3rd Anniversary of Everyday Harinam In Denpasar, Bali (Album 17 photos)
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Sri-Sri Jagannath-Gaurangga Ashram's Harinam team celebrated the 3rd ANNIVERSARY of EVERYDAY HARINAM IN DENPASAR with Maha harinam in Pantai/beach Doublesix, Legian, Jl. Arjuna, Kuta. It also part of opening our annual Tour de Bali program. The beach very crowded and many people chant and dancing with us, and as usual many took pictures of us. Chant Hare Krishna and be Happy Read more ›

Radhakunda Seva – November 2013 Photos and Updates (Album 71 photos)
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Srimati Radharani’s month of Kartika continued well into the month of November, keeping our cleaners busy. Whereas before, they were cleaning three times a day – morning, noon, and evening. Kartika crowds and the consequent trash kept our cleaners at their posts all day. At this point, life has settled back to its old rhythms giving us a chance to locate the widows who need our help. We hope to report on that soon. Meanwhile, please browse our latest photos. Join our efforts by visiting www.radharani.com. Thank you for your support! Your servants, Mayapurcandra dasa and Campakalata Devi dasi. Read more ›

New Vrindaban Takes Steps Towards Dairy Self-Sufficiency
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Ananda Vidya milks Surabhi Gomata, summer, 2013.

Ananda Vidya milks Surabhi Gomata, summer, 2013.

by Madhava Smullen

With its new Protected Cow Dairy Initiative, ISKCON New Vrindaban is carefully taking one step at a time back towards dairy self-sufficiency.

Nityodita Das,who spearheaded the Initiative, fondly remembers the early days of New Vrindaban, when ISKCON Founder Acharya Srila Prabhupada was still physically present.

“I remember living at the old Vrindaban farm in 1974 and occasionally milking the cows with Radhanath Swami, then a brahmachari,” he says. “At that time we didn’t buy milk or milk products, except maybe rarely for big festivals. We used to have these big barrels full of ghee, and the Deities were getting opulent offerings.”

Srila Prabhupada, of course, envisioned New Vrindaban as a sacred place known worldwide for five things: loving Krishna, spiritual education, holy pilgrimage, self-sufficiency and cow protection.

“Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban,” Prabhupada wrote to his disciple Hayagriva in June 1968.

Over the years after Srila Prabhupada’s passing in 1977, New Vrindaban residents continued to drink milk from their own cows, but eventually reverted to buying butter and other dairy products from local stores.

Recently however, there has been a renewed focus on Srila Prabhupada’s vision for New Vrindaban. In the past two years, devotees have added eight new cows to the herd—four each year—as a major step towards becoming independent from store-bought milk products produced by cow-slaughtering commercial dairies.

In May 2013, the Protected Cow Dairy Initiative, supported by ISKCON New Vrindaban and sponsored by non-profit Eco-Vrindaban, was launched.

“The idea is to revive a program wherein all food offerings for the Deities are made with dairy products coming from cows cared for by New Vrindaban residents,” says ECOV board member Chaitanya Mangala Das.

New Vrindaban has a herd of 47 cows, with six milking cows. In contrast to the cows tortured and slaughtered at commercial dairies, they are all treated with love and care as family members by program overseer Ranaka Das and daily caretaker Chaitanya Bhagavat Das.

All the cows, of course, live out their natural lives. During the summer, they graze upon hundreds of acres of lush, green pastures. During the winter, hundreds of bales of hay are harvested for them to eat. They are protected from the cold in a cosy, clean and spacious barn. And the calves, like three-month old bull Pundarikaksa, are not separated from their mothers as in commercial dairies but are kept close.

“They are given time together throughout the day,” says Ananda-Vidya Das, who milks the cows along with his wife Lalita-Gopi Dasi and heads up production for the Dairy Initiative. “And twice a day, during milking times, we give the calves a quarter of the milk to drink from their mothers.”

Every morning at 7:00 am, Ananda-Vidya makes his way to the milking barn across the street from the temple. It takes him up to two hours to set up, milk Punya, Malati, Yamuna, Anjali, Shankari, and Surabhi, and clean up afterwards.

To develop a personal connection with each cow, Ananda-Vidya milks at least one or two of them by hand every day. As he does so, the others are milked with vacuum bucket milkers, the most subtle type of milking machine on the market today.

“The suction feels pretty much how a calf would,” he says, adding, “When I have help from other devotees, often we can milk them all by hand.”

After milking, Ananda-Vidya brings the milk to the temple. He then warms up the leftover milk from the previous day, brings it back to the barn, and runs it through a cream separator. This machine produces cream from one spout, and skimmed milk from another.

“I boil the cream, and add a culture to make it into yoghurt,” says Ananda-Vidya. “After the yoghurt process is started, I leave it until the next day. Then in the afternoon, I put the yoghurt from the previous day into an electric blender and churn it into butter. It makes around three or four pounds of butter — it comes out really nice.”

Finally, Ananda-Vidya milks the cows again for a second time at six o’clock in the evening, often with his wife Lalita-Gopi.

Guest milks Malati Gomata.

Guest milks Malati Gomata.

Ananda-Viyda’s service takes five or six hours a day, and yields fourteen to fifteen gallons of milk. This is used to make milk sweets, curd, ghee and other dairy products for New Vrindaban’s presiding Deities, Their Lordships Sri Sri Radha Vrindaban Chandra.

The Dairy Initiative recently successfully completed its five-month trial period. Now, it’s ready to gear up for a second, experimental phase.

During the quieter winter months, there will be a test-run expansion of the program so that meals served to devotees at the temple will also be made only with dairy from protected cows.

This will not involve an increase in milk production. Rather, kitchen staff, cow protection staff, and New Vrindaban management will work together to make sure that the available milk is used wisely.

 Ananda Vidya separates cream for the Deities.Ananda Vidya separates cream for the Deities.

There are different ways that this can be done. For example, cooking of excessively dairy-filled dishes can be regulated. And skimmed milk, rather than whole milk, can be used to create delicious curd or yogurt. Of course, whole milk will always be offered to the Deities and be honored later by devotees as maha-prasad.

To make this transition successfully, Nityodita Das notes that “there must be a raising of consciousness to understand that when we go out and buy milk products, we’re basically supporting the slaughter of cows.” The small amount of austerity required to change this, it follows, is worth it.

Of course, there are plans for some expansion of New Vrindaban’s herd and milk production in the future. But having learned from over-ambitious attempts that proved unmanageable in the past, this time devotees will expand in a very humble, careful and sustainable way.

There are plans to gradually grow the overall herd from 47 to approximately 70. And there is space in the current milking barn to expand the amount of milking cows to eight.

Beyond that, there are long range plans to build another barn on the pasture behind Srila Prabhupada’s Palace, which will be able to house up to ten milking cows. This will also be designed to function as a teaching farm, where guests can better observe and participate in the daily cow protection activities.

Behind all this is the cow care team, which meets regularly under Ranaka Das’s leadership to discuss overall improvements in cow care as well as required upgrades of the barn and pastures.

In the meantime, milking the cows at the temple barn in New Vrindaban, Ananda-Vidya Das doesn’t worry about any of this. Life is simple for him: it’s hard work, but serene, too.

“There’s some austerity,” he says. “You have to be regulated and on time. You have to lift heavy things and shovel manure. Sometimes it gets really cold, sitting there in an unheated building.”

“But it’s also meditative. Sunrise and sunset are peaceful times. There are not a lot of people around. You can listen to a lecture, or chant verses.”

Genuine fondness warms his tone. “And the cows are just really loveable creatures. They all have their unique characteristics and personalities. It’s nice being with them.”

“Most of all, it’s such a rewarding service,” he concludes, “Because it’s really at the heart of what Srila Prabhupada wants for New Vrindaban.”

Does Gita 9.32 which says that anyone can begin bhakti apply to those who fall while practicing bhakti?
→ The Spiritual Scientist

The question is based on this article:

                 Never lose heart on the path of the heart                

I just have a faint feeling that there is intermixing of two concepts here:

1)      Qualification to start on devotional path

2)      Fall downs of someone traveling on this path

The main theme of the article is that we don’t need any prerequisites for zooming on the path of devotional service. In this way, this truly fulfills the communist slogan: from everyone according to his capacity, to everyone according to his needs. The verse quoted is on the same theme.

Then there is how we deal with fall downs. There are BG verses that deal with that: ksipram bhavati dharmatma, shashvat shantim nigacchati, verses around 6.35, etc. The basic theme being that there is no need of being disheartened on failure.

Answer Podcast

If we need to see intellectually before we can see visually, what about non-intellectual practitioners?
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From Chiranjeev

The question is based on this article:

                 We need to see intellectually before we can see visually                

what about those people, who do Spiritual practices just as a tradition they learnt from their upbringing?? They don’t try to understand everything intellectually…

Answer Podcast

 

Thursday, December 5th, 2013
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I Missed Something
Toronto, Ontario
I missed a purport in order to get my passport.  Let me explain, to secure my passport it’s a 3 KM hike to that office.  Who needs a car, right?  It’s advisable to go as early as possible and avoid lineups.  Leaving early in the day though meant I had to miss a purport.
What’s a purport you ask?   By dictionary’s definition a purport is, “the meaning or substance of something, typically a document or speech.”  In my own simpleton’s terms, it’s an explanation.  For 40 years plus I’ve been seeing with my eyes this word ‘purport’, almost as if it’s a constant walking companion.  I make it a point wherever I travel, by foot, air or other, where the location has an ashram, I will find myself sitting down amongst monks and laypersons, wrapping attention around a purport.
In the standard texts that we read such as in the morning’s Bhagavatam verse, you will find the joining purport or elaboration.  It’s not just a footnote as you might find at the base of each page in a Shakespeare play.  The Bhagavad Gita in its 700 verses also has practically each verse clarified by way of a purport by A.C. Bhaktivedanta Swami Prabhupada.  For many of us on the devotional path, Sanskrit verses could appear abstract, even when translated.  It’s as if they are a voice from another world and another era.  It’s the accompanying and illuminating purports that bring it all home.
On my return journey from the passport office I found myself caught up in a momentary self-lament because I missed the morning class with its purport.  Of course, I was elated to carry a spanking new document in my pocket.  So to compensate for the lack of purport, I attempted to insert a spiritual message into my head while walking.  I passed by Saint Michael’s hospital and viewed this massive sign of a mammoth angel’s head at the side of the building.  The image has a blue tint to it, so guess who this reminded me of?  Just the sight of this massive bust gave me a boost, even though there was no philosophical message behind it.  It is just gorgeous and it’s a remarkable break from the downtown atmosphere.
Purports are realizations, revelations, epiphanies.  And what I find really great about them is that after reading through one of them in Prabhupada’s books, you also hear the facilitator of that day deliver a purport to the purport.  By good fortune, I am also one of those on the schedule to elaborate or speak on the morning’s purport when called for.   Our guru, Prabhupada, also encouraged his students to write down any realizations you may have (purports).  Hence, this blog.
May the Source be with you!
13 KM

Wednesday, December 4th, 2013
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Two Wings
Toronto, Ontario
I had with me two companions on my night trek and one of them asked about polarity and how to deal with it.  More specifically, he expressed a dichotomy involving two people in his life whom he really respects over the fact that they have opposite opinions on a particular subject.
“What is the subject?” I questioned.
“It’s the topic of female gurus, one person is for and the other one is against.”  One of the two people he was referring to was myself.  I’ve made my position clear to him in the past, I’m for both male and female gurus (spiritual teachers) as long as they qualify.  My logic behind this conclusion is that there’s a great need and demand.  Teachers are small in number, the growth of people in this service description is very slow, while you have an expanding society of bhakti yogis.  So, I support the increase of gurus because there are many qualified, even senior women.
The position of the other person with the opposing view is my companion’s own guru who takes a more conservative and perhaps, traditional stance.  Mind you, in June of ’76, just two blocks away from where the three of us were walking, the founder of our movement, Srila Prabhupada, was asked this question about female gurus.  It was Professor Joseph T. O’Connell who was making the query.  At the ISKCON Centre, the answer given by Prabhupada at the time was that in our gaudiya lineage of Krishna Consciousness, the wife of luminary, Nityananda, whose name is Jahnavi, accepted many students confirming female guruship.   The dilemma my companion was going through was who was right and how can there be differing opinions?  To this, I responded that there is no dispute that the guru principal is essential in aiding the spiritual student towards spiritual progress.  We all agree with that.  For many issues such as this one, you have a right and left wing circumstance.  Without two wings a bird can’t fly.  Let the two positions be deliberated upon and something fairly satisfactory should be the outcome.  The exercise of intelligence should carry on.  After some flying in the air, the bird usually comes in for a landing.
May the Source be with you!
7 KM

VIHE Holy Name Retreat, Questions and Answers, and Taking the Retreat Home, November 25, Varsana, Vraja Mandala
Giriraj Swami

11.25.13_Vdvn——————
Sacinandana Swami, Giriraj Swami, and Bhurijana dasa addressed the assembled devotees on the final day of the retreat.

“Every day you spend about two hours on retreat. You chant your rounds, and you do some reading. So every day each one of us goes on retreat. In that time—the time of your spiritual practice—take something that you have learned here and apply it. For example, some devotees have told me that they have taken the simple point of focusing on the first ‘Hare’ of each mantra with them and it has changed their chanting. Others take a memory—this works for me, as I will take the memory of sitting under the kadamba trees and chanting. When I chant my rounds in Munich or Berlin, I will remember the desire tree under which I sat. So my suggestion to you is to remember something essential that you learned here and practice it. And when you practice, it will start to come automatically, as you will have developed a new samskara in your heart. You live out of the suitcases of your samskaras—your karmic baggage. We live and react and think out of this baggage. Now let us create a new samskara, which can be done by taking one essential point with you. It is possible to change. Please never ever join the fatalists who think we are helpless victims of our habits. Create a new habit and break out of your personal prison.” —Sacinandana Swami

Questions and Answers
Taking the Retreat Home

A glorious destination
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(Kadamba Kanana Swami, September 2013, Cape Town, South Africa, Srimad Bhagavatam 8.20.13)

Himalaya-mountains

It is stated in the Bhagavad-gita, ‘One who does good will never be overcome by evil.’ That is a very important point because it sometimes seems that one who does good gets overcome by evil.

But it actually means is that if a person has done devotional service then it cannot be lost – it is not lost! Even when devotees die, even when devotees are killed, as we have sometimes seen, then Krsna will take are of that soul. Krsna takes care of the soul and never neglects the soul. That soul always continues on a glorious journey.

We cannot see that and therefore we sit here gloomy, have a terrible funeral and feel totally depressed. Actually, that soul continues on a glorious destination. We should never lose our faith in Krsna’s goodness and never lose our dedication.