As A Result Of Chanting
→ Japa Group
Caitanya-caritamrta Adi-lila 8.28
Websites from the ISKCON Universe
May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals, like tigers and wolves. (Srimad-Bhagavatam, 6.8.27) Read more ›
Indradyumna Swami: Yesterday we visited Pavana-sarovara, a sacred lake near Nandagram. Our program was the same as everyday; hearing and chanting the glories of Lord. Such sravanam and kirtanam seems to be especially potent in the holy dhama. Local tradition says that the results of any spiritual practice done in Vrindavan dhama is magnified a thousand times. Perhaps that's why Srila Prabhupada often encouraged his disciples to come visit these sacred places and return to their country's of birth purified and ready to share their good fortune with others. Read more › New Delhi, October 18, 2014 – His Holiness Jayapataka Swami was discharged yesterday for a few days from the hospital where he stayed for 11 days. He is still under medical supervision as an Outpatient, and is meant to return to hospital to continue further treatment. The Doctors have agreed to discharge him under the […]
The post HH Jayapataka Swami heath update appeared first on Mayapur.com.
Our Dear Godsister and long time Mayapur Resident Ramadevi Dasi, needs all our prayers. Ramadevi Mataji has been serving in Mayapur for many years as Sri Sri Radha Madhava’s seamstress. She is very well known as being the midwife of many many Babies born here in the Dham. Ramadevi also has been the councilor and […]
The post A request for prayer appeared first on Mayapur.com.
View the full gallery here: Kartik in Mayapur “In the month of Kartik, which is very dear to Sri Hari, one who bathes early in the morning attains the merit of bathing in all places of pilgrimage. Anybody who offers the Lord a ghee lamp in the month of Kartik, O brahmana, becomes free […]
The post Kartik festivities in Mayapur appeared first on Mayapur.com.
The post Sounds and stories of Padmavati temple and surrounding temples, like Krsna Balarama’s appeared first on SivaramaSwami.com.
I do not accept many different meanings for the holy name of Krishna. I know only that Lord Krishna is Syamasundar and Yasodanandana. That's all I know. (Sri Caitanya-caritamrta, Antya-lila, 7.85) Read more › The post Second series of pictures from Tirupati appeared first on SivaramaSwami.com.
Its the kind of news that gives on real life.
“Dear Guru Maharaja, Venugopal went for book distribution yesterday. He distributed 2 krishnabook, 1 Gita, 2 prabhupada, 1 josd and 7 Q&A. He collected 20.000,-ft. Ys,ppd”

The post The following is the message and picture I received from Prithvi-pati, father of Venu-gopala age 7 appeared first on SivaramaSwami.com.
The post Devamrta Swami’s Bhagavatam class in Tirupati appeared first on SivaramaSwami.com.
The post Conversation and song recital at the home of Revati Ramana, Tirupati temple president appeared first on SivaramaSwami.com.
The true acarya presents Krishna to everyone by preaching the holy name of the Lord throughout the world. Thus the conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence. (Sri Caitanya-caritamrta, Antya-lila, 7.12) Read more ›
When loud chanting of the Hare Krishna mantra is performed all over the world by those who follow in Your footsteps, all living entities, moving and nonmoving, dance in ecstatic devotional love. (Sri Caitanya-caritamrta, Antya-lila, 3.72) Read more ›
My Lord, the moving entities who have heard Your loud sankirtana have already been delivered from bondage to the material world, and after the nonmoving living entities like trees hear it, there is echo. (Sri Caitanya-caritamrta, Antya-lila, 3.70) Read more ›
I'll be the first to tell you I don't know much about these guys. But I did know the feeling I got when I was in their presence. All I could feel was absolute joy. This is a quick edit but plan on going back at the next UF Game to get a whole but of different shots and angles to do another edit. Read more › Deity Greetings Iskcon London
By Madhava Smullen
A brand new Devotee Relations Department was officially established in March 2014 at the ISKCON New Vrindaban community. The new department is headed up by Sukhavaha Dasi, who joined ISKCON in New Vrindaban back in 1974 and has lived and served there for many years.
Sukhavaha holds a degree in social welfare from Penn State University, and has taken courses on leadership, leadership training, and compassionate communication. She’s also the author of the book, Revealing the Heart: The Practice of Compassion.
Her vision for the new department includes supporting devotees to grow and mature in the ways they relate to one another (hence the name “Devotee Relations”), as well as providing care and support to the community by empowering devotees to care for themselves.
“To me, it’s the difference between feeding somebody, and teaching someone to grow a garden so they can feed themselves and others,” she says.
The department’s new home, a house with four rooms and a kitchen located just across the road from Sri Sri Radha Vrindabanchandra’s temple, will undergo renovations this winter.
Sukhavaha hopes to turn it into a “holistic center for mind, body, spirit and emotions” by spring 2015, complete with sauna, exercise equipment and spaces for life coaching, energy healing, cooking classes, as well as medical care by visiting and local devotees in the health field.
As well as these ongoing services, the Devotee Relations Department will hold one-off courses. Sukhavaha is currently completing her pilot course, “Empowered Empathy,” to a small group, with a second run open to the whole community to begin Tuesday, October 14th.
She is also planning two weekend workshops in spring and fall 2015, entitled “Healing the Pain of Childhood Wounds,” which will be facilitated by professional psychologists. The workshops will be offered to second generation devotees free of charge, including dormitory accommodation and meals.
For the more long term, Sukhavaha aims to train devotees as mentors for those living in the temple. This mentoring system will provide care for physical, mental, emotional and spiritual needs of devotees.
She also wants to inspire devotees to create and lead a network of small groups that will provide support for different areas of life, such as men’s, women’s, parent’s, and health groups, as well as a book club.
“In small groups, you can feel safe and comfortable enough to be yourself and express yourself,” she says. “And the power of them is that you can get nourishment and support from the other devotees, and learn from one another.”
Although the Devotee Relations Department is new and yet to develop a team, other individual devotees, like Lilasuka Dasi, have been doing their part to assist devotees in various ways. Sukhavaha hopes to train other staff in the future. But it’s something she expects to be a gradual process.
“I’m not in a rush just to throw something together, if it would be counterproductive or fall apart,” she says. “I want to very organically and methodically create structured systems that are sustainable over time.”
In the meantime, devotees who have already taken her coaching or Empowered Empathy workshop are encouraged by the results and returning for more.
Sukhavaha is delighted. “I love to see happy, healthy devotees,” she says. “Not just on the surface, but on a deep level, from the inside out.”
You’re chanting and chanting, but are you learning any philosophy? Really learning it so it makes sense? Chanting without knowledge of what the chanting means is not very effective.
bahu janma kare yadi śravaṇa, kīrtana
tabu ta’ nā pāya kṛṣṇa-pade prema-dhana
— Caitanya Caritāmṛta (adi.8.16)
Chanting can go on ineffectively for many, many births (bahu janma). Something is required before it becomes effective. That requirement is Śrī Caitanya’s “mercy” – what is that “mercy” it is the instructions about the meaning of Śrīmad Bhāgavatam left behind by his followers, particularly the Six Goswami’s of Vrindavan. So we have to study their books (particularly bhakti-rasāmṛta-sindhu, ṣaḍ-sandarbha, and bṛhat-bhāgavatāmṛta) until we really understand what they are saying. Then our chanting has effect very quickly, because we chant properly, without mistake, without “offense” without misconception.
Śrīla Prabhupāda therefore instructed us to study these books. We have to study Śrīmad Bhāgavatam through understanding the way Bhāgavatam is explained in these books. Śrīla Prabhupāda’s writings lay the foundation for this study, but one cannot really say he follows Śrīla Prabhupāda’s instructions unless he also takes the trouble to follow his instructions to directly study the works of the Six Goswāmīs.
Bhagavtam-daily podcast
“No, no, you are not thinking; you’re just being logical.” This was Noble Laureate physicist Neil Bohr’s startling admonition to a student. Bohr was a pioneer of quantum physics, a field of science whose insights have stretched the limits of logic well beyond breaking point. To defend his field, he often had to challenge the widely held presumption that only logical things are intellectually acceptable. In this quote, he exhorts his student to open his thinking to channels that transcend logic.
It’s immensely significant that a field of science, which is celebrated for being logical, needs to go beyond logic for progressing. No doubt, logical thinking is a desirable and essential feature of human thinking. But what is unessential and undesirable is to reduce all thinking to logical thinking – and by extension to reject as nonsense whatever doesn’t make logical sense.
Bohr challenged the widely held presumption that only logical things are intellectually acceptable.
Just as uni-dimensional devotion to logical thinking can shackle our understanding of complex subjects such as quantum physics, so too can it shackle our understanding of the most complex subject – the Absolute Truth.
One question that perplexes logicians is the nature of God’s relationship with the world – is he immanent, existing in nature, or transcendent, existing beyond it? The Bhagavad-gita (09.04) points to his immanence, stating that he pervades and sustains the world. Yet the next verse (09.05) states that he doesn’t sustain the world, thereby underscoring his transcendence.
How do we understand these apparently contradictory assertions?
By freeing our thinking from the straitjacket of logic, as Bohr exhorts, and studying the Gita open-mindedly.
How a being can be both immanent and transcendent is difficult for us to understand logically. But such difficulty is to be expected because God being supreme is superior to logic – he is not illogical, but trans-logical. This, of course, doesn’t mean that we need to accept anything in the name of trans-logicality. It just means that we don’t let adherence to logic stonewall our quest for understanding.
Gita wisdom explains that God being unlimited can exist at multiple levels simultaneously. It reveals a magnificent conception of God who exists in multiple manifestations, including an immanent manifestation, Paramatma, and a transcendent one, Bhagavan. And the Gita (09.02) also declares that its revelation can be experientially verified by the practice of bhakti-yoga.
By the purification resulting from bhakti, our trans-logical spiritual perception awakens. Gradually, we realize experientially that God though being far away in his abode is right next to us in our own heart, closer than our closest loved one can ever be. We will rejoice in his inconceivable glory, seeing it not as a failure of human logic, but as a triumph of divine love.
From Dinabandhu P
"These eight do not break a fast — (1) water (2) roots (3) fruits (4) milk (5) haviḥ (anything offered to the Lord viz. charanamrita) (6) brāhmaṇa-kāmyā (offerings usually dear to a brahmana viz. ghee, curd etc.) (7) guror vacanam — (anything ordered by a guru) (8) auṣadham (medicine)
(My thanks to Hari Parshad Prabhu for providing this reference)
From Vijay Gopi K P







This afternoon (19 October), I left Australia. It was a good tour with so many different programs. First up, we headed north for a home program in Burleigh Heads. There is a cafe there and most devotees who are involved with the cafe came to the program. It was nice; everybody was young and enthusiastic. Then we had a kirtan program in New Govardhana. My stay at New Govardhana was too short – just two days but it was nice and peaceful, in a pleasant room. Devotees were enthusiastic about the programs; there was a lot of kirtan. We had a good time. There is a WWOOFer (World Wide Opportunities on Organic Farms) village, where about 40 volunteer workers from all over the world are staying for a while. I did a program with them and that was fun.
Then next morning, we had to return to Sydney for a boat program. I like boats and water and kirtan, so it was a winning combination! We are going to do it again.
I did a great variety of programs all over Australia – Sydney, Gold Coast, Murwillumbah , Melbourne, Canberra – university programs, home programs, hall programs, Indian programs, Western programs, meditation programs and yoga programs. My stay in Melbourne was very dynamic.
This morning, we had a program in Govinda Valley for an audience of Australia’s leading yoga teachers – very nice, quality people who are serious about the mode of goodness. It was nice to meet them and share something about Bhakti Yoga. Emmanual, the flute player, had brought all these little percussion instruments, chimes and created amazing musical effects. It created a nice atmosphere.
Now, I am on the way to Tirupati for a few days of meetings about Mayapur. Then Govardhana Puja in Vrndavana as well as some small parikrama and singing for the Deities.
Okay, time to board the next plane!
To see more pictures, kindly visit flickr.