Prabhupada Letters :: Anthology 2014-02-26 17:16:00 →
Prabhupada Letters :: 1971
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TKG Academy’s Upper Elementary class took a field trip to the Ft. Worth Museum of Science and History.TKG students were engaged with an interactive way to enhance and support classroom curriculum by going to the Museum for an exhibit field trip. The exhibits provided a wide-range of interactive experiences.
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VANDE, which stands for Vaisnava Arts For A New Devotional Era, is headed by Bhaktimarga Swami and a dedicated team of ISKCON thespians. Maharaja travels the world encouraging devotees to spread Krsna Consciousness through this ancient medium.
Video of Madhava dasa leading New Vrindaban’s 24 Hour Kirtan – June 15th, 2013.
Class by HG Bhuta Bhavana Prabhu. CC Madhya 15.278-302. 25.01.2014
He who has his house, clothing and food in sacred Vrndavana is pious a million times over. He becomes liberated and he liberates others. He who resides in Vrndavana, the spiritual abode of the nectar bliss of pure love, easily attains wonderful love from the beloved of Maharaja Vrsabhanu’s daughter.
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-73 Translation.]
(Kadamba Kanana Swami, 19 February 2014, Mayapur, India, Srimad Bhagavatam 2.8.5)
Recently, I have spent time here in Sridham Mayapur because the GBC asked me to do some service. They asked me to do a kind of analysis of Mayapur and develop a strategy of how it should develop, in which direction it should go and asked me to write a report.
So, I spent four months working on that and I had to temporarily cut down my reading of Bhagavatam and had to sort of come down to management, management, management! So even now, in this lecture that is what will come out. It is inevitable because whatever we hear ultimately finds roots in our hearts, stays there and will manifest.
But I did read interesting and nice things about Mayapur, to comfort you. It’s not that bad [laughter]. After all, it is the spiritual world so it was a positive meditation. One interesting point came up in an old BTG article where Ambarish was being interviewed about the Mayapur project. Ambarish was saying that this project in Sridham Mayapur is very challenging. It’s challenging us to go beyond anything we could have ever imagined.
So the interviewer was asking, “In what respects do you mean? Are you talking about the money?” Ambarish said, “No, I am not talking about the money; money can come. I am talking in terms of organization.” He said that this is the biggest thing, the biggest thing this movement has ever undertaken and it’s just way beyond anything that we ever imagined we would do in this life. In this way, we are greatly challenged and that is indeed a fact!
In the course of interviewing various leaders, one of them said that just to build the temple, he said, “I bet you my bottom dollar that it will never be done unless everyone gets involved.” I thought that was the general principle which applies to the entire city and I thought it only comes alive if we all start giving to Mayapur.
We have come here again and again for inspiration. We have received the mercy of the dham. Here it is so easy! While I am here, automatically I can get up early. In other places, it is so difficult but here, it’s so easy. It just comes natural especially if there is no festival; there is nothing to do here at night, most of the time even the Pizzeria is not functioning [laughter]. So then where would you go? Nowhere to go!
So, just go to bed and then rise early and then chant before mangala-arati when there is really nothing going on, when there is no one talking and when one can just actually chant sixteen uninterrupted rounds, which is such an opulence – to just chant sixteen rounds without doing anything else, day after day. So I had a great time in that respect, I must say.
So, the dham was generous because the dham is surcharged with the generosity of Sri Caitanya Mahaprabhu. We know that Caitanya-caritamrta highlights that generosity is an essential principle – that when we take the fruit of love of God and when we start to distribute that fruit of love of God, we will find that we wind up with more than we had before.
So, this principle applies here also. It equally applies to Sridham Mayapur. That actually we have to give to the dham, our effort has to be here, pranair arthair dhiya vaca (Srimad Bhagavatam 10.22.35); our energy, our wealth, our intelligence, our words – they all have to manifest here for this project to become what it is meant to be.
The 2nd to 3rd graders just finished a Social Studies Unit on Government. Objectives of this unit were:
We started with the story of “Arjuna visits Maha-Vishnu” where a brahmana had blamed the king for his children dying untimely. We discussed how much responsibility leaders face. In a brainstorming session, students came up with a list all the problems they see in the community around us.
“No trash on the lawns. No drunk driving. No loud music after dark.” One student, hearing from the news that Target credit cards were hacked recently added “No hackers!” These 7 and 8 year olds were making policy. Each child picked a president to write about. The active boys picked presidents that were generals in armies. The girls picked those who had qualities similar to theirs.
We read “So You Want to Be President?” and watched a tongue in cheek version of it. We read about Lincoln’s push to abolish slavery, and how Ulysses S. Grant fought bravely.
These were our Presidential Canditate hopefuls:
Gaurang Grant. Abrinda Lincoln. Jamuna Jefferson. Gopal Washington. Padi Jackson. Krishna Kennedy and Bala was Obala for Barack Obama.
They researched facts about their presidents. They put together a Presidential Campaign with their rules for the society they would govern and perks for what they would offer.
What would they give their citizens in return? ”I will help you on the wind and on the water and on the land.” ”Free homes.” ”Free education.” ”I will give everyone jewels.”
My favorite? “I will help you go Back to Godhead by chanting Hare Krishna.”With these presidential candidates, we have a bright future ahead.
1008 Golden bricks with the names of the sponsors engraved on them which will be put on the platform of Mahaprabhu’s altar in the new temple which is now under construction. These are limited to 1008 and many people who have come for the festival are sponsoring these bricks as a donation towards the construction of the new Temple. www.tovp.org
The final plenary was scheduled for two hours, but went on for three, with devotees longing for more. As a perfect ending, the very last plenary for the ISKCON Leadership Sanga 2014 ended as the first one started – with a very sweet and loving Guru puja for the founder acarya, A.C. Bhaktivedanta Swami Prabhupada. Throughout the entire ILS, Srila Prabhupada and his teachings were at the center.
We have probably all been there. Hitting the send button on an angry e-mail and quickly wishing we had paused for perhaps a moment or two. The Mahabharata says that ‘wordy arrows’ once released cannot be retracted, and that is especially true when they are recorded in black and white for all to see, particularly the magistrate you may end up facing.
The real problem is anger of course, the ‘enemy with the face of a friend’. We think that by giving someone a piece of our mind we will feel that much better, but we usually become as disturbed as the person we aim to castigate; especially when we add remorse to the equation. Then there is the pain we mete out to the recipient when we fail to own and express our anger responsibly. The Mahabharata says that, while ordinary arrows cut us once, the arrow of our words ‘burn the heart day and night.’ This is poignantly true when the heated exchange is between near and dear ones, as is so often the case. And sometimes it escalates to much more than a mere exchange of opposing views. A person under the influence of anger can lose all sense and do any crazy thing. I heard of a recent case of road rage where an irate driver leapt from his car brandishing a gun and a hammer, fired at the other driver and proceeded to pound his vehicle with mighty blows from the hammer.
Harbouring anger in the heart is another problem, as it consumes us with negative thoughts. Lord Buddha said that retaining anger is like ‘holding a live coal intending to throw it at someone else.”
How though do we control the powerful emotion of anger? Perhaps it would help if we understood its causes. The Bhagavad-gita describes the dynamics of anger. It is said to be a corollary of lust, a secondary emotion coming after we are frustrated in some desire. Krishna explains how by contemplating sense pleasure we become attached, then lusty to enjoy what we contemplate, and this inevitably ends in frustration. Either we don’t get what we want, or we do and it fails to satisfy us, as material pleasures always will. This anger then leads to delusion, bewilderment and continued entanglement in Maya and her miseries.
The key then to reducing anger is to reduce our material attachments. The more we have the more often we will be liable to get inflamed. The Gita describes how those of a materialistic mindset are constantly prone to anger due to “insatiable lust” and being “bound by a network of illusions”.
On the other end of the scale is the spiritual practitioner who does not experience material anger as he has no material attachments. He is also humble and meek and does not take personal offense even when affronted. Like everything else, he uses anger only in Krishna’s service. Srila Prabhupada writes in his Bhagavad-gita, “A devotee is generally very humble and meek, and he is reluctant to pick a quarrel with anyone. Nor does he envy anyone. However, a pure devotee immediately becomes fiery with anger when he sees that Lord Viṣhṇu or his devotee is insulted.” Unlike material wrath born of selfish desire, anger used in the Lord’s service is beneficial to all, being pleasing to Krishna.
Most of us are probably somewhere between the demon and the devotee, a work in progress as they say. We therefore need to manage our anger and indeed our attachments. Krishna therefore tells Arjuna how this is achieved. After explaining how anger comes from frustrated lust, he says that lust must be kept in check by ‘regulating the senses.’ He goes on to describe how above the senses is the mind, above that is the intelligence, and above them all is the true self, the spirit soul. Therefore one needs only to engage in the regulated spiritual activities of Krishna consciousness and the senses are automatically controlled. Commenting on this Srila Prabhupada says, “That solves the whole problem.”
Of course, it takes time and practise, but Prabhupada assures us that ‘success is certain for the rigid practitioner.’ So the choice is ours. Become victims of lust and anger, along with all the dangers that this presents, or try our best to rise to the spiritual platform.
And I hope that doesn’t make you angry.