The post Conversation with devotees in Moscow on the difference between being a believer and a real rasika in Krsna consciousness appeared first on SivaramaSwami.com.
Conversation with devotees in Moscow on the difference between being a believer and a real rasika in Krsna consciousness
Prabhupada Letters :: Anthology 2014-10-08 10:51:00 →
Prabhupada Letters :: 1971
Prabhupada Letters :: Anthology 2014-10-08 10:50:00 →
Prabhupada Letters :: 1972
ISKCON in relation with other Maths – by Ravindra Svarupa Prabhu
→ Dandavats.com

Prabhupada Letters :: Anthology 2014-10-08 10:40:00 →
Prabhupada Letters :: 1974
Prabhupada Letters :: Anthology 2014-10-08 10:39:00 →
Prabhupada Letters :: 1974
Prabhupada Letters :: Anthology 2014-10-08 10:38:00 →
Prabhupada Letters :: 1974
Don’t, don’t, don’t put any faith in the mind and body. Run to Vrndavana! (Album 157 photos)
→ Dandavats.com

Scientists find awareness persists after bodily death during a lengthy near death experiences recent study
→ Dandavats.com

Shikshashtakam 1 – Understanding the mind’s mirror, the forest fire and the white lotus
→ The Spiritual Scientist
Kartik Meditations – Urja Vrata (3 min video)
→ Dandavats.com

A “Hare Krishna Maha Mantra Challenge” playlist of videos. Devotees chant and have fun :-)
→ Dandavats.com

“Sattva” club, preaching program with H.H. Kavicandra Swami in Tel-Aviv (Album 67 photos)
→ Dandavats.com

KKS schedule for Melbourne
→ KKSBlog
Mr. Amitabh Bacchan, Legend Film Actor, receives Srila Prabhupada’s Bhagavad Gita As It is
→ Dandavats.com

HG Ananda Chaitanya Dasa – SB 10.70.1 – 11.07.2014
→ Gouranga TV - The Hare Krishna video collection
HG Ananda Chaitanya Dasa – SB 10.70.1 – 11.07.2014
Why do we sometimes act irrationally, doing things that we would normally never do?
→ The Spiritual Scientist
Answer Summary: Madness possesses us when inner weakness couples with outer recklessness.
Answer:
Madness refers to our irrational relapses into regrettable behaviors that leave us shocked at ourselves: “How could I have done something as terrible as that?” Such madness doesn’t come upon us just by random chance about which we can do nothing – it comes by a method that we can comprehend and counter.
Essentially, madness possesses us when inner weakness couples with outer recklessness. Weakness refers to the impurities in our heart that make us vulnerable to certain forms of immoral or anti-devotional indulgences. Recklessness refers to our carelessness in leaving within easy reach the external sense objects for which we have a weakness.
Consider for example recovering alcoholics. They have a weakness for alcohol – though they have resolved to give it up, their resolve may go down whenever recollections of their past indulgences start attacking their consciousness. When they are thus internally weakened, a key thing that will check immediate relapse is the external unavailability of alcohol. The heavy attack of temptations doesn’t last forever – it comes in spikes of heightened craving. Recovering alcoholics just need to endure those heavy-attack phases and such endurance becomes easier when the object for indulgence is not readily available. Soon their intelligence and conscience will re-surface and they will resist and reject the temptation. But if they have recklessly kept alcohol nearby, then it’s almost certain that they will relapse. And who knows how long it will be before the madness releases them from its grip and they find themselves with a hangover in the head and frustration in the heart?
The heavy attack of temptations doesn’t last forever – it comes in spikes of heightened craving.
Alcoholism may not be a problem for most of us, but we all have our weaknesses that sometimes drive us mad. This analysis of how the coupling of weakness with recklessness invites madness can help us better apply in our inner battles the Bhagavad-gita’s two-point strategy given in its illuminating exposition on lust (03.36-43). Though this Gita section focuses on lust, the strategies it outlines can apply to whatever our blind spots may be.
The Gita's two-point strategy
The first strategy (03.41) centers on sensual regulation. In our analysis, it can correspond with avoiding recklessness and not keeping alluring objects easily available. In the past, most spiritual cultures and in fact of most human cultures stressed minimizing, if not preventing entirely, unfiltered mixing between the genders, thereby decreasing greatly the danger of wrongdoing. Thus the culture served as an assistant in the individual’s endeavors for sensual regulation. At present unfortunately, the culture has largely become an opponent to the individual’s efforts due to its public depictions of sexually suggestive imagery. But still we can get some cultural help by situating ourselves in a community that respects, even expects, sexual morality. And we certainly can according to our specific vulnerabilities put as much distance as possible between ourselves and the objects that especially allure us. Rather than rejecting such distancing as fanatical, we need to recognize it as foundational. For example, just as recovering alcoholics can’t stay sober if they choose to live next to a bar, recovering porn users can’t stay sober if they retain unfiltered Internet access. When we thus carefully keep our living environment morally safe for ourselves, we can stop madness from possessing us even when we feel internally weak.
Rather than rejecting such distancing from tempting objects as fanatical, we need to recognize it as foundational.
The second strategy (03.43) centers on spiritual nutrition. The Gita urges us to use our intelligence to contemplate our spiritual nature and situate ourselves firmly on the spiritual platform, thereby conquering lust. Situating ourselves spiritually means rendering loving service to Krishna because we are at our core, souls, who are eternally his parts, as the Gita informs later (15.07). When we remember and serve Krishna with a devotional disposition, we relish a profound non-material enrichment, just as the hand becomes nourished when it provides food to the belly. With our innate need for happiness thus satisfied at the spiritual level, we feel rejuvenated in our battle against our inner weakness. As our inner strength increases, we push back the temptation towards which we had been becoming allured. As our intelligence and conscience become re-activated, the folly and the futility and the depravity of the indulgence becomes evident to us. And we push the temptation completely out of our consciousness.
By thus protecting ourselves externally and nourishing ourselves internally, we can methodically counter the method of madness.
Gopinath’s Delights is Back for Diwali!
→ The Toronto Hare Krishna Temple!
Gopinath's Delights has been serving you (on Diwali and Christmas) since 2011. We're now back- with more variety- and are pleased to inform you that we've started taking orders. For your convenience, we have four sizes: $5, $10, $15 and $20 sweet boxes. Each box comes with a free book*. Weekly sales have also been on for the past two Sundays and will go on for the next two weeksl; please check us out in the main hallway!
These 100% natural, pure vegetarian and spiritually crafted sweets are prepared with care and offered to
Sri Sri Radha Ksir-Chor Gopinath with love. Unoffered and sugar- / gluten- free sweets can also be prepared upon request.
To place orders or if you have any queries, please contact Hina: (647)-989-1806
*to be picked from pre-selected titles
HG Narottamananda Prabhu / Kalachandji’s Bhagavad-Gītā Meditation Course – 35
→ Kalachandji's Audio Archive
HG Visvambhara Prabhu / SB 10.70.29
→ Kalachandji's Audio Archive
Thursday, October 2nd, 2014
→ The Walking Monk
Brampton, Ontario
I believe it was the first engagement I ever attended. A young couple from our community exchanged rings with a low-key type of ceremony. Actually the ceremony took the shape of none other than kirtan which I lead.
I chose a melody not used often but one I've heard from Vaishnavas in Vrindavan. The family of the young man who master-minded the quiet function responded so well to a tune they had not heard before. It just came natural to them. I was impressed.
Although I am who I am with socail status as a monk, I do participate in such functions which involve couples when it comes time to solemnize marriages. Persons like myself in the renounced order want to see people succeed in their dharmic relationships. We wish to see couples stay together.
In fact, on my way to the Brampton destination while I was on foot a rather committed couple I've known through the years spotted me on Eglinton Ave trudging along. They pulled over in wonder to my being in their neighborhood. It's a Sri Lankan couple in their mid-life age. With their children of university age the family's done good. I recall how for years they delivered newspapers daily in our ashram neighborhood. They were highly regimented at this. You have to be. I used to admire watching them take turns behind the wheel of the car and the doing that door-to-door delivery. They kept physically active putting in a few kilometers every day.
A happy couple they are. Happy couples means happy children. A positive contagion.
You know, it never fails. Each time I trek a major thoroughfare there's always someone to recognize you, they will stop, turn around and get to where you are and make re-acquaintance. It's just one more plus behind exposing yourself to the out-of-doors and using those legs.
The young engagement couple picked me up at Eglington and Martin Grove in order to have a great stir-fry Thai type of dinner.
May the Source be with you!
15 KM
Their Power To Cleanse
→ Japa Group
Offering a lamp
→ KKSBlog
(Kadamba Kanana Swami, 09 October 2010, Melbourne, Australia, Lecture)
When we offer a lamp to the deities, we try to lock the deities in our heart! We follow the shape of the deity as we are waving our lamp and we are trying to lock the deity into our heart. As we are waving the lamp, we are seeing the form, we are contemplating on the form of the deity and we pray that that form may be burned into our consciousness. That is our desire… because that will be our saving grace. All these activities will prevent us from becoming so distracted.
Realizing Our Personal Life Adventure–Part 1 and 2
→ Karnamrita.das's blog
(this blog is recorded on the full page: quick time player is needed; works best with Firefox or Explorer; if you are using Google Chrome it will automatically play, so if you don't want to listen, mute your speakers.)
Today has brought beautiful fall weather, with a cold morning, and now a warm—but not hot—day at 12 noon. I sit on the deck under a bright cloudless sky and appreciate the wonder of Krishna’s material energy, and his many blessings to me, pondering what is on my mind to share with you. I have been reading some fantasy and adventure novels to imagine what I might do with a book idea that has been percolating within me for quite a while now. This has been a useful exercise that has given me hope that I can write a novel meant for teaching about life and spirituality. Though I read many acclaimed books in their genre, I haven’t been very satisfied with them. Even when the characters, or the story line, are interesting and can hold my attention—and some don’t—I still feel sorry for want of a spiritual theme. Only occasionally God is mentioned, and usually not as a guiding principle of life.
Sometimes I think: “All that invested time for this ending?” or there is no ending, but just a lead-in to the next volume. To me, other than in devotional literature, I find there is little of specific spiritual merit, or personal benefit other than “entertainment,” or at best some moral message or social commentary. That has value, but is never enough for me, as a person concerned with meaning and purpose in everything. Yes, there are spiritually themed books which can inspire readers, but at this stage of the writing project, I have avoided them for contrast, and this endeavor has borne fruit, albeit, in ways I never imagined.
From my readings I became curious why we feel compelled to seek out entertainment and adventure—while I was reminded of my attraction adventure stories and the search for treasure, especially of the mystical variety. In a general sense what we have intense attraction to, or interest in, gives us hints as to an important aspect of our life direction. Part of the work of the spiritual aspirant is to make whatever we want or yearn for, part of our spiritual/Krishna conscious /yogic practice. Some spiritual paths shun all attachments and action, but in bhakti, we use our attachments and inclinations in relation to service to Krishna, and in that way purify them. Otherwise we may be diverted from self-realization by our unfulfilled natural propensities or inner conditioned compass.
Join us in celebrating Damodar Festival from 7pm to 9pm this Wednesday October 8th, 2014 — Hear and associate with Her Grace Kamala Gopi Devi Dasi for our Special discourse on**The Spirit of Kartik**
→ ISKCON Brampton

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“Simple Living, High Thinking” Gathering, October 3, Houston
Giriraj Swami
“Giriraj Swami spoke at the ‘Simple Living, High Thinking’ gathering in Houston, a regular program for seekers who want to learn about Krishna consciousness. After his talk—and many questions and answers—Giriraj Swami led an ecstatic kirtan during which everyone present danced very joyously.”
—Nila Madhava dasa
The ‘Kartik Challenge’
→ The Vaishnava Voice
Dear Readers, the holy month of Kartik is now upon us, the time of year when it is that little bit easier to engage in bhakti, and the rewards that little bit more.
Its a Vaishnava tradition to make an extra endeavour at this time and I thought you might like to hear about my ‘Kartik Challenge.’
There’s no ice buckets involved, and no funds to be raised, but there is wonderful song to sing that is sure to give you pleasure and inspiration. Just one Sanskrit verse is all I’m asking for, filmed and uploaded to facebook. First, please watch this short video prepared by my young friends from Radha Krishna Records.
If you’re unfamiliar with the song, here is a version for you to listen to:

Successful vaishnava conference in Italy’s historical Ferrara city (Album 18 photos)
→ Dandavats.com

Srila Jagannatha Das Babaji Maharaj
→ Servant of the Servant
An original photo of Srila Jagannatha dasa Babaji, the spiritual master of Srila Bhaktivinode Thakur, recently discovered by the Bhaktivedanta Research Centre in Kolkata. The photo was found inserted between the pages of an old book previously owned by a disciple of Srila Bhaktisiddhanta Saraswati.
Srila Jagannatha Das Babaji Maharaj was the sovereign emperor of the Gaudiya Vaishnava world. No human talent can ever describe his fathomless love for Lord Goursundar (Gauranga). He spent many years in the adoration of Sri Radha-Govinda in Sri Vrindavan. He was a highly revered personality. Everywhere he was renowned as "Siddha Baba" (a great devotee who has reached the Goal or attained Ultimate Success).
Generally devotees talk about the contribution of Srila Jagannatha dasa Babaji in confirming the birth place of Lord Caitanya. However, there is also one more very important contribution, which probably is even more important than confirming the birth place of Lord Caitanya, which is never or rarely discussed. This is that, Srila Jagannatha dasa Babaji is the first person in our guru parampara who chanted the Pancha tattva maha mantra as with "Jaya Sri Krishna Caitanya...".Before the time of Srila Jagannatha dasa Babaji, the Panhca Tattva maha mantra was chanted as " Jaya Sri Gauranga Prabhu Nityananda....". Devotees following the guru parampara from Srila Jaganatha dasa Babaji then followed the same.. "Jaya Sri Krishna Caitanya.."
Srila Bhaktivinode Thakur beheld his lotus-feet for the first time in Vrindavan in 1880 and received many precious pieces of advice about Haribhajan from him. Srila Babaji Maharaj said 'there is the danger of committing ten offences while chanting Hare Krishna mahamantra. But there is no consideration of offence in uttering Pancha Tattwa –"Sri Krishna-Chaitanya Prabhu Nityananda, Sri Adwaita Gadadhar Srvasadi Gour-bhakta-vrinda."
Srila Bhaktivinode Thakur met Srila Babaji Maharaj for the second time at Amlajora village in the district of Burdwan in the month of Falgun 1298 Bangabda (Year of the Bengali era). Srila Babaji Maharaj observed the holy fast enjoined on the eleventh day of a lunar fortnight (Ekadashi) at Amlajora village and discoursed on God day and night. Though he was very old, he was fond of devotional dance and congregational singing of the Holy Name. Next day Srila Bhaktivinode Thakur established 'Sri Prapannashram' at Amlajora village. Srila Babaji Maharaj was very happy to see the ceaseless loving efforts of Srila Bhaktivinode Thakur in preaching and propagating the gospels of Lord Gouranga.
While staying in Navadwip, Srila Babaji Maharaj would remain absorbed in his Nam-Bhajan (the adoration of the Holy Name) on the bank of the Ganges at Kuliya. (His Bhajan-cottage and his Samadhi-temple still exist there) Srila Babaji Maharaj asked Srila Bhaktivinode Thakur to construct a shed in front of his cottage for the devotees. Srila Thakur gladly carried out his order.
In 1893 Srila Babaji Maharaj came from Kuliya, Navadwip to Sri Godrum Suravi Kunja and made Thakur Bhaktivinode and other devotees extremely happy. Srila Jagannatha Das Babaji Maharaj paid a kind visit to Sri Mayapur. It was with the divine inspiration of Srila Babaji Maharaj that Srila Thakur Bhaktivinode discovered the Birth-site of Mahaprabhu. Srila Babaji Maharaj ascertained that the discovery was true. He pronounced it to the entire world and danced in ecstatic joy in the holy Birth-place of the Lord. Devotees marveled at his wild dance at such a ripe old age. Dancing impetuously with loud roars, he swept the devotees away on the wave of transcendental enthusiasm. The sound of Sankirtan filled the three worlds and maddened the Vaishnavas present there.
Srila Babaji Maharaj had a great affection for Srila Bhakti Siddhanta Saraswati Thakur whom he asked to prepare a Vaishnava Almanac. From Srila Babaji Maharaj, the world has learnt that the fifth day of the bright fortnight in the month of Magha is the day of Sri Vishnupriya Devi's appearance.
Srila Babaji Maharaj disappeared from this world in Navadwip in 1895 at the age of about 147. Srila Bhaktivinode Thakur described him as "the Old Commander of the army of devotees".
Some of his immortal messages to this world are;
- Those who make money by interpreting the Bhagavatam are offenders at the feet of the Holy Name. The transcendental words of Krishna never appear on their lips. Their attitude is more abominable than that of prostitutes. Those who listen to the talks of such speakers will be ruined.
- If you want final success in your Bhajan, you must maintain strict regularity in chanting the Name. Don't go to bed before completing the fixed number of chanting everyday. Stick to your vow even at the cost of your life. If you adore the Holy Name with such sincerity, you are sure to attain perfection or final success. At first you will have to toil hard. But ultimately you will get eternal rest at the blissful feet of Lord Gouranga.
Only By Causeless Mercy
→ travelingmonk.com
Words shape worlds – watch your words
→ The Spiritual Scientist
2014/10/04 Festival in Russia “Our Prabhupada” (Album 83 photos)
→ Dandavats.com

Gokul Garden Sunday School Of Sjmkl- Trip To Goshala At Janda Baik, Pahang (Album 13 photos)
→ Dandavats.com

Historic Decision: Maha HC stays slaughter of 12000 bulls on MRM plea
→ Dandavats.com

Euro GBC body meets in Spain (Album 15 photos)
→ Dandavats.com

October 7th, 2014 – Darshan
→ Mayapur.com
The post October 7th, 2014 – Darshan appeared first on Mayapur.com.
RM1.04 Million Raised At Fundraising Gala Dinner
→ ISKCON Malaysia
Enthusiastic kirtan in a Russian vaishnava temple (4 min video)
→ Dandavats.com

Krishna lila, music – dance from a professional group of artists (5 min video)
→ Dandavats.com

Radha Krishna-Records Kartik Challenge! (3 min video)
→ Dandavats.com
