ECO-Vrindaban Board Meeting Minutes 02-02-2014
→ New Vrindaban Brijabasi Spirit

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ECO-Vrindaban Board Meeting Minutes 02-02-2014.

Mission Statement: ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.

Participating Members of the ECOV Board of Directors: Anuttama (partial attendance), Bhima, Chaitanya Mangala, Krpamaya, Madhava Gosh (partial attendance), Navin Shyam, and Ranaka.

Advisors present: Jaya Krsna

1. Utica Shale gas lease

A discussion was held regarding signing the proposed Utica Shale gas lease (without the participation of Gosh).

After having conducted a significant review of the lease, five additional considerations were raised:

a. In line with issues raised by members of the New Vrindaban Advocacy Sanga (NVCAS), the lease should require additional measures to reduce potential air pollution from wells and pipelines.

b. In line with the recommendations of the environmental lawyer engaged by INV & ECOV, several paragraphs of the lease should be revised to strengthen/clarify the lessor’s rights.

c. In line with issues raised by members of the the NVCAS, the “broken hill” site should not be used as a location for a well pad.

d. If signed, several Board Members would like to see a significant amount of the funds be dedicated to renovations at Srila Prabhupada’s Palace.

e. That the Board of Directors of ISKCON New Vrindaban first decide about whether or not to sign their lease.

As the resolution of these issues has the potential to change how directors vote, the Board has decided to wait for the results of any further developments before making a final decision.

2. 2013 Operations budget review

WHEREAS: It is the responsibility of the ECOV Board to review and approve the final calculation of expenditures made in any given year.

RESOLVED: The Board approves and adopts the final 2013 Operating Budget report and related documents submitted by Ranaka.

3. 2014 Operations budget approval

WHEREAS: It is the responsibility of the ECOV Board to approve all budgets and a Board subcommittee developed the 2014 operating budget based on actual budgets from prior years as well as projected income and expenses for the current year.

RESOLVED: The Board approves, adopts and authorizes the Operating Budget for the 2014 fiscal year in the amount of $275K, with the following stipulation:

For the “Manager’s Discretionary Expense Account,” any single expenditure that is $2,500 or less shall be authorized as long as Madhava Gosh, Ranaka and Jaya Krsna have all approved.  Any single expenditure over $2,500 shall require approval by the Board.

4. ECOV Mission Statement

WHEREAS: The Board wishes to describe ECOV’s mission in a clear and concise manner.

RESOLVED: The Board adopts the following revised Mission Statement, to be used uniformly across various media.

“ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.”

5. Grant requests: Fence at the Temple Teaching Garden

WHEREAS: The Board wishes to improve the appearance and functionality of the garden most visible to visitors.

RESOLVED: The Board approves up to $5,224 for the installation of a new fence for the Teaching Garden, constructed from local lumber by members of the New Vrindaban Village Co-Operative.

Flavors of Love
→ The Enquirer

Flavors of Love

flavor wheelDuring the first stage, love begins as a vague feeling and gradually becomes very specific and clear. The divine love realized in the second and third stages takes the form of a very clear and tangible personal relationship with Krishna. There are infinite flavors of divine love, and infinite varieties of relationships with Krishna, because there are infinite individuals. Still, its helpful to classify the flavors of loving relationships into five broad, main categories.

1. The Peace of Selflessness

The first, most fundamental quality of true love is that it is totally devoid of selfishness. Absence of selfishness is the most basic form of selflessness, just as absence of hate is the most basic form of love, or as absence of war is the most basic form of peace.

Śānta is the Sanskrit term for this type of love. Literally it means “at peace,” because when all selfishness is gone we feel at peace. Yogis who meditate upon the divine within themselves and within all things (paramātmā) can attain up to this level.

If, from this foundational absence of selfish desires, we develop selfless desires to please our beloved – then active personal relationships to him can begin. The remaining four categories represent four depths of personal relationship.

2. Indebtedness

Our beloved is the source of all beauty and joy in our lives, so we feel deeply indebted to him. The desire to express this feeling of indebtedness is the first budding of pure desire and the first of four types of active loving relationships.

Dāsya is the Sanskrit term for this type of love. Literally it means “servitude,” because the feeling of indebtedness makes us very humble and helpful, without desiring anything in return.

Those who worship the Supreme Person (bhagavān) can can dive to this depth of realization. There are depths beyond this, but they are inaccessible to those whose love centers on majestic forms of the Supreme. The intimate forms of love beyond indebtedness are open only to those who fall in love with intimate forms of the Supreme Person, especially the most intimate form, Śrī Krishna.

3. Companionship

Our divine beloved is much more than a source of power and authority, he is a person in the truest sense of the world. More than worship, a person wants companionship. If we deeply realize this, our sense of selfless indebtedness will carry us swiftly across the boundaries of formality and reverence and make us Krishna’s confidential companions: his peers, who play and joke with him. The desire to express our indebtedness manifests now as the desire to please him through friendship.

Sakhya is the Sanskrit term for this type of love. Literally, it means “friendship.” Those who develop this degree of divine love can become the young boys of Vṛndāvana, Krishna’s dearest, most confidential friends.

4. Protection

If our love can develop still deeper we will go beyond acting as Krishna’s peers and begin to act as his superiors. Sometimes Krishna’s cannot stop him from doing something unpleasant or difficult, those with very powerful love therefore experience superior, senior and parental towards Krishna. Such persons become Krishna’s elder friends, his aunts and uncles, his guardians, and his parents. Their desire to express their indebtedness manifests as the desire to protect him.

Vātsalya (Literally, “Calflike”) is the Sanskrit term for this type of love. It is so named because Cows are so maternally protective affection towards their calves.

5. Romance

If the desire to express our indebtedness escalates still further we reach the fullest level of loving relationship – the absolute intimacy of romance. In this relationship, we can joke and play like a friend, control and advise like a parent, and also directly delight all his senses.

There are several Sanskrit terms for this deepest stage of divine love. Mādhurya means “honey-sweet” and “intoxicating.” Śṛṇgāra means “passionate” and “sexual.” The meaning of these terms is obviously romantic. Ujjvala is another term for this category of love, which literally means “fully blossomed and brilliant.” It is so named because romance is the fullest expression of love.

Only the most intensely passionate divine lovers can access the extreme bliss of romantic love for All-Attractive Krishna. Those who do can hope to become the girls of Vṛndāvana, Krishna’s beloved girlfriends, the gopīs – the most ecstatically blissful of all living entities.


Decompression Chamber
→ A Convenient Truth

Re-compression, decompression, whatever you want to call it. It just popped into my head. Was thinking about the weekend and the combined 28-hours (waking hours) of non-stop being with my 3.5-year old daughter. Now, many people may not be able to appreciate what that means. 28-HOURS of straight association with a toddler. A little kid. A little, irrational, demanding kid. A little person there in your face: constantly needing, constantly demanding...for 28-hours.

This is the first bit of silence I've had since the weekend began. The first chance to just sit down in a silent room and to just be. I can hear my breath. Feel the moment. Feel the calm. Decompressing.

On my commutes home last week I would sometimes listen to the comedy of Louis C.K. He's often foul and offensive and lewd and perverse, but many times he's spot on in his observations of life. He talks about the realities of having children. He says things that many people think, but wouldn't actually say. There's a kind of honest courage in that; in just being able to say what you really think even if others will then see you in a bad light or think negatively of you.

There are many things to having children that truly suck. You no longer live for your self. You become secondary. It's just the way it has to be. It's a necessity of raising a dependent little being. These little people come into our worlds and demand. They strain marriages, they strain your patience, they strain your sanity. And yet we still love them. Of course we love them. We love them, but why can't we just say, "Man...sometimes having kids really, really sucks."

I sometimes guilty think about all of the other things I could be doing if I didn't have to tend to this little person under my care. I could be pursuing my Masters in Fine Art. I might not have to work so far away, because there would be less necessity. I could go out on dates with my wife and spend more quality time with her. I could draw more, paint more, read more. But alas, these are all things that will have to wait until she's older and more independent.

There's this really depressing commercial on TV where this guy sits down in his office to start writing a novel. But then he has a baby. A time-lapse thing kicks in and now the guy's office becomes the baby's room. Then the baby is a little girl in a ballet outfit, then it's all these milestone moments: prom, graduation, going off to college. Then at the end, all gray-haired and weathered, the guy gets his office back and once again sits down to finish that novel he never got to start. How freaking depressing is that?

Anyway, what is the point of me saying all this? Nothing. I just need to decompress. Isn't it healthy to say, "Hey, I need a break from this demanding, irrational little person"? I think it is. We all need silence. We all need quiet time. We all need to reflect and ponder and question. And those are all things that don't happen when you're wiping butts and getting snacks and playing princesses.

It's so horribly easy to get caught up in the maintenance of life. The daily ins and outs of just taking care of business, whether it's work/career-related or family-related or whatever. We become these mindless automatons, just going through the motions and running in the proverbial hamster wheel. At some point we have to step back and say, "What is the point of all this?" Sure, it's a noble thing to just be a decent human and to take care of your family and their material needs, but beyond that, what really is the point of it all?

I'm all to aware that my days here are numbered. My success in life cannot and will not be measured in material gains. I will never attain all of my material goals. That's just a fact. The reality is this place, this world, is a place of misery and suffering. There's no escaping it. The goal is not to try and stop the suffering, it's figuring out how to transcend it, to ignore it, to not let it consume us. That requires full absorption in something higher than us, something outside of us. I've only had glimpses of it, but I am far from living in it.

The tracks here could quickly switch to my self-pity about what a crappy devotee I am and about how Krishna Consciousness often times doesn't seem real. But it's late and that conversation is a circular road that goes nowhere.

I don't know what's real anymore. All I know is this moment. And in this moment there is a wonderful silence; a wonderful decompression.

Hard Work To Control The Mind
→ Japa Group

"We actually like to space out when we chant. It’s easy, it’s easier than concentrating, it’s hard work to control the mind. It is hard work to concentrate. So that’s why you have to develop internal momentum, you get the speed, you get the determination, the sankalpa developed in the mind."

From The Process Of Improving Habits
by Mahanidhi Swami

New Vrindaban Daily darsan @ February 9, 2014.
→ New Vrindaban Brijabasi Spirit

01

Friend, don’t try to be popular. Treat the senses roughly. Break the love of this world. Don’t be attached to wife, children, friends and relatives. Friend, desiring to stay until the body perishes, reside in Vrndavana.

[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-58 Translation.]

Please click here for more photos

Khoda Nitai!
→ KKSBlog

(Kadamba Kanana Swami, March 2009, Leicester, United Kingdom, Lecture)

nityanandaOne year, on Nityananda’s appearance day, I was in Sydney and something happened. We were having a long kirtan, before that we had some bhajan, aarti and abhishek, so it was getting quite long! The drummers had brought their special drums, so they were into it and did not want to stop. Then it was time for prasadam and they still wanted to have more kirtan but we said let us have soft bhajan during prasadam. So we did – very gentle soft kirtan but then as we were getting to the dessert, the tempo started to pick up and people jumped up from their plates and started dancing right away, which I would not recommend as a general practice!

But they did and somehow or other, within minutes the entire temple was dancing! Next door, there was a restaurant and people came to look at what was going on in the temple room. And as they came in, they joined in the kirtan and also started dancing! Their kids also came and also began to dance. I could understand that Lord Nityananda was manifesting his energy in that kirtan. It was exactly how it is described – when Nityananda was performing kirtan, people would disappear into that kirtan. Their family members would come looking for them and they too would disappear into the kirtan and whole villages disappear into kirtan! This movement is not ordinary.

 

 

Someones’ World Changes
→ NY Times & Bhagavad Gita Sanga/ Sankirtana Das

This remarkable photo of Matador Torero Alvaro Munera marks the end of his career. When this gentle bull would not attack him, even after being provoked with sharp stakes, Munera collapsed in remorse. He became an avid opponent of bullfights. The fearless bull demonstrates that we don’t have to be disturbed by the provocations of the material energy. And on the other hand, the bull also shows us that it just takes one little act of compassion to help give someone a new perspective and  turn their life around.

Please visit  www.Mahabharata-Project.com for reviews & info on my recently published book – Mahabharata: The Eternal Quest

flood video from Bhaktivedanta Manor
→ simple thoughts

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“All schemes are useless scraps of paper in the face of war, famine, earthquakes and tsunamis. They are warning from mother Durga confirming her superiority.”

HDG Srila Prabhupada.

The UK is experiencing massive floods, even here at Bhaktivedanta Manor, no real damage was done except to Arjuna Prabhu’s caravan, it is scary to wake up in a flood. Please check out this movie taken 7 Feb 2014


Food For All Manor flood

This is the real flood we want:

Taken from Viraha Astaka from 1958 recently translated from Bengali, this is part of an offering to Srila Bhaktisiddhanta Sarawati
Srila Prabhupada.

“The ocean of mercy was previously held back by a dam,
But Lord Nityananda personally cut a channel in it and
thereby released the outpouring flood of pure ecstatic love of God

The devotees to whom the responsibility was given to continue
spreading this flood of love somehow became overpowered
by Maya and were thus reduced to simply performing ritualistic
Hindu ceremonies for the benefit of materialists.”

Your servant
Parasuram Das

Prabhupada Letters :: Anthology 2014-02-09 14:34:00 →

1971 February 9: "I hope that everything is going on well with the production of Bhagavad-gita. Please immediately make the following addition to Chapter Nine in the purport of the 34th verse. This evidence is given to show that there is no distinction between Krishna's body and Himself since commentators such as Dr. Radhakrishnan make such distinction."
Prabhupada Letters :: 1971

New Vrindaban Farm Report – BTG Magazine – Oct 1975
→ New Vrindaban Brijabasi Spirit

Back to Godhead - Volume 10, Number 10 - 1975

New Vrindaban Farm Report – Back To Godhead Magazine – October 1975.

Over the past eight years, the International Society for Krishna Consciousness has established fourteen successful farming communities in various parts of the world. As national economies founder and cities go bankrupt, ISKCON’s farms flourish and grow, proving that the Krishna consciousness movement is providing not only potent spiritual knowledge, but a viable alternative lifestyle as well. There’s full employment for everyone and natural prosperity when everything’s done for Lord Krishna.

New Vrindaban (Moundsville, W. Va.)—”While herding the beautiful bulls, the Lord, who was the reservoir of all opulence and fortune, used to blow His flute, and thus He enlivened His faithful followers, the cowherd boys.” (Bhag. 3.2.29)

This past summer was definitely bull season here. At Bahulaban, largest of New Vrindaban’s six farms, eleven of the seventeen new arrivals were bull calves.

Most of our bulls are used for ox teams because we don’t need so many for breeding. Right now our oxen program is in the rough stages, but what we have going is very promising. We’re working four teams regularly, and several others are being trained up. Many New Vrindaban residents enjoy watching the oxen as they haul the milk from the barn to the temple’s milk separator twice a day. The bulls are working better together all the time.

The medical program is also being improved to properly care for the increased number of calves. We examine each of them twice a day for any abnormality which might indicate sickness, and the sick ones get more complete treatment.

Milk production from the herd is soaring because there are so many “fresh” cows now. All told, the cows at Bahulaban are giving almost a thousand pounds of milk daily, and they’re still increasing!

For Lord Krishna’s birthday (Janmastami) we put the barn into excellent shape. Everyone who visited us for the holiday celebration was able to relish the purity and simplicity of Lord Krishna’s cow protection program. It’s easy to appreciate this wonderful service when we see so many milk preparations—sweets, curd, yogurt and cream—offered to the Deity of Krishna in the temple every day. When we satisfy the Supreme Lord, He satisfies us with His mercy.

Back to Godhead - Volume 10, Number 10 - 1975

CHOICE
→ Gita Coaching

Growing up at my home was at times a big pain. Why? Because my dad made me always take responsibility for everything in my life. Whenever I said something like "Dad, my girlfriend makes me so mad," without fail Dad would come back with: "Now come on, Sean, no one can make you mad unless you let them. It's your choice. You choose to be mad." Or if I said, "My new biology teacher stinks. I am

We Should Not Do Anything Artificial
→ Japa Group



"Should we think of Krsna’s forms and pastimes while chanting japa? We should not do anything artificial. As Prabhupada has said, the chanting is not an artificial imposition on the mind. Prabhupada has recommended that if we just hear the chanting then the time will come when simultaneously we will think of the form of Krsna. To concentrate on the sound may seem routine. Of course, that is only our neophyte stage."

From Japa Reform Notebook
by Satsvarupa dasa Goswami

He Was a Great Saintly Person
→ travelingmonk.com

Volume 14, Chapter 1 Feb 8, 2014   In December of 1970 , Srila Prabhupada spent fourteen days in Surat, India, with twenty-five of his Western disciples. Five years earlier, he had traveled to the west on the order of his spiritual master, Srila Bhaktisiddhanta Saraswati, to spread Krsna Consciousness. ISCKON was still a fledgling [...]