A Regular Practice
→ travelingmonk.com

“The devotee should make it a regular practice to spend a little time alone in a quiet place and concentrate deeply on the holy name. He should utter and hear the name distinctly. It is impossible for the jiva to singlehandedly avoid and overcome the illusion of distraction. By the mercy of the Lord, however, [...]

Thousands joyfully dance on Krishna’s birthday in Iskcon Kolkata
→ Dandavats.com

When a sincere soul enquired from Srila Prabhupada that how does Krishna look like? Then this great Vaisnava saint said that go and see Krishna at Sri Sri Radha Govinda temple at 3C Albert Road, Iskcon Kolkata. Krishna looks like that. Now who would know Krishna better than his pure devotee like Srila Prabhupada? This beautiful deity of Radha and Govinda at Iskcon Kolkata has been personally installed by this great sage. Here the ever smiling Radha and Govinda attract every individual’s heart. At times while seeing the beauty of the Lord tears flow effortlessly from the eyes of the devotees but they try their best to hide it from others. Read more ›

Radhaastmi – 3 September
→ Welcome to the official site of ISKCON Perth

Dear Devotees & Friends,

We would like to invite you all for the Radhaastmi on 3 September 2014.

RADHAASTMI PROGRAM
5:00pm Kirtan and Bhajans
5:30pm Tulasi Arati
5:45pm Abhishek
6.15pm Radha Rani’s Favourite dishes Offering
6.30pm A Special Class on “Bhagavad Gita As It Is” and its application in daily life
7.30pm Dance
7:45pm Arati
8:00pm Prasadam

A humble request:
“Drivers, please be aware of children and drive safely on temple grounds.
Parents, please ensure children are supervised at all times. ”

IF YOU WOULD LIKE TO SPONSOR A FEAST OR HELP IN ANY SERVICE, PLEASE CONTACT:
Syama Sarana das(0439 969 002) or
Sitaram Lakshmana das(0422 045 525)
Attend such a wonderful feast and receive the Lord’s mercy of full spiritual benefits with Kirtan, Aarti and Spiritual Discourse.

Hare Krishna

Srila Prabhupada Vyasa Puja Grand Celebration at Sri Jagannatha Mandir, Kuala Lumpur (Album 178 photos)
→ Dandavats.com

19 August 2014, Nandotsava : The auspicious ceremony of the appearance day of His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada (Srila Prabhupada Vyasa Puja), the Founder Acharya of the International Society for Krishna Consciousness (ISKCON) was celebrated at Sri Jagannatha Mandir Kuala Lumpur Headquarters Malaysia grandly with the participation of 400 devotees and guests. The celebration commenced with daily morning puja followed by Abhisheka ceremony for Srila Prabhupada, followed by dedication of homages by devotees and guests present that morning. The devotees of Sri Jagannatha Mandir Kuala Lumpur were very fortunate to listen to the glories of Srila Prabhupada directly from HH Bhakti Vrajendra Nandana Swami Maharaj, the President of ISKCON Malaysia. Some of the homages that were read to Srila Prabhupada were by HH Jayapataka Swami Srila Guru Maharaj and HG Amoga Prabhu ACBSP. Read more ›

Prabhupada Letters :: Anthology 2014-08-25 01:19:00 →

1970 August 25: "If there is one tree in whose cavity there is a little fire, that one tree can burn into ashes the whole forest. Similarly in this institution if there is one bad disciple he can burn the whole institution into ashes. The GBC must therefore keep the Society as pure as possible and see that every member is following."
Prabhupada Letters :: 1970

Prabhupada Letters :: Anthology 2014-08-25 01:16:00 →

1970 August 25: "Spiritual Master is the representative of Vyasadeva. Any person distributing the Vedic knowledge is called a Vyasadeva and anyone who does this work in disciplic succession from Srila Vyasadeva is considered as representative of Vyasadeva and as such the bona fide Spiritual Master's Appearance Day is worshiped as Vyasa Puja."
Prabhupada Letters :: 1970

Prabhupada Letters :: Anthology 2014-08-25 01:13:00 →

1970 August 25: "One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula. This mischievous attempt has done a great harm, but if you can rectify this mischievous attempt, then still there is hope. I hope Krsna will help us."
Prabhupada Letters :: 1970

On Leaving ISKCON
→ The Enquirer

On Leaving ISKCON

There are, basically, two ways of defining “ISKCON.” One is socio-political and the other is spiritual.

(1) The socio-political definition is: “One who abides by a specific set of laws established by a specific government body, is a member of ISKCON.”

(2) The spiritual definition is: “One who helps the expansion of Krishna Consciousness throughout the world, especially via the mercy of A.C. Bhaktivedānta Swāmī Prabhupāda, is a member of ISKCON.”

For the remainder of the discussion lets refer to the socio-political definition of ISKCON – because we can simply know that anyone who abandons the spiritual ISKCON makes a grave mistake.

Before proceeding, let’s remember the purpose of ISKCON, as envisioned by her founder: to facilitate the growth of Krishna Consciousness within individuals, and as a result, in society at large.

There are, basically two reasons for leaving socio-political ISKCON, as there are also two reasons for staying.

The two reasons for leaving:

(1) Due to the fact that sociology and politics are relative entities, they are inherently prone to limitation. It is not possible to legislate laws and rules that work well for everyone all the time. Therefore in some cases, devotees will experience that the socio-political atmosphere within ISKCON is unworkable for them as individuals, and they flourish more easily after establishing themselves in some setting that is less directly under the control of ISKCON’s government.

Put briefly, the first reason for moving outside socio-political ISKCON is that it does not, for that individual, accomplish its objective: fostering their Krishna consciousness — at least not as effectively as some other socio-political option.

(2) The second reason for leaving ISKCON is that the person does not have a sincere interest in fostering Krishna Consciousness, and eventually they come to realize that the socio-political climate of ISKCON fails to foster their ulterior ambitions adequately, and they leave to create some living situation more conducive to their ulterior motives.

The two reasons for “staying” in ISKCON are similar:

(1) The individual finds that ISKCON is a great inspiration and reliable guide to their personal advancement in pure devotion to Śrī Krishna.

(2) The individual finds that the socio-political climate of ISKCON is an excellent “prey” for their material ambitions towards leadership, security, or whatever.

So, we should be able to recognize that it is possible to stay in socio-political ISKCON for good and bad reasons, and it is possible to move away from socio-political ISKCON for good and bad reasons.

We should not disagree, insisting that there is never a valid reason to move outside the socio-political influence of one’s guru’s institution. After all, our own Śrīla Prabhupāda, ISKCON’s founding ācārya, moved outside the socio-political borders of his own Guru’s institution, the Gauḍiya-Math (and his Guru, Śrīla Bhaktisiddhānta Sarasvati Prabhupāda, also instructed his disciples with a very similar, “If you want to express your love for me, cooperate with one another and do not tear my institution apart.”) What’s more, even Śrīla Prabhupada’s guru himself moved outside the socio-political borders of his own father and guru’s institution, the Viśva Vaiṣṇava Rāja Sabhā.

Within the scope of reason #1, there is something more important. It is not just the fault or glory of the governing body that makes or breaks ISKCON. More, much more, it is the fault or glory of the individuals making up the masses who populate ISKCON.

Sometimes, in some places, the quality of association provided by devotees inside socio-political ISKCON becomes insufficient to inspire an individual in their progressive bhakti-sādhana (development of Krishna consciousness). Those who are strong and fixed can survive these conditions for longer and longer periods, and they are the ones who eventually manage to cure and improve it. But others, sincere devotees whose sādhana is not strong enough to survive without inspirational saṅga will, at some point, have to seek the support of inspirational saṅga from outside the socio-political borders of ISKCON. They will leave socio-political ISKCON for the sake of saving their budding Krishna consciousness. The fault here lies with us, the members of ISKCON, for failing to become truly advanced in pure devotion to Śrī Śrī Rādhā Krishna by effectively applying ourselves to the instructions of Śrīla Prabhupāda’s Śrī Guru Parampara. 
 
The key to improving ISKCON, therefore, rests with each individual member sincerely improving their realization of pure devotion to Krishna.

 

In my own life I have role models, heroes and gurus both within and outside of the socio-political borders of ISKCON. Without any lessening of love and respect for those who established themselves outside the socio-political borders of ISKCON, I think I really have to pay my most appreciative and sincere extra respects to those who manage to continue to work within ISKCON’s boundary, despite the significant challenges inherent in doing so, trying constantly to serve her by improving her efficacy as a instrument for spreading Śrī Caitanya Mahaprabhu’s Krishna consciousness, and patiently tolerating her sometimes deeply stubborn unwillingness to improve. But I also deeply respect those who develop their Krishna consciousness effectively in whatever socio-political setting, since after all Śrīla Prabhupada’s first and foremost desire is that we become Krishna conscious.

This is more than enough discussion of this topic, I believe. Let us not become distracted from the essence and trapped the in maze of externals. Let all people, from this or that branch of Mahaprabhu’s tree, pick up karatala and mrdanga and dance together while singing Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – from a heart full of budding love for Śrī Krishna, by the grace of Śrī Guru.

Śrī Śrī Nitai Gaura Premānande Hari Hari Bol.


A deeper meaning of life
→ KKSBlog

(Kadamba Kanana Swami, 27 June 2014, Amsterdam, Netherlands, Srimad Bhagavatam 5.13.17)

footballPeople do so many things; like again the world cup has come and again, people are waving flags. Gradually, it is building up towards a finale and the tension is building up; it is getting more and more exciting. In that way, we stay engaged. It is something to do. But then, what is the meaning of it?

It is a way of killing time, it is a way of just trying to have some enjoyment. It does not have a deep meaning; we are not really making serious progress in life. Life is meant for inquiring into the Truth, into the Absolute Truth, like athāto brahma jijñāsā, what is the goal of life?

When it comes to football, Srila Prabhpada once said, “We think we are the players but in actuality, we are the ball because at any moment, we can be kicked and we are just out of here.” So therefore, we are the ball, not the players!

So when looking at life, this is not just a playground; a field for a game. We should see that the aim of life is happiness, “But why am I not getting this happiness? And how can I actually attain happiness?” These kinds of questions are about the deeper meaning of life, and until one begins to ask such questions, one will just waste his time and not make real progress.

Life is meant to grow and life is meant to develop better qualities, as a person. Then we can say, “Yes, I have made some progress.” Otherwise, material progress – you have it for a while and then it breaks down again; that is the nature of material life! So, here we are focusing on a discussion which aims at rising above the temporary reality and reconnecting ourselves with eternal reality.

 

You Must Reform
→ Japa Group


"Japa is an important part of devotional life. If your japa is not up to standard, this is serious. You must reform. That is, out of your regret may come success. Prabhupada used to say, ‘Failure is the pillar of success.’ Assess yourself, and try to improve your chanting of Hare Krishna."

From Japa Reform Notebook
by Satsvarupa dasa Goswami

A nice entry
→ Traveling Monk

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Radha Syamasundara’s (Iskcon Hungary) Altar renovation: At The stone-carver (5 min video)
→ Dandavats.com

We say that if Krishna is truth, the world is also truth because the world is a manifestation of Krishna's energy. So if Krishna is true, how His energy can be false? The Mayavadis preach so-called monism, but they always distinguish brahma and maya. They say brahma is true, maya is false. We say maya is true, and because it is Krishna's energy, she must be employed in Krishna's service. Letter to Gopal Krishna, June 5, 1969. Read more ›

Srila Prabhupada Vyasa Puja Celebration in SJMKL
→ ISKCON Malaysia

BY SJMKL EDITORIAL BOARD
KUALA LUMPUR - In Caitanya Mangala (Sutra-khanda, song 12, texts 564-565) Lord Caitanya says:
ebe nama sankirtana tiksna khadga lana
antara asura jivera pheliba katiya
yadi papi chadi dharma dura dese yaya
mora senapati-bhakta yaibe tathaya
‘Taking the sharp sword of the congregational chanting of the Holy Name, I will root out and destroy the demoniac mentality in the hearts of the conditioned souls. If some sinful people escape and give up religious principles 
go too far off countries, then My commander in chief (Senapati Bhakta) will appear to chase them and distribute Krsna consciousness’.
Nandotsava: The auspicious ceremony of the appearance day of His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada (Srila Prabhupada Vyasa Puja), the Founder Acharya of the International Society for Krishna Consciousness (ISKCON) was celebrated at Sri Jagannatha Mandir, Headquarters of ISKCON Malaysia grandly with the participation of 400 devotees and guests. 
The celebration commenced with daily morning puja followed by Abhisheka ceremony for Srila Prabhupada, followed by dedication of homages by devotees and guests present that morning. The devotees of Sri Jagannatha Mandir Kuala Lumpur were very fortunate to listen to the glories of Srila Prabhupada directly from HH Bhakti Vrajendranandana Swami Maharaja, the President of ISKCON Malaysia. Some of the homages that were read to Srila Prabhupada were by HH Jayapataka Swami Maharaja and Amoga Prabhu ACBSP.
This was then followed by Santi Homa ceremony that was performed by the Gurukulis of Mayapur at the guest area in front of the temple hall. Upon completing the Santi Homa ceremony, the crowd assembled for the Puspanjali ceremony. Next, Simheswara Prabhu led Sri Guruvastakam prayer ecstatically, which made all devotees and guests to sing and dance joyfully in pure devotion. There was also song dedication to Srila Prabhupada written by HH Jayapataka Swami Maharaja: Yadi Prabhupada Na Hoito; the song was melodiously led by a Gurukuli from Mayapur that induced so much happiness and love towards Srila Prabhupada who has through his guidance, books and lectures transformed so many lives to goodness, towards Lord Krishna.
After such a marvelous glorification ceremony, the grand celebration finally concluded with sumptuous prasadam feast prepared by Bengali devotees. Flavored rice, paneer sabji, pakora, puris, halwa and many more items were offered and distributed out. The guests were also served with lots, lots and lots of Maha Prasadam offering, which was a special preparation for Srila Prabhupada’s Vyasa Puja celebration. All devotees and guests, through this celebration were fortunate to have had the opportunity to dedicate their gratitude, love and pay homage to Srila Prabhupada, the Guru who connected us to Lord Sri Krishna and teached us Krishna Consciousness. All glories to Srila Prabhupada!
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