Prabhupada Letters :: Anthology 2014-10-18 12:49:00 →
Prabhupada Letters :: 1968
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Иногда нас спрашивают, откуда берутся Золотые Киопичи и кто их делает? Они изготавливаяются Его Милостью Шриманом Диной Чайтаньей прабху непосредственно в Маяпуре, в мастерской Вишвакарма. Каждый кирпич требует длительной и кропотливой работы, чтобы быть достойным для нового алтаря. Изготовление происходит в несколько этапов, которые завершает нанесение имени спонсоров на них.
Посмотрите это небольшое видео, которое показывает пошаговый процесс работы. И постарайтесь увидеть преданность, которая пропитывает все, что проектируется в Маяпуре. Каждый Кирпич будет положен под новый алтарь Шри Панча-таттвы.
Чтобы пожертвовать Золотой Кирпич, в особенности на Картику, самый благоприятный месяц, пройдите по ссылке: http://tovp.org/donate/seva-opportunities/
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Às vezes, nos perguntam de onde vêm os Tijolos de Ourto; quem os fabrica? Bem, eles são fabricados exatamente aqui em Sridhama Mayapur na Oficina Vishwakarma que é administrada por Sua Graça Sriman dina Chaitanya prabhu. Cada tijolo passa por um processo demorado e exaustivo para que se torne apropriado para uso no novo altar Pancha Tattva, sendo submetido a vários estágios de produção incluindo o jateamento de areia dos nomes de seus doadores sobre suas superfícies.
Assista este curto vídeo para obter uma explicação passo-a-passo de como eles são fabricados e, como tudo mais é construído em Mayapur, observe a devoção por trás de cada tijolo que fará parte da camada superior que ficará por baixo do mármore do novo altar Pancha Tattva.
Para patrocinar um Tijolo de Ouro, especialmente durante o auspicioso mês de Kartika, visite: http://tovp.org/donate/seva-opportunities/
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Sometimes we are asked where the Golden Bricks come from; who makes them? Well, they are made right here in Sridhama Mayapur at the Vishwakarma Workshop run by His Grace Sriman Dina Chaitanya prabhu. Each brick goes through a time-consuming and painstaking process to make it suitable for use on the new Pancha Tattva altar, undergoing various stages of production including sandblasting the names of donors onto them.
Watch this short video for a step-by-step explanation of how this is all done and, like everything else being built in Mayapur, watch the devotion behind each and every brick that will create the top layer underneath the marble of the Pancha Tattva’s new altar.
To sponsor a Golden Brick, especially during the auspicious month of Kartika, go to: http://tovp.org/donate/seva-opportunities/
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Mangal Aratii Of Sri Sri Radha Gopinath 12th oct 2014
Whenever I tell a devotee-friend to be sensitive, he replies, "You are just being sentimental. We should just speak the philosophy straight." I get confused: what I consider as sensitivity he dismisses as sentimentality. I feel we are talking about two different things, but I can't put it in words properly. Can you please explain the difference between the two?
When something is not Vedic, why do we need to even consider celebrating it? If we are faithful followers of the Vedas, we shouldn't even be considering it, leave alone trying to somehow rationalize it.
My thanks to Hari Parshad Prabhu for providing the below compilation of quotes on birthday celebration:
(I am grateful to HH Bhakti Rasamrita Maharaj for providing valuable guidance in answering this question)
Giriraj Swami read and spoke from Sri Caitanya-caritamrta and The Nectar of Instruction.
“Why is Radha-kunda so exalted? The lake is so exalted because it belongs to Srimati Radharani, who is the most beloved object of Sri Krishna. Among all the gopis, She is the most beloved. Similarly, Her lake, Sri Radha-kunda, is also described by great sages as the lake that is as dear to Krishna as Radha Herself. Indeed, Krishna’s love for Radha-kunda and Srimati Radharani is the same in all respects. Radha-kunda is very rarely attained, even by great personalities fully engaged in devotional service, not to speak of ordinary devotees who are only engaged in the practice of vaidhi bhakti.”
—Nectar of Instruction 11
(Kadamba Kanana Swami, 29 September 2014, Pretoria, South Africa, House Program)
Tonight, we will perform this kirtan-yajna. It is the recommended yajna for this age. It is more potent than any other form of sacrifice. The Ādi purāṇa explains that by chanting, Krsna is directly present and we are directly associating with him. So, we should not think that the chanting is some kind of ritual where the mantra is invested with power which then creates a spiritual atmosphere. No, the chanting, as it is said:
nāmnām akāri bahudhā nija-sarva-śaktis
tatrārpitā niyamitaḥ smaraṇe na kālaḥ
etādṛśī tava kṛpā bhagavan mamāpi
durdaivam īdṛśam ihājani nānurāgaḥ (Siksastakam, verse 2)
The chanting is bringing us to associate with Krsna directly. In the beginning, we cannot see it. Although we are hearing the name, we can actually not see that the name is non-different from Krsna. That takes time. Therefore in the beginning, we may relate to the mantra in a different way. We may say, “Oh, nice music… auspicious… very nice,” but we will not fully appreciate that actually, Krsna is here! That takes time in chanting but those who persevere and receive the mercy of the vaisnavas, they can gradually realize that actually, Krsna and his name are non-different.
nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
‘bhinnatvān nāma-nāminoḥ (Caitanya Caritāmṛta Madhya 17.133)
Krsna is non-different from his name. So with that mood, we are chanting this evening and Krsna is here and we get the chance to be with him. Although we are lacking the capacity right now to transform ourselves in that way but still… Actually, we are as much with Krsna as Arjuna was with Krsna in Kurukshetra, on the same chariot. We also are with Krsna on the same chariot, the chariot of the body but we cannot realize how close Krsna is. Through this chanting, it is possible. Gradually, we see this process!
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A documentary follows a Pakistani girl, Malala Yousafzai, through a perilous six months as she loses her education, is forced into exile and faces an uncertain return back home in Swat, Pakistan. Later on, in October, 2014, for her achicievents in fighting for the girls' right to eductaion, Malala becomes the youngest Nobel-prize laureate.
Seven hundred people including animal lovers, environmentalists, alternative medicine enthusiasts and ISKCON devotees are expected to turn out for this year’s Save The Cow Kirtan Mela at New Talavana, Mississippi from October 24th to 26th. The event will raise awareness for New Talavan’s cow protection program – one of the largest in the US – which has cared for a steady 100 cows or more since 1976.
The local ISKCON temple, Sri Sri Radha Govinda Mandir, a picturesque project shaped in the form a temple on top of a lotus is the host for this year’s meetings. More than seventy ISKCON devotees from different parts of the world were greeted upon arrival with flower garlands and rapturous kirtan by the resident devotees. The GBC Strategic Planning Network (SPN) meetings continue upto October 18th.
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My thoughts on the topic to date.
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Sharad Purnima Darshan