Knowledge received by submissive inquiries and service is more effective than knowledge received in exchange for money.
Srimad Bhagavatam 2.5.1 Purport
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Knowledge received by submissive inquiries and service is more effective than knowledge received in exchange for money.
Srimad Bhagavatam 2.5.1 Purport
(Kadamba Kanana Swami, 02 July 2013, Vrndavana, India, Bhagavad-gita 14.22-25)
So when we are looking at the first of these four verses (BG 14.22-25), prakāśaḿ ca pravṛttiḿ ca moham eva ca pāṇḍava, we can see, “O son of Pāṇḍu, he who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is always unwavering, undisturbed.” So if we’re looking at these three words, illumination, attachment and delusion as translations for the words prakāśaḿ, pravṛttiḿ and moham, then we may not get it straight away just by reading through Prabhupada’s verse and purport. But if we look at the commentary of the acaryas, which I did because I was looking – illumination, attachment, delusion – why these words translated like this? Why? And the reason is because Srila Viswanath Chakravarti Thakur, in his commentary, explains these words in a particular way and Prabhupada followed that commentary.
Prakāśaḿ translated as illumination here is representing the mode of goodness, sattva-gun. Then we see pravṛttiḿ or pravṛtta, attachment, is a quality that arises from rajo-guṇa. Delusion, moham, the quality that arises from ignorance, from tamo-guṇa. In that way, it is relating to the three modes of material nature and of course, when one is suffering under the influence of the modes of material nature or hankering to enjoy the modes of material nature, this is material consciousness.
So we see that throughout the verse, a neutral attitude is emphasized because it is pointed out that as long as we are embodied, we cannot be free from the influence of the body – like we feel the heat. It’s not that a maha-bhagavat doesn’t feel the heat. He feels it but he is neutral, he is not getting agitated. He is not allowing his mind get absorbed, “Ah, it’s so hot. Ah, it’s so hot. Ah, it’s so hot. Ah, garam, garam, garam, garam.”
This is a normal conversation topic in India at this time of the year. The word garam is very common, which means hot. So, one gets hot if one says hot, hot, so hot. Naturally. So it is a very practical thing. We can experience it, that if we remain neutral we are not so much affected by the heat or by the cold.
As said earlier in the Bhagavad-gita:
mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ āgamāpāyino ‘nityās tāḿs titikṣasva bhārata (Bhagavad-gita 2.14)One has to tolerate. So being neutral or to tolerate is the same. The mind is not dwelling on the material
circumstances that are created by the three modes of material nature dhyāyato viṣayān puḿsah sańgas teṣūpajāyate (Bhagavad-gita 2.62). When we start to dwell on material objects, then attachment arises. Either positive or negative attachment so either we start to hate, “I hate, hate, hate or I love, love, love”.
In 1944, in his Back to Godhead which Srila Prabhupada published with so much difficulty, the one for which he had to convince an army officer to release paper because paper was reserved for the war. Prabhupada said, “Yes, therefore my magazine must be published because it is for the war. It is for the war because my magazine will bring peace.” And he got it and then he brought it out. Then he wrote an article and he explained that the other side of love in the material world, is frenzy. He used the word frenzy which is like a state of intense anger or intense aggression which was representing the World War that was going on 1944 – the frenzy of the war. Prabhupada pointed out that the love for one’s country or the love for the homeland creates the frenzy for the others who are not part of that.
So love and hate come together! One can say, I love heat and I love cold or the other way around, like this, the dualities. Generally, loving one means hating the opposite and that is material existence. Neutrality is the position that we take but this is tapas. This is something which is different from the senses because the senses are sending information signals to the mind, like the dashboard. The senses are sending signals like red lights that are flashing on a dashboard.
“Too hot! Too hot! Too hot! Alarm! Alarm!” Or it can be another signal, “Very attractive! Very attractive! You cannot let this opportunity go by, it may never come again. You’ll never forgive yourself if you let it go.” So the senses are sending these kind of signals and they are received in the mind. It is there where the signals come in and it is there where we have to be neutral.
We cannot be neutral in the senses, that is not possible. The senses will not be neutral. Hungry is hungry. You can’t stop being hungry. It doesn’t work. But when we fast, just don’t think about it. Try not to think about it.
“Oh, we’re fasting! Oooooh fasting. Oh I’m so weak. Oh I’m so sick. Oh, I always get sick. Oh, whenever we’re fasting. Actually it’s not good for my constitution to fast. Oh really, it’s like kapha people can fast but vata people can’t fast at all. No, no. And pitta people also, they need to eat otherwise their own fire burns their bodies. Even dangerous. Serious. Yes. Alright, then I’ll fast half a day then.”
So, the more one allows the mind to become pre-occupied, naturally it becomes more difficult. So, one learns to withdraw the mind, withdraw the mind from these sense objects and just as we’re doing in chanting, in chanting japa, we withdraw the mind and bring it back to the holy name, from everywhere just withdraw the mind. So therefore it automatically brings that state of neutrality, we become focused on Krsna.
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“Do all your activities, and put the word ‘servant’ before the activity: servant-cook, servant-preacher, servant-speaker, servant-listener—whatever. Then Hari-dasa, or Giriraja Govardhana, and all your memories from here will stay with you. But if you take ‘servant’ away, you are only a preacher, only a cook, only a guru, only a disciple, and it won’t work. You should always have the word ‘servant’ before, or ‘dasa’ after.” —Sacinandana Swami
Adi Purusha dasa
Madhavananda dasa
Giriraj Swami
Sacinandana Swami
Jagattarini devi dasi
Bhurijana dasa
SB 10.51.46 Cockroaches With Lipstick 2013-12-05
Lecture – Srimad Bhagavatam 10.51.46 Cockroaches With Lipstick 12/5/2013 Dallas
The Kali Yuga series No 4.
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Use milk to get meat eaters to take to Masada, see quotes below to support the premise.
The milk is nothing, but it is cow’s blood transformed. Just like mother’s milk. The mother’s milk, wherefrom it comes? It comes from the blood, but transformed in such a way that it becomes nutritious to the child, tasteful to the child. Similarly, cow’s milk also, a most nutritious and valuable food.
Bhagavad-gita 7.3 — Montreal, June 3, 1968
Yes, you do not know. You do not know how to utilize the animal. Ignorance. The milk is also produced out of the blood.
So it is intelligence. You are drinking the blood in a different way, produced by nature with more vitamin values and more taste and more gentleman. Why should you kill one cow and try to drink the blood? The blood is there already, but in a different form, without any violence.
Srimad-Bhagavatam 6.1.17 — Denver, June 30, 1975
Another business is to protect the cows, and to give them food nicely so the cows will give enough milk. And from milk, you know, so many nice preparations, all full of vitamins. So why they should be killed? You are killing; the blood is not utilized, you are taking the flesh. But flesh is transformation of the blood. And milk is also transformation of the blood. So if you take, just like channa, it is as good as flesh. By taste, by benefit — as good as. So why if you can take the flesh and blood in a human way-blood is transformed into milk, and from milk there are so many good preparations-ghee, yoghurt, burfi, channa, so many preparations are available. This panir, channa, and let the animal live peacefully. Why are you cutting his throat? You require some benefit from the animal. Take this benefit. Why should you kill?
Morning Walk — May 10, 1975, Perth
“They cannot give up that small piece of meat. What is the difficulty? The same thing can be made by milk, milk product, channa. What do you call curd? Cheese. You prepare cheese and fry it. You’ll get the same taste.”
Lecture, London, 12 July ’73 / Conversation, Melbourne, 2 July ‘74
“It is a very good idea for people to come to our vegetarian restaurant and take so many nice things, especially the panir, fried cheese, and sandesh, kachori, rasagulla, samosa and in this way they will forget their meat-eating. If you make a soup of fried panir with asafoetida and ginger, this will replace lobster soup nonsense.”
Letter to Tusta Krsna, Mumbai, 9 Nov. ‘75
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Brahmananda Invites Devotees To New Vrindaban On Behalf of Srila Prabhupada – September 1968.
New York
7 September, 1968
ALL GLORIES TO SRI GURU AND GAURANGA
MEMO TO ALL DEVOTEES
RE: NEW VRINDABAN
I have just returned from a two days stay at our newest center New Vrindaban in Moundsville, West Virginia, near Wheeling. This New Vrindaban is under the direction of Sriman Hayagriva and Kirtanananda Maharaja and promises to be a great step forward for Krishna Consciousness in America.
It has a farmhouse and several other structures, well, streams, hills (govardhana, as named by Swamiji) pasture grounds (a cow will be acquired soon), ghat, pond, woodland, all situated on 138 acres.
Prabhupada has requested that 7 temples be established there. Its main activity will be cow protection and to show the world that simply by living with cows and land and chanting HARE KRISHNA a perfect society will prevail.
A great deal of work is required and Swamiji has requested at least four devotees to go there immediately. New Vrindaban lacks so-called necessities as hot running water and toilets, so that only stout and sturdy devotees are needed, especially those with carpentry experience and can do manual labor.
New Vrindaban will be especially attractive to householders who will want to raise their children in full K.C.
So, all devotees who are interested in living in New Vrindaban, either immediately or in the near future should please contact me. Those with carpentry experience should especially do so.
Approved . . .
A.C. Bhaktivedanta Swami
Approved . . .
Kirtanananda Swami
Signed . . .
Brahmananda das Brahmacari
H.G Deena Bandhu Prabhu – SB 4.31.31
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3 days a week I have to make the 16.4 mile (26 km) 28 minute drive into Wheeling to do dialysis. To save a few minutes I tend to drive 5 mph (8 km) over the speed limit as my experience is that even 8 mph over the limit law enforcement will give you a pass.
In Sherrard on Route 88 there is a bit of the road where the speed limit is 25 mph. I had just gone thorough the dip in the road and was heading up when here comes a State Trooper. He gave me a hard look and I glanced at my speedometer and saw I was at 33 mph, 8 mph over the limit. I watched him in my rear view mirror and sure enough the first driveway he came to he pulled in and clearly was turning around, waiting for traffic as the road curved and I lost sight of him.
Running a little late and not wanting to go through getting a ticket within a few seconds I was at Route 86 and I turned off onto it. It goes straight for only a few yards then turns and drops down behind a bank. I hoped I would be out of sight by the time he got there. Over 95% of the traffic on Route 88 stays on 88 so I hoped he would make the assumption I did too.
There was an anxious moment but in a few hundred yards (meters) I was at the turn off for Boggs Run and headed down there. Boggs Run is parallel to Route 88 so it didn’t add any distance to my journey but is a lot twistier and slower.
I soon realized he hadn’t followed me and I breathed a sigh of relief. I soon felt a pang of guilt as I respect law enforcement and generally am supportive so this wasn’t typical of me and I wouldn’t advise anyone else to do so. I even have a son who is a policemen in Georgia, of whom we are very proud, so I do try to see the world through their perspective.
I hadn’t actually heard a siren or seen flashing lights so technically I wasn’t breaking any laws by running.
The guilt was soon replaced by a thrill of adventure. My life is generally quite placid and routine and it has been years since I even had the thrill of competing in a soccer game, so this was quite out of the ordinary for me. I will say it wasn’t an unwanted thrill that I had pretty much written off I would ever feel in this body again.
Plus it gave me something to write about. :-)
Jyotisar is the exact spot where Lord Sri Krishna spoke Bhagavad-Gita. There is a Banyan tree in this place under which Krishna explained Bhagavad-Gita 5000 years back to Arjuna – his greatest friend and devotee.
Vicaru das
ISKCON uk
O’ Vaisnava Goswami please be merciful to me now ,there is no one except you who can purify the fallen souls.where does anyone find such a merciful personality by whose mere audience all sins go far away/.After bathing in the waters of the sacred Ganges many times one becomes purified.,but just by the sight of you, the fallen souls are purified,This is your great power
The holy name delivers one who has committed an offence to Lord Hari, but if one commits an offence to you, there is no means of deliverance,Your heart is always resting place of Lord Govinda and Lord Govinda says,The vaisnavas are in my heart,
I desire the dust of your holy feet in every birth I may take ,./Please consider Narottam yours, and be kind upon him