(Kadamba Kanana Swami, 26 September 2014, Durban, South Africa, House Program)

Even if we do not have great qualifications, when we are fortunate, we will come into contact with a great devotee of the Lord and that will awaken in our hearts, a desire to serve the Lord. One who has this desire to serve the Lord is very fortunate. Why? Because the service to Krsna is the real goal in life, as the fruits of that service are eternal.

In karma-kanda, we approach the Lord and ask him for some benediction, ‘Give me health, give me wealth, give me beauty!’

But when the devotee approaches Krsna, the devotee only asks for one thing, ‘My dear Krsna, you are indeed the most wonderful person I have ever come across! Oh Krsna! Please allow me to render some service as you are the perfection of my life – there is no greater goal. Therefore, Krsna, I have nothing to ask from you. Krsna, I will not ask you for any benediction, like wealth, beauty or health. No! I will not ask you for that. I will ask you for one thing only: Krsna, may I serve you again and again!’  This is the nature of Krsna, that actually one who attains Krsna desires nothing but Krsna.

Bhagavatam-daily podcast

Giriraj Swami read and spoke from Sri Caitanya-caritamrta Antya-lila 14 during the morning program.

“Lord Caitanya descended for the purpose of feeling ecstatic separation from Krishna and it is happening now in these pastimes and it is very intense—Radharani’s love for Krishna in separation. What Caitanya Mahaprabhu is experiencing in essence is what Srimati Radharani experiences in separation from Krishna and it is very extreme. But although externally it appears like agony, internally it is ecstasy and that also becomes revealed in this pastime.”

Jaya Radha Madhava
Govardhan-puja Morning Talk

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Gokul (Ukhal bandhan) oct 14 HG Bada Haridas Prabhu’s kirtan

From Nitin:

A Bollywood movie producer argues that India has such a huge population which hasn't come by moving a magic wand - it has come by sex. So if people are doing it in their bedrooms, why object to it being depicted in the movies?

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From Jagat Singh P

Does suppressing our natural way of life ,artificially wearing the clothes ,doesn't make us obsessed ,by seeing others bodies .is it not the cause of rape ,animals don't rape ,there are some tribal adivasi people ,who live naked ,they don't feel obsessed anymore ,they feel it is quite natural ,and that's why they don't desire to rape anyone . what can we say on these

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Śrīla Prabhupāda ki Jaya

At least a brief word about Oṁ Viṣṇupāda Paramahaṁsa Śrī Śrīmad Bhaktivedānta Swāmī Prabhupāda, on this occasion of the 37th anniversary of the sacred day on which he departed for nitya-līlā (the eternal realm).

It is impossible to illuminate the sun, but we can point towards it. Similarly, nothing can be said about Śrīla Prabhupāda, because words will fail to convey the fulness of his excellence. But, with words we can point our attention towards the greatness of his being.

Śrīla Prabhupāda possessed a degree of śraddhā in śuddha-bhakti (assured conviction in the principle of pure devotion) that glowed with an effulgence even the sun cannot match. Just as we feel warm as soon as we come into the sun’s rays, a living being immediately feels suffused by the warmth of Krishna consciousness simply by coming into respectful, receptive, proximity of our Param-Gurudeva, Śrila Prabhupāda. Just like a powerful magnet automatically aligns small filings of iron with the currents of its magnetic field, similarly, when a small jīva even stands receptively in the proximity of Param-Gurudeva Śrīla Prabhupāda, automatically he feels the magnetic flow of Prabhupāda’s feelings and thoughts rushing towards the All-Attractive magnet, Śrī Krishna, and his own thoughts and feelings automatically become aligned to that flow.

We have no need of anything else auspicious to happen to us, for we have already received the most incalculably, inconceivably auspicious prize: somehow or other we have been granted the priceless opportunity to respectfully place ourselves in proximity to A.C. Bhaktivedānta Swāmī Mahārāja. We wish for nothing else. All we pray for, fervently, is fortitude, strength, and lack of insanity, so that we can cling ever more desperately to this opportunity to stand in the glow of his divine consciousness, and feel the flow of his ”tivrena bhakti-yogena (powerful devotional link to Krishna) as it aligns our own malignant, malformed, and diseased consciousness into a pure, healthy, and blissful condition of Krishna-prema.

”Sei mora mantra-japa” — We chant our mantras, and we study our śāstras only in the hope against hope that doing so will edify our heart and mind against the constant proclivity to be distracted from his spiritual proximity and drawn off into useless, meaningless busy-body-thoughts and deeds. We seek no other goal from our sādhanas.

The phrase “Śrīla Prabhupāda ki jaya” has become as hackneyed as the phrase “I love you.” Nonetheless a true lover can say “I love you” with full feeling and wholehearted meaning. Similarly, we hope conclude by sincerely saying, “Śrīla Prabhupāda ki jaya!”

Śrīla Prabhupāda ki Jaya

At least a brief word about Oṁ Viṣṇupāda Paramahaṁsa Śrī Śrīmad Bhaktivedānta Swāmī Prabhupāda, on this occasion of the 37th anniversary of the sacred day on which he departed for nitya-līlā (the eternal realm).

It is impossible to illuminate the sun, but we can point towards it. Similarly, nothing can be said about Śrīla Prabhupāda, because words will fail to convey the fulness of his excellence. But, with words we can point our attention towards the greatness of his being.

Śrīla Prabhupāda possessed a degree of śraddhā in śuddha-bhakti (assured conviction in the principle of pure devotion) that glowed with an effulgence even the sun cannot match. Just as we feel warm as soon as we come into the sun’s rays, a living being immediately feels suffused by the warmth of Krishna consciousness simply by coming into respectful, receptive, proximity of our Param-Gurudeva, Śrila Prabhupāda. Just like a powerful magnet automatically aligns small filings of iron with the currents of its magnetic field, similarly, when a small jīva even stands receptively in the proximity of Param-Gurudeva Śrīla Prabhupāda, automatically he feels the magnetic flow of Prabhupāda’s feelings and thoughts rushing towards the All-Attractive magnet, Śrī Krishna, and his own thoughts and feelings automatically become aligned to that flow.

We have no need of anything else auspicious to happen to us, for we have already received the most incalculably, inconceivably auspicious prize: somehow or other we have been granted the priceless opportunity to respectfully place ourselves in proximity to A.C. Bhaktivedānta Swāmī Mahārāja. We wish for nothing else. All we pray for, fervently, is fortitude, strength, and lack of insanity, so that we can cling ever more desperately to this opportunity to stand in the glow of his divine consciousness, and feel the flow of his ”tivrena bhakti-yogena (powerful devotional link to Krishna) as it aligns our own malignant, malformed, and diseased consciousness into a pure, healthy, and blissful condition of Krishna-prema.

”Sei mora mantra-jape” — We chant our mantras, and we study our śāstras only in the hope against hope that doing so will edify our heart and mind against the constant proclivity to be distracted from his spiritual proximity and drawn off into useless, meaningless busy-body-thoughts and deeds. We seek no other goal from our sādhanas.

The phrase “Śrīla Prabhupāda ki jaya” has become as hackneyed as the phrase “I love you.” Nonetheless a true lover can say “I love you” with full feeling and wholehearted meaning. Similarly, we hope conclude by sincerely saying, “Śrīla Prabhupāda ki jaya!”

From Jagat Singh P

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“Lord Ramachandra wanted a devotee to rule Lanka, because only a devotee can rule in proper consciousness. Unless one is God conscious, one will be overwhelmed by the influences of raja-guna and tama-guna, which are manifest in lust and greed, and one’s mood will be to exploit. Ravana’s mood was to exploit by taking the property of God and independently trying to enjoy God’s property—Sitadevi. So after giving Vibhishana, who was a devotee, the power to rule the kingdom of Lanka, Lord Ramachandra, the Supreme Personality of Godhead, along with Sita and their confidential associates, returned to Ayodhya, where He was welcomed with great love and festivity, with many lamps (dipas).

Dipavali: Lord Rama’s Return to Ayodhya

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