
Somvati Amavasya @ Bhandrivan 2/12/2013 (Album 113 photos)
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In some of your Gita-daily articles, you use scripture in the singular and in others, in the plural. What is the basis for this choice?
From Hiten P
The post Evening kirtana with Yadubhara Prabhu – enter the brass section appeared first on SivaramaSwami.com.
Tulsi Arati of Sri Sri Radha Gopinath,ISKCON Temple,Chowpatty, Mumbai on 2nd Decemeber 2013.
The post December 3rd, 2013 – Darshan appeared first on Mayapur.com.
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“Somehow or other we have been called here to Vrindavan. And we can see that something wonderful is behind this thin curtain. Now, the question, of course, is how to remove the curtain. And the answer is that we don’t have the capacity to remove the curtain. But if we can chant Krishna’s names in such a way that we are seriously calling, expressing a serious desire to see and serve behind the curtain, or if we can just chant attentively, trying to develop a mood of ‘Please accept me. Please allow me to serve you. Please allow me to taste the sweetness that is fully there in this dhama‘ — because the spiritual realm is so apparent here, if we chant with that kind of focus, then clearly the Divine Couple and all Their associates who are there behind this thin veil can hear us.” —Bhurijana dasa
Kirtan by Giriraj Swami
Kirtan by Bhurijana dasa
Talk by Sacinandana Swami
Kirtan by Sacinandana Swami
Conclusion by Sacinandana Swami
(Kadamba Kanana Swami, September 2013, Cape Town, South Africa, BYS Lecture)
I’m thinking about Carl Jung who in an interview was asked, “Mr Jung, would you say that you believe in God?”
That’s a basic question when you interview Carl Jung because everybody knows that Jung was very religious.
But Jung said, “No, I don’t believe in God.”
The interviewer was shocked. Shocked! How could he say this? Jung? What happened? Did he lose his faith?
Then Jung said, “No, I don’t believe in God. I know that God exists!”
Now we’ve come to the fourth level. On the fourth level, we go beyond belief – we go to the level of experience. Here we break through into a mystical realm, a realm where there is an experience of a higher reality, where there is an experience of divinity that goes beyond theory.
I’ll quickly do a resume in numbers. In level one we are concerned with basic survival; in level two, with relationships; in level three, with enquiry into the purpose of life; and level four is actually a knowing of the mystical reality and having an experience of divinity. In level five, we have a full experience of living in that reality. In level five, one lives in one’s spiritual identity, and one is in this world as a liberated soul. Externally one may be here, but internally, one is in the eternal spiritual reality. So these are the levels of consciousness that are depicted in the vedic literature.
Out of all the nine different methods, the first one, namely hearing, is the most important function in the process of bhakti-yoga. Without hearing sufficiently and properly, no one can make any progress by any of the methods of practice.
Two devotees who used to come online seem to have disappeared from Mayapur TV! Maybe they are getting more live association… anyone seen them? Anyway, here are their stories, which they sent in many moons ago.
I first met devotees nearly seven years ago* in Reading, UK. I remember that I’d seen devotees before on trips to London. They struck me as strange, with their dancing and hippy- looking clothing, so when I saw them in Reading I made a concerted effort to walk around them and gave them sideways looks from afar.
Then one day I was stopped by a devotee. At the time I was a practising Jew. I’d converted a few years before and had a solid plan to return to Israel where I’d spent time and become an Orthodox Jew, living a strict religious life in a Jerusalem suburb somewhere.
So I stopped, and smiled warily, ready for the conversion type tactics I’d encountered with Christian missionaries, ready for an argument and to defend my choice of faith. What I got instead was a smile, and a pleasant conversation about what I believed in and where I was from. I made it clear Krishna wasn’t for me and instead of hell fire and damnation I got another smile and a wish for a nice day. I walked away surprised.
After that I bumped into devotees on a few other occasions. Once or twice I took a book, remembering that first devotee, flicked through it and read the odd page. I got something about a blue God, who liked cows and pretty girls. It confirmed my feeling that those Hare Krishna people were strange, so I put the books in a corner and forgot about them.
Fast forward a few years and I’d given up my ideas of Orthodox Judaism: too many rules and not enough spirituality – I couldn’t hack it. I still went to Synagogue and taught Hebrew, but I felt myself slowly drifting away. I started re-exploring the ”alternative” beliefs of my teen years. I went to Buddhist meditation classes, flirted with Wicca, and tried to be a good Jew in between, and wrestled furiously with myself over what I thought I should be believing.
Somewhere along the way I became interested in Hinduism. It seemed to fit in well with my ideas on God so I read and checked out some websites. The more I read, the more I liked, so one day I decided to check out a temple. By Krishna’s merciful arrangement the nearest and most accessible temple to me was Radha London Isvara in Soho, London.
I’d checked out the website, and knew it belonged to Hare Krishnas. So I went, remembering the encounters of my past, determined to satisfy my interest and nothing more. Those weird Hare Krishnas were NOT having me!
What I found in the temple was not a cult or a bunch of white hippies trying to be Indians as I had expected, but a place full of light and music, colour and welcoming smiles. Devotees were friendly and helpful; no conversion tactics, just openness and friendly faces that patiently answered my questions, no matter how challenging they were. But more than that, I felt like I had come home. The sights and sounds were strange, but familiar all at the same time. All my concerns melted away: it felt like a place I could stay forever.
The story really starts there. I left that day in a bubble of happiness. I felt like I’d been purified. I swapped my Buddhist mantras for the Maha Mantra and chanted Hare Krishna all the way home, barely able to stop smiling. Before I went to Londonisvara I’d been a major meat eater, but from that day I couldn’t eat meat anymore; I lost my taste for it completely.
When I got home the first thing I did was dig out the forgotten books I’d taken all those years ago. Suddenly they went from being reluctantly taken items to things precious beyond words. I read them, the words and images no longer strange, but life-giving, like water in a desert.
My journey to becoming a devotee hasn’t been without its slip-ups, and I’ve lost count of the times I’ve not chanted for days but I’ve remained vegetarian since that first day and I know I’ll be a devotee for life.
Krishna Consciousness has changed me completely and I feel more peaceful and happy than I ever thought possible. I have real friends, and a philosophy that I don’t have to force myself to believe in. HDG Prabhupad once said everything to do with Krishna tastes sweet, and I can honestly say it’s true.
I don’t remember the names of those devotees who first smiled and talked so nicely with me, or who gave me a book for just a few pennies, but every time I take out my japa bag, or walk into Londonisvara, I think of them, because without them I would not be a devotee today.
*Will be longer now: not sure how long I’ve had the story! Ed.
When I was 19, in 1994, I was at art college in Carlisle. I had an interview for university in London but needed to stay somewhere overnight as it was too far for a day trip. My Dad told me he had a colleague whose daughter was a student in London, and somehow persuaded him to ask his daughter if I could stay a night at her home. I went for my interview and met Sam at Euston Station. When we met it was love at first sight and we were married seven days later. After the wedding we went to her flat and she put on a record she was given when she was a small child by a devotee in Germany; her Mum thought it was a Beatles record I believe. It was the Hare Krishna Maha Mantra and we sang it for the rest of the day, not knowing what it was about.
A few weeks later, I was busking with my saxophone in Covent Garden, London and two devotees stopped and talked to me. I was immediately attracted to them; it was as if they were from another universe! They gave me a leaflet/ booklet about their philosophy; I did not read it, but enjoyed looking at the pictures.
Feeling it was something special, I kept the booklet and, perhaps 6 or 7 years later, my wife and I finally read it. We then went straight to London and visited the Soho Street temple where we saw the Deities, met devotees and bought lots of books about KC from the gift shop. Several weeks later we visited Bhaktivedanta Manor and discovered that a new programme was starting in Ipswich; as this was near our home at the time, we attended, and had the great pleasure of meeting more wonderful devotees including Kripamoya das.
Sorry the pic is so small. Ed.
From Karuna Sindhu P
From Karuna Sindhu P
From Karuna Sindhu P
The scriptures themselves say that the Lord's pastimes are unlimited, whereas we also say that we can't accept every story about the Lord as authentic. So what is the basis for deciding the authenticity?
Urgent Appeal
Dear Maharajas/Prabhus,
PAMHO AGTSP,
We are a small project based in London, Matchless Gifts.
We distribute prasad(santified food) to 1,000 people daily, hold festivals,including 26 Rathayatras per year,etc.
We have very little funds available at this moment, our old van is on it’s last legs, a very large number of Prabhupada disciples have signed a letter requesting help on my behalf (thanks to all of you).
We have set up a “just giving” account,
http://www.justgiving.com/feedthepoor
so please help no matter how small or big.
your servant Parasuram Das
From Karuna Sindhu P
From Karuna Sindhu P