Among Seasons I Am The Flower-Bearing Spring
→ Mayapur.com

jaya jaya sundara nanda-kumārasaurabha-sańkaṭa-vṛndāvana-vihita-vasanta-vihāra“O handsome son of Nanda, O Lord who enjoys springtime pastimes in the fragrant forest of Vrndavana, all glories to You! All glories to You!”. – Srila Rupa GoswamiVasanta Pancami usually takes place during the month of January or February, and it marks the first official day of spring. The spring season […]

The post Among Seasons I Am The Flower-Bearing Spring appeared first on Mayapur.com.

The Walking Monk 2023-01-26 03:53:00
→ The Walking Monk

BY THE RIVER AND THE HOME

Wednesday, January 25th, 2023
Bracebridge, Ontario

The Muskoka River is supposed to be a length of 8 kilometres which is not long and at spots it is rather still in its flow. In other areas it rushes to become white water. At least where Mahadeva, Annapurna, and I were trekking on the River Road in Bracebridge next to the flow, we find it to be a body of water that’s very alive. In sections there are cascades and waterfalls. I can’t wait til the summer to tackle it. I’ll portage when the falls appear. Whatever the season, it's something to marvel at.

My purpose in coming to the Muskokas was to see to the housewarming event of Partha and Tilak. They have a new house, and it is celebrated with kirtan, prasadam, and some inspirational talks. The impending snowstorm discouraged many of the invitees from coming to partake. Well, the storm did arrive and one brave person, Nimai Nitai, plowed through the white wonder from quite the distance.

The unique thing about winter is that it encourages cozy gatherings, the need to ‘huddle near the fireplace’ type of thing. When all who can come sing from heart and lung, which for the most part is what we did using guitar, harmonium, and mridanga. It was a supposed house/heartwarming event; credit goes to the mantras.

I’m sure down the road more housewarmers will be upon us. Recently the provincial government passed some decision about 1 million new homes being up for construction in the southern Ontario region. I’m sure Krishna is going to find me in some of those future homes to deliver the mantra.

May the Source be with you!

4 km

Srila Raghunatha Dasa Gosvami’s Appearance Day
Giriraj Swami

Today is the appearance day of Srila Raghunatha dasa Gosvami and many other acharyas and associates of Sri Chaitanya Mahaprabhu. Srila Raghunatha dasa Gosvami was born in a very aristocratic family in Bengal. His father and uncle, Govardhana and Hiranya Mazumdar, were wealthy landlords, or zamindars; they were almost like kings in opulence. But although Raghunatha dasa was their only heir, he had no attraction for material opulence and enjoyment.

The Mazumdars’ family priest was Yadunandana Acharya, a disciple of Advaita Acharya. From the time Raghunatha dasa was a small boy, Yadunandana Acharya and Balarama Acharya, another friend of the Mazumdar family, would call him to sit on their laps. They would instruct him to chant Hare Krishna and tell him about Sri Chaitanya Mahaprabhu. So, from a very young age Raghunatha dasa developed the desire to join Sri Chaitanya. Namacharya Haridasa Thakura also visited Raghunatha dasa’s family, and he too was merciful to Raghunatha dasa.

One day, Raghunatha dasa left home and went to meet Sri Chaitanya Mahaprabhu. “I want to join You,” he told the Lord. But Chaitanya Mahaprabhu replied, “No. Don’t act like a crazy fellow. You should return home and be a good son, an expert businessman, and a proper husband, and then, when the time comes, the Lord Himself will arrange for you to become free from the bondage of family life.”

Lord Chaitanya used the term markata-vairagya. Markata means “monkey,” and vairagya means “renunciation.” Monkeys appear to be very renounced, because they live in the jungle, have no clothes or possessions, and eat only fruits and berries. But each monkey has two dozen girlfriends. Sri Chaitanya Mahaprabhu was instructing Raghunatha dasa, “Don’t be a monkey renunciant, making a show of renunciation when you still have material desires. Return home and act outwardly as an ordinary young man. And inwardly, develop your Krishna consciousness. Be detached internally and perform your external duties.”

So, on Sri Chaitanya Mahaprabhu’s order, Raghunatha dasa returned home. But within his heart he wanted to join Mahaprabhu. Raghunatha dasa’s parents were very worried that Raghunatha dasa, their only son, might leave home. So they kept guards at the gate to make sure he did not run away. One day, Raghunatha dasa got the idea to meet Nityananda Prabhu at Panihati. Once there, being extremely humble, he offered his obeisances from a distance. Lord Nityananda, being very merciful and humorous, said to Raghunatha, “You are just like a thief, staying at a distance. But now that I have captured you, I will punish you. You must make a festival for My associates and Me and feed us all chipped rice, yogurt, bananas, and milk.”

Raghunatha dasa bought all the cida (chipped rice), dadhi (yogurt), dugdha (milk), and fruits and sweets that were available in the market. Preparations were made using chipped rice, yogurt, milk, sugar, and bananas, and there were mangoes, sweets, and other items. Nityananda Prabhu and all the other devotees were very pleased.

When merchants heard about the festival, they came to Panihati to sell their goods. Raghunatha dasa bought all their dadhi, dugdha, bananas, and other items, made them sit down, and fed them the same items he had just purchased. Soon there were so many people that there was no place to sit. People began to sit on the bank of the Ganges, and when all of the space by the Ganges was occupied, they stood in the water and ate their cida-dadhi. At the end of the festival, Nityananda Prabhu was so pleased with Raghunatha dasa that He gave him a blessing.

We shall now read from Sri Caitanya-caritamrta, Antya-lila, Chapter Six: “The Meeting of Sri Caitanya Mahaprabhu and Raghunatha dasa Gosvami.”

TEXT 1

 krpa-gunair yah kugrhandha-kupad
  uddhrtya bhangya raghunatha-dasam
nyasya svarupe vidadhe ’ntar-angam
  sri-krsna-caitanyam amum prapadye

TRANSLATION

With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life. He made Raghunatha dasa Gosvami one of His personal associates, placing him under the charge of Svarupa Damodara Gosvami. I offer my obeisances unto Him.

TEXT 138

tabe raghunathe prabhu nikate bolaila
tanra mathe pada dhari’ kahite lagila

TRANSLATION

Then, after the conclusion of the festival, Nityananda Prabhu called Raghunatha dasa near Him, placed His lotus feet upon Raghunatha dasa’s head, and began to speak.

TEXT 139

“tumi ye karaila ei pulina-bhojana
tomaya krpa kari’ gaura kaila agamana

TRANSLATION

“My dear Raghunatha dasa,” He said, “since you arranged the feast on the bank of the Ganges, Sri Caitanya Mahaprabhu came here just to show you His mercy.

TEXT 140

“krpa kari’ kaila cida-dugdha bhojana
nrtya dekhi’ ratrye kaila prasada bhaksana

TRANSLATION

“By His causeless mercy He ate the chipped rice and milk. Then, after seeing the dancing of the devotees at night, He took His supper.

TEXT 141

“toma uddharite gaura aila apane
chutila tomara yata vighnadi-bandhane

TRANSLATION

“Lord Sri Caitanya Mahaprabhu, Gaurahari, came here personally to deliver you. Now rest assured that all the impediments meant for your bondage are gone.

TEXT 142

“svarupera sthane toma karibe samarpane
‘antaranga’ bhrtya bali’ rakhibe carane

TRANSLATION

“Sri Caitanya Mahaprabhu will accept you and place you under the charge of His secretary, Svarupa Damodara. You will thus become one of the most confidential internal servants and will attain shelter at the lotus feet of Sri Caitanya Mahaprabhu.

TEXT 143

“niscinta hana yaha apana-bhavana
acire nirvighne pabe caitanya-carana”

TRANSLATION

“Being assured of all this, return to your own home. Very soon, without impediments, you will attain the shelter of Lord Sri Caitanya Mahaprabhu.”

COMMENT

As directed by Nityananda Prabhu, Raghunatha dasa returned home. Having lost all interest in family affairs, however, he no longer stayed in the inner section of the house, but moved to the outer courtyard. Late one night, the Mazumdars’ family priest and Raghunatha’s spiritual master, Yadunandana Acharya, came to Raghunatha and told him that a disciple who was supposed to worship the Deity had left his service, and he asked Raghunatha to induce that disciple to return. So Raghunatha dasa left the house with Yadunandana Acharya. The watchmen were asleep, and nobody had any fear, because they thought that Raghunatha had gone with Yadunandana Acharya to do some work and would soon return. On their way, Raghunatha dasa told his spiritual master, “I will go to that disciple and induce him to return to his service, so do not be in anxiety. You may return to your place.”

Yadunandana Acharya went home, and Raghunatha dasa thought that now he had the opportunity to escape. After he went to the disciple and sent him to do his service, Raghunatha proceeded toward Jagannatha Puri—not on the public road, because he knew that as soon as his family realized that he was gone, they would send people to catch him and bring him back—but along the interior paths. For twelve days he walked from Bengal to Puri, and on only three of them was he able to eat anything. But he did not mind, because he was absorbed in thoughts of Chaitanya Mahaprabhu—that finally he would be able to join Him in Puri. Raghunatha dasa’s parents sent ten men to find him and bring him back, but they could not trace him.

TEXT 186

bhaksana apeksa nahi, samasta divasa gamana
ksudha nahi badhe, caitanya-carana-praptye mana

TRANSLATION

Not caring about eating, he traveled all day. Hunger was not an impediment, for his mind was concentrated upon obtaining the shelter of the lotus feet of Sri Caitanya Mahaprabhu.

TEXT 189

svarupadi-saha gosani achena vasiya
hena-kale raghunatha milila asiya

TRANSLATION

When Raghunatha dasa met Sri Caitanya Mahaprabhu, the Lord was sitting with His companions, headed by Svarupa Damodara.

TEXT 190

anganete dure rahi’ karena pranipata
mukunda-datta kahe,—“ei aila raghunatha”

TRANSLATION

Staying at a distant place in the courtyard, he fell down to offer obeisances. Then Mukunda Datta said, “Here is Raghunatha.”

COMMENT

Mukunda Datta had been present when Chaitanya Mahaprabhu had sent Raghunatha dasa back home, so he was surprised: “Oh, the same boy has come again. Chaitanya Mahaprabhu advised him to remain at home, so how has he come?”

TEXT 191

prabhu kahena,—“aisa,” tenho dharila carana
uthi’ prabhu krpaya tanre kaila alingana

TRANSLATION

As soon as Sri Caitanya Mahaprabhu heard these words [“Here is Raghunatha”], He immediately welcomed Raghunatha dasa. “Come here,” He said. Raghunatha dasa then clasped the lotus feet of the Lord, but the Lord stood up and embraced him out of His causeless mercy.

COMMENT

Chaitanya Mahaprabhu was sitting with His most confidential associates, headed by Svarupa Damodara Gosvami, and they were discussing topics of Krishna. But as soon as Chaitanya Mahaprabhu heard “Raghunatha has come,” His mind was drawn to him. He left everything and stood up and embraced him.

TEXT 192

svarupadi saba bhaktera carana vandila
prabhu-krpa dekhi’ sabe alingana kaila

TRANSLATION

Raghunatha dasa offered prayers at the lotus feet of all the devotees, headed by Svarupa Damodara Gosvami. Seeing the special mercy Sri Caitanya Mahaprabhu had bestowed upon Raghunatha dasa, they also embraced him.

COMMENT

Raghunatha dasa saw not only Chaitanya Mahaprabhu but also all of Mahaprabhu’s confidential associates. And he offered obeisances at their lotus feet. And seeing how Sri Chaitanya Mahaprabhu was merciful to Raghunatha dasa and had embraced him, they all did the same.

TEXT 193

prabhu kahe,—“krsna-krpa balistha saba haite
tomare kadila visaya-vistha-garta haite”

TRANSLATION

Lord Caitanya Mahaprabhu said, “The mercy of Lord Krsna is stronger than anything else. Therefore the Lord has delivered you from the ditch of materialistic life, which is like a hole into which people pass stool.”

PURPORT by Srila Prabhupada

According to the law of karma, everyone is destined to suffer or enjoy according to a certain material standard, but the mercy of Lord Krsna is so powerful that the Lord can change all the reactions of one’s past karma, or fruitive activities.

COMMENT

According to our karma, we have to enjoy or suffer. But the Lord’s mercy is so strong that He can free us from any amount of suffering or material enjoyment. He can free us from all karma, whether punya (pious) or papa (sinful). He can lift us out of our material condition and place us on the spiritual platform, where there is no material enjoyment or suffering—only service.

PURPORT (continued)

Lord Sri Caitanya Mahaprabhu specifically drew attention to the mercy of Lord Krsna. That mercy is more powerful than anything else, for it had saved Raghunatha dasa from the strong bondage of materialistic life, which the Lord compared to a hole where people pass stool.

COMMENT

The bondage of material life is very strong. And usually, the more one is surrounded by material opulence, the harder it is for one to become free. Therefore, persons who are interested in spiritual life or liberation from material existence do not try to increase their material opulence, because their opulence may keep them bound to material existence. Srila Prabhupada himself told the story of how his father had helped him. When Prabhupada was of the age to be married, there were two proposals: one for him to marry a very beautiful girl and one for him to marry a not-so-pretty girl. Srila Prabhupada’s father advised him, “You should rather marry the plain girl, because later, when the time comes for you to leave family life, it will be easier if your wife is not so beautiful.” Srila Prabhupada took the advice, and in the end—as we know—he left everything to serve the order of his guru maharaja and preach Krsna consciousness. In the West there may be even more problems if the wife is beautiful. There used to be a popular song: “If you want to be happy for the rest of your life/ Get an ugly woman to be your wife.” Generally, the more one is surrounded by material opulence, the more one has trouble becoming free. But the mercy of Krishna is so powerful that even though Raghunatha dasa was surrounded by so much opulence (Nityananda Prabhu said that his opulence was like the king of heaven’s), such loving parents, and such a beautiful wife, he had no attachment to any of it. And he left it all to join Chaitanya Mahaprabhu. So Sri Chaitanya told him, “The mercy of Krishna is so strong that you could leave your material opulence and come here.” And He compared family life to a hole in which people pass stool.

PURPORT (continued)

Sri Caitanya Mahaprabhu gave His verdict that those addicted to the materialistic way of life are like worms that are living in stool but cannot give it up. A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery. Without Krsna’s mercy, one cannot get out of the filthy entanglement of materialistic life.

COMMENT

The worm lives in stool, eats the stool, and enjoys life. According to Sri Chaitanya Mahaprabhu, materialistic persons who want to enjoy the happiness of family life are like worms who want to enjoy the taste of stool. Of course, pure devotees can also be grihasthas, but here Sri Chaitanya Mahaprabhu is talking about materialistic enjoyment.

PURPORT (concluded)

The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up. Lord Caitanya Mahaprabhu knew very well that Raghunatha dasa was already liberated. Nevertheless He emphasized that Raghunatha dasa’s life of material comfort as a very rich man’s son with a very beautiful wife and many servants to attend him was like a ditch of stool. The Lord thus specifically indicated that ordinary men who are very happy with material comforts and family life are in no better position than worms in stool.

COMMENT

Just see Chaitanya Mahaprabhu’s language. But He did not use the same language with everyone. He spoke as He did to Raghunatha dasa because of a special reason, as we shall now read.

TEXT 194

raghunatha mane kahe,—“krsna nahi jani
tava krpa kadila ama,—ei ami mani”

TRANSLATION

[Sri Caitanya Mahaprabhu had said, “By the mercy of Krsna you have been free from the bondage of household life, which is like a ditch where people pass stool.”] Raghunatha dasa answered within his mind, “I do not know who Krsna is. I simply know that Your mercy, O my Lord, has saved me from my family life.”

TEXT 195

prabhu kahena,—“tomara pita-jyetha dui jane
cakravarti-sambandhe hama ‘aja’ kari’ mane

TRANSLATION

The Lord continued, “Your father and his elder brother [Govardhana and Hiranya Majumadara] are both related as brothers to My grandfather [they were of almost the same age and had friendly relations with Sri Caitanya Mahaprabhu’s grandfather], Nilambara Cakravarti. Therefore I consider them My grandfathers.

PURPORT

Nilambara Cakravarti, the grandfather of Sri Caitanya Mahaprabhu, was very intimately related to Raghunatha dasa’s father and uncle. Nilambara Cakravarti used to call them his younger brothers because both of them were very devoted to the brahmanas and were very respectable gentlemen. Similarly, they used to call him Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu. Generally a grandchild may joke about his grandfather. Therefore Sri Caitanya Mahaprabhu took advantage of the relationship between His grandfather and Raghunatha dasa’s father and uncle to speak in a joking way.

TEXT 196

“cakravartira duhe haya bhratr-rupa dasa
ataeva tare ami kari parihasa

TRANSLATION

“Since your father and his elder brother are younger brothers of Nilambara Cakravarti, I may joke about them in this way.

COMMENT

Sometimes we may want to give an instruction to someone but not want him or her to take offense. So after we give the instruction, which may involve harsh words, we may say that we were just joking. Chaitanya Mahaprabhu was saying, “Don’t mind, because your father and uncle were friends of My grandfather, so they are like My grandfathers. I am only joking by comparing them to worms in stool.” But although He was joking, He was also not joking.

TEXT 197

“tomara bapa-jyetha—visaya-vistha-gartera kida
sukha kari’ mane visaya-visera maha-pida

TRANSLATION

“My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness.

COMMENT

In other words, they are in such a diseased condition that the thing that is actually poison—sense gratification—they take as nectar.

PURPORT

When a man is attached to material enjoyment, he is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness.

COMMENT

This is maya, illusion. He is suffering, but he thinks he is enjoying.

PURPORT (concluded)

Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool. From the spiritual point of view, when a person is too absorbed in material enjoyment, he is exactly like a worm in stool. Although such a position is utterly miserable to the eyes of liberated souls, the materialistic enjoyer is greatly attached to it.

COMMENT

Liberated souls can see that the poor man is in a miserable condition, but the materialistic person is attached to his condition and cannot leave it. Srila Prabhupada had a disciple named Sudama Vipra, who was a rough character, a former member of Hell’s Angels. Once, when Srila Prabhupada arrived at a train station, maybe in Delhi, many people gathered around. The devotees performed kirtan, and Sudama Vipra began to preach. He said that before he came to India, he had thought that India was a very holy, spiritual place where everyone was inclined to spiritual life, and that he had expected to see beautiful mountains, forests, and rivers, and people engaged in spiritual consciousness. But when he had actually come to India, to the cities, he had seen that people were wretched, living in filth, poverty, and misery; he had also seen many lame people, deformed people, and lepers, all suffering. He said, “To the eyes of a pure devotee like Srila Prabhupada, all of us look just like those wretched people—poor, filthy, diseased, and miserable in so many ways. A pure devotee like Srila Prabhupada sees all of us like them, and naturally he feels compassion.” And at the end of the talk, Srila Prabhupada remarked, “He has spoken very nicely.” Here Srila Prabhupada says something similar in relation to how Chaitanya Mahaprabhu saw Raghunatha dasa’s father and uncle, who lived in great material opulence—how such a position is utterly miserable to the eyes of liberated souls but the materialistic enjoyer is greatly attached to it.

TEXT 198

“yadyadi brahmanya kare brahmanera sahaya
‘suddha-vaisnava’ nahe, haye ‘vaisnavera praya’

TRANSLATION

“Although your father and uncle are charitable to brahmanas and greatly help them, they are nevertheless not pure Vaisnavas. However, they are almost like Vaisnavas.

COMMENT

Raghunatha dasa’s father and uncle were kind to devotees and brahmans. They used to practically maintain the whole brahman community of Bengal, and they were friendly with such exalted devotees as Balarama Acharya, Yadunandana Acharya, and Haridasa Thakura. But because they still desired to enjoy material life, they are not considered pure devotees, suddha-vaisnavas. Chaitanya Mahaprabhu calls them vaisnavera praya, which means they are “like Vaishnavas,” or “almost Vaishnavas.” Pure devotional service is without any desire other than to serve Krishna (anyabhilasita-sunyam). It is not covered by fruitive work, impersonal speculation, or anything else (jnana-karmady-anavrtam). So, they were not pure devotees. They performed pious deeds and religious activities, but their aim was to enjoy material life.

As devotees, we also may be surrounded by material things, and because of habit we may not be able to serve enthusiastically without them. Srila Prabhupada gave the example of a famous barrister, C. R. Das, who gave up everything to join India’s freedom movement. But he was so used to a high standard of living that he could not do without it—and within one year he died. He could not live as a mendicant. So, if one prematurely tries to renounce his material situation, he may become disturbed—or even die. Thus Sri Chaitanya Mahaprabhu generally advised, sthane sthitah sruti-gatam: Remain in your position and hear the messages of Krishna from the mouths of pure devotees; then you can gradually advance.

Here, because Raghunatha dasa was a liberated soul, Sri Chaitanya Mahaprabhu was speaking to him in a way befitting an advanced Vaishnava—although earlier He had advised him to return home.

PURPORT

As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya [his commentary on Sri Caitanya-caritamrta], some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas. They are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam. The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas, and are pious in every respect, but they cannot be pure Vaisnavas. Despite their outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life.

COMMENT

In the West, we have little experience of persons who actually follow the principles of Vaishnavism but desire to enjoy material facilities. When I first came to India and met such persons, I became somewhat confused. There was one man who owned a textile mill—a follower of Vallabhacharya. He was very pious, very charitable, and he invited me to his house. So, I went to visit him, on Carmichael Road. He had a very nice temple room, and as a follower of Vallabhacharya he worshipped Bala Krishna—there was so much paraphernalia for the worship. He was also one of the trustees of the Vallabhacharya temple in Bombay, so he wanted me to visit the temple, and I accompanied him there. Many grihastha bhaktas were singing bhajanas in the temple, and it was very opulent. I was confused, because they seemed to be following everything—they were vegetarian, followed all the rules and regulations for worshipping the Deity, and gave money in charity—but still there was something different about them. So, I was a bit confused. But now we can understand: although they were religious and charitable, they still had the desire to enjoy material opulence; they were not pure devotees.

PURPORT (concluded)

Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent on them. Thus they were accepted as very pious gentlemen. However, they presented themselves as Vaisnavas to the eyes of people in general, although from a purely spiritual point of view they were ordinary human beings, not pure Vaisnavas. In other words, they were kanistha-adhikaris, for they were ignorant of higher Vaisnava regulative principles. Nevertheless, they could not be called visayis, or blind materialistic enjoyers.

COMMENT

They were not pure devotees, but at the same time they were not blind materialistic enjoyers. They were in-between. So they are called vaisnava-praya, bhakta-praya, or kanistha-adhikari. They were on the material platform, because they wanted material enjoyment, but at the same time they had faith in Krishna and Vaishnavas, and they worshipped Krishna and served Vaishnavas. So they were vaisnava-praya.

TEXT 199

“tathapi visayera svabhava—kare maha-andha
sei karma karaya, yate haya bhava-bandha

TRANSLATION

“Those who are attached to materialistic life and are blind to spiritual life must act in such a way that they are bound to repeated birth and death by the actions and reactions of their activities.

PURPORT

As clearly stated in the Bhagavad-gita (3.9), yajnarthat karmano ’nyatra loko ’yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage (karma-bandhanah). In Srimad-Bhagavatam it is said:

nunam pramattah kurute vikarma
   yad indriya-pritaya aprnoti
na sadhu manye yata atmano ’yam
   asann api klesada asa dehah

“A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries.” (SB 5.5.4)

A visayi, a person blindly caught in a web of materialistic life, remains in the cycle of birth and death perpetually. Such a person cannot understand how to execute pure devotional service, and therefore he acts as a karmi, jnani, yogi, or something else, according to his desire, but he does not know that the activities of karma, jnana, and yoga simply bind one to the cycle of birth and death.

COMMENT

In other words, without bhakti no one can be liberated. Not even a yogi or a jnani, what to speak of a karmi, can be liberated without the mercy of a devotee, without the touch of devotional service.

TEXT 200

“hena ‘visaya’ haite krsna uddharila toma’
kahana na yaya krsna-krpara mahima”

TRANSLATION

“By His own free will, Lord Krsna has delivered you from such a condemned materialistic life. Therefore the glories of Lord Krsna’s causeless mercy cannot be expressed.”

PURPORT

In the Brahma-samhita (5.54) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee. Everyone—from the small insect called indra-gopa up to Indra, the king of heaven—is bound by the reactions of fruitive activities.

yas tv indra-gopam atha vendram aho sva-karma-
  bandhanurupa-phala-bhajanam atanoti
karmani nirdahati kintu ca bhakti-bhajam
  govindam adi-purusam tam aham bhajami

Everyone, whether an insect or the king of heaven, Indra, is entangled and bound by the actions and reactions of his karma. However, when one becomes a pure devotee, free from material desires and from bondage to karma, jnana, and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna. One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life.

COMMENT

Raghunatha dasa Gosvami is the ideal example for us to follow. When he was a householder, he showed the ideal example of how to live in household life, how to execute one’s duty perfectly and at the same time be detached from material enjoyment and attached to Krishna. Later, after he joined Sri Chaitanya Mahaprabhu, he showed the ideal example of renounced life. He hardly ate or slept, and he was always engaged in chanting the holy names, offering obeisances, and other such activities. So, he is a rare example of a devotee who set the ideal standard for both grihasthas and sannyasis.

We pray for his mercy.

Srila Raghunatha dasa Gosvami ki jaya!
Srila Prabhupada ki jaya!

[A talk by Giriraj Swami on Srila Raghunatha dasa Gosvami’s appearance day, February 4, 1996, Juhu, Bombay]

Sri Pundarika Vidyanidhi’s Appearance Day
Giriraj Swami

Sri Caitanya-caritamrta, Adi-lila, Chapter 10, Text 14:

TEXT

pundarika vidyanidhi—bada-sakha jani
yanra nama lana prabhu kandila apani

TRANSLATION

Pundarika Vidyanidhi, the third big branch, was so dear to Lord Caitanya Mahaprabhu that in his absence Lord Caitanya Himself would sometimes cry.

PURPORT

In the Gaura-ganoddesa-dipika (54), Srila Pundarika Vidyanidhi is described as the father of Srimati Radharani in krsna-lila. Caitanya Mahaprabhu therefore treated him as His father. Pundarika Vidyanidhi’s father was known as Banesvara or, according to another opinion, Suklambara Brahmacari, and his mother’s name was Gangadevi. According to one opinion, Banesvara was a descendent of Shri Sivarama Gangopadhyaya. The original home of Pundarika Vidyanidhi was in East Bengal, in a village near Dacca named Baghiya, which belonged to the Varendra group of brahmana families. Sometimes these Varendra brahmanas were at odds with another group known as Radhiya brahmanas, and therefore Pundarika Vidyanidhi’s family was ostracized and at that time was not living as a respectable family.

Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “One of the members of this family is living in Vrindavana and is named Sarojananda Gosvami. One special characteristic of this family is that each of its members had only one son or no son at all, and therefore the family was not very expansive. There is a place in the district of Cattagrama in East Bengal that is known as Hata-hajari, and a short distance from this place is a village known as Mekhala-grama in which Pundarika Vidyanidhi’s forefathers lived. One can approach Mekhala-grama from Cattagrama either on horseback, by bullock cart or by steamer. The steamer station is known as Annapurnara-ghata. The birthplace of Pundarika Vidyanidhi is about two miles southwest of Annapurnara-ghata. The temple constructed there by Pundarika Vidyanidhi is now very old and much in need of repair. Without repair, the temple may soon crumble. There are two inscriptions on the bricks of that temple, but they are so old that one cannot read them. There is another temple, however, about two hundred yards south of this one, and some people say that this is the old temple constructed by Pundarika Vidyanidhi.”

Sri Caitanya Mahaprabhu called Pundarika Vidyanidhi “father,” and He gave him the title Premanidhi. Pundarika Vidyanidhi later became the spiritual master of Gadadhara Pandita and an intimate friend of Svarupa Damodara’s. Gadadhara Pandita at first misunderstood Pundarika Vidyanidhi to be an ordinary pounds-and-shillings man, but later, upon being corrected by Sri Caitanya Mahaprabhu, he became his disciple. Another incident in the life of Pundarika Vidyanidhi involves his criticizing the priest of the Jagannatha temple, for which Jagannatha Prabhu chastised him personally by slapping his cheeks. This is described in Sri Caitanya-bhagavata, Antya-lila, Chapter Seven. Sri Bhaktisiddhanta Sarasvati Thakura informs us that during his time there were still two living descendants of the family of Pundarika Vidyanidhi, who are named Shri Harakumara Smrititirtha and Shri Krishnakinkara Vidyalankara. For further information one should refer to the dictionary known as Vaisnava-manjusa.

The Walking Monk 2023-01-25 03:50:00
→ The Walking Monk

THE GODS

Tuesday, January 24th, 2023
Yorkville, Toronto

People often get the notion that when you speak about anything to do with India there are lots of gods involved, referred to often as demigods. In our Zoom ‘Gita Chat’ today, our group came upon chapter four where Krishna discourages the worship of demigods regarding such practice as less intelligent. And the reason is the benefits do come from flattering empowered-by-God devatas or demigods; however, they are materialistic endeavours and therefore, the results are temporary.

Except for Billy from Philly and I, the room where we held our discussion was occupied by young folks of a Southeast Asian background; in other words, those whose ancestors honoured demigods as much as they do worship Krishna. It was good to hear them and see them relishing the talks about demigods and getting things clarified.

Apparently, there are 33 million of such gods in the universe, which is just shy of 4 million, which reaches the Canadian population of 37 million.

In any event, our focus is the one God. God is One but can also manifest as many. Jamie from Quebec City inquired about the position of Radha, “Is She also God?” The answer is yes, but more specifically, She is Krishna’s divine potency, the feminine aspect of the Divine.

After the chat, Nikhil, Vyenkathesh, and I went for that walk through Yorkville. I couldn’t resist taking a photo of what I perceive as the god, Vayu, the wind god. It was there, this sculpture piece in a window display. It’s beautiful.

May the Source be with you!

4 km

We would like to invite all ISKCON members to join the upcoming online and onsite courses
→ Dandavats

VIHE Online Bhakti-pravesa Course Start your spiritual journey on a sound footing Introductory Course If you have recently come in contact with Krsna Consciousness and wish to understand its philosophy and practice, this course is perfect for you. You will learn about Krsna, Lord Caitanya, Srila Prabhupada and the timeless process of bhakti yoga, the
Read More...

The Walking Monk 2023-01-24 05:50:00
→ The Walking Monk

IN AND OUT OF SNOW

Sunday, January 22rd, 2023
Ottawa, Ontario

Morning meditation began at the ISKCON centre at 212 Somerset E. located in the heart of student land for Ottawa U. Included in these contemplations and mantras was a discussion over a Bhagavatam verse from Canto 4 where the renowned sage, Narada, counsels Dhruva, a young 5-year-old attempting meditation. Narada advises the young student to approach three different kinds of people from respective angles. To experienced souls, one should offer respect and listen. For the younger and inexperienced, offer encouragement and direction. For equals, offer comradery. Bond like anything.

I’m not sure that Ottawa U. students have embraced these ideas. In the current pop culture, it is more about peerism and the other two types of people are marginalized. Too bad!

Alex, Roman, and I went to the snow adventure which entailed walking in it. We took to the trail along the Rideau Canal, then to the Parliament where there’s a big dig renovation (price of 1 billion dollars), onto the bridge to Gatineau, Quebec, along the Ottawa River, then Alexandra Bridge and back. It all tallied up to 9 kilometres. Not bad!

At 3 pm the Sunday Open House begins at ISKCON. Our discussions involved the cornerstone or foundational values of the Gita. I was amazed by the brilliant response from mostly students. Very good!

Through massive flakes of snow coming sideways, we drove westerly to Gananoque at the Inn. There, Roman, Vya, and I indulged in fantastic prasadam prepared by the Inn keepers. Delicious!

May the Source be with you!

9 km

The Walking Monk 2023-01-24 05:21:00
→ The Walking Monk

GENDER BLENDER

Friday, January 20th, 2023
Brampton, Ontario

Nanda took Nikhil and I for a walk at Chinguacousy Park in Brampton. Also, I went to the dentist. The not-good-news is the bridge of my teeth is cracked and needs replacing.

The following is a poem about some of the history of mistreatment of the female sector in the movement. There is an attempt to rectify.

GENDER BLENDER

Early 70s, the Hare Krishna Movement
North America enjoyed a great recruitment
We were a growing, glowing family
A blessed bunch existing happily
Prabhupada’s “boys and girls” flourished
Under his mercy we were nourished
The temple room was a divided place
Both genders occupied equal space
Both dhotis and sarees were there at prayer
And basically duties were a joyful share
From puja to cooking, chanting, books, fundraising
The focus was Krishna receiving the praising

Then something took us all by surprise
A storm came–blurred vision–blocked eyes
An insidious force attempted a major divide
Many members were forced to take sides
Women were marginalized, family men too
It was horrible and evolved as a nasty feud
Our father was alerted to the problem
Daughters being bullied becoming quite common
Protective as he was, he put his foot down
The vilifiers practically had to leave town
Justice done but we never recovered
An attitude pervaded, offending our mothers
They surrendered their lives just like their bros
Giving their everything, they cannot be foes

June 1976, The Hare Krishna Movement
In many areas there was growth, improvement
In Toronto Professor O’Connell had inquired
About female gurus who are so inspired
Prabhupada’s response was “yes”, “some” – approved!
Current leaders approved, then the “yes” was removed
I reflect on this continued bout, lump in throat
Restricting such talent makes bhakti quite remote
Encouragement has always been a major component
In our tradition of love without the label ‘opponent’
Where I live in the male-bashing fatherless west
It registers as hurtful when fine masculine values are lost
Do we want to leave a history of the gender reverse
Where cultural sensitivity was thrown in a hearse?
Let us submit to a wiser and kinder inclusion
Unity and diversity is an absolute conclusion

–By Bhaktimarga Swami

May the Source be with you!

The Walking Monk 2023-01-24 05:14:00
→ The Walking Monk

THE HUMAN, THE MONK, AND THE MODES

Thursday, January 19th, 2023
243 Avenue Road, Toronto

“Rsabhadeva told his sons: My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification which is available even for dogs and hogs that eat stool. One should engage in the penance and austerity to attain the diving position of devotional service. By such activity, one’s heart is purified, and when one attains this position, he attains eternal, blissful life, which is transcendental to material happiness, and which continues forever.”

The above verse is one of the more prominent verses from the book Bhagavatam. This is the verse that I spoke from today. It carries a common theme–you are a human, so you should cultivate your spirituality. This is something we are obliged to follow.

Work hard! Yes, but for Krishna, not necessarily for sense gratification. That becomes a waste of time. We have only a few years before us, so let’s not squander away valuable hours. It is highly worth the endeavour when you consider the benefit–endless love with Krishna, happiness, eternal life.

I was blessed with delivering two more classes, the 14th chapter of the Gita–an intro to the three modes of material nature.

Then at 8 pm I was involved in a podcast from Utah. Jennifer Lee and Shannon Rogers host “The Calling” and so for an hour I was interviewed on the topic of a monk’s life and his walking. The talk included highway bullies and an attack by a ghost–features from my book, The Saffron Path.

May the Source be with you!

The Walking Monk 2023-01-24 05:04:00
→ The Walking Monk

UNITY AND DIVERSITY

Wednesday, January 18th, 2023
Yorkville, Toronto

UNITY AND DIVERSITY

A letter was dispatched in 1973
Meant for leaders, the you and me
Penned by our dear His Divine Grace
Of the concept he willed us to embrace

It was 50 years ago that his message came through
Very thematic to the belief of Mahaprabhu
One that Krishna taught in chapter 9
Of His presence and absence both at the same time

The topic was one of unity and diversity
And how to apply it to country and city
To our daily life and to our every moment
All along it's been there but we were dormant

Like a tree of one trunk that's many branched
Like a rainbow of many colours, all arched
Like clay of one substance to make many pots
Like a line that's linked by so many dots

This oneness and difference has such a great appeal
Of inclusive variants, something we should seal
It basically says, "unity without uniformity"
And, "no fragmentation in diversity"

We agree to sometimes disagree
That's okay, the way it should be
You have gopi left and gopi right
Two wings put a bird to flight

ISKCON is dynamic, a culture of depth
Inconceivable is the word we are left
A united nations of the spiritual world
Through discussion its secret will unfurl

Let's explore the U in unity

–By Bhaktimarga Swami

The Walking Monk 2023-01-24 04:55:00
→ The Walking Monk

THREE INTERRUPTIONS

Monday, January 16th, 2023
Yorkville, Toronto

Nikil became my walking partner in 0° weather. I mentioned to him on the is four kilometre walk that I will focus mainly on chanting japa apart from moving the legs. During our short less-than-an-hour trek we became distracted when we became somewhat interrupted.

While on Bloor Street at this evening hour about 9 pm, a woman passed us who was very scantily clad and I couldn’t resist from saying to Nikil, “That woman who just went by us is so inspiring.” Of course, I was being facetious. “She was so unprotected from the elements, showing us detachment from the world.”

Nikil smiled.

We turned a corner and entered into trendy Yorkville. A man in a high-end vehicle noticed NIkil and I. He rolled down his window, stopped his car and smiled saying, “Hare Krishna. It’s been a while.” Frankly, I don’t remember him but went along with the conscious moment with some additional chat. I remarked to Nikil once the motorist moved on that he stopped to say something recognizing not only that we were bundled up in winter attire but were in devotional garb. I was making a point about dressing to be noticed on behalf of Krishna.

We then took a side street of Victorian homes. In one front yard sectioned off by a cedar hedge is a surprise. The homeowner has set in the corner a wooden statue of a Vedic apsara. It’s quite tucked away, but I noticed it some years ago. I brushed off the snow from her head. Nikil was wowed because it is beautifully carved.

Anyways, that was our third interruption.

May the Source be with you!

4 km

The Walking Monk 2023-01-24 04:44:00
→ The Walking Monk

SLEEP IS NEEDED

Sunday, January 15th, 2023
Niagara Falls, Ontario

Sometime people ask me how I do it, whether it be a long walk or busy at flying from country to country. My usual answer is something like, “The mercy of the Creator.”

I had to question my own answer of confidence when at our Niagara gathering; I was doubting my own conviction. I was signing books at our centre when my eyelids closed just momentarily out of fatigue. And then when I took to the sponsored feast, an integral party of Sunday gatherings, I was chomping on the delicious food when suddenly it came to a halt and my lids once again descended. I was sleeping during the course of eating. Never before.

You know, some of the us work hard for the mission and they give it all. I trail behind some of my colleagues who seem to move on high energy forever. It’s a real sacrifice.

I forgot to mention, in the middle of delivering my class I had to stand up, walk to the door, open it, then walk behind everyone to another door just to keep awake. But simultaneously I was trying to make the philosophical point of reincarnation. Each of us is travelling from one body to the next just as much as we move our bodies from room to room. Anyways, the theatrics seemed to fit in.

We cancelled on the idea of peering at the famous falls set in winter just so I could get back homeward bound for some shut-eye.

I’m recalling Krishna’s message in chapter 6 of the Gita about being temperate in the matter of eating, sleeping, recreation.

May the Source be with you!

4 km

The Walking Monk 2023-01-24 04:35:00
→ The Walking Monk

INSTALLING WISDOM

Saturday, January 14th, 2023
Oakville, Ontario

When I asked members of the Bhakti Academy to join me at a house program for kirtan, they jumped for the opportunity. So we set sail (or rather by wheel) for Oakville, westbound. This house program was going to be a bit different. There was going to be an installment of a set of Bhagavatam books in the homeowner’s house. Friends and family would be there. There would also be everyone’s favourite, prasadam. And kirtan will be a must.

I asked Gabriel to bring his guitar.

We made the drive. Dang, I wish I could do something that involves walking. Oh well, maybe tomorrow.

By 5:50 pm we reached our destination, a cozy semi-detached place with family and visitors inside. Our group of ten, Bhakti Academy, were greeted by warm reception and by warm vents. WE sat down and I began the talk quoting the book Bhagavatam 1.3.43. “This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krishna to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purana.”

Gabriel strummed his guitar to the sound of the mantra, “Om namo bhagavata vasudevaya.” Everyone sang and danced to the great mantra of deliverance before diving deep into the food. A young boy, 8, by the name of Ram, played the drum. He was divine.

May the Source be with you!