The Heart of the Bhagavad-gita Part I by HH Prahladananda Swami from bhaktivedanta on Vimeo. Croatian Summer Camp (Serbian)
The Heart Of The Bhagavad Gita Pt1 – 2011-06-26
Websites from the ISKCON Universe
The Heart of the Bhagavad-gita Part I by HH Prahladananda Swami from bhaktivedanta on Vimeo. Croatian Summer Camp (Serbian)
The Heart Of The Bhagavad Gita Pt1 – 2011-06-26
CC Adi 05.042-51 Do Not Blame The Allowance Giver 2011-10-15
Lecture – Caitanya Caritamrta Adi 5.42-51 Do Not Blame The Allowance Giver 2011-10-15 Bhaktivedanta Manor
From Dilip Singh
For two different individuals ,different actions (but maintaining same disposition),creates confusion in their minds and to answer their confusion is again more difficult. World perceives the doer thru his actions & not disposition. Typical eg. is Bali and Sugriva. So prabhuji, need your explanation to get rid of this confusion.
From Manoj P
In one of your classes, you mention that qualities like self-control are different from abilities like intellectual ability that come from past karma. Can you please explain the difference?
The post Vrsabhanu from Mayapura asks questions about donating 50% to ISKCON appeared first on SivaramaSwami.com.
Everyone is invited to attend the DEVOTIONAL EVENING SANGAS held at New Vrindaban.
In the temple room at 7:30 PM.
Tuesday, Wednesday and Thursday evenings.
There are various facilitators and various topics, ranging from thematic topics from the Bhagavad Gita to dramatic readings from the Mahabharata, and beyond!
Kirtan by Bhakti Brnga Govinda Swami at ISKCON Juhu
Giriraj Swami and Indradyumna Swami accepted disciples during a blissful initiation ceremony at the samadhi of Srila Srinivas Acharya in Vrindavan.
“It is a very joyful occasion because we are making the turnabout to go back home. But it is a serious affair as well; these are serious vows. Devavrata took a vow that he wouldn’t marry and would be celibate. And when he took that one vow, the devatas showered flowers from the sky. They called him Bhisma — how horrible a vow. These are difficult vows. But the guru reciprocates with our determination. When the disciple takes these vows, the guru also very seriously considers that his job is not over until his disciple goes back home to Godhead. Sometimes the guru has to come back to deliver the disciple if he or she doesn’t make it. So, there are some perks: we get some garlands, get a cushion for the feet, and get some donations; we ride in the car instead of the bus. But really it is a serious thing, and the disciple should understand that the guru is prepared to come back to deliver the disciple. And then even in the spiritual world we continue to serve our guru maharaja.” — Indradyumna Swami
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Kirtan by Madhava dasa
Induction Talk by Indradymna Swami
Talk by Bhurijana dasa
Talk by Bada Haridas
Initiations and Talk by Giriraj Swami
Initiations and Talk by Indradymna Swami
SB 07.09.54 Hearing with Attention and Feeling 2011-09-28
Lecture – SB 7.9.54 Hearing with Attention and Feeling 2011-09-28 Bhaktivedanta Manor
BG 05.15 Application, Experience, Vision 2009-07
Lecture – Bhagavad Gita 5.15 Application, Experience, Vision 2009-07 Bad audio quality Budapest Hungarian
SB 01.02.25 Michael Mahajan Jackson 2009-07
Lecture – Srimad Bhagavatam 1.2.25 Michael Mahajan Jackson 2009-07 Budapest Hungarian
BG 18.57 Ownership Claim But No Control 2009-07
Lecture – Bhagavad Gita 18.57 Ownership Claim But No Control – Timisoara
BG 05.18 Polite Exploitation 2009-07
Lecture – Bhagavad Gita 5.18 Polite Exploitation 2009-07 Timisoara AKA Manipulated desires
SB 10.13.02 Why Are You Not A Paramahamsa? 2009-07
Lecture – Srimad Bhagavatam 10.13.2 Why Are You Not A Paramahamsa? 2009-07 Timisoara
SB 10.13.01 Memories of the Kong & the Count 2009-07
Lecture – Srimad Bhagavatam 10.13.1 Memories of the Kong & the Count 2009-07 Timisoara (Memory)
The text below presents Śrīmad Bhāgavatam 2.10.8-9. The entire Bhāgavatam is full of such profoundly deep knowledge and realization. Please devote your heart and mind to study of Śrīmad Bhāgavatam.
Parīkṣit: Then the soul is not the ultimate refuge, the Supreme Soul is?
Śuka: The soul is the refuge of three treasures, but is not its own refuge.
Parīkṣit: Please explain! What are the three treasures the soul possesses?
Śuka: Individuality, divinity, and substance are the three treasures sheltered in the sanctuary of the soul.
Parīkṣit: How are they related?
Śuka: Where there is individuality there is a person, and a person certainly is also divine, but it is the person’s substance which stands between the two.
Parīkṣit: To understand this, it might help if I knew the tangible nature of three qualities.
Śuka: Individuality is tangible as consciousness – the awareness of things from a point of view.
Parīkṣit: Divinity?
Śuka: Divinity is tangible as the power of perception – the superior position of observer rather than the observed.
Parīkṣit: And substance?
Śuka: Substance is tangible as the senses which constitute a physical body.
Parīkṣit: In what sense does the body (substance) “stand between” consciousness (individuality) and perception (divinity)?
Śuka: In one sense as a conduit or interface: The bodily senses allow the consciousness to exercise its perception. In another sense as a divider, a blockage: Investing your individuality into an unreal substance cuts you off from your full divine nature.
Parīkṣit: Now I understand that the soul is the refuge of three treasures. Please explain why the soul is not its own refuge, and what the soul’s refuge is.
Śuka: These three qualities of the soul are relative to one another. The existence of one depends on the existence of the other. If one is absent, the others cannot manifest.
Parīkṣit: I understand. Conscious perception cannot manifest without sense organs, but sense organs are useless without consciousness and the divine power of perception.
Śuka: A fourth entity possesses and utilizes these three, she is the “soul” – the true self. That true self is a treasure in turn possessed by the supreme self. So, three treasures are sheltered in the soul, and the soul is an entity sheltered by a being who is his own shelter. Thus the ultimate refuge of everything is the Supreme Soul.