Prabhupada Letters :: Anthology 2014-11-01 02:03:00 →
Prabhupada Letters :: 1968
Websites from the ISKCON Universe
It’s a shame that the geodesic dome never fully caught on. Sure, they’re ridiculously impractical, wasteful, prone to leaks, and prohibitively expensive, but they look great and isn’t that worth it? Well, maybe not. But seeing one in an otherwise natural environment gives me the juxtaposition I adore.
No reason not to throw in a few old buses to obscure the time when the shot was taken. Makes me want to watch Laser Floyd.
–
(Kadamba Kanana Swami, 7 November 2010, Vrndavana, India, Govardhan Puja Lecture)
The cow and the bull are described by Srila Prabhupada as being totally harmless creatures. Everything about them is auspicious.
They are supportive for the environment and in this way; with cow protection, we find all the good that is required. The cows provide milk – she is one of the seven mothers along with the mother by birth, the wife of the brahmanas, the wife of the king, the wife of the guru, the nurse, the earth… The cow is one of our mothers and as such, we depend on the cows for our existence and the cows depend on us for protection. Cows don’t do well in maintaining themselves independently. They are domestic animals; they are meant to be protected by human beings. There is a natural relationship between the two. That relationship is also there in the spiritual world and the entire culture in Goloka Vrndavana is built on that culture.
When I first met my Guru Maharajah he gave me a challenge to use my work as a way of sharing love of Krishna so it was with some great delight to hold the second Diwali celebration; with the help of Bridgend People’s First who arranged the hall.
It was also a great delight that one of the wonderful devotees who go to Bhaktivadant Manor Mena Mataji offered to make a wonderful cake based on the theme of the Ramayana: their was a cake with Mother Sita on it, one with Ravana on it and one with Lord Rama, Laxman and Hanuman. The attention to detail also included the stones with Ram written on them.
Mother Sita On a Cake of Her Own
Lord Rama Lazman Hanuman Ready to do battle against Ravana
Ravana Ready to do battle with his ten heads showing
The amazing scene based on the Ramayana Story
Over 40 people attended, it was a delight to see how many got involved and also offered a small light to Sri Krishna for those who didn’t feel too confident offered a small flower, danced for the deities and enjoyed the small but humble feast of prasadma put on.
The small community hall filled ready for the start of the celebrations
Flowers and confetti was thrown to make the place nice for Lord Rama’s return
Vijay Prabhu lead a small kirtan whilst we had a small arati performed which always mesmerizing which was something I was unable to do last year given the logistics of presenting Krishna Consciousness on my own; so the help this year was really appreciated and I ow a big debt of gratitude to these two wonderful devotees.
The cake also made it easier to tell the story of how Lord Rama returned back to Lanka following his exile.
In the end we discussed with the co-ordinator of Bridgend People’s First next years Diwali celebration’s and the need to hold it in a bigger hall so that more community groups can be invited and join in; it was also wonderful that so many of people enjoyed their taste of Krishna Consciousness; indeed to be invited to some more school’s and community groups is wonderful.
I would encourage anyone and everyone to hold a small Diwali Celebration for their local community especially during the month of Kartika it is the sweetest feeling ever.
Ads, promos, billboards fill us with ideas of what all we need. Some of these things may be our actual needs, but many are simply superfluous trinkets that we mistake as our needs due to the outer propaganda blitz.
To seek without intelligently, we need to see within diligently. Seeing within means to contemplate our cherished values and our deepest aspirations. To see within more clearly, time-honored wisdom texts like the Bhagavad-gita serve as inner torchlights.
Gita wisdom helps us understand our true identity as souls and our eternal life of love in relationship with the all-attractive Supreme Being, Krishna. And it helps distinguish our core self and its central concerns from outer persuasions that have lodged themselves in our mind and are unscrupulously masquerading as “needs.” Once we make this distinction, we get two benefits: relief from pursuing un-necessities, and release for pursuing necessities. Thus by seeing within, we learn what to seek without. This is demonstrated in the setting of the Bhagavad-gita wherein Arjuna while being on the verge of fighting a history-defining war faced an emotional breakdown. Krishna through the Gita’s message helped him to see within, and thereby understand how and why to act without.
Significantly, the flow of insights is bi-directional. By seeking without, we learn to see within. When we strive to achieve something externally, the ensuing struggle tests our inner muscles, our grit and determination. More importantly, it helps us recognize the compatibility or incompatibility of our outer actions with our inner aspirations, thereby showing us the room for course corrections.
We often crave and slave for the things that the world glamorizes. But gaining those things often turns our to be an anti-climax – they give a short-lived titillation followed by a prolonged, in fact permanent, letdown. Most people try to get rid of this emptiness by seeking something else glamorized by the world. But astute people recognize this emptiness as a prompt for soul-searching, for enriching themselves with a clearer understanding of who they are and what will make them happy.
Moreover, our inner values are tested and toughened when we try to live them in the outer world. That’s why the Gita urged Arjuna not to renounce world, but to utilize it in the service of God and all living beings. By doing our outer responsibilities in a mood of service to the Supreme, we become enriched with epiphanies, as the Bhagavad-gita (9.2) indicates. Thus by seeking without, we learn to see within better.
This symbiosis of our inner and outer worlds is the key to a meaningful and joyful life.
Last night I was thinking of the mantras of the Veda appearing like a lotus around Krishna and in my mind saw the Vedas just like rivers of attractive transcendental sounds. I’ve never heard anything like that before, afaik.
So for little while I was thinking the Vedas are like beautifully assembled waves flowing through time. Then a few seconds later in the podcast I was hearing, HH Bhakti Vikas Swami says “The Vedas are like rivers,” and begins talking more about the Vedas being like rivers.
I suppose these rivers are also the ropes I’ve heard are given for me to climb out of the well of ignorance. These ropes I have been climbing for a very long time in different ways, but I cannot again see the origin of the rope.
Maybe I can somehow catch Krishna with these ropes, but I am afraid Krishna won’t come near because He knows I would try that.
I have heard Krishna is Damodara and can be bound by ropes of love, but how can I find these ropes? Where can I get the ropes that will catch and bind Krishna?
Are the Vedas those ropes? I don’t think so. They are very fine, but Krishna is so much finer, and I am fairly sure He isn’t very fond of anything coarse.
The fabric of love for catching Krishna must be so soft that Krishna wants to get wrapped in it. Any such ropes must be the most precious objects in the world.
The post Tomorrow is All Saints Day appeared first on SivaramaSwami.com.
Event: Community Dialog
Date: Sunday, November 10th, 2013
Time: 3 to 5 pm, following the Sunday Temple Program
Place: Under the Lodge
Dear Brijabasis,
Please accept my humble obeisances. All glories to Srila Prabhupada!
As you may be aware, the board members of ISKCON New Vrindaban and ECO-Vrindaban will gather for a bi-annual face to face joint boards’ meeting the weekend of November 8th through the 10th, 2013.
On behalf of the board members, I humbly invite all New Vrindaban residents and well-wishers for a Community Dialog.
Our continuing theme: “How can we better serve you?”
Additional topics include:
Furthering Srila Prabhupada’s five primary instructions for New Vrindaban.
Increasing communication, cooperation, transparency and trust in our ongoing “Improving Community Spirit” efforts.
Sharing highlights from the board members’ discussions.
We would also like to hear your suggestions. Please take this opportunity to express your cares and concerns, ask questions and engage in an open conversation.
We appreciate your participation and look forward to seeing you!
Hare Krishna.
Your servant,
Jaya Krsna dasa