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New Vrindaban’s Transcendental “Throwback Thursday” – 02/13/14.
Each week we highlight an earlier era of ISKCON New Vrindaban.
This week’s challenge: These two devotees look like they are happily engaged in their service. Who are they and what do you think they are working on?
Post your guesses on the “who, what, when & where” in the comment section at the New Vrindaban Facebook Page.
Technical stuff: We share the photo Thursday and confirm known details Sunday. Let’s keep it light and have a bit of fun!
Special request: If you have a photo showing New Vrindaban devotees in action, share it with us and we’ll use it in a future posting.
The post February 13th, 2014 – Darshan appeared first on Mayapur.com.
Lord Nityananda is considered to be the most merciful manifestation of the most merciful incarnation of the Lord. The most merciful incarnation is Lord Chaitanya and he manifested his mercy most exuberantly through Lord Nityananda. Though these two transcendental brothers are non-different, still one takes on the mood of the servant of the other – Lord Nityananda considers service to Lord Chaitanya the supreme treasure of his life, indeed, the very purpose of his life.
In his service to Lord Chaitanya, Lord Nityananda manifested his mercy through many extraordinary incidents. The most celebrated among them is his deliverance of Jagai and Madhai.
To understand the distinctiveness, in fact, the uniqueness, of this merciful accomplishment, let’s analyze it on three counts:
1. Magnitude: The sheer magnitude of the mercy was mind-boggling, even for Yamaraja. To have two people whose sins were so numerous, even mountainous, as to be impossible to even keep track of, being freed from all their sins in one moment of mercy was so astonishing, so historical, so utterly unprecedented that, as the Chaitanya Bhagavata mentions, Yamaraja on coming to know about it fainted in sheer ecstasy.
2. Motivation: At one level, the motivation of the Lord was obvious: compassion for the fallen souls. It is for this purpose that the Lord descends millennia after millennia, as the Bhagavad-gita (04.07-09) informs. But along with that standard purpose, the Chaitanya Bhagavata gives us special insight into the transcendental psychology of Nityananda Prabhu. When he heard about the fallen condition of Jagai-Madhai, his eyes lit up with not just compassion but also ambition – the ambition to glorify Lord Chaitanya in a way that would be remembered for all time to come: “These two people are so contaminated that on seeing them pious people feel impelled to bathe in the Ganges to purify themselves. If these sinners can become so pure that people on seeing them feel that they have become purified, as if having bathed in the Ganges, then the fame of all Lord Chaitanya will spread in all the three worlds.” With this desire to glorify Lord Chaitanya, Lord Nityananda tolerated even the brutal assault on his head and uttered the incredible words of compassion that have become etched forever in the collective memory of Gaudiya Vaishanvas: "merechhish kolshir kana, tai bole ki prem debona" (Shall I stop giving you love because you have hit me with an earthen pot?).
It was this endearing blend of compassion and ambition that motivated our beloved Srila Prabhupada to attempt something similarly outrageous: to deliver people from the Western world, who were so fallen that their only regulative principle was to break all the regulative principles.
This blend of compassion and ambition of the Lord and his manifestations is our supreme hope for being delivered from our fallen condition.
3. Magic: The magic of Lord Nityananda’s mercy was not just that Jagai and Madhai became free from all their sinful reactions, or even that they became free from their sinful desires – though both of these transformations are no doubt incredible. But the ultimate magic of the mercy was that these two brothers became utterly free from the most subtle of all impurities – the impurity that so easily and frequently contaminates the pure, the impurity of pride.
Perhaps nothing demonstrates this heart-rending humility of Madhai better than his constructing a ghat as an expression of atonement, begging for forgiveness from all the people who came there and, most significantly, allowing himself to be hit with stones by some of those people who were still angry with them for his past offenses and even picking up those stones and handing them back to his assaulters, saying, “I deserve worse – please hit me again.” That a person who would without the slightest pinch of consciousness assault people ruthlessly in the past was now equipping and encouraging people to assault him due to a feeling of remorse demonstrates the magical depth of his transformation.
Madhai demonstrated poignantly the consciousness of trinad api sunicena. And through him, the Lord demonstrated that by the power of his mercy this exalted consciousness that seems so impossible for us to achieve can indeed one day become achievable, thereby enabling us to relish the supreme sweetness of the holy name constantly.
Shri Nityananda Prabhu ki jaya!
(Kadamba Kanana Swami, Radhadesh, Belgium, 10 April 2003, Q&A Session)
Question: What happens to an aspiring devotee who may have read Srila Prabhupada’s books, heard his lectures, loves serving and associating with devotees but cannot find a spiritual master on the level of Srila Prabhupada? Srila Prabhupada has said that a disciple should accept a spiritual master as good as God and be ready to sacrifice his life to him. If such an aspiring devotee feels this way towards Srila Prabhupada but cannot find anyone who satisfy the “as good as God” requirement, is he then forced to take initiation from someone for whom he does not have full respect?
I can say that I appreciate the search for the spiritual master who is like Srila Prabhupada. At the same time, I think that Srila Prabhupada was not the “ordinary” spiritual master, as there are no ordinary spiritual masters, but Srila Prabhupada certainly was more than a spiritual master; he was more than a sannyasi.
Srila Prabhupada was such a wonderful, pure devotee of the Lord, that such a spiritual master may not always be here. We must take it that Krsna has a plan. So, we are in this predicament that we find ourselves in spiritual life and we need to make advancement. So we can wait, and wait and wait, and say, “This one is too light; this one is not heavy enough – I have heard that guru means heavy.”
So, we are waiting and each spiritual master is not heavy enough! Srila Bhaktisiddhanta Sarasvati Thakur says that guru is heavy but not in the sense that he speaks heavy – he may speak very sweet or he may speak heavy – but he is heavy because he never changes his position.
So, every time we may find that no one compares to Srila Prabhupada. That may be, but we are always looking for the qualifications of spiritual master. We may think, “Well, is he powerful enough?” But are we looking at our own qualifications as a disciple? We should also look at our own situation and we are probably worst off than all these spiritual masters that we are looking at. We may look at these spiritual masters and find that maybe they are really not up to the level, but where are we? We are in a position where we need all the help we can get, and for us we can find only Srila Prabhupada suitable to give us guidance, but the only problem is that now we cannot directly ask him a question or now he will not directly turn to us and correct us as we need it.
If we find a vaisnava who is truly a dedicated servant of Srila Prabhupada and mature in that service to Srila Prabhupada, then we will find that this vaisnava can help us very much to increase our relationship with Srila Prabhupada. As Srila Prabhupada had a relationship with his spiritual master, his spiritual master had a relationship with his and that is how the entire sampradaya works…
In our movement, Srila Prabhupada is the founder-acarya and in that way, always the guru of all members of this movement. Some may have that relation with Srila Prabhupada by serving the servant of Srila Prabhupada, not to the exclusion of Srila Prabhupada but rather to enhance their relationship with Srila Prabhupada. So, we can spend a whole lifetime thinking, “I cannot find anyone as qualified as Srila Prabhupada,” and meanwhile we don’t accept any guru and in that way we actually become our own guru. There is a statement, “One who is his own guru accepts a fool for a disciple.”
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The Bhaktivedanta Book Trust, which publishes the spiritual literature of ISKCON founder Srila Prabhupada, has reached a new watermark of success. Thanks to the efforts of book distributors around the world, it has sold over half a billion books -- 503,385,383 to be exact -- since Srila Prabhupada began ISKCON in 1965.
The post February 12th, 2014 – Nityananda’s Appearance Darshan appeared first on Mayapur.com.
The post Remembering Nitai and Eka-cakra from Mayapura appeared first on SivaramaSwami.com.
Video of Gaura Vani leading New Vrindaban’s 24 Hour Kirtan – June 15th, 2013