Faithfully Performed With Enthusiasm
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From Nectar Of Instruction
Verse 3 purport
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(Kadamba Kanana Swami, 20 March 2014, Melbourne, Australia, Srimad Bhagavatam 2.7.52)
We are not free; we are not free to live the life that we want:
prakrteh kriyamanani, gunaih karmani sarvasah (The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature. Bhagavad-gita 3.27)
Rather there is a script and this script is just going along even though we have so many desires. In the middle of all that, “I want this, I want that. I want to be here, I want to be there. I want to do all these things.” But ultimately, the script will determine what we are allowed to do and what we are not allowed to do, where success will be and where will be failure. With time, we begin to realize that more and more because with time, we see, in so many situations, we wanted things but it is not at all under our control prakrteh kriyamanani gunaih karmani sarvasah. All are controlled by the material energy, simply by circumstances.
Sometimes, we are successful and we are surprised. It was something very difficult and it worked; everyone says, “Wow, you did that very expertly.”
But actually the truth is, it just happened, somehow or other, it just happened and was successful. Other times, you work so hard, you know you worked so hard and it just does not want to work. “It is just not logical. I’ve done it a hundred times and it worked a hundred times. Now it’s just not working; why not?” So like this, we are in the material world, depending on the arrangement of Krsna and who is providing things to us through the material energy.
Spiritual life is different. In spiritual life, you can be sure. In material life, you are never sure. You never know, you can’t be sure about anything but in spiritual life you can be sure, actually. The result is guaranteed; it is certain. When you engage in devotional service, success will be there.
etavaj janma-saphalyam (CC Adi 9.24), if you want to make this life successful, dehinam iha dehishu (CC Adi 9.24), while we are now in this body, then use it in the service of Krsna. Then surely, it will be successful. That is the injunction of scripture.
Vrinda?vana is illuminated by numberless moons of spiritual bliss. It is cooled by the sweet nectar of spiritual love and it is filled with desire trees and many hosts of madly cooing birds. Whose heart will not run to Sri Sri Ra?dha?-Krishna, who enjoy eternal transcendental pastimes in that Vrinda?vana?
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, Sataka-2, Text-6, Translation.]
Myths and fantasies are an essential part of ordinary human culture. Through science fiction, legends, and fairy tales, the mundane imagination soars, unfettered by reality.
But here's one daydream Krishna's devotees, in the real world of bhakti, can do without: we spiritually benefit the condemned cow by offering its milk to Krishna.
First of all, let's avoid a straw-man response that often pops out of the closet when the milk issue arises: "Hmmm . . . I smell . . . veganism! You are advocating a concoction, in a spiritual culture wherein milk plays such a central role."
Let's brush that diversion aside. Though well-intentioned, it's far off the point. The issue is certainly not veganism or banning milk, but whether we should exercise spiritual discrimination in choosing from where we source our milk.
Without criticising those opting for the non-selective approach to their dairy products, an increasing number of devotees, both junior and very senior, feel strongly motivated to:
1) drink only milk from protected cows
2) avoid implication in the cow-slaughter industry
3) actively seek ahimsa milk solutions
4) remind devotees of Srila Prabhupada's vision of ISKCON farms supplying milk to ISKCON centres.
Too often, though, ready to relieve our milk-loving society from any angst or disquietude, a folk tale sincerely issues forth: the dead cow has benefitted by our offering its milk to Krishna.
At the recent GBC meeting in Mayapur, four GBC-persons, while making an official presentation on ISKCON's need for ahimsa milk, also dealt with the "graced-though-dead" notion.
Take the USA, for example. Aside from the 32 million cows, bulls, steers, and calves slaughtered annually, the USA has 9 million dairy cows on their feet, giving milk.
Please tell me, when you offer your milk, which is the cow that has benefitted by giving that milk?
Visit any dairy processing plant and you will see technology blending milk from thousands upon thousands of cows, the number increasing as the centralisation of the dairy industry mounts. In Canada, for example, now just 3 processing plants handle 80% of Canadian milk.
Consider the case of cow X. Alive for the usual 3 to 5 years, dairy cow X will never see its normal 20-year lifespan. Somehow cow X may—I repeat—may have been able to contribute a droplet to the milk that happened to find its way to your temple or home altar. Now really . . . can we please reconsider the "benefit legend" . . .
The UN's Food and Agriculture Organization says this planet has 260 million dairy cows. The UK has 1.8 million; Australia, 1.6 million; Canada, almost 1 million.
Let's pick on New Zealand, a place famed for its top quality milk products. The Kiwis milk 4.6 million dairy cows, which annually produce 19.1 billion litres of milk for processing. Please find for me the cow that contributed the specific milk you offered?
Consider a few extrapolations, elastically based on shastra. The dust of the feet of devotees is spiritually invaluable. Therefore all pedestrians who tread an avenue where great devotees have walked now accrue spiritual credits? They benefit from the dust of Vaishnavas' feet?
Okay, you say these pedestrians weren't walking barefoot; nor did they put the dust on their head. Consequently they don't really get the mercy. But haven't they "followed in the footsteps" of the great souls?
That's stretching things too much, you reply? How about this: besides the dust of the feet, the water that washed the feet of devotees is another treasure of bhakti.
Some devotees exercise by swimming in large public pools. Certainly some of the chlorinated pool water that envelops their feet then, throughout the day, flows over the submerged heads of other swimmers in the pool. What benefit unknowingly bestowed upon everyone in that Olympic sized pool! Though the pool contains 2,500,000 litres (648,000 gallons) of water, eventually recycled, surely some droplets of mercy will contact my head. And just think how I'd be benefitted . . . if some of the pool water . . . trickles into my mouth. After all, blended with the 2,500,000 litres of pool water must be a drop of holiness.
Some of us old-timers remember way back in the early 70s when devotees, motoring past seemingly endless cornfields in the American midwest, would decide to stop and offer to Krishna a whole cornfield, as far as they could see. Convinced they had transformed all the countless rows of corn into prasada, the fledgling devotees rejoiced at how they had struck a blow against maya and uplifted the world.
Other senior devotees recall enthusiastic cohorts who offered entire supermarkets to Krishna—mentally subtracting the meat, fish, and eggs. "Unknowingly all the shoppers will take home krishna-prasada!"
Outrageous, you say? I agree. Let's consider the fantasised benefits to the millions of slaughtered cows in the same way.
Moreover, don't forget that not only female calves but also male calves take birth, all to be killed sooner or later. How does our imagined ocean of mercy apply to the males, whether the ones allowed to mature, for steaks and hamburgers, or the newborns killed almost immediately, for delicate veal cuisine?
Back to living in the USA, we see that out of the total of 32 million cattle slaughtered yearly, approximately half the dead are male. How can we hallucinate "bhakti benefit" for them? And 760,000 of the total annual kill are little calves, the "vealers" or "bobby calves," as they are known in various parts of the dairy world.
City people take note: to produce milk, a dairy cow needs to be either pregnant or nursing. Therefore the mothers are made to birth a calf each year until their milk production falls below profitable levels. That means 3 to 5 years. Once the mother's yearly gifts slip—in Australia, below 4,500 litres (1188 gallons)—she dies.
Most of the male calves and some females are "surplus" to the farmer’s needs. This "excess" or "unwanted byproduct" cannot remain alive. You see, dairy calves do not grow as fast as beef calves, and their flesh, when mature, is considered unsatisfactory quality to justify the expense farmers would have paid to maintain them.
Immediately after birth, the "bobby calves" are removed from their mother and hand-fed. At merely 5 days old, they ride to the slaughterhouse, regardless of the hardships of the journey.
In Australia, the dairy industry allows these 5-day-old newborns to be unfed for 30 hours and transported for up to 12 hours, to be killed.
We should note that the animal humane society in Australia, the RSPCA, advocates compassion, urging farmers to increase the death-wait of calves from 5 days after birth to 10. The RSPCA also promotes heightened sensitivity: slaughter the newborns within 12 hours of their last feed rather than 30. Mercy in the Age of Darkness.
Without fear of condemnation, bhakti practitioners should make an informed personal choice about how and whether to cope with the milk problem. Regardless of our chosen option, please, let's retire the tragic tale about the slaughtered cow receiving spiritual benefit when her milk is offered.
The post April 2nd, 2014 – Darshan appeared first on Mayapur.com.
Deity greeting – 30.03.2014 Iskcon London
Video of Gaura Mani dasi leading New Vrindaban’s 24 Hour Kirtan - June 15th, 2013.
"The philosophy of Acintya-bhedabheda -- inconceivable simultaneous oneness and difference -- is the true essence of Vedic conclusions.”
– Bhaktivindoda Thakura, Jaiva Dharma, Chapter 18
Vrinda?vana is filled with countless supremely beautiful golden trees as splendid as numberless millions of blazing suns. When these trees appear before the heart they shower a cooling rain of transcendental bliss that immediately extinguishes the burning sufferings of repeated birth and death and grants the rarest and most difficult to obtain spiritual treasure.
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, Sataka-2, Text-5, Translation.]
(Kadamba Kanana Swami, 18 March 2014, Melbourne, Australia, Srimad Bhagavatam 2.7.50)
In the 11th Canto of the Srimad Bhagavatam, there is a discussion between Maharaj Nimi and the Nava Yogendras. At one point, there is a discussion about the material energy where Maharaj Nimi is inquiring about the workings of the illusory energy and so on. Then, the sage who was speaking on behalf of the Nava Yogendras said, “Now you should inquire about how to get out of the material energy.” More important is the process of getting out of the material energy because we can see the limitations of the material energy. It is temporary and it is only the shadow or reflection of the spiritual world, and it does not have the full potential to satisfy the heart of the living being.
Therefore, the material energy cannot satisfy, cannot fulfill the living being. Therefore, without a relationship with Krsna there is no question of fulfillment. The word fulfillment is important because in the material world there may be some moments where happiness seems to be present. Some experience of happiness but no fulfillment. Of course, the material energy may sometimes show its enjoyable side and it may change.
I like to tell the story of when we were travelling in Europe, on a bus and with the group of people, and we were going towards Scandinavia. Since we were going to the North, the tour organizer decided to show appropriate videos so they showed videos of penguins, polar bears and all these things. We were watching these videos and we saw emperor penguins – the big ones, twenty-five meters long. We saw how both the male and female birds were sitting on the eggs; they took turns. When the polar winter came, the big dark night, it is the men that sit on those eggs and the ladies go to the South, to the warmer climate. Throughout the dark polar night, those men sit on those eggs in minus 70-80 temperatures.
At the end of the polar winter, the sun comes up and the first light comes. Then the men also go to the South and the eggs remain alone. The warmth of the sun warms up those eggs and after a while, you see maybe a thousand eggs lying on the ice. Then, they all crack and the little penguins come out and step on the ice, with their big flat feet. The ice is sort of sloping towards the water and within moments those little penguins discover that they can ski!
Within moments, they are skiing down the slope and flap their little wings – they have so much fun. The sun is shining; it is wonderful; they just go for the edge, dive over the edge and are about to plunge into the waters of the ocean when the huge gaping mouth of the killer whale comes out of that ocean and eats all the penguins! Oh my God! I am still traumatized…
That has become like the symbol of material existence. They had so much fun and at the height of their fun, they got swallowed by this nasty killer whale, isn’t that the material world!? Isn’t it like that!?
Time and time again, the material energy strikes and suddenly things turn around. Suddenly, everything changes and we get the other side of the coin – suffering! So like this, the material energy has this problem, duḥkhālayam aśāśvatam (Bhagavad-gita 8.15), everything is temporary and whatever happiness there is, does not offer fulfillment and therefore leads to frustration and in the end, it is all suffering duḥkhālayam aśāśvatam! It is said that the material world is an abode where ultimately everything leads to distress through suffering.
Happiness plus temporary equals misery, because the happiness does not last. So, no matter how happy we are, ultimately it will be gone…
“The rabbi quoted a little story from Jewish literature. ‘A student was going to live with the rabbi, and a friend asked him, “Why?” He replied, “So I can see how he ties his shoes.” ‘ The idea is that if someone is spiritually elevated—and what to speak of Srila Prabhupada, who was on the highest platform of spiritual perfection—you can learn from everything they do. Because everything they do is done in God consciousness, Krishna consciousness. There are so many things that come up, all the time, and I think of Srila Prabhupada: ‘What would he do?’ ”
At around 11:08 last night His Grace Ayudhya Prabhu and Nirguna Rupa looked everywhere for the statue and concluded that it must have been stolen. An anonymous donor had paid the high price of $16,108 for the inconceivable statue and records have shown that the statue was duly shipped.
(This is where the statue was going to be installed – Picture by channel 12 news)
When interviewed by the news, Avyaktā Das and his wife Arupina Devī Dāsī revealed,
“It is really hard to figure out how are we going to find this statue, for we do not know what it looks like, it’s color, it’s height, nor do we even know how we feel about it being missing. Even Krishna in the Bhagavad Gita 12.5 says that to find Nirākāra Brahman is very troublesome.”
Oh and by the way HAPPY APRIL FOOL’S DAY
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