance, the last thing he said to me as he turned away was that you know, there’s one thing about this world, no body gets out alive. It kept rattling around in my head. Have you ever seen those buildings where they blow out the linch pins and the whole thing collapses? It blew out my whole world view. Everything collapsed.
They have everything in America, everything foolish. They have dog races with greyhounds. It’s a particular type of dog, sleek and thin with a long pointed nose. They can run as fast as a cheetah. They have these dog races, especially in Miami. But they have them in southern California, too. They take a wounded or dead rabbit and they wave it in front of the dogs. They smell the blood and they get super agitated. They have a little metal fake rabbit that’s on the track that takes off and the dogs all race after it as fast as they can. They race around the track but they never get the rabbit. What happens every now and then get a dog who says, wait a minute, what am I running for? I’m never going to get this thing. Why? I’m knocking myself out and I’m just going to come back to the same spot and have to do it tomorrow. I’m done. I’m out of here. I quit. They literally get dogs who won’t run. They just stop. And once they get like that, they’re done. You can never retrieve them because the light went on. Why am I knocking myself out for nothing?
When are we going to have the brains of a dog? I’ve done it. I’ve been up to Brahma. I’ve been to Indraloka. I’ve done it again and again and it’s the same story. What have I got to show for it? Someday the light goes on and we say wait a minute. Fool me once, shame on you. Fool me twice, shame on me. How many times have we been fooled? When are we going to wake up?
That’s the message of Bhagavatam, the wisdom of surrender. Just surrender to Krishna and get out of the game.
Here’s a joke. A man makes a deal with the devil, a faustian deal. The man says look, you give me everything I want in this life, and then I’ll go to hell. But in this life, whatever I want, wherever I look, everything is under my control, everything surrenders to me. Whatever I want, I get, women, wealth, fame, I get it all. Then, when I die, I’ll go to hell. So the devil says ok, no problem.
It’s working, he’s president of the United States, wins a Nobel Peace Prize, married and divorced fifteen times. Everybody does exactly what he wants and surrenders to his will. After a while, it becomes quite boring. After boring it begins to wear on him and becomes irritating. After irritation it actually becomes horrible. It becomes so frustrating that he says to the devil come take me now, I’m ready to go to hell. The devil says what do you mean, go? You’re already there.
Without that sense of service, devotion, and love for Krishna, you can get everything you want and it will not make us happy. That’s not the way the wheel turns. It’s not the way that we’re made. We’re standing in front of Caitanya Mahaprabhu, it is so nice that even Krishna, the controller of all things comes to play the role of a devotee. He wants to see what Radharani is tasting, what is that service mood. What is she experiencing? She’s enjoying more than me.
Fine. Get whatever you want and become Hiranyakasipu with no Prahlad and no Lord Nrsimhadeva and ultimately, it becomes hell.
The last line of the purport, closing sutra, says that you popularize hari kirtan, brahminical culture, the ksatriya government will automatically be revived and the people will become extremely happy. That’s what’s in this simple chanting of the holy name, putting on festivals, distributing books, giving them divya jnana, giving them Krishna prasadam. With that one simple act of popularizing the sankirtana movement what happens? Brahmincal culture, ksyatria government falls into place, and the people become extremely happy.
Jayadvaita Swami told me once that he was in New York City at JFK airport. He was changing some money. Have you seen that fiftieth anniversary magazine? It’s great, I would join that movement. When you look at it, it’s all of the festivals, prasadam, deities, temple, philosophy, it’s just fantastic. You look at it and think, wow!
Jayadvaita Swami was at JFK changing some money. A typical New Yorker looks up at him dressed like a nice sannyasi and says, that’s what I like about you people. You are what you pretend to be. It’s an American thing. She meant to say that you are what you’re supposed to be.
Look at that magazine. That’s the potential that’s in this movement. That’s what the world is crying for. If there was a baby here just crying, we would go on for sometime. But if the baby is in distress, you’ll think, where is the mother? Where is the father? How can we help? You can’t tolerate it.
In San Diego they spent millions of dollars renovating the downtown. It was like $300 million dollars. It was a cesspool. They renovated the thing. The problem is that they didn’t make a plan for what to do with the homeless people who were there. So you go downtown and you’re having your $300 dinner of fermented grape juice and bones and feathers and dried beasts. Then you’ve got some homeless guy pressing his nose on the window so it’s kind of hard to get into the mood. It spoils the whole thing. You walk out of the store with your thousand dollar cashmere coat and there’s a guy lying in the gutter. It really spoils the vibe.
They called in a blue-ribbon commission, the best city planners around the world. They spent six months preparing the plan. The heart of the solution, which was announced with great fanfare, was for the shop keepers and the restaurant owners was to put up curtains. Put up curtains. That way, you can enjoy the meal and you won’t see the man who is dying in the gutter. If you don’t see it, it’s not there, don’t worry about it.
We are not meant to be like that. We know what’s wrong. We know the cause and the solution. We have the sweetest medicine. To take it is not bitter, it’s not difficult. Who can’t eat? Prabhupada says anyone here have a problem taking prasadam?
Let us close on this note. I’m speaking to myself, don’t worry. Rather than trying to be in the mood of Hiranyakasipu to control and dominate, to rage against the machine, we should have the wisdom of surrender to see which way the wheel is turning. Find our place. It’s doesn’t matter where you fit in that wheel, but fit in the wheel of the sankirtan mission. Put your shoulder to the wheel and push it forward. Let us become that Hare Krishna movement that is in that fiftieth anniversary magazine. The world is crying and waiting for us. The time is now.
Thank you very much.
Hare Krishna.
By Piyush
By Kesava Krsna Dasa
By Karnamrita dasa