The Glass Heart
→ Seed of Devotion

(To know more about this Duet, click here.)

Art by Rukmini Poddar

Art & Words Duet: Day 3

There's a man who takes walks in the morning with a giant red ball of silk sashes. He whistles and smiles at the neighbors who jog by. They don't smile back. When he sits to watch the sunrise, he sits on his anger and pushes it down into the sand. The ball cushions his body, and the vibrating pulse of it keeps him awake and alive, humming and whistling. 

A boy is walking by with his dog, playing a game of fetch with a blue rubber ball. The man waves at the boy with a smile. The boy frowns back and throws the ball for his dog in the opposite direction. A sash of red slips out of the man's mouth like silk smoke, and he catches it from the air like a scarf and stashes it in the pulsating ball he's reclining on. 

The ball begins to rise from the sand, threatening to push the man off of his seat. 

Push it down. Push it down. 

He wrestles with the ball, but that last sash of red seems to have disturbed the balance. The man grits his teeth, sweat drips from his brow. Almost there, the ball seems to be going deeper into the sand. The rising sun over the ocean shines on the man's face and the scene. Some passersby stroll by, staring at the struggle. He gives a strained smile. "Everything is fine," he calls out. People scurry on. 

Control, must control. This ball is almost... almost... under control.

A voice whispers in his mind: Who is controlling who

Suddenly, the pulsating ball of red sashes goes still. The man tentatively gets to his feet. Strange to step away. Before his eyes the sashes unravel and unwind, unravel and unwind, falling out into the sand like a giant lotus flower. 

In the center of the sashes, the opened flower, is a most peculiar object. A glass object. The sun flashes off of the surface and momentarily blinds the man. He shades his eyes and steps forward for a closer look. By now, passersby have gathered in a growing circle, albeit at a distance, their faces betraying their fear, awe, and curiosity. 

The man picks up the glass object, which is surprisingly warm. It's pulsing. He realizes that the pulsing of the entire ball of red sashes came from this object. He holds the object up to the light and sees that it is an exquisitely sculptured glass heart. It has four ventricles, the veins are delicately raised. The glass is translucent and glimmering in the sun. 

The man peers more closely at the heart and sees a fissure running through its very center. He touches the fissure and the heart in his own chest twinges with the pain of a thousand needles. He drops to his knees, surrounded by the red sashes of anger that all come from this fissure in his heart. So much pain. He weeps. The tears fall from his face onto the glass heart and enter into the fissure. The pieces of the heart become one, the fissure vanishes.  

The man holds the heart up to his chest and pushes in until with a jolt, the glass heart enters his body and becomes one with him.   

An ocean breeze suddenly sweeps in and the red sashes pick up and whirl into the sky like a flock of swans. The spectators watch the scene unfold and cheer and cheer. They descend upon the man and embrace him one by one and in groups. 

The man feels a warm rasp of a tongue on his face, and he is greeted by a quivering dog. "Hi there," says a boy. The man is astonished. "I'd like to give you this,"  the boy places the blue rubber ball in the man's hand. 

"Really? For me?" 

"Oh geez, not only for you. It's so that you can play with my dog." 

So the man throws the ball to play.

Thursday, August 20th, 2015
→ The Walking Monk

Thursday, August 20th, 2015
Toronto, Ontario

Beauty and Gone

It is to be highly appreciated when you go to a place, either inside or out, that improvements are made. It’s been weeks since I ventured off on foot to the Brickworks, an old brick factory. Adjoined to this facility are wetlands and vegetation growth with trails running in a meandering fashion. Trails are now widened to accommodate bikes. Another thing that’s new is that we have a statue of a fox that’s been erected on a pole reminding us of one of the common inhabitants in the area.

I came at evening time and hit those trails and then moved over to the cavernous old factory itself. I had been here once before when ukuleles had been played to the song, “Can the Circle Be Unbroken”, a popular spiritualist song by the Carter family. The crowd at the time was immersed in the song. It was like kirtan.

Tonight however, at dusk in the outdoors, a jazz band had made centre stage right near one of the factory’s facilities. Wining and dining went on and people were clad in their finest. I must say that the group of men playing the music were stellar performers. I was almost in tears to hear their beautiful music. It got to my heart and then it reminded me of something else that was beautiful. It was today that a very good spirit, Jatayu by name, passed on under peaceful circumstances. He was exceptional. He was not a soul from Clevelandbut a soul from God. Here’s my poem in his honour:


Another soul fought hard the fight
 
Before he made the glorious flight

A gentle soul, Jatayu had been

Scarce are such of his calibre seen

Sensitive, warm, and for all others

Seeing all as sisters and brothers

There, for service at the feet of Prabhupada

For family, friends, community, and God

An inspiration that is now in our mind

A Vaishnava of a very special kind
 

(Jatayu passed away at around noon-time today and he was a walking partner whenever I went to Cleveland.)


May the Source be with you!

8 km

Wednesday, August 19th, 2015
→ The Walking Monk


Wednesday, August 19th, 2015
Bracebridge/Orillia

Statements

Our small group took a dip in LakeCouchiching in Orillia. We did some trekking back in Bracebridge where we were led to several waterfalls along the Trans Canada Trail. There really are treasures tucked away in these woodlands. A surprise awaits you around every corner.

The profound statements which I ended up sharing to our group at the Inn are worth repeating:

“The Supersoul knows everything in everyone’s heart. He knows everyone’s determination and everyone’s want.”

“What the devotee actually offers the Lord is not needed by the Lord for He is self-sufficient.”

“Not only must a brahmin be well qualified according to the requirements stated in scriptures such as Srimad Bhagavatam and Srimad Bhagavad Gita, but at the same time, he must be a devotee of Krishna.”

“Sudhama Vipra (a renowned devotee) realized that although Sri Krishna is unconquerable, He nevertheless agrees to be conquered by His devotees.”

“If by the grace of the Lord we get such opulence as material wealth, fame, power, education, and beauty, it is our duty to consider that they are all gifts of the Lord and must be used for His service, not for our sense enjoyment.”

The source is from Chapter 80 entitled, “The Brahmin Sudhama Blessed by Lord Krishna.”

 
May the Source be with you!

10 km

 

Prabhupada’s Palace in New Vrindaban Confirmed as Smriti Samadhi
→ New Vrindaban Brijabasi Spirit

Palace1

By Madhava Smullen

As ISKCON’s 50th anniversary quickly approaches in 2016, and New Vrindaban’s 50th in 2018, long time members and residents are working to make sure that accurate histories of the past half century are available for future generations.

Since the 1980s, some devotees in New Vrindaban have mistakenly claimed that Prabhupada’s Palace is a Pushpa Samadhi. According to the Vaishnava tradition, a pushpa samadhi houses flowers worn by a departed Vaishnava, like Srila Prabhupada’s in Mayapur.

However although various stories have persisted over time that a flower or flower garland worn by Srila Prabhupada was installed at his Palace in New Vrindaban, they have since been confirmed as untrue through direct testimony by the devotees cited in the narratives.

In July 2015, after extensive research by board member Chaitanya Mangala including the testimonies, the ISKCON New Vrindaban board formally acknowledged that there are no flowers worn by Srila Prabhupada – nor one of his teeth, another claim — installed at his Palace.

Earlier inquiries by New Vrindaban GBCs Tamohara Das and Malati Devi also came to the same conclusions.

footprints

This does not, however, diminish the importance and glory of Prabhupada’s Palace. It has been appropriately identified as a smriti samadhi – a memorial shrine that preserves a Vaishnava’s memory by keeping worshipable personal items.

Three very special personal items of Srila Prabhupada’s are displayed in a glass case in his temple room at the Palace: the bongo drum that he played during the first Tompkins Square Park Harinama Sankirtan parties in 1966; a bronzed pair of his shoes; and original clay imprints of his feet.

In 1976 devotees traveled from New Vrindaban to the West 55th Street temple in Manhattan specifically to get these imprints from Srila Prabhupada in person. They are one of only two such imprints, which were copied and are now on display in ISKCON temples all over the world. But the original remains on display at Prabhupada’s Palace.

As a result of the efforts by the New Vrindaban GBCs, the Palace has been officially recognized by ISKCON’s Governing Body Commission as a Shrine and Memorial and included in the ISKCON Law Book as such.

In a 2006 resolution, the GBC also listed several other reasons as to why the Palace is to be held in high regard as a Smriti Samadhi by ISKCON members all over the world.

Prabhupada

Firstly, Srila Prabhupada personally named New Vrindaban, spent quality time there, left behind a legacy of instructions for the project, and emphasized it by stating that it was non-different from Vrindavana, India.

Secondly, Prabhupada’s Palace at New Vrindaban is the only monument in the Western hemisphere built specifically and only to glorify Prabhupada. What’s more it’s built by volunteers who put years of their life into it as devotional service – a labor of love. And Srila Prabhupada reciprocated with that love, calling the devotees working on the Palace “my jewels.”

Finally, Prabhupada repeatedly inquired when his Palace would be finished and expressed his eagerness to live there. “When my palace will be ready I shall go there and stay,” he wrote in 1974. “I like very much that place.” And during a 1974 onsite visit, he said, “If you want, I am already living here.”

While Srila Prabhupada left this world before the Palace was completed, he is living there in spirit — his murti was installed at its grand opening ceremony in 1979, and he has been steadily worshiped there ever since.

And while his physical presence (vapu) may have been limited to four visits, he lives through his teachings (vani), which he lovingly imprints on the hearts of his faithful devotees.

IMG_2943

Thus Srila Prabhupada is eternally present at his Palace in New Vrindaban. And to this day, it remains a place where he is the sole focus: from the monthly Sangams, to the mangala-aratis just for him, to the 30,000 tourists and pilgrims who visit every year and learn about his legacy, to the sweet memories that are shared about him by his disciples on his appearance and disappearance days.

And with a major restoration plan now underway, Prabhupada’s Palace is set to become even more renowned amongst future generations as his Smriti Samadhi – the greatest memorial to our Founder-Acarya in the Western World.

‘Like A River’ by Jahnavi Harrison – Music Video
→ ISKCON News

Like a River is the title track from the debut album of Jahnavi Harrison, 'Like a River to the Sea', released on July 24th 2015. 
The track features a refrain from the Govinda Damodara Stotram by medieval saint-poet, Srila Bilvamangala Thakur and is a meditation on protecting sacred environments internally and externally. 

Written, composed and arranged by Jahnavi Harrison and Gauravani Buchwald.

A Plainly-Named Book
→ The Vaishnava Voice

Cover

For the past twenty years, at least, people have been asking me my understanding of the various philosophical aspects and issues related to the subject of the guru and disciple relationship. Although many liked the traditional idea of practising spiritual life with a guide and teacher, they found some of the aspects inaccessible and some quite controversial. I always tried my best to convey to them both the tradition and the contemporary application as I understood it. When it became clear that successive waves of people were asking similar questions, and that some of them found my answers interesting and helpful, I started writing it down for them instead of speaking. Some of that writing has already been published as posts in my blog. Eventually I thought to compile it all to have everything in one place. I didn’t think of writing a book. But, as these things go, a book was the result. So here is a plainly-named book, The Guru & Disciple Book, and it will be coming out on September 3rd.

It will be available on Amazon and from other outlets.


When Narasimha had promised Prahlad that his descendents would be protected, why did Krishna kill Putana?
→ The Spiritual Scientist

From Saurabh Raval P
Putana was the reincarnation of the younger sister of Bali Maharaj, who was a grandson of Prahlad Maharaj

Answer Podcast:


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The post When Narasimha had promised Prahlad that his descendents would be protected, why did Krishna kill Putana? appeared first on The Spiritual Scientist.

Essence of Gita 4 – God helps those who let him help them
→ The Spiritual Scientist

Talk Podcast:


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The post Essence of Gita 4 – God helps those who let him help them appeared first on The Spiritual Scientist.

Essence of Gita 3 – Devotion connects us vertically and horizontally
→ The Spiritual Scientist

Talk Podcast:


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The post Essence of Gita 3 – Devotion connects us vertically and horizontally appeared first on The Spiritual Scientist.

Essence of Gita 2 – Direct love towards the ultimate object
→ The Spiritual Scientist

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The post Essence of Gita 2 – Direct love towards the ultimate object appeared first on The Spiritual Scientist.

Hare Krishna! Jhulan Yatra Sri Hari-bhakti-vilasa states, To…
→ Dandavats.com



Hare Krishna! Jhulan Yatra
Sri Hari-bhakti-vilasa states, To please Sri Hari, devotees hold numerous festivals on every occasion and continuously perform sankirtana. According to their ability, the devotees serve the Lord during the summer by placing Him on the boat, taking Him out on a procession, applying sandalwood on His body, fanning Him with chamara, decorating Him with jeweled necklaces, offering Him palatable foodstuffs, and bringing Him out to swing Him in the pleasant moonlight.
Read the entire article here: http://www.dandavats.com/?p=19317

Hare Krishna! Grand Ratha Yatra celebrations at Gurdaspur,…
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Hare Krishna! Grand Ratha Yatra celebrations at Gurdaspur, Punjab
Gurudaspur is a city situated in the state of Punjab. According to a latest census, the population is just less than 2,300,000. Two rivers flow here: Beas and Raavi and is just 10km from the international border between India and Pakistan. A grand Ratha Yatra festival for the Lord’s pleasure was arranged on the 22nd August by local devotees. Devotees performed Harinam Sankirtan and book distribution twice daily. Pamphlets for the festival were also distributed simultaneously. A yajna was performed in the early hours of the morning on the festival day to create auspiciousness. A stage program was held between 11 am till 3pm. Kirtan, drama, lectures by international devotees and performances by the children inspired all present to take part sincerely in this festival for the Lord’s pleasure.
Read the entire article here: http://www.dandavats.com/?p=19314

Hare Krishna! Symptoms of affection expressed in Srimad…
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Hare Krishna! Symptoms of affection expressed in Srimad Bhagavatam
(From a Srimad Bhagavatam class given Aug 23, 2015 at the Iskcon Chicago temple. )
Malati Devi Dasi: Due to the different types of attraction for Krsna, there are different varieties of devotees. Their symptoms are manifested transparently, just like jewels. It is said that a great devotee brahmana would sometimes address the Supreme Personality of Godhead as master and sometimes joke with the Lord, using different kinds of familiar words. Sometimes he would protect the Lord with a filial affection, sometimes he would cry out to the Lord, addressing the Lord as his beloved, and sometimes he would meditate on the Lord as the Supersoul. This means that the brahmana expressed his ecstatic loving symptoms in different ways at different times. But in each instance, because of ecstatic love, the brahmana merged himself in the ocean of happiness and became situated in pure love. Thus he was a transparent medium, like a jewel that shows reality in varying colors according to its own nature.
Read the entire article here: http://www.dandavats.com/?p=19311

Summer Cleaning
→ TKG Academy

“Spring cleaning” is a much more common concept, but with the school year’s schedule the summer suits us best. Despite the heat and other more tempting adventures for the summer, we took upon ourselves the mission of improving the facilities at TKG Academy.

The first task to tackle was the shed and other storage areas. We felt lighter as we cleared space and more efficient as we organized the materials stored there.

In the course of the years that pass, the amount of mulch in the playground area was gradually dwindling. Finally, by the end of last school year, the children have all gathered the remains and built a “Govardhana Hill”. We took it as a sign that it was time to invest in new mulch and so we began clearing the space. Soon new mulch was delivered and spread. The grounds are looking great!

Some repairs were needed as well and inside the building some fresh paint was due; new shelving, new hooks, and many other “touch-ups”. Furniture replaced, new curtains hung, computers updated, and the temple room got a make-over. The classrooms all got rearranged and refreshed. The building finally looks ready to welcome back our families.

We deeply thank all those who came forward to offer a helping hand: Rupa Madhurya Prabhu (who also donated a new sound bar!), Vraja Kishor, Nitai Pran, Bhismadeva Prabhu, Gopal Prabhu, Mathuranatha Prabhu & Francisco, Prema Sindhu Prabhu (for his donation), Krishna Mangala Mataji, Brittany, and all the staff members.

 

The final days of the huge Hare Krishna summer festival in…
→ Dandavats.com



The final days of the huge Hare Krishna summer festival in Poland. (Album with photos)
Indradyumna Swami: The final days of our summer festival tour on the Baltic Sea coast in Poland were bittersweet. While tasting the nectar of sharing our good fortune with others, we knew it would only last a few days more. Now the drums, accordians and kartalas have gone silent. The loud chanting of Krsna’s sweet holy names are no longer resounding along the beaches. Nowhere do we see the large crowds that assembled each evening in front of our stage. And gone are the many people eager to purchase our books on the absolute truth. O Lord Caitanya! Savior of the fallen! We are all weeping in separation from the glorious service You entrusted to us. Please engage us again!
See them here: https://goo.gl/XeJUBa

Harinama in Trutnov open air festival, Czech Republic (Album…
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Harinama in Trutnov open air festival, Czech Republic (Album with photos)
Srila Prabhupada: Sadhu-sanga, or association with a devotee, means always engaging in Krishna consciousness by chanting the Hare Krishna mantra and by acting for Krishna. Specifically, chanting the Hare Krishna mantra purifies one, and this chanting is therefore recommended by Sri Caitanya Mahaprabhu. (Srimad-Bhagavatam, 4.24.59 Purport)
See them here: https://goo.gl/75dHtb

Lord Balarama: Part 1
→ KKSBlog

(Kadamba Kanana Swami, 10 August 2014, Czech, Balarama Jayanti, Srimad Bhagavatam 10.1.8)krishna-balarama

In this verse, Maharaj Parikshit is inquiring about Balarama. How was it possible that Balarama was simultaneously in the womb of Devaki and the womb of Rohini? Whose son is he anyway, Devaki’s son or is he Rohini’s son? Generally, you cannot have two mothers but somehow, Balarama has!

Balarama first appeared in the womb of Devaki, who at one point in her dream realized that she had lost the child. At that time, it was Yogamaya who took the child and transferred the child to the womb of Rohini and therefore Balarama is known as Sankarsan – one who was attracted by two mothers and he is both the son of Devaki and Rohini. Only the Supreme Personality of Godhead can do such things.

We know well very that Balarama is non-different from Krsna. It is just that he appears in a whitish form instead of blackish but otherwise, there is no difference between Krsna and Balarama. In the famous verse panca-tattvamakam krsnam, bhakta-rupa swarupakam (Caitanya Caritamrta Adi 7.6), it is explained that Balarama is the swarupa, the original form. Balarama means “he who is very strong” or “the one who gives strength”.

Hare Krishna! Festival of Vedic India at Melbourne High…
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Hare Krishna! Festival of Vedic India at Melbourne High School
What an Incredible evening at Melbourne High School’s International night! Scrumptious Prasadam, ecstatic kirtan and amazing dancing with parents, staff and students from over 70 nationalities! We were fortunate enough to be part of this great evening at one of the top ranking schools in the state, in Australia. As part of the program we presented a stall Henna/facial art as well as Indian cultural costumes, kirtan on stage and prasadam distribution. Among other things in our stall we also had Higher Taste cook books and the ever attractive and fragrant Maha garlands, which were greatly appreciated.
Read the entire article here: http://www.dandavats.com/?p=19302

“In Giving, We Receive” – World Holy Name Week Let’s vow to make…
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“In Giving, We Receive” – World Holy Name Week Let’s vow to make this week special this year. There are heaps of activities we all can perform in order to spread the holy name across every town and village, just what Sri Caitanya Mahaprabhu had predicted. From nagar sankirtans, to japa workshops, to retreats, the WHNW provides us with different avenues wherein each of us can utilize our potential and skills to creatively contribute to this event. If nothing, we can all, at least, pledge to chant extra rounds ourselves, thereby internally purifying ourselves Read the entire article here: http://www.dandavats.com/?p=19305

Hare Krishna! Srila Prabhupada’s Voyage To The West – A…
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Hare Krishna! Srila Prabhupada’s Voyage To The West – A Play
Sankirtana Das (ACBSP): When I saw the recent article, posting the drama “Swamiji At Sea,” I remembered a script I had written back in 1985 of Srila Prabhupada’s journey to the West. The unique thing is that this play below can easily be performed anywhere as Reader’s Theater, with script in hand. It requires a minimum of three actors: one to play Prabhupada; another male actor to play – Godbrother, Choksi, Bhattacarya and Capt Pandia; also a female actor to play Narrator, Mrs Moraji, Mrs Naga, Reporter and Mrs Pandia. Of course, it can also be performed on a larger scale with a different actor playing each role.
Read the entire article here: http://www.dandavats.com/?p=19299

You DON’T Need to Throw Everything Away and Join a Temple!
→ The Enquirer

I remember an argument where my dad asked, “Love God? How can we love God? He is not here, like you or your mom. We should love each other! That’s how we should love God.”

I’m sure my answer again didn’t thrill him. I think I brought up one of Prabhupāda’s analogies about watering the root of a plant, not the leaves. The idea is that if we love God we love everyone, just like watering the root of a plant nourishes all the leaves, but if we try to love individuals independently from God its like trying to water a leaf individually – neither the plant nor the leaf benefits.

Dad saw this as an excuse to ignore real people for the sake of imaginary love of an imaginary person. “What are you talking about?” He blurted out. “I can show love to you directly, without needing to love your through someone else!”

And so again, our argument just wound up as a mess: Him frustrated, me stubborn, mom petrified.

Today I know that “loving God” is simple and doesn’t demand that I adopt behaviors and social affiliations that completely ostracize my family and friends. All I need to do is pay attention to God.

Ironically, the Hare Krishna’s who definitely led me to believe that I had to radically turn my entire life upside down and inside out before I could really love God are the same Hare Krishna’s who gave me the simplest, most wonderful and beautiful way to easily and purely give loving attention to God without having to turn anything upside down or inside out: by just focusing on God’s very intimate and personal names in a simple and catchy mantra:

hare krishna, hare krishna, krishna krishna, hare hare
hare rāma, hare rāma, rāma rāma, hare hare

Maybe the idea was supposed to be that I could focus non-stop on this mantra – and thus love God non-stop – if I would abandon everyone and everything else and run away to a temple. That’s a valid idea, but I have to wonder why no one really stopped to point out that I should probably try to concentrate completely on this mantra for even five minutes a day (rather than just rattling it off with next to zero focus or comprehension) before imitating a person who is ready to do throw the world into a waste-bucket and do it twenty-four hours a day.

– Excerpt from an early draft of
Train Wrecks and Transcendence:
A Collision of Hardcore and Hare Krishna
 
By Vraja Kishor [VrajaKishor.com]

Tagged: cult, God, Hare Krishna, Love of God, Mantra, Temple

Weeping In Separation
→ travelingmonk.com

The final days of our summer festival tour on the Baltic Sea coast in Poland were bittersweet. While tasting the nectar of sharing our good fortune with others, we knew it would only last a few days more. Now the drums, accordians and kartalas have gone silent. The loud chanting of Krsna’s sweet holy names [...]

Kitchen Help Needed for Upcoming Food Fair – Sep 9th to 13th
→ The Toronto Hare Krishna Temple!

The Toronto Hare Krishna Temple is participating in a very large festival where we expect to serve 1000+ plates of prasadam (spiritualized, delicious vegetarian meals) for three days, nonstop.

The festival is the annual Veg Food Fest, taking place at Harbourfront Centre from September 11-13, 2015.  This weekend will be very busy in the temple kitchen!

Over the years these shows and expos have been very successful and thousands of people of varying backgrounds come to visit our “Govinda’s” booth to taste sumptuous vegetarian delights!

However, all of this success comes only with team work and hard work.  Over the years, many volunteers have participated in this event in numerous ways. These massive shows require a lot of team work in the kitchen, doing intense but fun loving service. If you are interested in being one of the many volunteers and curious to know more about being part of this wonderful outreach program, please fill out the form below and we will be in touch with you very soon!

You can also feel free to contact Kanaad Prabhu at (647) 299-9903 or by emailing him.

Escape
→ Seed of Devotion

(To know more about this Duet, click here.)

Art by Rukmini Poddar

Art & Words Duet: Day 2
Escape

All day I wash pots, scrub floors, and cook for a family who sneers at me when I walk through a room. I change diapers and sing lullabies for a pair of twin girls. They're too little to sneer. They gaze at my face and coo.

When I'm on my knees, my back sore from scrubbing floors, when I'm stationed in front of the sink, my hands blistered raisins from washing pots, my mind wanders sometimes to a distant land. The sky spreads so wide and I breathe so deep my chest hurts. I watch the birds swoop into the sky, off into the horizon.

The past several weeks whenever I lay down to sleep, I slip away to that place. A smile touches my face. No reason to move, I become one with the mountains, the rivers. Ahhh, yes. One day.

But one night, the mountains and the birds don't come. When I close my eyes, the only image I see is of the twins. They are sleeping, their chests rising and falling.

There are no twin girls in my landscape of escape. In fact, no one lives there. Not even me.

My eyes snap open and I stare at the wood ceiling. Love. I need love. Peace is no longer an escape, but love feels like a trap.


Preschool Encounters
→ TKG Academy

We are so excited for this new school year – to see what’s in our classroom and meet our new friends. We happily explore new materials, and learn much more than ABCs and 123!

KanaiHere Kanai is working with building blocks to make a big bridge where cars can go on top and people can walk underneath. I wish I could record his conversation.

 

 

Building with Bristle Blocks is one of Pavit’s most favorite activities. He engages himself in making different patterns and structures.Pavit

 

 

 

 

During our science session we learned about our body and soul. We referred to a relevant Bhagavad-gita verse: “Dehino smin yatha dehe”. We made our body booklet learning different parts of our body and naming them in the book.

Aditi Kanai 2 As a group project we traced an outline of our bodies on a brown paper and marked some detailed parts in it. It was real fun.

 

 

 

During Friday’s cleaning session, Kirtida swept the floor, keeping our classroom clean and beautiful.Kirtida

 

 

 

In Language Arts we learned phonics through singing “Aa Apple Bb Ball…” and working on the letter ‘S’. We did object-hunt in the classroom, trying to find as many objects as possible which begin with the sound ‘s’.

Aditi - KirtidaAs a project we made snakes using ‘s’ shape and sang about a snake.

 

 

 

 

During our individual learning session children work with the teacher one on one. Here Aditi is working on sound object box where she is choosing objects and placing them according to their beginning sound.Aditi 2

 

 

 

 

Pavit - KanaiIn Math we learned about calendars and reviewed the numbers. All my enthusiastic students participated in this group project of tracing numbers and choosing glitter stars, counting and placing them according to the numbers.

Hare Krishna! Hare Krishna in popular culture From Wikipedia :…
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Hare Krishna! Hare Krishna in popular culture
From Wikipedia : Contributions to popular culture involving direct reference to the Hare Krishna mantra, or the Hare Krishna movement include the following. 1 In music 1.1 Beatles influence 1.2 Music 1.3 Straight Edge subculture 2 In movies 3 In television 4 In fiction 5 In video games 6 In advertising 7 Other
Read the entire article here: http://www.dandavats.com/?p=1214

perfectly standardized
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Perfectly Standardized

Several months ago I was speaking to a number of faith leaders one was excited about his congregational growth, “we have a wonderful Filipino congregation it’s simply wonderful to preach to a full congregation we have had to put on extra service though”
Being inquisitive I asked for more detail had the congregation grown so much the church was too small to accommodate the numbers, the extra service it turned out was simply to accommodate language although most Filipino’s I met spoke perfect English. So I asked about integration and was dismayed to hear that they met separately mainly and only came together for big services.

It made me stop and ponder, especially in the christian faith I’ve seen how groups create their own church communities based upon, language, ethnicity and social class; very few have a diversity of congregation as we see in ISKCON indeed this has been it’s strength so much diversity, but diversity brings it’s own problems hence Srila Prabhupada reminded us of the need to learn how to get on and in the most part this has been achieved.
Yes we’ve seen fall-down but then Sri Krishna perfectly explains this in the Gita, and yes over the years people have found fault; “I spoke to so and so and they couldn’t answer”, “I know so and so isn’t following this or that” and so the list goes on.
This didn’t bother me, indeed my answer is simple, Srila Prabhupada simply said you become the example, by your example than others will follow. Each person is on a journey each has strengths and weaknesses indeed I think my weaknesses defiantly out-ways my strengths however I’ve been fortunate to work along side devotees that understood this and managed to coax the best out of this puffed full of pride fool.

And this is the point it’s ISKCON’S diversity that has been it’s strength and the ability of skilful devotees who can bring the best out of the individual whilst working on improving the parts that are that individual’s weakness.

Now we have standardization and yes I’m worried, for what are we standardizing?

Often it is to make sure we are surrounded by people who are just like ourselves, it’s easy to get on with like minded people, same social class and upbringing; it’s much harder to get on with those outside of this.

But if we want to progress in Krishna Consciousness then we need to learn how to get on with all types after all Sri Krishna likes diversity and if we cannot develop love and understanding with all types of people then how can we possibly think we can develop an intimate relationship with Krishna?

I am reminded that on a number of occasions the disciples of Our Founder Acharia Srila Prabhupada didn’t quiet get what he was saying their appeared to be contradictions to which Srila Prabhupada said you will figure it out.

I wonder if down the line we would realize that ISKCON’S strength is not in standardization but that it’s strength is in it’s being UN-standardised.

Srila Prabhupada spoke about the art of self realization, for some they get it straight away, for some it may be a little longer; some love exams and courses but for others it’s simply run away; some like book distribution for others it’s not so easy; some love the discipline needed in deity worship others it’s too disciplined; some love cooking and are expert prasadam distribution others well.

Mentorship should not mean standardization, but that we look deeply at the individual get to know and understand them and then we can use the art given to us by Srila Prabhupada to help develop them along the path of bhakti.

ISKCON’S strength is it’s diversity; diversity comes because there is no standardization and that if we filter out by standardizing those we may not get on with, outside of an education or social level like most modern churches we end up lacking the diversity that makes ISKCON a home for everyone

After all Srila Prabhupada said “this is my humble request” and laid down what he required from his disciples outside of this well lets just say that’s a fantastic bonus.

So perfection in un-standardization

And as we enter this 50th year celebrations of Srila Prabhupada bringing this art of self realization and love of Sri Krishna to the west, I’m sure we can whole heatedly say it’s worked amazingly well, abait a few individuals who like me will always find fault.

And on a philosophical point if were doing it to prevent fall down, then why did Sri Krishna bother to mention it in the Gita reminding us that any progress is of great benefit.