Notes on Bhaktivedanta Institute for Higher Studies Program On the Occasion of Sadaputa Prabhu’s 76th Birthday
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Brahmatirtha Prabhu: Sadaputa Prabhu was a genius. He had a photographic memory. He had idiosyncrasies like any genius. He understood things in a deeper way, and he wanted to share. He never stopped learning. Mechanistic and Nonmechanistic Science was my favorite book. God & Science has brilliant essays. About Jayadvaita Swami: I got a mantra
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Meet Jaya Krsna Das
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Jaya Krsna Das from a large family of ISKCON devotees originally from Kenya became an important producer and artist in the famous Bhaktivedanta Players at the Bhaktivedanta Manor outside of London. A family man, a lifetime of devotion to Krishna and Srila Prabhupada, Jaya Krsna has lectured on Krishna Consciousness all over the world. Radio
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Shantipur Festival Seva Opportunity 2023
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Dear Godbrothers and Godsisters please accept my humble obeisance all glories to Gurumaharaj, all glories to Shantipur festival. This is to inform all of you of the coming Shantipur festival on 4th March 2023. We humbly request you to donate any amount for the organization of the biggest prasadam distribution program ever at Shantipur, the […]

The post Shantipur Festival Seva Opportunity 2023 appeared first on Mayapur.com.

Srila Jagannath Das Babaji Disappearance
→ Ramai Swami

Srila Jagannath Das Babaji Maharaj appeared in this world (was born) probably around 1750 in a village in a part of India which is now Bangladesh. He was born in a wealthy family. 

Later in his life he was initiated by Jagadananda Goswami. His guru was in the line of Srila Baladeva Vidyabhusana. One of our very great Acharyas. 

Srila Jagannath Das Babaji was a perfect devotee. In the holy place, Vrindavan, he had a little hut, a bhajan kutir. He would sometimes chant there for three days and nights, without stopping. He wouldn’t even eat or sleep.

He was very famous, everyone knew what a perfect devotee he was.

In 1880, Srila Bhaktivinoda Thakur came to Vrindavan and met him for the first time. Srila Jagannath Das Babaji taught Srila Bhaktivinoda Thakur many things. Srila Bhaktivinoda Thakur arranged to work close by where Srila Jagannath Das Babaji lived, so he could visit him often. Srila Jagannath Das Babaji was very pleased to see Srila Bhaktivinoda Thakur’s enthusiasm for preaching the Holy Name of Krishna.

Srila Bhaktivinoda Thakur had been looking for the exact birthplace of Sri Chaitanya Mahaprabhu for quite some time. He was chanting one day on the roof when he all of a sudden saw an unusual light across the River Ganges. It was so bright, he couldn’t ignore it.

This was the sign he had been waiting for, for so long. After a long investigation he found the spot. Only Tulasi plants would grow there and the Muslim people who lived there were scared because they saw light and heard sounds coming from that spot. They decided to stay away from that place.

Then Srila Bhaktivinoda Thakur asked his spiritual master, Srila Jagannath Das Babaji Maharaj to come to that spot. 

He was already very old at that time and his personal servant, Bihari Das, would carry him in a basket on his back, because he couldn’t walk anymore. But when he arrived at the spot, Srila Jagannath Das Babaji jumped up in the air and began to dance ecstatically while calling the Names of the Lord loudly. 

The holy birthplace, the Yogapitha, of Sri Chaitanya Mahaprabhu was finally found!

On the banks of the holy River Ganges, Srila Jagannath Das Babaji used to do bhajan (singing and chanting the Holy Name of the Lord). You can still find his bhajan-kutir (little hut/house) there and his Samadhi, his tomb.

Srila Jagannath Das Babaji also ordered Srila Bhaktivinoda Thakur to build a hut close to his bhajan-kutir, so the devotees could stay close by.

Srila Jagannath Das Babaji stayed in this world for about 125 years. He was always talking, singing and chanting the Holy Name and telling everyone about his Lord, Sri Chaitanya Mahaprabhu.

Even Krishna, the son of Nanda Maharaja, personally descends to taste the nectar of love of Godhead
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“What to speak of others, even Krishna, the son of Nanda Maharaja, personally descends to taste the nectar of love of Godhead in the form of the chanting of Hare Krishna.” (Sri Caitanya-caritamrta, Antya-lila, 3.265 Purport) In the Adi Purana Krishna tells Arjuna: “Anyone who is engaged in chanting My transcendental name must be considered
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Indian Minister Shri V. Muraleedharan visits The Sacred India Gallery in Perth, Western Australia
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The Sacred India Gallery in Perth, Western Australia recently hosted Shri V. Muraleedharan, Indian Minister of State for External Affairs and Parliamentary Affairs, for a VIP gallery tour. Shri Muraleedharan expressed his heartfelt appreciation for the efforts made by the Sacred India team to share the gifts of spiritual India with the Western Australian community,
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Mayapur Kirtan Mela
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Right after the Iskcon Leadership Sanga finished, devotees from all over the world assembled in the Panca Tattva temple room for the annual kirtan mela. When I say annual, there was a break of a few years because of CoVid restrictions but now with renewed enthusiasm everyone chanted and danced in ecstasy.

Even during the day there were so many devotees attending that it was difficult to fit into the temple hall, and at night it was almost impossible. Nevertheless, whether sitting, standing or dancing, the devotees continued the kirtan for five days going up to 10.00pm in the evening.

Srila Jagannatha Dasa Babaji’s Disappearance Day
Giriraj Swami

Srila Jagannatha dasa Babaji Maharaja comes in the Gaudiya Vaishnava disciplic succession after Srila Visvanatha Chakravarti Thakura and Srila Baladeva Vidyabhusana. He was a renounced ascetic, fully engaged in chanting the holy names of Krishna and meditating on the pastimes of Krishna. For some time, he made his residence at Surya-kunda in Vraja-dhama, near the temple of Suryadeva, where Srimati Radharani used to come and worship the sun-god—or, I should say, where She used to come to meet Krishna on the pretext of coming to worship the sun-god.

Srila Bhaktivinoda Thakura, who comes in the disciplic succession after Jagannatha dasa Babaji, accepted Srila Jagannatha dasa Babaji Maharaja as his main guru, his siksa-guru. Once, some of Jagannatha dasa Babaji’s disciples in Vraja approached the Thakura and complained that although they had come to Vraja to live like Jagannatha dasa Babaji Maharaja, fully absorbed in chanting the holy names and meditating on Sri Sri Radha-Krishna’s astakaliya-lila, Babaji Maharaja had refused to instruct them in such topics and had instead engaged them in cultivating tulasi plants, flowers, and vegetables to offer to the Lord. And they requested Bhaktivinoda Thakura to appeal to their guru maharaja to instruct them in the esoteric practices of Krishna consciousness.

Srila Bhaktivinoda Thakura told the disciples, “Actually, your Gurudeva’s instructions are right for you. Because you still have anarthas, for you to sit and try to do nirjana-bhajana [solitary worship] and practice asta-kaliya-lila-smarana [meditation on the Lord’s eightfold daily pastimes] would be artificial, and you would just become degraded. So you should follow his instructions with full faith and work hard in Krishna’s service. Then, in time, you may be able to chant the holy names purely.”

Eventually, Jagannatha dasa Babaji Maharaja moved to Mayapur, where he lived by the banks of the Ganges, fully absorbed in chanting the holy names. He had the greatest reverence for the holy land of Navadvipa. Although he was so renounced and so absorbed in Krishna consciousness, as his reputation spread, gentlemen would come to him and give him donations. Once, Babaji Maharaja asked one of his servants to take the donations he had received, which he kept in an old burlap bag, and purchase a large pot of rasagullas. All the devotees were surprised, because Jagannatha dasa Babaji was so renounced and lived so simply; he would eat only the simplest rice and dal. Anyway, the servant brought the sweets, and Jagannatha dasa Babaji offered them to his Deities and then distributed them to the cows and dogs in the dhama. He said that the creatures of the dhama were elevated souls and worthy of service.

Later, Babaji Maharaja would not honor prasada until he had shared it with ten newborn puppies. He would wait until they came, and because in his old age his eyelids drooped over his eyes and prevented him from seeing, he would count them with his hands. And only after they had begun to eat would he also partake. He would say, “They are puppies of the dhama. They are not ordinary living entities.” He had so much faith in and affection for the dhama.

He had less affection for Mayavadi impersonalists. He used to say, “Let the dogs come in for darshan, but the impersonalists—kick them out!”

Srila Jagannatha dasa Babaji lived to a very old age. Some Vaishnavas say he was just waiting for Srila Bhaktivinoda Thakura to come—someone to whom he could impart his special knowledge and realization, for the benefit of humanity. Srila Bhaktivinoda Thakura requested to be transferred from his post in Orissa to Bengal so he could be near Navadvipa-dhama. And eventually he was posted at Krishnanagar, near Navadvipa.

Srila Bhaktivinoda Thakura did extensive research to determine the actual birthplace of Sri Chaitanya Mahaprabhu. He studied old maps, consulted the local people, and visited the different places. Eventually he found a mound where many tulasi trees were growing. He got the intuition that this was the actual birthplace of Lord Chaitanya, but he wanted his intuition to be confirmed. At the time, Jagannatha dasa Babaji was the most renowned Vaishnava, and he was Srila Bhaktivinoda Thakura’s siksa-guru. So, Jagannatha dasa Babaji’s disciples brought him to the place with the mound and tulasi plants. He was so old—over a hundred and forty years old, some say—that his disciples had to carry him in a basket. The disciples brought him, but when they came to the site, they didn’t tell him that Bhaktivinoda Thakura had determined it was the birthplace. Still, when Babaji Maharaja arrived there, he spontaneously jumped out of his basket and began to dance in ecstasy, singing the holy names. Thus he confirmed the location of Mahaprabhu’s birthplace.

Srila Jagannatha dasa Babaji’s bhajana-kutira and samadhi are there in Navadvipa-dhama, in Koladvipa. Devotees who perform Navadvipa-parikrama visit there and get his mercy. We also pray to him for his mercy, that we may be instrumental in fulfilling the desires of Srila Bhaktivinoda Thakura, Srila Gaurakisora dasa Babaji Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura, and the other acharyas in the line of Sri Chaitanya Mahaprabhu coming to us through Srila Prabhupada and his disciples.

Today especially, we think of His Holiness Tamal Krishna Goswami Maharaja, who left this world on Jagannatha dasa Babaji’s disappearance day, also in Gauda-mandala-bhumi. Two years ago, I was in Dallas for the disappearance day of Srila Bhaktivinoda Thakura, just a few months after Goswami Maharaja passed away. As we were observing the ceremony in the temple, I was thinking how Goswami Maharaja was the perfect servant and therefore the fit representative of Srila Bhaktivinoda Thakura. Then I thought of him in relation to all of the acharyas in the last two centuries—Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Thakura, and Srila Prabhupada (who are the most prominent of them)—and how he really took their mission to heart. He was absorbed in fulfilling all aspects of their mission: developing Mayapur, distributing books, spreading the chanting of the holy names throughout the world in various ways—all the programs that were so important to our predecessor acharyas.

Although I could speak of Goswami Maharaja’s surrender and service for days, today we have the rare opportunity to hear from His Grace Amoghalila dasa Adhikari. Amoghalila, could you please tell us something about your experiences with him and your realizations about him?

Amoghalila Prabhu:

I am thinking of one or two incidents I can mention, and some realizations I had from them. One was actually the last morning Srila Prabhupada was in Bombay, in Juhu. I was fortunate, actually by Giriraj Maharaja’s mercy, to be able to be in Srila Prabhupada’s room then. After about a month in Bombay, Srila Prabhupada was leaving that morning for Vrindavan. Madhava Prabhu and Upendra Prabhu were also there, though Upendra was in and out of the room.

Srila Prabhupada was just lying on his bed. He could hardly move. He couldn’t even sit up by himself. He was so weak he could barely speak. But then he said something. It was hard to hear what he said, so I leaned closer and asked, “What, Srila Prabhupada?” He said, “Call Tamal.” So, Upendra Prabhu went out to get Tamal Krishna Maharaja. When Goswami Maharaja came into the room, he offered dandavat-pranama (prostrated obeisances) and then got up. Srila Prabhupada asked him about the arrangements for going to Vrindavan. Goswami Maharaja said, “Yes, Srila Prabhupada,” offered dandavat-pranama, and went out. A minute or two later, he came back in. He offered dandavat-pranama, got up, and then told Srila Prabhupada the answer to Prabhupada’s question. He said something, he got something ready, and then he offered dandavat-pranama and went out. This happened at least three times: He came in and went out, he came in and went out, and he came in and went out, all within just a few minutes—it couldn’t have been more than five minutes. Practically every minute he was coming in, offering dandavat-pranama, getting up, talking to Prabhupada for a few seconds or half a minute, offering dandavat-pranama again, and going out.

Later, after Srila Prabhupada left us, when I was Goswami Maharaja’s personal secretary, I mentioned this to him, and he said, “Yes, Srila Prabhupada instructed me to do this. Srila Prabhupada said that because familiarity breeds contempt, it is very important when somebody is intimately serving the spiritual master that they keep a reverential mood.” Goswami Maharaja, of course, was such an intimate servant of Srila Prabhupada’s, yet he always maintained that deep reverence—of course love, also, but at the same time he always had such deep reverence for Srila Prabhupada. Tamal Krishna Maharaja is such an ideal example of a personal servant and disciple.

I am thinking of one other incident then, when I was Goswami Maharaja’s personal secretary in 1978 in Bombay. As I mentioned to Giriraj Maharaja, I think the real reason Goswami Maharaja wanted me to be his personal secretary was so he could train me, because he had seen how disturbing my mismanagement was. I had been the vice president and the so-called manager of Hare Krishna Land, and at one point during that time, Giriraj Maharaja had mentioned to Tamal Krishna Maharaja, “Amoghalila is mismanaging the affairs here.” Goswami Maharaja had said, “There is no mismanagement . . . There is no management!” So, he felt that I needed some training in management. Therefore, he made me his personal secretary, to train me. I think that was the main reason, and he tried to train me and he did.

He did train me a lot, though I didn’t follow his training so well, but one incident when he trained me was very moving. Every time I think about it, I just . . . He was teaching me how to clean the floor. I mean, I had been a devotee for six or seven years, so I had been cleaning floors for a long time. Anyway, once, when I was cleaning the floor, he said, “No, that’s not how you clean the floor,” because I had the cloth bunched up or something. So, he took the cloth from me, got down on his hands and knees, spread the cloth out big, folded it over once, and started cleaning the floor. I tried to stop him; I said, “Maharaja, it’s okay, it’s okay. I’ll do it.” He responded, “No, I want to show you how to do it.” And he cleaned for quite a while. He cleaned a large area, and I was protesting, but he said, “No. Just watch what I am doing.” He had the cloth spread out quite big, and he cleaned for some time. I tried to stop him again, but he explained, “No, Srila Prabhupada did this to me. Srila Prabhupada showed me like this. He got down on his hands and knees and he cleaned the floor to show me how to do it. So why can’t you let me show you how to do it?”

So, Tamal Krishna Goswami was the perfect servant of Srila Prabhupada. And as you said, Maharaja, the perfect servant or ideal servant becomes the ideal representative. Goswami Maharaja was so strict in following Srila Prabhupada exactly, to the detail, even how you open up a cloth and fold it and clean the floor—every detail, everything! These are just a couple of little incidents I was thinking about.

Hare Krishna.

Giriraj Swami: When you began, saying how Tamal Krishna Goswami would come and offer full obeisances, I thought of what some devotees told me about his routine in Dallas after Srila Prabhupada left. Every night, he would go into Srila Prabhupada’s room, where the deity of Srila Prabhupada was installed, and chant his last Gayatri and put Srila Prabhupada to rest. He wanted to do that as his personal service. And they told me that whenever Goswami Maharaja would leave the temple premises, even for an hour or two, he would first circumambulate the building. They gave me the impression that he was circumambulating Srila Prabhupada, although, of course, he was circumambulating the other deities as well. But he was very conscious of Srila Prabhupada. In general, he was always very conscious of his lords and masters.

I also think of how, after Srila Prabhupada left, Goswami Maharaja distributed different remnants of Srila Prabhupada to different devotees. He had one of Srila Prabhupada’s teeth, which he had placed in a silver capsule and hung around his neck. Indradyumna Swami, who is quite expert in getting deities and sacred relics, once was asking Tamal Krishna Goswami about the tooth—what was eventually going to happen to it. And Tamal Krishna Goswami understood that Indradyumna Maharaja was trying to see if he could one day get the tooth. Goswami Maharaja just laughed and said, “Don’t even think of it. I am taking it with me. Even after I leave, it will stay with my body.” His idea was that by the tooth being put into his samadhi, people who circumambulated his samadhi or offered obeisances there would get the benefit of circumambulating Srila Prabhupada’s tooth, of offering obeisances to his tooth. And on the absolute platform, Srila Prabhupada’s tooth is as worshipable as he is.

Devotee: The tooth was kept with him, even when he was put into samadhi?

Giriraj Swami: Yes, it was always kept with him.

Hare Krishna!

[Srila Jagannatha dasa Babaji’s disappearance day, February 20, 2004, Carpinteria, California]

The ultimate goal of pious activities
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“My dear Lord, by expanding Your transcendental vibrations, You reveal the actual meaning of everything. You are the all-pervading sky within and without, and You are the ultimate goal of pious activities executed both within this material world and beyond it. I therefore offer my respectful obeisances again and again unto You.”~Srimad-Bhagavatam 4.24.40
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Mahimamrita Dashakam – New Song Glorifies ISKCON Melbourne
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Like a surprise pot of chipped-rice and yogurt won at a panihati festival auction, Mahimamrita Dashakam, a song released to celebrate the 50th Anniversary of the installation of Shri Shri Radha-Vallabha at ISKCON Melbourne, is packed with many delectable flavours.  The song begins by describing ISKCON Melbourne as “śrī-prabhupāda tīrthaṁ” where ISKCON’s Founder-Acharya His Divine […]

The post Mahimamrita Dashakam – New Song Glorifies ISKCON Melbourne appeared first on ISKCON News.

6000 Plates Served to Victims of the Earthquake in Turkey
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One week has passed since the Turkish yatra and members of the Hungarian Food for Life team started their food distribution in Turkey for those most affected by the severe damage caused by the earthquake in February 2023. The Hare Krishna Food for Life rapid reaction team was busy serving the locals with hot prasadam […]

The post 6000 Plates Served to Victims of the Earthquake in Turkey appeared first on ISKCON News.

Shivaratri
→ Ramai Swami



Every lunar month on the 13th or 14th day of the dark half of the moon phase there is a Shivaratri but in the Vedic month of Phalgun (February-March) there is a Maha Shivaratri.

The ceremony takes place mainly at night, which is observed in the honour of Lord Shiva, who was married to Parvati (Mother Durga) on this day.
Devotees of Lord Shiva generally observe a strict fast on this day and some go to the extent of a nirjal fast i.e. they do not even have a sip of water.

They stay awake the entire night. The Shiva lingam is worshipped throughout the night by washing it every three hours with milk, yogurt, ghee, honey and so forth, whilst chanting of the mantra “Om namah shivaya”, continues. Offering of bael leaves are made to the Lingam.

Bael leaves are very sacred (as Tulsi to Lord Vishnu and dhar to Mother Durga are very pleasing to Them) and Lord Shiva becomes pleased with that offering. Many different hymns glorifying Lord Shiva are sung with intense fervour and devotion. Aspirants perform japa of the Panchakshara mantra “ Om namah Shivaya”

Demon Sankhacuda Killed – taken from Krsna Book (Chapter 34.)

“Once upon a time, the cowherd men of Vrindavana, headed by Nanda Maharaja, desired to go to Ambikavana to observe the Siva-ratri ceremony. The rasa-lila was performed during the autumn, and after that the next big ceremony is Holi, or the Dolayatra ceremony.

Between the Dolayatra ceremony and the rasa-lila ceremony there is one important ceremony called Siva-ratri, which is especially observed by the Saivites, or devotees of Lord Siva. Sometimes the Vaishnavas also observe this ceremony because they accept Lord Siva as the foremost Vaishnava.

But the function of Siva-ratri is not observed very regularly by the bhaktas, or devotees of Krishna.




The good qualities of Kali-yuga
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Those who are advanced and highly qualified and are interested in the essence of life know the good qualities of Kali-yuga. Such people worship the age of Kali because in this age, simply by chanting the Hare Krishna maha-mantra, one can advance in spiritual knowledge and thus attain life’s goal. (Srimad-Bhagavatam, 11.5.36)
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Launch of Sankirtan Bus – ISKCON ROHINI
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Raas Raman Krishna Das ISKCON ROHINI Sri Sri Radha Madhav Temple (ISKCON ROHINI, New Delhi) is all set to be formally inaugurated very soon now. The presiding deities namely Sri Sri Radha Madhav with Lalita & Vishakha, Panchtatva, Sita-Ram-Laxman-Hanuman are going to descend here max. by the Kartik 2023. Generous donors have almost done their
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Real Oasis in Adiyaman Turkey
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Parasuram das The earthquake struck at 4.17am, while everyone was sleeping, the central clock in Adiyaman froze at that time. 10,000 people lost their lives in this city alone. The earthquake was immediately followed by a snow storm, hampering the rescuers. Most of the buildings are modern seven floor apartment blocks, but the earthquake was
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