
Sri Krishna Janmashtami celebration at ISKCON ARUPPUKOTTAI (Album with photos)
See them here: https://goo.gl/vjv9UT
Websites from the ISKCON Universe
Sri Krishna Janmashtami celebration at ISKCON ARUPPUKOTTAI (Album with photos)
See them here: https://goo.gl/vjv9UT
The latest issue of Sri Krishna-kathamrita Bindu e-magazine was just released.
Topics include: * SRI RADHIKA’S MOOD AND PASTIMES – Excerpts from the teachings of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. * PRAYING FOR SURRENDER TO RADHA – A fresh translation done for this issue of Bindu from Srila Prabhodhananda Saraswati Thakur’s, Sri Radha-rasa-sudha-nidhi. * MISSING OUT ON VRINDAVAN – A continuation from last issue of another fresh translation done Bindu of commentaries on Bhakti-rasamrta-sindhu. If one worships Radha Krishna in the wrong mood that devotee may attain the position of a queen in Dwarka. * A FLAG FOR RADHIKA – A first time translation for this issue of Bindu from Srila Kavi Karnapur’s Alankara-kaustubha. The verse presented in this issue is in the style known as citra-kavya, meaning literally “picture-poem”. This particular verse dedicated to Srimati Radharani is presented in the shape of a flag.
Read the entire article here: http://www.dandavats.com/?p=19648
The post Daily Darshan – September 8th, 2015 appeared first on Mayapur.com.
Lecture Podcast:
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The post Relevance of Krishnas descent – TEMPLE acronym – Janmashtami special appeared first on The Spiritual Scientist.
Lecture Podcast:
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The post Comparing appearances of Krishna and Rama – Janmashtami special appeared first on The Spiritual Scientist.
Abhishek – Balaram Jayanti 2015 – 29.08.2015
Question: How do we love in the material world in such a way that it does not overshadow our pursuit of real love? I have seen both extremes: people whose “love” for material relationships interferes with their spiritual practice, and people who, supposedly in pursuit of divine love (prema) neglect love in their material relationships.
I think you have the idea that there are two kinds of love – material and spiritual. I think this is a misconception. Love is love. It is inherently spiritual.
Certainly there is a distinction between love and lust – a.k.a. prema and kāma. But it becomes confusing if we consider lust as “material love.” Love is love, lust is lust. Any similarity in expression is very superficial. The deep difference between love and lust is the focal point of the emotion. The focal point of love is the beloved, and the focal point of lust is oneself.
This seems to take a lot of the mystery out of your question. We must love people for their benefit, not for our own. This love is inherently spiritual, and should hardly or rarely, if ever, be expected to interfere with the development of divine love.
The difference between “divine love” and “love” is only the identity of the beloved. In divine love, the beloved is divine. Specifically, in Krishna prema the beloved is Krishna.
We can’t get Krishna prema by loving our neighbor or our parents, but the idea that loving people might hamper our attainment of Krishna prema seems to be very ignorant of the fact that all things and all beings are manifestations of Krishna’s energy. In fact, Śrī Jīva’s commentary on Śrī Rūpa’s definition of love (Bhakti-rasāmṛta Sindhu 1.1.11) makes an effort to specify that the word “Krishna” in that definition does not exclude other entities who manifest portions of Krishna’s energy.
To sum it up, if we want Krishna-prema, we definitely have to exercise love specifically for Vṛndāvana Krishna, following the cues set by the Vṛndāvana residents who love him, such as his friends, his elders, and especially his girlfriends the gopīs. But the necessity of specifically loving Krishna does not mean we don’t love other people, or that loving other people interferes with loving Krishna. This just seems extremely novice to me. It reminds me of the definition of kaniṣṭha-adhikārī (lowest-class, most novice “devotee”) who only thinks that the obvious form of God in a temple is worshippable, and ignores everything and everyone else through whom God manifests.
Question: What do you make of the Bhagvatams often mentioned advice to meditate on the lotus feet of the Lord. I just read today in the 3rd canto: The miracles of meditating on the lotus feet of the Lord with eagerness and devotion are so great that no other process can compare to it. (3.5.42) This comes in the section where the demigods are praying to the Lord to utilize the material elements to be able to carry out their service. Does this mean to literally meditate on each of the symbols of Krishna’s feet?
Bhāgavatam is a kavya (poetic) composition, because the beautiful rasa of Krishna-tattva can not be expressed in anything less than sublime poetry. You should read it with this in mind. It is not simply a technical manual.
Poetically, when I refer to you by a reference to your feet, it shows that I greatly value you. I consider myself fit to only mention the lowest part of you, your feet. It does not mean that I am interesting only or main in just your feet! It means that I greatly admire and revere you. This may seem like a bit of a Vedic cultural specificity, but I think it’s a fairly universal principle of human culture that direct address is uncouth unless the conversation is between intimate partners. Even then, among intimates, direct address is not preferred because it is often boring. Indirect address is much more respectful, and in intimate relationships it is also much more affectionate and emotionally rich.
Krishna says, parokṣavāda ṛṣayaḥ, parokṣam mama ca priyam – “The sages speak with indirect words, and I also love to speak indirectly.”
In the section you’ve quoted, the personified śaktis of paramātmā are petitioning him for his help (because they cannot cause the atomic material elements to combine into complex molecular structures. They cannot generate the forces of cohesion). So they are speaking in a very respectful mood. Therefore they would never directly address Viṣṇu. They indirectly address him, by for example addressing themselves to his feet. This is an example of “ṛṣayaḥ parokṣavāda” the respectfully indirect speech of great sages.
In other places, very intimate associates of Krishna like the Queens of Dvārakā or the Gopīs of Vraja may also use indirect address like this. There it has nothing to do with awe-insiring distant reverence. Krishna and his intimate associates speak this way because it is simply more affectionate, nuanced, and emotionally rich. It is an example of “parokṣam mama ca priyam.”
Question: In the first chapter of, Perfect Questions, Perfect Answers, Prabhupada says that God has no name, but we give Him different names according to His qualities. This statement confused my mind. If has names are just things we’ve ascribed to him, how is he “non-different” from his name?
That book is a compilation of conversations Prabhupāda had with different intellectual or philosophical people. So you have to account for the conception of the person Prabhupāda is speaking to. A good communicator tailors what he or she says so that the specific individual they are talking to will be more likely to understand and relate to what they are trying to communicate.
This person was probably coming from the idea that God is beyond definition, so Prabhupāda explains the importance of God’s names without trespassing on the person’s conviction that God is ultimately beyond names.
This is a subjective truth – it is a way of explaining something to a specific individual with specific preconceptions. The objective truth is that anything directly related to a self-causing eternal entity is also self-causing and eternal. Krishna exists eternally as the ultimate root of self-manifest consciousness. His qualities are co-eternal with him, as are his actions expressing his qualities, and the “bodily” form he uses to carry out those actions, and the names which describe his qualities and their expressions.
In other words, Krishna’s nāma, rūpa, guṇa, parikara, and līlā are eternal expressions of his eternal nature, but Prabhupāda didn’t explain that point to this particular man, because there is only so much you can say to one person at one time, and you have to focus on the most important thing you want to get across – which in this cases seems to have been Prabhupāda’s intention of conveying to the man the reasonable importance of God’s names.
Question: Since Krishna is non-different from his form, we can worship a deity and it is the same as if we are worshipping Krishna directly. But there are deities of demigods too, and they’re not absolute and non-different from their form. If it still works, it means that deity worship has nothing to do with absoluteness. So, how can deity and god be the same?
The principle of absolute non-duality between Krishna and his form is important, but deity worship in general is a valid and effective system even without this principle (as in the case of demi-gods).
The basic purpose of a deity is to give a focal point for personal “worship” or personal devotional practice. The deity is a focal point for our consciousness to access a remote entity. Therefore the deity is basically as good as the entity it provides a access to.
The same principle works for any statue or image. If you look at a picture of a long lost friend, for example, your consciousness focuses on that person. The image/form always grants access to the entity, even if the entity is remote. Form is always related to the entity possessing/generating the form – even when that relationship between entity and form is not eternal or absolute.
Question: I chanted two rounds a day for a year, and found it very boring. Now, since a month ago I chant sixteen rounds a day, and find it to be very fun. Can I see this as a sign of success? Or could it be just a kind of meditative state which my mind enjoys?
What’s the difference? If you are enjoying meditation on Krishna’s name, that is success.
Many people, including myself, have had a similar experience: chanting more seems to solve the problem of not getting into the chanting. Maybe it is because the effort to chant more renews our focus, and the focus is what provides the spiritual experience?
– Vraja Kishor dās
For books, kīrtan, etc. please visit: VrajaKishor.com
On the occasion of Srila Prabhupada Vyas Puja 2015 at Iskcon Juhu, Devotee offer 1800 Bhog Prasadam (2 min video)
Watch it here: https://goo.gl/j7uXEG
Evening Cultural Program on Nandotsava in Vrindavan (Album with photos)
On the occasion of Nandotsava, two very talented Vaisnavis - Vrindarani & Chandramukhi dasi perfomed traditional odisi Dance for Krishna at Balaram hall. And Vrindavan Kala Kendra devoteed kids perfomed drama on Krishna stealing butter from devotees.
See them here: https://goo.gl/gWbpwE
Divine Bliss - Sri Krishna Janmashtami at Brisbane temple (Album with photos)
Few photos from Janmashtami 2015
See them here: https://goo.gl/AyT2WD
Initiation ceremony in Nepal (Album with photos)
By Mahavishnu Swami
See them here: https://goo.gl/PYNdGl
Janmashtami In The Land Of Mohammed (Album with photos)
Indradyumna Swami: Ufa is the capital of the Republic of Bashkortostan. The beautiful city, with many old rustic houses, has a population of just over one million people, 90% of whom are Sunni Muslims. Somehow, by the special grace of Lord Caitanya, ISKCON has a temple not far from the center of the city. Because it is an Islamic republic there are some restrictions on our preaching. For example, on Janmashtami day we were given permission to chant in a square where there were very few people. But in general the citizens are friendly and appreciative of our activities.
See them here: https://goo.gl/Gm7gnp
We are what we desire (7 min video)
When Srila Prabhupada was asked what is required to become Krsna conscious, he replied with just one word “Desire”. Let us dive deep into this topic to understand why desires are so crucial and most importantly how to change the quality of our desires.
Watch it here: http://www.dandavats.com/?p=19642
For over 45 years, Hridayananda das Goswami has shared the wisdom of the Bhagavad-gita with ISKCON communities and at prestigious universities around the world. His new publication A Comprehensive Guide to Bhagavad-gita is the fruit and culmination of a long, distinguished career of studying, teaching, and living the text.
SKCON’s founder-acharya Srila Prabhupada had a keen desire that a temple of Lord Krishna and his devotee Arjuna come up in the holy land of Kurukshetra where the message of Bhagavad Gita was spoken 5,000 years ago. The future temple would be shaped as a chariot and would cover an area of 6 acres. Among other functions, the temple would house facilities for Bhagavad Gita studies, food distribution, and a goshala for cow protection.
The most cinematic aerial footage of TOVP shot by Prananatha Das (Paul Tuffery) in September of 2015 in Mayapur, India.
The main dome of the TOVP is now complete in regard to the installation of the panels. This short clip gives a birds eye view of TOVP on Janmastami day, 2015.
The post TOVP – Cinematic Aerial Footage, Mayapur Sep 2015 appeared first on Temple of the Vedic Planetarium.
Aerial view of the Temple of Vedic Planetarium (3 min video)
The main dome of the TOVP is now complete in regard to the installation of the panels. This short clip gives a birds eye view of TOVP on Janmashtami day, 2015.
(please click HD)
Watch it here: https://goo.gl/4CDplN
The post Are we seeing the time in which devotees fight for ISKCON’s soul? appeared first on SivaramaSwami.com.
Hare Krishna! Curing Depression with Spirituality
Sri Nandanandana dasa: In spite of what a person who is suffering depression may think, it is actually very easy to overcome depression from a spiritual point of view. It is not at all as difficult as one imagines. And this is a major issue, since it is all a matter of perspective or point of view, which is based on the mental disposition. This attitude and perspective is what must be changed. Mind has the mysterious power of magnifying a problem and making it appear formidable and bigger than it is. Do not listen to the promptings of the mind. Reject them ruthlessly and throw them out. Although spirituality may not be able to cure all forms of depression completely, it will certainly help. In many cases, developing oneself spiritually can lay the groundwork so that if you are depressed, you may change your view which may allow you to rise above a depressed state of mind. In other cases, it can lift you right out of any depression or despair that you may feel.
Read the entire article here: http://www.dandavats.com/?p=2633
Hare Krishna! Putting An End to Courtesy Japa
Mahatma Das: “Nish, nish, ram, ram, nish, nish, ram, ram.” Prabhupada once imitated how we sometimes chant without focus, without concentration, without proper pronunciation – how we chant when we don’t feel like chanting. You know the mood behind this chanting; “I have to chant but I’d rather be doing something else.” And in our minds we are thinking, “I can’t wait to get these rounds out of the way.” We all do this. And it can get pretty bad. I know devotees who chant rounds while watching football games on TV. Prabhupada explained that this type of chanting is more or less useless because it will not produce the desired result, love of Krsna. To even call this chanting is a stretch. It is closer to a ritual. But Prabhupada acknowledged the value in the ritual by saying that although this kind of chanting is not very productive, at least those who are chanting this way are keeping their vow to chant.
Read the entire article here: http://www.dandavats.com/?p=2639
(English/Russian)
The post Initiation of Sad-Goswami dasa at Ukraine Bhakti-sangam appeared first on SivaramaSwami.com.
On the occasion of Vyasa Puja of Srila Prabhupada, Mayapur Online Services is happy to announce the launch of Prabhupada Samadhi Online Seva. Now, devotees worldwide can offer their personal sevas to Srila Prabhuapada in his samadhi at Mayapur. Nrsimhadev puja will be performed for all donors. All donors with Indian address will also receive […]
The post Prabhupada Samadhi Online Seva Launch appeared first on Mayapur.com.
ISKCON Vrindavan - Janmastami 2015 - Midnight Darshan (Album with photos)
See them here: https://goo.gl/JJn7Ii
“Bhagavata Subodhini” - NEW book by Bhaktivedanta Vidyapitha
The Bhaktivedanta Vidyapitha at Govardhan Eco Village is privileged to present “BHAGAVATA SUBODHINI” CANTOS 1-2. The first in a series of help books that aims at tackling impediments to scrutinizing study of the Bhagavatam.
Read the entire article here: http://www.dandavats.com/?p=19632
Hare Krishna! Sh. Arvind Kejrival ( Delhi CM) Visited Iskcon Rohini On Janmashtami
The leaders of rulling party (CM ARVIND KEJRIWAL) and opposition party (VIJENDER GUPTA) took shelter of Lord KRISHNA under at iskcon temple rohini in Delhi The grand festival took place on janmashtami 5th Sept both the leaders took darshan performed aarti and did Abhishek of the Lord. CM came along with his wife and his father and several MLA’s of aap party was also present. In photo the temple president (iskcon rohini) HG KESHAV MURARI DAS is describing Krishna katha and performed acstatic kirtan.
Read the entire article here: http://www.dandavats.com/?p=19629