Prabhupada Letters :: Anthology 2013-11-27 04:30:00 →

1971 November 27: "The residents of Vrindaban are simply astounded to see our party chanting with great jubilation through the city streets. The Mayor and others are proclaiming I have done something wonderful, that Vrindaban is now world famous due to my preaching. So they are all very much appreciating their hometown Swami."
Prabhupada Letters :: 1971

ISKCON Scarborough – Wonderful class on "Exploring the Scientific Basis on Reincarnation" coming Saturday
→ ISKCON Scarborough

Hare Krishna!
Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!
We are extremely honoured to welcome HG Gadadhara Pandit das prabhu to ISKCON Scarborough coming Saturday - 30th Nov 2013.
It is also the day of auspicious Swathi Ntchatra which is the birth star of Lord Narasimhadev.
The program starts at 6.30 PM with a wonderful Abhishek that will be performed on Lord Narasimhadev followed by the class on "Exploring the Scientific Basis on Reincarnation" that will be given by HG Gadadhara Pandit das prabhu from 7 pm to 8 pm.
H.G Gadadhara Pandit Prabhu Biography:
Gadadhara Pandit Dasa (also known as Pandit) is a monk, lecturer and the first-ever Hindu chaplain for Columbia University and New York University. He speaks at the nation’s leading universities, yoga studios, and retreat centers, inspiring audiences with India’s spiritual wisdom. His unique approach combines teachings of the ancient classic, Bhagavad-Gita, with popular Hollywood movies such as “The Matrix.”

Pandit spoke at a recent TEDx conference at Columbia University and was featured in the NPR piece "Long Days and Short Nights of a Hindu Monk." He appeared in the PBS Documentary on the Bhagavad Gita, as well as The New York Times. He is also a regular contributor for the Huffington Post.

Pandit was born in Kanpur, India and moved to Los Angeles in 1980 as a child. After the collapse of his parents’ multi-million dollar family business, Pandit began to introspect on the deeper meaning and purpose of life which led him to join a monastery in India, in 1999. Today, he is an urban monk living in New York City and uses his life experiences, teachings of the Gita, mantra meditation, and vegetarian cooking to guide and encourage people to live more balanced and wholesome lives.

His life is chronicled in Pandit's autobiography: Urban Monk - Exploring Karma, Consciouness and the Divine to be released July 2013.


Some youtube links:


Other link:


With best wishes from,
ISKCON Scarborough 
3500 McNicoll Avenue, Unit #3, 
Scarborough,Ontario, 
Canada,M1V4C7 
Email Address: 
iskconscarborough@hotmail.com
website: 

Brahmā’s Bestiary
→ The Enquirer

Śrīmad Bhāgavatam 2.10.37-39

Parīkṣit: What names and forms does Brahmā create in this world?

Śuka: He created the Prajāpatīs. Through them, he created the Manus (the forbearers of mankind), the Devas (gods), Ṛṣis (the scholars, especially the original seven sages), and the Pitṛs (“forefathers” who inhabit the netherworld). He created the Siddhas, Cāraṇas, Gandharvas, and Vidyādharas  (super-humans who have mastered various fine arts and sciences). He created the Asuras (demons), and Guhyakas (guardians of the netherworld’s wealth). He created the Kinnaras (a species that combines animal features with the human form), Apsaras (beautiful dancers and masters of erotic arts), Nāgas (dragons – supernatural serpents), Sarpas (a less advanced supernatural serpent), Kimpuruṣas (a species combining monkey and human features), Naras (humans), and the Mātṛs (“foremothers” who inhabit the netherworld).

Those are all wonderful species, but he also created monstrous entities like Rakṣas (primal natural spirits), piśācas (ogres), pretas (undead), bhūtas (ghosts), vināyakas (thievish goblins), kūṣmāṇḍas (globular spirits that possess entities), unmādas (lunatics), vetālas (vampires), yātudhas (man-eaters), and grahas (spirits that possess humans).

He also created sub-human species like birds, wild animals, domestic animals, plants, crystals, and reptiles.

He created every form of life in either of the two divisions (moving or not), or four divisions (those born from cellular division, seeds, eggs, or wombs), dwelling anywhere in the water, on land, or in the sky.

All of them experience fortune and misfortune as a result of their own actions.


This Is Actually Krsna
→ Japa Group

"So while you are chanting, you don't have to get to something else or go somewhere else or wait for "it" to happen, but you just have to realize that this is actually Krsna. Then, as you realize Krsña more, you get more into the chanting. You realize that the chanting is simply to chant Krsna's name, and you want to do it more and more."

From Japa Reform Notebook
by Satsvarupa dasa Goswami

The holy land of ecstasy
→ KKSBlog

(Kadamba Kanana Swami, 22 November 2013, Mayapur, India, Gurukula Lecture)

samadhiSrila Bhaktisiddhanta Sarasvati Thakur explains that the holy name naturally comes together with Sri Dham. Sri Nam and Sri Dham are together. It is said that without Sri Dham, the full import of the holy name is not revealed because the holy name is non-different from Krsna – abhinatva nama naminoh.

Therefore, wherever Krsna goes, Vrindavan is always there, Sridham Mayapur – the same. When Krsna travels, he is not limited with a suitcase of twenty kilos. He is not thinking, “Gees, what am I gonna take? Some cintamani stones… and some prasadam.”

It is also not that when Krsna comes to the material world that he has to leave the spiritual world and he puts a note on the fridge saying, “Gone to the material world, will be right back!” not like that. Krsna just brings the entire spiritual world with him when he comes to the material world.

krishna-arjunaSrila Prabhupada explains that in Kuruksetra, we have Partha-sarati Krsna who is the chariot driver of Arjuna. Then Srila Prabhupada called the deities in Delhi Radha Partha-sarathi. So in 1975, some devotees asked him that how was it possible to call these deities Radha Partha-sarathi, when this name implies Kuruksetra –  Arjuna, arrows, battlefield, horses, armies and chariots – and not Vrindavan, so why Radha Partha-sarathi? Prabhupad replied, “Wherever there is Krsna, Radharani is always there!” because the entire spiritual world comes with Krsna when he comes to this world.

Therefore, the combination of dham and nam is especially potent. Of course, chanting of the holy name, wherever in the world one is, one can chant Hare Krsna – whether we sit with the Eskimos in the North Pole, sort of waiting for the sun to rise after six months of night, finally it gets light and it is brahma muhurta – it is a long brahma muhurta also! But when one chants deeply, wherever in the world one may be, then one is also in Vrindavan or in Mayapur, that is the truth! But it is said that when we are conditioned and we cannot appreciate it fully.

Srila Bhaktisiddhanta wrote in a letter that the kirtan in the house of Srivas Thakur, in the Srivas Angan, is going on every night but only few devotees can hear it. Some devotees hear it directly in the night, they don’t hear the jackals howling – as some of us do – no, they hear the kirtan actually. Others hear through the scriptures, it is the same! So for most of us, we are hearing about Krsna’s eternal pastimes, about the dham and about the kirtans at night, through the scriptures and not directly. That is also good.

indian elephantSo we come to the dham but how deeply can we appreciate that the dham is the spiritual world? “Oh, Mayapur, nice place, nice jackals…” At night, when I hear jackals, I think they are in ecstasy and they’re just ululating. I think elephants were pujaris in their last life who used to blow the conchshell, therefore as elephants they are making that loud noise, like a trumpet sound! Everything in the dham is very transcendental but who has the eyes to see?

In the previous year, when we were going to Mamgachi, we were going through a channel with the boats and there were these crows sitting in a tree. We were chanting Hare Krsna, Hare Rama and this crow was also chanting like, “Raam! Raam!” We are in the dham – these are not ordinary living beings, these are devotees. But how much can we see, when we are conditioned devotees?

Still, staying in the dham even for the conditioned devotee is very valuable because the dham can give chaya bhava – it lends ecstasy. Just by being in the dham, it lends us some ecstasy. And it is said, if it is lending for a long time, then eventually the dham will just let you keep it. We are borrowing from the dham some ecstasy and not giving it back; we hold it carefully and then we hope that the dham forgets that we got some and that we can just keep it!

 

 

Evening of Bhakti – Saturday, December 14,13 – 6:30 PM.
→ Gaura-Shakti Kirtan Yoga


While we have all become accustomed to seeing the typical images that are conjured up when we think of yoga, it can be an heart-opening experience to learn of bhakti-yoga - the yoga of love. 

We warmly invite you to come and dive into an evening full of divine chants as you learn more about the ancient teachings of the yoga of the heart. The premise of the "Evening of Bhakti" is to hold a spiritually-soaked event for you. Whether you are completely new to the concept of bhakti-yoga or a seasoned veteran, you can expect an incredible evening of chanting, wisdom, dancing and more, followed by a vegan dinner. 

Please feel free to bring your family and friends, it is open for everyone!

Our next "Evening of Bhakti" will be taking place on Saturday, December 14, 2013 at the historic Hare Krishna Centre from 6:30pm to 9:00pm! Please note that the timings have changed to 6:30pm!  Our “Evenings of Bhakti” have been getting bigger and bigger.

**NEW** Now our Evenings of Bhakti will feature an exciting new change! Last Evening of Bhakti we officially moved to the grant temple hall, a much bigger and unique sacred space. Participants of our Evening of Bhakti had an opportunity to witness the sacred form of the Divine, as the temple hall features three incredibly beautiful altars. 

To help us plan properly for the number of guests attending, registration for the program is mandatory. Please confirm your attendance at: www.tinyurl.com/eveningofbhakti  if you haven’t confirmed yet. 

Admission is free but donations are encouraged to help support the program.

 We look forward to seeing you there!



Quietly Confident
→ Tattva - See inside out

I’m all set for a one-month break from computers, meetings and management (even monks can’t escape these things!). Taking full advantage of the festive season, we’ll travel the country sharing spiritual wisdom in the form of thousands of books; ancient writings which are ‘food for thought’ in a fast-paced world. Our approximate route: London – Norwich – Hull – Sheffield – Lincoln - Chesterfield- Stafford - Nottingham - Derby – Mansfield - Leicester - London (and a lot of smaller towns in between!). Last week I dropped off the books for our team in various locations. The sight of nearly four thousand books piled high to the ceiling was slightly bewildering! Would it be possible to stand in a bustling town-centre, stop people at random, and inspire the otherwise-engaged shoppers to seriously contemplate higher truths? Have we ambitiously over-ordered our stock? Will people really be interested? Where do we get the confidence to undertake such a task?

The modern self-development gurus teach us that confidence comes from within. You have to “believe in yourself”. If you are sure, others will be sure – your consciousness creates the reality. They tell us to be optimistic about our abilities, to pride ourselves in our strengths, and to have the conviction that anything is possible if we try hard enough. This ‘material confidence’ may work in a limited scope for a short time. Such confidence, however, which is rooted in self-assurance, will gradually deflate. We eventually realise that we’re not what we pumped ourselves up to be. In his prime, Muhammed Ali would proudly assert: “I am the greatest”. Later in life he realised his folly, declaring that he was in actuality the greatest fool for attempting to usurp the Supreme position.

Real confidence comes from humility. We realise our inherent limitations, but gain firm conviction from knowing that the all-powerful will of providence is on our side. With such transcendental back-up, anything is possible. One who is ‘quietly confident’, their surety grounded in humility and dependence, can achieve unimaginable things in this world. Pride, complacency and hopelessness are not found in their dictionary. Seeing themselves as merely instruments, their job is to just “get out of the way” and let the divine magic manifest. I’m trying to learn the art of being a ‘quietly confident’ ambassador of goodwill. By accessing the wisdom of Bhagavad-gita, people can flourish on all levels: physically, emotionally, socially and most importantly, spiritually. This is welfare work with a difference. I hope I’ll play a small part in connecting people to this spiritual powerhouse.


 

take a breath
→ everyday gita

Verse 4.29: Still others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice.

Extensive personal experience has revealed to me that taking deep, calming breaths can be the best thing to do when faced with any type of trying situation. Whether it be a heated argument, feeling out of place, becoming internally frustrated or even trying to curtail one's speech, it's amazing what breathing can do.

On a practical level, it calms one down. Now, it may not happen immediately, especially if one's emotions and feelings are quickly simmering, but by taking the time out to breathe, especially long and controlled breaths, the focus moves from the situation we face to the act of inhaling and exhaling.

In fact, my observation is that challenging situations result in me taking very short and shallow breaths. By consciously taking long and deep ones, the added benefits are numerous. More oxygen enters the body, one's attention is diverted to something else, and it just forces us to take some much needed time out.

That's why pranayama (control of the breathing process) is part of the yoga practice. Just as practicing different asanas (physical postures) help one to keep the body in healthy, working order, the breath has a huge effect not only on our body but on the mind as well.

This is one of the main reasons why I personally love the Gita so much. Not only is it practical but it answers a wide range of questions. From giving advice on how we can react positively to provoking situations to how we can find true happiness (and everything in between!), there's an answer to everything.

So the next time you feel yourself starting to lose it, take a breath. Taking that time out even for a few seconds or minutes could potentially give you a whole new perspective on the situation.

Welcoming Jambavan das and Gadhadhara Pandit das to Toronto this Week
→ The Toronto Hare Krishna Temple!

The Toronto Hare Krishna Temple is excited to share that we will be welcoming two special guests to our community this week.  HG Jambavan das and HG Gadhadara Pandit das will be visiting Toronto and conducting various programs throughout the city.

Jambavan Das is a Sanskrit translator and expert in Gaudiya Vaishnava theology. He is an expert public speaker and has been a missionary and active member with ISKCON for many years. He is also a professional financial advisor. He is an expert teacher and has been trained to conduct formal Vedic fire yajnas (fire sacrifices where grains and various other items are offered into fire, accompanied by the chanting of mantras).

Gadadhara Pandit Dasa (also known as Pandit) is a monk, lecturer and the first-ever Hindu chaplain for Columbia University and New York University. He speaks at the nation’s leading universities, yoga studios, and retreat centers, inspiring audiences with India’s spiritual wisdom. His unique approach combines teachings of the ancient classic, Bhagavad-Gita, with popular Hollywood movies such as “The Matrix.”

New Vrindaban Makes Steady Progress in Exciting New Phase
→ New Vrindaban Brijabasi Spirit

by Madhava Smullen

Board Members and others at Prabhupada's Palace

Board Members and others at Prabhupada’s Palace

New Vrindaban, established in 1968 by ISKCON Founder Srila Prabhupada as his society’s first rural community, is continuing its transition into an exciting new phase.

After a series of pioneering attempts in the early years, the community struggled for decades with a dedicated core crew.

But since spring 2011, a renewed effort has been made to revitalize New Vrindaban and refocus on becoming the exemplary self-sufficient, Krishna conscious community that Srila Prabhupada envisioned.

Brought in to assist with the transition was new community president Jaya Krsna Das, formerly the administrative director for Bhaktivedanta College, Belgium.

Other key personnel were also introduced and department staff rearranged, creating an atmosphere of freshness and rebirth.

A dozen devotees discussed some of the resulting developments at the Bi-Annual New Vrindaban Board Meetings, held in Gopal’s Garden Day School from November 8th through 10th this fall.

ISKCON Governing Body Commissioners Anuttama Das, Malati Dasi and Tamohara Das joined board members from non-profits ISKCON New Vrindaban and ECO-Vrindaban, which focuses on the community’s self sufficiency efforts.

The meetings began at 10:00am on Friday, with a team of thirteen department heads all delivering reports for 2013.

“Although 2013 is a transitional year, the reports were mostly positive,” says board member Chaitanya Mangala Das. “Last year, the departments were mostly understaffed and devotees overworked, tired and burnt out. This year was still a tough one, but with the new people and energy, everyone felt the enthusiasm growing.”

One of the most consistently understaffed and overworked departments over the years has been the Pujari (Priest) Department. But this year, head Abhinandana Das put in a lot of time to help the pujaris develop good working relationships amongst each other. And three new priests have come on board, offering relief to the core team.

Also benefitting from new leadership was the congregational development department. With twenty years of professional experience in the field, department head Bhakta Josef has garnered praise for making the service easier and more organized, and for improving the relationships of devotees working within it.

Meanwhile Vasudeva Das, who oversees New Vrindaban’s Palace Lodge for visitors, reported a complete renovation of the entire second floor. Devotees replaced the old wooden panelling with sheetrock, painted the walls, and installed new floors. They also replaced all the lighting fixtures and electric sockets and equipped rooms with new beds, tables, dressers and closets, creating modern motel-level accommodations.

Since the changes, Vasudeva reported, guests have repeatedly commented on how much more pleasant and comfortable their stays have been.

Govinda’s Restaurant has also been fully renovated under Nityodita Das’s leadership. The new management, crew and menus excited community members and guests.

Renovations have begun too at Srila Prabhupada’s Palace, one of only three Samadhis (memorials) for the ISKCON Founder Acharya in the world. The front steps of the Palace are being rebuilt with granite instead of concrete, and plans are underway to renovate the outside wall, the four corner chattras and the entrance walkway for ISKCON’s 50th anniversary in 2016. The developments had Tripad Das, Palace caretaker since 1985, enthusing that he felt more enlivened than he had in many years.

The most important part of a community is, of course, the people, and in its transition New Vrindaban is also making an effort to focus on devotee care. In the last year, the head of this department Lilasuka Dasi acted as a liaison between community president Jaya Krsna and other devotees; helped devotees get health care; facilitated visits by homeopathic doctor Visvadhika Dasi; and provided young couples with the training to work together and support each other.

Department Heads for Communications, Facilities, Festivals, Land Management, Accounting, and the Ladies’ Ashram also provided reports detailing their achievements in the past year.

Following these, Friday afternoon was spent hearing reports from the various non-profit entities operating in and around New Vrindaban.

Gopal’s Garden representative Ruci Dasi reported that the homeschool co-op is now in its seventh year. This year four students, aged five to eleven, attended and were taught a standard public school curriculum with Krishna conscious elements.

The school is largely funded by the ISKCON New Vrindaban and Eco-Vrindaban boards, who firmly believe that although it is small now, a functioning school is one of the most important elements to a community and the most surefire way of attracting young families.

Next, Ananga Manjari reported on the progress of Dham Seva. Headed by Varshana Swami, this group focuses on realizing Srila Prabhupada’s plan to build replicas of at least seven of the major temples of Vrindavana, India in New Vrindaban.

The first temple, Sri Sri Radha Gopinath Mandir, is currently under construction by expert designer and sculptor Soma Das. The finished project will cover 400 square feet, and with the inclusion of its dome and kalasha will reach fifty feet in height.

“Dham Seva has also developed a parikrama or pilgrimage path similar to those in Vrindavana, India,” says Chaitanya Mangala. “Every Saturday and Sunday, members of the congregational development department take devotees and guests on an extremely popular Govardhan tour to the under-construction Mandir and Radha Kunda and Shyama Kunda ponds.”

Next, Chaitanya Mangala presented a report on Eco-Vrindaban. Originally called  GEETA, the cow protection and self-sufficiency project recently changed its name when it became an integrated auxiliary of ISKCON New Vrindaban.

“We’re now five months into our Deity Dairy Initiative, which started over the summer,” says Chaitanya Mangala, reporting on one of the many ECOV projects. “For that time most of the dairy used in cooking for the Deities — milk, cream, butter, and ghee — came from New Vrindaban cows. There’s now talk of expanding the initiative, in a careful and deliberate way, to provide most of the dairy for temple residents as well during the winter.”

The meetings wrapped up on Friday evening with a community pizza party at Govinda’s restaurant, where GBC, board members and community residents dined in a relaxed “meet and greet” atmosphere.

The meetings continued on Saturday morning, when board members took a tour of three old buildings in New Vrindaban, inviting community devotees along to help decide what could be done with them.

Board members and N.V. well-wishers return from hiking trail to original Vrindaban farmhouse.

Board members and N.V. well-wishers return from hiking trail to original Vrindaban farmhouse.

At Bahulaban, the second property that ISKCON New Vrindaban acquired in 1971, they viewed a pleasant open space where an unsightly half-burnt building had been recently demolished. The board members also saw a utility building, on which they decided to carry out minimal repairs until they could afford a full renovation. And they made plans for next year to demolish a cow barn — the first construction built by New Vrindaban in the early 1970s – as, after decades of neglect, it had become a liability hazard and an accident waiting to happen.

Next, the group visited the original Vrindaban farmhouse where Srila Prabhupada stayed for two months in 1969. Although it needs lots of work, this building is in decent condition, and will be preserved, with plans to start an Eco-Village around it. Finally, all the board members visited Srila Prabhupada at his Palace to pay their respects.

On Saturday afternoon, the discussion shifted to the importance of focusing on devotee care and relationships. Although New Vrindaban has been very successful in outreach in recent years, with its Festival of Inspiration, 24 Hour Kirtan, and Festival of Colors, board members felt more emphasis needed to be put on “inreach.”

“That’s something we’re going to put lots of energy into, because ultimately happy devotees mean devotees that stay,” Chaitanya says. “And that means better service for the guests, a better environment and better relationships for everybody.” He adds that for 2014, New Vrindaban management wants to choose two festivals during which to focus on local residents.

After Govardhana Puja celebrations at the Radha-Vrindaban Chandra Temple on Saturday evening, Sunday morning was reserved for Eco-Vrindaban’s financial and operational report to ISKCON New Vrindaban. As ECOV is now an integrated auxiliary of ISKCON New Vrindaban, there is strong cooperation between the two entities.

After the traditional Sunday temple program, a community dialogue was held that evening in which the board shared what they had discussed with the New Vrindaban community, and opened the floor up to questions. This transparency and solidarity is now a staple of bi-annual board meetings, and bodes well for a good relationship between leaders and resident devotees.

“The mood of cooperation and sharing information amongst the department heads, board members and New Vrindaban residents showed that a huge amount of progress has been made this past year,” says Chaitanya Mangala.

Jaya Krsna’s plan for “The Transformation of a Spiritual Community” has six phases —  analysis, change, transition, stabilization, deepening relationships, and strong community spirit and unity — that last seven years altogether. And New Vrindaban is currently only in the third phase. So there is a long way to go. But major positive steps have been made in 2013, and the board members hope to continue the upward trajectory next year.

“Things are looking good,” Jaya Krsna said at the meetings’ conclusion. “With the blessings of the Brijabasis, Srila Prabhupada and Sri Sri Radha Vrindaban Chandra we will be able to continue. I see a bright light at the end of the tunnel. I think we just have to keep heading towards it.”

The Passing Away Of My Friend/Work College/Devotee
→ simple thoughts

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I humbly ask that for this short blog that you forgive the self indulgence and possible ramblings, in health care you get many call’s late night call’s fall into one of two categories can you cover for a college or some sad news of someone passing away.

The chocked and tearful voice alerted me to the later, my college who had just been diagnosed with a terminal illness had a shorter time than the doctors had given; passing away the loss on the nursing team is devastating (yes health care staff have feelings too only were professional enough not to show them most of the time)

Bhakta Peter was however not only a work college but a devotee, when we first met he recognized the hair and immediately identified me as a devotee (I guess I can fool most people), a few weeks later with a tear in his eye he asked me why I hadn’t told him I was an initiated devotee (it never occurred to me)
Over the following few years we worked together he opened up, spoke of the different classes of Srila Prabhupada’s he had sat in, those early day’s at Bury place the craziness as the devotees moved into Soho Street. We rarely here these stories they are precious and reminded me of seva and the need to get real in my own Krishna Conscious life.

He had two regrets:

He was given the opportunity to get initiated by Srila Prabhupada; by Srila Prabhupada himself who was performing the imitation ceremony he often said I should of but I’m a rascal.

His second was leaving over what he later realised was a trivial almost stupid reason but in his heart he never left.

I remember with fondness how he would ask many questions, how he loved and looked forward to the small sweet’s I would take him having been offered to Sri Sri RadhaGokulananda; but most of all I loved his poetry.

Pondering and re-reading Srila Prabhupada’s words he had reflected on and putting them into poems; ow how I wished I had the forethought to record them; if only Srila Prabhupada’s words had pierce my own heart in such a way that it becomes my meditation as it had become Bhakta Peters.

The other day I listened to one of Srila Prabhupada’s classes he spoke of how there is never fall down in devotional life anything we do is of eternal gain; I am sure Srila Prabhupada and Sri Krishna will see the love Bhakta Peter had for them both.
Srila Prabhupada also explained that if in this life time we render seva but leave devotional life in the next life we are given better circumstances in a brahman family (not cast brahman but a true Krishna Conscious Brahman family) or a rich family (rich as in they understand and use their wealth in Krishna’s seva setting a fine example to follow)

I conclude by asking the devotees if they can offer a small pray for my dear friend that Sri Krishna and Srila Prabhupada will overlook all his mistakes and just see the kindness in his heart (I’m sure they already have) and that if for whatever reason he has to take birth again, this time he makes it.

Thank You

And Thank You Bhakta Peter friend and work college for inspiring me so much

Hare Krishna

Please Pray for Shyamlal Prabhu!
→ Dandavats.com

Govinda Swami: Dear Friends The health condition of my god-brother from South Africa, Shyamlal Prabhu, has deteriorated and become terminal. May I humbly request you all to pray for him. He began losing his memory around April 2012. His doctors assessed that he has encephalitis. But by August that year he began having seizures and was ultimately diagnosed with brain cancer. Read more ›