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Then what is the big difference between human designs and God's design? Can human design equal God's design in future?
ECO-Vrindaban Board Meeting Minutes 02-02-2014.
Mission Statement: ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.
Participating Members of the ECOV Board of Directors: Anuttama (partial attendance), Bhima, Chaitanya Mangala, Krpamaya, Madhava Gosh (partial attendance), Navin Shyam, and Ranaka.
Advisors present: Jaya Krsna
1. Utica Shale gas lease
A discussion was held regarding signing the proposed Utica Shale gas lease (without the participation of Gosh).
After having conducted a significant review of the lease, five additional considerations were raised:
a. In line with issues raised by members of the New Vrindaban Advocacy Sanga (NVCAS), the lease should require additional measures to reduce potential air pollution from wells and pipelines.
b. In line with the recommendations of the environmental lawyer engaged by INV & ECOV, several paragraphs of the lease should be revised to strengthen/clarify the lessor’s rights.
c. In line with issues raised by members of the the NVCAS, the “broken hill” site should not be used as a location for a well pad.
d. If signed, several Board Members would like to see a significant amount of the funds be dedicated to renovations at Srila Prabhupada’s Palace.
e. That the Board of Directors of ISKCON New Vrindaban first decide about whether or not to sign their lease.
As the resolution of these issues has the potential to change how directors vote, the Board has decided to wait for the results of any further developments before making a final decision.
2. 2013 Operations budget review
WHEREAS: It is the responsibility of the ECOV Board to review and approve the final calculation of expenditures made in any given year.
RESOLVED: The Board approves and adopts the final 2013 Operating Budget report and related documents submitted by Ranaka.
3. 2014 Operations budget approval
WHEREAS: It is the responsibility of the ECOV Board to approve all budgets and a Board subcommittee developed the 2014 operating budget based on actual budgets from prior years as well as projected income and expenses for the current year.
RESOLVED: The Board approves, adopts and authorizes the Operating Budget for the 2014 fiscal year in the amount of $275K, with the following stipulation:
For the “Manager’s Discretionary Expense Account,” any single expenditure that is $2,500 or less shall be authorized as long as Madhava Gosh, Ranaka and Jaya Krsna have all approved. Any single expenditure over $2,500 shall require approval by the Board.
4. ECOV Mission Statement
WHEREAS: The Board wishes to describe ECOV’s mission in a clear and concise manner.
RESOLVED: The Board adopts the following revised Mission Statement, to be used uniformly across various media.
“ECO-Vrindaban promotes a simple, sustainable lifestyle centered on the care and protection of cows, local food production and the loving service of Lord Krishna, as envisioned by Srila Prabhupada, the Founder-Acharya of ISKCON New Vrindaban.”
5. Grant requests: Fence at the Temple Teaching Garden
WHEREAS: The Board wishes to improve the appearance and functionality of the garden most visible to visitors.
RESOLVED: The Board approves up to $5,224 for the installation of a new fence for the Teaching Garden, constructed from local lumber by members of the New Vrindaban Village Co-Operative.
H H Indradyumna Swami KIRTAN in Anand 19 01 2014
Flavors of Love
During the first stage, love begins as a vague feeling and gradually becomes very specific and clear. The divine love realized in the second and third stages takes the form of a very clear and tangible personal relationship with Krishna. There are infinite flavors of divine love, and infinite varieties of relationships with Krishna, because there are infinite individuals. Still, its helpful to classify the flavors of loving relationships into five broad, main categories.
The first, most fundamental quality of true love is that it is totally devoid of selfishness. Absence of selfishness is the most basic form of selflessness, just as absence of hate is the most basic form of love, or as absence of war is the most basic form of peace.
Śānta is the Sanskrit term for this type of love. Literally it means “at peace,” because when all selfishness is gone we feel at peace. Yogis who meditate upon the divine within themselves and within all things (paramātmā) can attain up to this level.
If, from this foundational absence of selfish desires, we develop selfless desires to please our beloved – then active personal relationships to him can begin. The remaining four categories represent four depths of personal relationship.
Our beloved is the source of all beauty and joy in our lives, so we feel deeply indebted to him. The desire to express this feeling of indebtedness is the first budding of pure desire and the first of four types of active loving relationships.
Dāsya is the Sanskrit term for this type of love. Literally it means “servitude,” because the feeling of indebtedness makes us very humble and helpful, without desiring anything in return.
Those who worship the Supreme Person (bhagavān) can can dive to this depth of realization. There are depths beyond this, but they are inaccessible to those whose love centers on majestic forms of the Supreme. The intimate forms of love beyond indebtedness are open only to those who fall in love with intimate forms of the Supreme Person, especially the most intimate form, Śrī Krishna.
Our divine beloved is much more than a source of power and authority, he is a person in the truest sense of the world. More than worship, a person wants companionship. If we deeply realize this, our sense of selfless indebtedness will carry us swiftly across the boundaries of formality and reverence and make us Krishna’s confidential companions: his peers, who play and joke with him. The desire to express our indebtedness manifests now as the desire to please him through friendship.
Sakhya is the Sanskrit term for this type of love. Literally, it means “friendship.” Those who develop this degree of divine love can become the young boys of Vṛndāvana, Krishna’s dearest, most confidential friends.
If our love can develop still deeper we will go beyond acting as Krishna’s peers and begin to act as his superiors. Sometimes Krishna’s cannot stop him from doing something unpleasant or difficult, those with very powerful love therefore experience superior, senior and parental towards Krishna. Such persons become Krishna’s elder friends, his aunts and uncles, his guardians, and his parents. Their desire to express their indebtedness manifests as the desire to protect him.
Vātsalya (Literally, “Calflike”) is the Sanskrit term for this type of love. It is so named because Cows are so maternally protective affection towards their calves.
If the desire to express our indebtedness escalates still further we reach the fullest level of loving relationship – the absolute intimacy of romance. In this relationship, we can joke and play like a friend, control and advise like a parent, and also directly delight all his senses.
There are several Sanskrit terms for this deepest stage of divine love. Mādhurya means “honey-sweet” and “intoxicating.” Śṛṇgāra means “passionate” and “sexual.” The meaning of these terms is obviously romantic. Ujjvala is another term for this category of love, which literally means “fully blossomed and brilliant.” It is so named because romance is the fullest expression of love.
Only the most intensely passionate divine lovers can access the extreme bliss of romantic love for All-Attractive Krishna. Those who do can hope to become the girls of Vṛndāvana, Krishna’s beloved girlfriends, the gopīs – the most ecstatically blissful of all living entities.
Friend, don’t try to be popular. Treat the senses roughly. Break the love of this world. Don’t be attached to wife, children, friends and relatives. Friend, desiring to stay until the body perishes, reside in Vrndavana.
[Source : Nectarean Glories of Sri Vrindavana-dhama by Srila Prabodhananda Sarasvati Thakura, 1-58 Translation.]
(Kadamba Kanana Swami, March 2009, Leicester, United Kingdom, Lecture)
One year, on Nityananda’s appearance day, I was in Sydney and something happened. We were having a long kirtan, before that we had some bhajan, aarti and abhishek, so it was getting quite long! The drummers had brought their special drums, so they were into it and did not want to stop. Then it was time for prasadam and they still wanted to have more kirtan but we said let us have soft bhajan during prasadam. So we did – very gentle soft kirtan but then as we were getting to the dessert, the tempo started to pick up and people jumped up from their plates and started dancing right away, which I would not recommend as a general practice!
But they did and somehow or other, within minutes the entire temple was dancing! Next door, there was a restaurant and people came to look at what was going on in the temple room. And as they came in, they joined in the kirtan and also started dancing! Their kids also came and also began to dance. I could understand that Lord Nityananda was manifesting his energy in that kirtan. It was exactly how it is described – when Nityananda was performing kirtan, people would disappear into that kirtan. Their family members would come looking for them and they too would disappear into the kirtan and whole villages disappear into kirtan! This movement is not ordinary.
“All schemes are useless scraps of paper in the face of war, famine, earthquakes and tsunamis. They are warning from mother Durga confirming her superiority.”
HDG Srila Prabhupada.
The UK is experiencing massive floods, even here at Bhaktivedanta Manor, no real damage was done except to Arjuna Prabhu’s caravan, it is scary to wake up in a flood. Please check out this movie taken 7 Feb 2014
Food For All Manor flood
This is the real flood we want:
Taken from Viraha Astaka from 1958 recently translated from Bengali, this is part of an offering to Srila Bhaktisiddhanta Sarawati
Srila Prabhupada.
“The ocean of mercy was previously held back by a dam,
But Lord Nityananda personally cut a channel in it and
thereby released the outpouring flood of pure ecstatic love of God
The devotees to whom the responsibility was given to continue
spreading this flood of love somehow became overpowered
by Maya and were thus reduced to simply performing ritualistic
Hindu ceremonies for the benefit of materialists.”
Your servant
Parasuram Das
The post Conversation with Raghunatha Bhatta Prabhu about being a brahmacari and developing the asrama appeared first on SivaramaSwami.com.
New Vrindaban Farm Report – Back To Godhead Magazine – October 1975.
Over the past eight years, the International Society for Krishna Consciousness has established fourteen successful farming communities in various parts of the world. As national economies founder and cities go bankrupt, ISKCON’s farms flourish and grow, proving that the Krishna consciousness movement is providing not only potent spiritual knowledge, but a viable alternative lifestyle as well. There’s full employment for everyone and natural prosperity when everything’s done for Lord Krishna.
New Vrindaban (Moundsville, W. Va.)—”While herding the beautiful bulls, the Lord, who was the reservoir of all opulence and fortune, used to blow His flute, and thus He enlivened His faithful followers, the cowherd boys.” (Bhag. 3.2.29)
This past summer was definitely bull season here. At Bahulaban, largest of New Vrindaban’s six farms, eleven of the seventeen new arrivals were bull calves.
Most of our bulls are used for ox teams because we don’t need so many for breeding. Right now our oxen program is in the rough stages, but what we have going is very promising. We’re working four teams regularly, and several others are being trained up. Many New Vrindaban residents enjoy watching the oxen as they haul the milk from the barn to the temple’s milk separator twice a day. The bulls are working better together all the time.
The medical program is also being improved to properly care for the increased number of calves. We examine each of them twice a day for any abnormality which might indicate sickness, and the sick ones get more complete treatment.
Milk production from the herd is soaring because there are so many “fresh” cows now. All told, the cows at Bahulaban are giving almost a thousand pounds of milk daily, and they’re still increasing!
For Lord Krishna’s birthday (Janmastami) we put the barn into excellent shape. Everyone who visited us for the holiday celebration was able to relish the purity and simplicity of Lord Krishna’s cow protection program. It’s easy to appreciate this wonderful service when we see so many milk preparations—sweets, curd, yogurt and cream—offered to the Deity of Krishna in the temple every day. When we satisfy the Supreme Lord, He satisfies us with His mercy.
2014 01 26 Sunday Feast Eagerness to Hear Chant and Serve Radhanath Swami ISKCON Chowpatty