What Does Automatically Revealed Mean?
→ Dandavats.com

Somehow, some of us might secretly feel the need to add (over-intelligent) to what Srila Prabhupada has already given us. Our thoughts could be, “This process requires too much patience… there must be a quicker way…” which subtracts from our Founder Acarya. How can we acknowledge the fullness of his teachings and what does it mean to have implicit faith in the spiritual master? Read more ›

09.28 – Liberation is not just about what we are released from but also about what we are released to
→ The Spiritual Scientist

Patients admitted in a hospital long to be discharged so that they can return home and be with their loved ones. Even while staying in the hospital for as long as the treatment necessitates, they long for the release date, looking forward to all that they will be able to do thereafter.

Gita wisdom compares our present condition to a disease and the material world to a hospital. The symptoms of our disease are the fourfold problems of old age, disease, death and rebirth; and the threefold miseries coming from our body, our society and our environment.

People whose spiritual faculty starts awakening recognize the gravity of these miseries. Understanding that these miseries are inevitable at the material level of existence, they strive for release from it.

But their attempts are often sabotaged by their underdeveloped spiritual understanding. As they are not yet aware of the positivity of spiritual reality, their motivation for seeking liberation comes primarily from fear of the negativity of material reality. However, because material reality is seductive and deceptive, their spiritual determination frequently falters and falls, causing them to relapse to materialism.

The Bhagavad-gita (09.28) points to a deeper richer understanding of liberation that it refers to as vimukti. This special and full liberation releases us into a reality of love unending, of exciting and fulfilling reciprocations of love with the all-attractive Supreme Person Krishna. All our longings for love are perfectly and permanently satisfied when we learn to love him. And the process of devotional service helps us to love Krishna even while we are living in material existence. Those who practice devotional service diligently gain endearing glimpses of that love even in this life itself and eventually gain that life of love forever.

***

In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.

 

 

01.08 – Attachment makes the absent present
→ The Spiritual Scientist

Attachment has the power to take our thoughts away from our surroundings to our dreams. It can make those to whom we are attached seem to be present even when they are absent.

This perception-transforming power of attachment is demonstrated at the start of the Gita. Therein, the arrogant prince Duryodhana assesses the comparative strengths of the assembled forces. After listing the prominent players on the Pandavas’ side (01.03-01.06), he refers to the leading lights on his side (01.07-01.11). In the Gita (01.08), he mentions Karna, the renowned archer who had a lifelong animosity towards Arjuna.

Duryodhana’s reference to Karna is intriguing because Karna was not present on the battlefield. Just before the start of the war, Karna had walked out of the Kuru forces in a huff due to what he perceived as a putdown of his prowess by the Kuru commander Bhishma. Karna refused to re-enter as long as Bhishma remained in charge.

Why then did Duryodhana refer to Karna? Because Karna was very much present in his mind. By his deft political maneuvering and shows of friendship, Duryodhana had won Karna over to his evil ways, thereby obscuring and perverting that famed archer’s virtues. As Karna shared his antipathy towards the Pandavas, Duryodhana was very attached to Karna. No wonder he felt the absent archer to be present.

Such is the vision-changing capacity of attachment. We can tap this capacity positively through devotional service. The more we become attached to Krishna, the more we can feel his presence in our heart to help us in life’s battles. And because Krishna being God is factually omnipresent, attachment to him takes us not from reality to illusion, but from temporary material reality to eternal spiritual reality – the arena to which we everlastingly belong.

***

There are personalities like you, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.

 

Good Association Is King
→ Japa Group



Today I was speaking with an old devotee friend....recently he is struggling with Japa but after talking with him for awhile, wants to change that situation.

I was telling him that I get inspiration from hearing about Japa and told him about some Japa retreats I listened to recently - he immediately wanted the links.

By the Lord's mercy we can associate with each other in spiritual life....talk about the Lord, about our struggles and help to inspire one another to make progress - this is real association and very very precious in this world.

Krishna consciousness is the path of light and liberation
→ The Spiritual Scientist

Maya means forgetfulness of Krishna, and forgetfulness of Krishna and Krishna consciousness stand side by side like light and shadow. If one remains in shadow, he cannot enjoy the facilities offered by light, and if one remains in light, he cannot be disturbed by the darkness of shadow. By taking to Krishna consciousness, one gradually becomes liberated and remains in light. Indeed, he does not even touch the darkness.

Nectar of Instruction 7 purport

Unlimited Beauty
→ KKS Blog

(Kadamba Kanana Swami, 30 June 2013, Vrndavana, India, Srimad Bhagavatam 6.16.34)

 

Krsnas beautySo this merciful aspect of Krsna is very important because the more we appreciate Krsna’s merciful nature, to be merciful says something about the state of the heart. So speaking here about the nature of Krsna’s heart. We can become attracted to Krsna’s beauty. Stunned by his unlimited beauty and just look at him again and again! His lotus eyes, his lotus feet, but the thing that capture me the most is Krsna’s merciful nature, because Krsna is unlimitedly kind. That naturally brings out love from the heart. We see how kind Krsna is! So it is important to contemplate Krsna’s merciful nature and to more and more appreciate how Krsna is merciful!

 

02.14 – Tolerance fosters not impotence but perseverance
→ The Spiritual Scientist

In spiritual life, tolerance is an important virtue. Internalizing this virtue may present us a dilemma: “If I just tolerate the things that happen to me, won't that make me weak, lethargic, impotent?”

Not at all, answers Gita wisdom. Far from making us impotent, tolerance will make us persistence.

To understand how, let’s look at the Bhagavad-gita’s call for tolerance in its context. The most-quoted mandate to tolerate comes in the Gita (02.14), which urges us to tolerate life's pleasures and pains just as we tolerate the heat and the cold. This verse is preceded (02.13) by the declaration that we are not destructible bodies, but are indestructible souls. And it is succeeded (02.15) by the proclamation that those who can tolerate attain eternal existence. The sandwich-like position of the tolerance verse indicates that it paves the path for us – the path from the information about our eternal nature in the previous verse to its realization in the next verse.
How does tolerance pave the path? When we train ourselves to tolerate the ups and downs of life, be they external like weather changes or internal like mood changes, then our mental energy doesn't get unduly dissipated on less important things. The greater our tolerance, the lesser our mental energy dissipation.
The conserved mental energy allows us to be focused on the process of yoga, connection with the supreme eternal reality, Krishna. The more we connect with Krishna, the more we become internally purified and illuminated, thereby gradually recognizing our eternal essence as souls. Thus, tolerance paves the path and devotional service moves us along the path.
So, tolerance is not about passively accepting whatever life dishes out to us, but about persistently refusing to let those dishes distract us and persevering in the primary purpose of our life.

**

O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.

 

“Modest Elegance”- An Interview with New Vrindaban’s Varsana Swami
→ Dandavats.com

VARSANA M: Our Govardhana Hill project, featuring Radha Kunda and Syama Kunda as central landscape features, Radha Gopinath as the resident deity, and Their temple as the prime focus, derives inspiration and direction from a consistent thread interwoven through the fabric of Srila Prabhupada’s instructions, vision, and desire for New Vrindaban Read more ›

“Modest Elegance”- An Interview with New Vrindaban’s Varsana Swami
→ New Vrindaban Brijabasi Spirit

“Modest Elegance” – An Interview with Varsana Maharaj

Misty Radha Kunda

Misty Radha Kunda

INTERVIEWER: Please describe your project to us, Maharaj.

VARSANA M: Our Govardhana Hill project, featuring Radha Kunda and Syama Kunda as central landscape features, Radha Gopinath as the resident deity, and Their temple as the prime focus, derives inspiration and direction from a consistent thread interwoven through the fabric of Srila Prabhupada’s instructions, vision, and desire for New Vrindaban.

Srila Prabhupada’s vision for New Vrindaban includes five main topics, one of which is holy pilgrimage.  New Vrindaban is, of course, an ongoing and very important place of holy pilgrimage for many devotees and pilgrims all over the world.  In addition, Srila Prabhupada had a specific vision, which we will discuss shortly, for exactly what he wanted to see in New Vrindaban as a place of pilgrimage, and that is what I am basing my project on. I was surprised to learn that many devotees were NOT aware that the “Seven temple on seven hills” concept was exclusively Srila Prabhupada’s idea! This explained to me why we weren’t attracting much support or participation for this first of the seven temples.

As a point of reference, and framework for understanding, consider Srila Prabhupada’s response to news of the potential for land in Appalachia.  His response revealed an endearing aspect of his personality which is not readily apparent. He said something wonderful – “I have a fancy for your country,” he told Hayagriva, in his letter written from his residence at the Radha Damodara Mandir.

This was in 1968, the very first letter that Hayagriva received from Srila Prabhupada in India.

Srila Prabhupada went on: “I have a fancy for your country. And being inspired by that fancy, I went there first.  Now, Krsna is blessing a nice piece of land which resembles Vrindaban, to be a new place of pilgrimage for you western devotees. If turned into New Vrindaban, I shall forget to return to India!”

And later, “Now I’m trying to return to the United States as soon as possible.”

These words of Srila Prabhupada are both very clear and revealing.

Later that same year, Srila Prabhupada wrote again to Hayagriva.

“Because I’m getting older, and if any time you take me to your new hermitage, I will be glad to go there, and finish my life translating Srimad Bhagavatam and the Goswamis’ literatures.”

<<>>

INTERVIEWER: Wow. There are probably a lot of devotees who were not aware of these letters.

VARSANA M: There is more!  That same year, 1968, Kirtanananda and Hayagriva went to Montreal to see Srila Prabhupada. They explained to him that New Vrindaban has long roads and is quite hilly. Srila Prabhupada replied that it is better to use horse and wagon than jeep.  Then he became very specific.

“All the hills and temples should be named after the goswamis’ temples in Vrindaban.” Then Srila Prabhupada’s eyes became wide with the anticipation of seeing these temples manifest. He went on, ““Rename the hills Govardhan. If there are lakes, name them Syama Kunda and Radha Kunda.” “Vrindaban is a transcendental village completely dependent on nature’s beauty and protection. Therefore dedicate yourselves to plain living and high thinking.”

These ideas are what I base my project on. Of course, I, personally, have no money or manpower, but this project is definitely taking on a life of its own and receiving support from our family of devotees.”

<<>>

INTERVIEWER:  Why Radha Kunda and Syama Kunda?  Why does Srila Prabhupada say it’s important to name the lakes Radha Kunda and Syama Kunda, after the original lakes in Braja?

VARSANA M:  The answer is both profound and practical.  When Lord Gauranga went to Vrindaban, He asked “Where is Radha Kunda? Where is Syama Kunda?”  He saw these sacred ponds as crucial to His mission.

The waters of Radha Kunda infuse the soul with a love for Krsna similar to Radha’s, and, similarly, the waters of Syama Kunda infuse the soul with love of Radha similar to what Krsna feels for Her.

Lord Gauranga and Srila Prabhupda know that these kundas are instrumental in perfecting our chanting. The acaryas tell us that having access to these ponds is very significant in developing a taste for the holy name. It’s not just abstract.  It’s very concrete in developing our love for Krsna through hearing and chanting.

These are very humble beginnings. Eventually, it will be a demonstration of modest elegance.

<<>>

INTERVIEWER:  Maharaja, please tell us a bit about the Temple building itself.

VARSANA M:  The temple itself will be 50 feet high with a dome on top. The temple is being fashioned, in a simpler way, after Madhu Pandit’s first and original Radha Gopinath Mandir in Vrindaban, before it was desecrated by marauding Moghul iconoclasts.

The community celebrated Radhastami in 2012 inside the walls of the new Radha Gopinath temple, as we revealed completion of the first phase of construction, and this was the turning point, when it became acceptable in people’s eyes.

To honor Srila Prabhupada’s words, desire, and vision, it is crucial that my generation complete at least the first of the seven temples that Srila Prabhupda wanted for New Vrindaban, in our lifetime.

Everything here is arranged according to the terrestrial features of the original Vrindaban.

Model of the Radha Gopinath Mandir

Model of the Radha Gopinath Mandir

sketch

This model that you see is for design purposes only. We do not have 3-D CAD (Computer Aided Design) ability on our computers, so this is not exactly what the finished temple will look like. This is a model of the basic shape and design of the temple. Many more embellishments will adorn the outside of the temple.

<<>>

INTERVIEWER: We know that Josef has been doing a great job guiding parikrama parties from the temple to the Radha Gopinath Hill here. Can you elaborate on that aspect?

VARSANA M:  Yes, he certainly has.  But he needs some place markers and written stories.  And he needs signs which mark the way, in order to execute the parikrama following the proper protocol, which is as follows, just as it is in Vrindaban.

You begin at Kusum Sarovara (swan lake) at the foot of Govardhan Hill, then you pass the big Gaura Nitai statues, Who are inviting and blessing pilgrims to follow Their footsteps.

Then you come to Manasa Ganga, a small version of which we excavated this year. The parikrama path curves up the hill, where you go to Lalita Kunda, then to the rock temple of Kundesvara Mahadeva Siva,  and finally to the Gopinathji temple.

The central features are Radha Kunda, with its guardian swan floating upon Her waters; next is Syama Kunda, which is surrounded by the kundas of the sakhas, of which Sridama Kunda is already manifest.

There are smaller parikrama paths within the larger one. They all end at the Gopinath Mandir.

You can also turn onto the path to Prabhupada’s Palace if you’d like, which, spiritually, brings everything full circle. These are some of the many options depending on the time you have, the weather, if you’re in a wheelchair, etc.

OLYMPUS DIGITAL CAMERA

<<>>

INTERVIEWER:  I know there are people who would love to help with this project.  How can they do that?

VARSANA M:   We need signs that describe each place on the paths, as well as direction signs to clearly point out the different parikrama paths.

I’ve already written up many meditations for each of the holy places for which we need volunteers with literary and computer skills to accomplish the task of publishing, laminating and posting all of these stories.

All the material is there; it just needs to be coordinated.  There are people already working on this who could use help.

As far as physical help, there are plenty of landscape opportunities.

So the modest elegance of the Radha Gopinath project has reached the stage of being appreciated. The larger aspiration is encouraging people to appreciate New Vrindaban in general.

<<>>

INTERVIEWER:  Why did you choose this particular design for the temple? Can you please give us some kind of historical perspective on that?

VARSANA M:  The design closely resembles the original Radha Gopinath Mandir inspired by Madhu Pandit, who is entrusted with the care of the original Radha Gopinath deities, who were installed by Vajranabha, Krsna’s great grandson!

His sponsor was Rayasila Shekhavata who was granted land by Akbar in appreciation of his defeating the Afghans.

It is commonly accepted that Radha Gopinath Mandir was built before Madan Mohan and Radha Govinda temples.

<<>>

INTERVIEWER: Some people have asked if you know whatever happened to the same Ananta Sesa who was installed in the cornerstone of the Govindaji Temple.

VARSANA M:  There’s a story behind that one! Ananta Sesa, who rests in the N.E. cornerstone of this temple, was first installed in 1973 for the foundation of the Govinda temple, which was never built. The cornerstone was relocated to the Temple of Understanding, which was also never built. At last the cornerstone ended up here, where, one day, in the middle of a Kartik lecture, I saw Ananta Sesa looking out from a hole which had developed in the cornerstone over time.  I took this as a sign that He needed and wanted to take up the rightful position in the footer of a temple that would be built upon His hoods, which uphold the entire creation, after 39 years of living within a cornerstone that was repeated being moved!

<<>>

INTERVIEWER: So THAT’S where Ananta Sesa ended up!  Ecstatic! There are a lot of exciting things going on up at your place, I see.  Maharaja, is there anything else you’d like to say about the Radha Gopinath Mandir project?

VARSANA M:  For Srila Prabhupada, the jagat guru, spiritual master of the universe, home means Vrindaban – nowhere else. And that is what constitutes the Holy Dhama – the presence of the acarya who carries Krsna in his heart and can thus install Him anywhere.

It is not our own endeavors to build temples, excavate kundas, and rename tracts of land according to their facsimiles in Vraja.  It is the presence of Srila Prabhupada that makes this place, in his own words, “non-different from Vrindaban.”

Srila Prabhupada affirmed that he had indeed taken up residence in the Palace, which is his Samadhi, where sincere sadhakas can take up and develop their ongoing relationship of service with him.

Our Govardhana Hill project and the Radha Gopinath temple are for the purpose of complimenting the Palace grounds according to Srila Prabhupada’s vision, a replica of Vrindaban, to assure his pleasure of feeling at home.

The Tower so far.

The Tower so far.

Srila Prabhupada explains why cooperation is the essence of the movement
→ Dandavats.com

Caitanya Mahaprabhu Himself wanted our cooperation. He is God, Krsna. Therefore cooperation is very important thing. Nobody should think that ‘I have got so great ability. I can do.’ No. It is simply by cooperation we can do very big thing. ‘United we stand; divided we fall.’ So be strong in pushing on Krsna consciousness, and Krsna will help. He is the strongest. Read more ›

New Artist Joins the TOVP
- TOVP.org

The TOVP attracts people from around the world who would like to offer their talents and expertise to the project.

The latest gentleman to join the team is American artist, Edward Breathitt. A native of Kentucky, Mr. Breathitt is now based in New Delhi where he runs his own business creating beautiful art for public and private commissions. He first came to India as a young spiritual seeker, feeling the need to dive deeper into the knowledge this land offered. He also studied the architecture of Indian temples and became absorbed in their ornate beauty. He began dividing his time between India and the USA until his stays in India became longer in duration. In 2004 he met a lovely Indian woman who became his wife in 2008. They now have a beautiful daughter together.

Mr. Breathitt recently visited Mayapur and was immediately spellbound by its natural opulence and energy. He spent a few days in discussions with the artists at the TOVP and they agreed that he would help with the sculpting. While he was here, he worked on a bust of Srila Prabhupada as a gift to the TOVP. Of his experience, he said that working with clay from the Ganga on such a significant piece of art felt like a gift and that the quality of his work felt strong.

We appreciate his talent and enthusiasm. We are happy he has found a place with us and we are eager for his next visit.

What really counts
→ KKS Blog

(Kadamba Kanana Swami, 20 July 2013, Cape Town, South Africa, Spirit Matters Program)

jaguarEven when we are so transcendental ourselves, we still have to take people’s feelings very serious, even if they are partially motivated by false ego - it doesn’t matter, just like a child. But when you are an adult, you see it different although a father leaving home is not a small thing; that is real suffering but what can be done!?

When I was a kid, I lost my favourite toy car in a sand-pit; I never got over it. It was a big thing. I dug up the whole sand-pit and sifted through the whole thing but never found my little golden Jaguar, as it was called. What a drama it was!

Now, of course, I look at it a little bit different but my little golden Jaguar stands there to remind me that for me, that was a very important thing. So, what really counts is what is really important to people. I don’t think that we should go around and put labels on people and say, “False ego!”

I think that we should take serious what is serious to others otherwise how will they take us serious. If I am so transcendental that I don’t take anybody serious, that doesn’t make sense at all. Then I become cold and disinterested from people.

Like Prabhupada, he was very transcendental yet he could be very human with human beings. He was able to come down to what moved people although it didn’t move him in the same way.

 

 

Travel Journal#9.13: The North of England
→ Travel Adventures of a Krishna Monk

Diary of a Traveling Sadhaka, Vol. 9, No. 13
By Krishna-kripa das
(July 2013, part one)
The North of England
(Sent from Bratislava, Slovakia, on August 11, 2013)

Where I Went and What I Did

I spent the first half of July at my base in Newcastle, with a day trip to York in the middle, and a journey south at the middle of the month to Manchester, Stockport, Hazel Grove, and Sheffield, enroute to London, ultimately to catch a flight to Lithuania for the summer festival. I would go on harinama everyday, either alone or with friends. The first week I chanted in Newcastle mostly, except to go to Sunderland, which Janananda Goswami calls Syamasunderland, and which is one of the largest cities nearby and which I like to go to once a week. The second week we also chanted in Chester-le-Street and Durham.

I have many great insights from Prabhupada’s books, some from lectures by Janananda Goswami, a couple from the journal of Satsvarupa Dasa Goswami, a few from recorded lectures by different swamis, and a few from Back to Godhead articles by Jayadvaita Swami and Caitanya Carana Prabhu.

Itinerary

August 12–14: Bratislava, Slovakia
August 15–18: Trutnov Open Air Music Festival (Czech Woodstock)
August 19: Prague
August 20: Berlin
August 21–23: Newcastle
August 24: York
August 25: Leeds
August 26–29: Newcastle
August 30: Liverpool
August 31: Bolton
September 1–2: Dublin
September 4–6: Gainesville
September 6–10: Tallahassee?
September 11–26: Gainesville
September 27–30: Columbus?
October 1–November 25: Union Square harinama, New York City
November 26–February 19, 2014: Gainesville
[except five days per month in Tallahassee and one day per month in Tampa]
February 24–April 22, 2014: Mayapur


Harinama in Newcastle

One day Bhakti Rasa and Prema Sankirtana Prabhu joined me on Northumberland Street. Some passersby joined in the dancing.



One young lady really got into playing the tambourine and dancing with pleasure.



A jovial extroverted lady who has joined us previously in Newcastle also came by, playing the tambourine and dancing.



Sometimes she induces her friends or even people she does not know to participate. Once when I was singing alone, she came by, and sang and danced for a while. At one point, she encouraged some little girls sitting on the bench to take interest. They came over and their mom took pictures of them with us, gave a donation, and ended up taking a book.

Once on harinama in Newcastle a woman gave a donation. When I offered her a book, she agreed to take one, saying, “Whenever I talk to you people, I always feel more comfortable afterward.”

Another lady gave 50 pence. She told me she really liked that fact that if people do not have any money, they can eat at our restaurants in exchange for an hour of service. I offered her a book, but she felt her donation was not sufficient. I told her that she gave enough and should take a book. She took a small book, which really did cost about 50 pence, and gave a five-pound note on top of her 50 pence, thus giving over $8 for a small book.

Once Malvika surprised me by playing the karatalas while she held Prema Sankirtana Prabhu’s child, Giya, something I had never seen before.



One day was mixed on harinama.A middle-aged man gave me £1 to go toward “my next singing lesson.” A young man spit something at the back of my sweater as I was chanting back to the temple. But on the bright side, one middle-aged lady gave a donation, and when I offered her a book, she said I gave her one last week. I asked if she read it, and she said she was reading it and liked it, and her friend visited our web page. Such are the daily dualities of outreach. The guy who spit at me almost got hit by two different vehicles in the next minute or two afterward. And I noticed it was hard for me to not wish something bad would happen to him, but perhaps not that bad! Later in the day I found the sweet rice I made for the evening kirtanaprogram came out really good, so that minimized the previous unpalatable events!

A Day in York

Just this year devotees began a weekly program in York on Saturday evening. Govardhan Dasi, a Prabhupada disciple, and her husband, come out early, and she plays the harmonium and sings for two hours, while her husband talks to people and passes out invitations. The day I went, she was willing to increase her program by chanting for three hours. I played the drum for her when she sang, and she played the drum for me. She chants in a crowded pedestrian area, so many people heard the chanting. Next to London, devotees say that York is the biggest tourist location in England, and tour groups came by, including one from Italy. Two boys from that group, perhaps ten or twelve years old, happily danced with us for fifteen minutes on two different occasions, playing tambourines as well. Govardhan Dasi, who knows some Italian spoke to them.

I told Govardhan Dasi I like to speak on four topics: Krishna consciousness as a science, bhakti as the universal religious principle, the chanting of the holy name as the primary act of devotion, and the necessity of daily spiritual practice, and I asked her to choose one. She said they were all good topics and that I should speak on all of them, and so I did. Several people liked the lecture which I uploaded to ISKCON Desire Tree:

Indre, who met the devotees in Newcastle, but who now lives in Scunthorpe, came with another devotee from Scunthorpe, and had a good time.

Ganesh Prabhu kindly provided transportation, prasadam, and a place to stay in York to make my journey convenient.

I liked my experience at York, chanting in another city, and being a small addition to an existing chanting party, so I decided to go to York one Saturday a month when I am in the Newcastle area.

Harinama in Chester-le-Street

Last year, Prema Sankirtana and I did a memorable harinama in Chester-le-Street, a town equidistant between Newcastle and Sunderland. One devotee, Atul, lives there and was happy to have us chant there last year, so we decided to do it again. This year a new devotee, Mark, also a resident of Chester-le-Street, joined us. Although only associating with the devotees for a few months, Mark has transcended the fear of being seen as a Hare Krishna devotee in his home town. Malvika, who is between education and employment, also joined us. As Chester-le-Street is a small town where we rarely sing, we attracted a lot of attention. Some school students had a great time singing and dancing with us and taking pictures of their friends singing and dancing with us. One slightly intoxicated man and his dog followed us the length of the town and stayed with us for a while at the end. We collected a few donations and distributed a few books, and the devotees were very positive about the experience.

Harinama in Durham

Durham is a college town where Rohit from India and Malvika from Malaysia studied for several years, finally graduating this year. The last couple of years they had Krishna programs there each Friday. Now after completing their university education they decided to move into the Newcastle temple, and on the day we went to Durham to collect their belongings, we decided to do harinama there. Mark, our new devotee friend from Chester-le-Street who was also off work that day joined us. We chanted on a bridge in the middle of the town for a while.


Then we walked from one end of the town to the other, at one point engaging a construction crew in participating with us.


Later we chanted in a central square in front of the HSBC bank.


Harinama on the Beach in Sunderland

On the way to Sunderland, I encountered a sign that was humorous for me as an American. Apparently there is a town called Washington that is part of the city of Sunderland. The sign upon entering the town says, “Welcome to the Original WASHINGTON.” According to Wikipedia, the ancestors of George Washington, who Washington, D.C., is named after, lived in this town in England which bears the family name:



Aside from the beaches in Florida and Poland, I rarely do harinama on the beaches, but the weather was so excellent, a rarity in The North of England, that Lauris and Malvika suggested that we chant at the Roker Beach in Sunderland. Diya decided to join us, even though she is a little shy to chant in her hometown, and we were very happy she came.


We started by chanting to the end of one pier.



Some kids who were fishing complained that our singing was scaring the fish away. A few people were happy for the entertainment, but many did not know what to make of us. Two kids were intrigued and took video of us for about half the length of the pier. Diya sang very well for someone who had slept 45 minutes the night before and had just got off a several-hour Megabus ride from Scotland.

After the pier, we chanted on the sidewalk by the beach.



It was low tide, and we went out on the beach so far the sand was very moist. One young lady came running up to us when Malvika was singing, and began dancing.



She must have danced at least fifteen minutes. She did not know about Hare Krishna, but she was the kind of person who did not miss an opportunity to dance. Her friends left her at one point, disappearing out of sight, but she did not care and went on dancing with us anyway.

Lauris also got into a mood of performance.



We gave the dancing lady an invitation to our Wednesday and Sunday programs in Newcastle and hope she will continue her interest in dancing with the Hare Krishnas. You can see her enthusiastic dancing in this video (http://youtu.be/LqfGk76Lmnc).


Thanks to Diya who took the above video of us chanting on Roker Beach.

Later, as we were getting in the car to leave for the day, some preteenage boys earnestly asked us to play one more song before going thus showing their appreciation.

Manchester Monthly Harinama

I try to participate in the monthly Manchester harinama at least once a year.



Now they do it on the second Sunday after the kirtana and the lecture, and before the feast, for those who do not mind eating a little later. It is just short of two hours, otherwise the parking fees become ridiculous. They are planning to get a van to reduce the parking costs so they can stay out longer. There are lots of people, especially in outdoor cafes, and many people hear the chanting, and some people are attracted. Thanks to Agi Holland for the picture of me at the event.

A Day in Hazel Grove

I planned to chant with Gaura and Gaura Gopala Prabhus in Manchester one afternoon, but unexpectedly chanted for three hours in Hazel Grove by myself instead. Gaura Prabhu left in the morning to distribute books, while I proofread the Back to Godhead magazineabove Matchless Gifts, the Hare Krishna charity shop and alternative therapy center run by Jagadatma Prabhu in Hazel Grove. When I left to join Gaura in Manchester, I could not get the key to lock the door behind me, and his instruction “to fiddle with it” was not sufficient for success. I tried moving the key in and out, up and down, and left and right while I turned it, and I tried chanting and offering a few prayers, but nothing seemed to work. I gave up in frustration after 40 minutes and decided Krishna wanted me to chant in Hazel Grove. The traffic was loud and smelly, and there were just a few people on the street. One vegan lady who really liked George Harrison came by, and of all the people, she was the most happy to see someone chanting Hare Krishna in Hazel Grove. She thought it was really progressive. I showed her Chant and Be Happy, and suggested that since she liked George Harrison she might like the book, but she was low on cash till payday. I gave her an invitation to our Thursday program there, but she was from a distance away. So in three hours no one gave any donations or took any books. A few drivers waiting for the stoplight, with windows rolled down, gave expressions or gestures of appreciation. Still when Jagadatma Prabhu returned and heard I chanted Hare Krishna for three hours in front of the shop, he told me that if I stayed there and chanted there every day, he would take care of my needs and find a way to send me to Mayapur each year. I am committed to Newcastle, Gainesville, and New York, so I will not do it, but the next time I go to Sheffield for their Wednesday program, I will go to the Hazel Grove area and chant for three hours and advertize and attend his program on Thursday. And when I visit Manchester for their monthly harinama, I may spend two or three days chanting around Hazel Grove.

After my chanting session, since the Hazel Grove library was closed, I sat in little park nearby to see if I could pick up an unsecured wireless signal to proofread my guru’s blog and check my email. I noticed that Huffy’s next door had a secured wireless connection, and not wanting to wander all over the town looking for a free one, I decided to ask if I could use their connection since the library was closed. The waitress said they usually like you to buy something. When I asked for the cheapest item, an older man standing at the bar overhearing our conversation offered to buy me whatever I wanted. I just took a ginger ale and found a Krishna pamphlet in my computer bag to give the man, and he shook my hand. Later, before he left, he stopped by my table. He encouraged me to “spread the word,” gave me a 5-pound note as a donation, and thinking I was following a path from the East, he made a comment that he was in Vietnam for six years and that it had more culture than the West. I smiled as I reflected on what he said, and he shook my hand again, as he left. It was a surprise to have such a pleasant encounter in Huffy’s Bar in Hazel Grove.

A Wonderful Wednesday

Gaura Prabhu and I chanted in Stockport for 45 minutes before my train to Sheffield. One young man with a beard sat on his skateboard about 13 feet (4 meters) from us, and listened while he ate his lunch. We told him that we had a regular Thursday program in Hazel Grove, and gave him an invitation, as he said that he was from there. After happily listening for fifteen minutes or so, when he left, he smiled and thanked us for coming there, saying he would see us on Thursday. Other people seemed happy to see us and gave donations. The security guard for the mall we were in front of came out a couple times, and must have heard and seen us, but by the grace of the Lord, he did not ask us to move, unlike the one two days before. It was a pleasant, though brief, chanting session, and it was very encouraging to encounter someone in Stockport who wanted to come to the program.

In Sheffield, I chanted for an hour and a half myself before the other devotees joined me for harinama. During that time, two young Indian ladies, one who was beginning her final year at the university and another who was a working lady, both asked me about Hare Krishna programs in Sheffield, and I took down their emails for our mailing list, and gave them the phone number of Kay, our local leader. I love connecting people who are attracted to Krishna with our local programs.

After the other devotees arrived, a lady perhaps in her fifties or sixties came by and asked about what we were doing, and we gave her a mantra card, and she chanted along for about 15 minutes. A friend of Geoff, a member of our harinama party came by, and he explained to her what we were doing, and she also took a mantra card and sang along with us for sometime. While those two ladies were singing, a teenaged girl and a kid then came and watched the chanting with curiosity. Later they sat on a nearby bench with an older woman, who I thought was their mother but who turned out to be the girl’s grandmother and who explained that the girl’s mother was a Hare Krishna devotee in Birmingham. It was beautiful to see all these people engaging in Lord Caitanya’s sankirtana process by coming in touch with our modest little harinama party in Sheffield.

Radha, the daughter of Kay, who has been aware of Krishna her whole life, has a nice voice and nice enthusiasm, and it was great to have her sing part of the time on both the harinama and the evening program.

Insights

Srila Prabhupada:

lecture on Sri Caitanya-caritamita, Madhya-lila 20.98–99, July 4, 1976, in Washington, D.C.:

“The moving power of the body is the spirit soul. We are repeatedly trying to convince people of this simple truth.”

from Srimad-Bhagavatam 6.4.24, purport:

“Madhvacarya quotes the following verse from the Skanda Purana:

yatha rajñaḥ priyatvam tu
bhritya vedena catmanah
tatha jivo na yat-sakhyam
vetti tasmai namo ’stu te
‘As the various servants in the different departments of big establishments cannot see the supreme managing director under whom they are working, the conditioned souls cannot see the supreme friend sitting within their bodies. Let us therefore offer our respectful obeisances unto the Supreme, who is invisible to our material eyes.’”

from Srimad-Bhagavatam 6.4.27–28:

“The Supersoul is realized when one is eager for liberation from the unlimited varieties of material life. One actually attains such liberation when he engages in the transcendental loving service of the Lord and realizes the Lord because of his attitude of service. The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?”

from Srimad-Bhagavatam 6.4.27–28, purport:

“When a devotee is eager to see the Supreme Personality of Godhead, he prays to the Lord:


ayi nanda-tanuja kinkaram
patitaḿ mam visame bhavambudhau
kripaya tava pada-pankaja-
sthita-dhuli-sadrisaḿ vicintaya

‘O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.’ Being pleased with the devotee, the Lord turns all his material impediments into spiritual service.”
from The Nectar of Devotion, Chapter 19:
“There are many societies and associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid.”

“In the Narada-pancaratra Lord Shiva therefore tells Parvati, ‘My dear supreme goddess, you may know from me that any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind.’”

“This relishing of transcendental mellow in discharging devotional service cannot be
experienced by all classes of men, because this sweet loving mood is developed only from one’s previous life’s activities or by the association of unalloyed devotees. . . . In other words, this transcendental bliss is not to be enjoyed by any common man unless he is so extraordinarily fortunate as to be in association with devotees or to be continuing his previous birth’s devotional activities.”

from The Nectar of Devotion,Chapter 24:

“Any person who is reliable in all circumstances is called dependable. In this connection Rupa Gosvami says that even the demons were relying upon the dependability of Krishna, because they were confident that Krishna would never attack them without due
cause. Therefore, with faith and confidence, they used to live with their doors wide open. And the demigods, although afraid of the demons, were confident of the protection of Krishna. Therefore, even in the midst of danger they were engaged in sportive activities. Persons who had never undergone the reformatory ritualistic ceremonies of the Vedas were confident that Krishna would accept only faith and devotion, and so they were engaged in Krishna consciousness and were freed from all anxieties. In other words, all kinds of men, from the demigods down to the uncultured, canrely on the causeless mercy of the Supreme Lord.”

from The Nectar of Devotion,Chapter 25:

“When a devotee is never tired of executing devotional service and is always engaged in Krishna conscious activities, constantly relishing the transcendental mellows in relationship with Krishna, he is called perfect.”

“Anyone who becomes exhilarated by hearing of the pastimes of Lord Krishna when He was present on this earth with His associates is to be understood as nitya-siddha,
eternally perfect.”

from a lecture of Srimad-Bhagavatam 1.2.7 given in New Delhi on November 13, 1973:

Krishna is explaining Himself personally in Bhagavad-gita. He is accepted by all the big, big stalwart acaryas [great spiritual teachers]for hundreds of years. Everyone accepts Krishna is God. And this rascal is searching out what is God. See the rascaldom! God is here, and he is searching after God.

from a lecture on Srimad-Bhagavatam 1.2.6 on September 5, 1972 in New Vrindavan:

When a scientist dies, we can easily understand the body is not the scientist, the soul is the scientist.

Ayurveda is based on very simple principles, knowing the situation of the bile, mucous, and air in the body, based on feeling the pulse. The doctor understands the situation and asks patient if he is feeling like this to confirm his investigation. Then the medicine is prescribed.

Krishna talks with a bona fide person not any nonsense person. Just as a big man in human society does not talk with just anyone.

The greatest symptom of his love is that the devotee wants to see the Lord’s name, fame, etc., becomes widespread.

If Krishna gives you intelligence from within, who can excel you? Krishna can give you intelligence if you always engage in His service with love.

To select the path back to Godhead or to select the path to hell is up to us.

When I understand I am spiritual, my occupational duty changes to bhakti.

Without religion, it does not matter which religion, one is an animal for animals have no religion. One cannot be happy by imitating the animals. We should not decline to animal life. We should progress.

As if we have a good car, we have a more comfortable ride, if we have a good body we have a comfortable life. Once we have a attained a particular type of body, we get a certain level of comfort. That cannot be changed. Whatever God has given you, be satisfied with that, and use your time to endeavor for spiritual advancement.

Bhaktiis not checked by an material condition. Not that “I was very sick so I could not chant.”

from a lecture on Srimad-Bhagavatam1.2.7 given on April 21, 1974, in Hyderabad:

“Practice bhakti-yogaand be Krishna conscious, and make your life successful. That is our mission. We are teaching. It is not a business, that ‘Give me some money; I will teach you.’ It is open. We are asking everyone, ‘Chant Hare Krsna mantra.’ What is the difficulty? There is no loss. You haven’t got to pay anything.”

“And why should you go to see dancing elsewhere? Dance at home. Make family organization in that way. You will be happy. Then you will understand what is your position.”

“This bhakti-yoga process is polishing the mirror of your heart, and when it is nicely polished, you will see what is your position, what you are, what is your business, how you shall be happy. Everything will come out.”

from Sri Caitanya-caritamrita, Madhya 4.79, purport:

“Within the [Krishna consciousness] society we must try to serve the predecessors by preaching Caitanya Mahaprabhu’s cult and spreading His name and fame all over the world. If we attempt this seriously within the society, it will be successfully done. There is no question of estimating how this will happen in the mundane sense. But without a doubt, it happens by the grace of Krishna.”

from Srimad-Bhagavatam 6.5.36, purport:

“The Vedic civilization therefore enjoins that at the end of one’s fiftieth year one must give up household life [to pursue spiritual realization]. This is compulsory. However, because modern civilization is misled, householders want to remain in family life until death, and therefore they are suffering. In such cases, the disciples of Narada Muni advise all the members of the younger generation to join the Krishna consciousness movement immediately. There is nothing wrong in this.”

from Srimad-Bhagavatam 6.5.41, purport:

“It is not a fact that because material enjoyment involves so many painful conditions one will automatically become detached. One needs the blessings of a devotee like Narada Muni. Then one can renounce his attachment for the material world. The young boys and girls of the Krishna consciousness movement have given up the spirit of material enjoyment not because of practice but by the mercy of Lord Sri Caitanya Mahaprabhu and His servants.”

from lecture on Srimad-Bhagavatam5.5.2:

Although a devotee is harassed in many ways, he never becomes angry. If he does, he falls down.

Tolerance and compassion are the principal qualifications of a sadhu (saint).

from Srimad-Bhagavatam 4.8.48, purport:

“The Krishna consciousness movement has been started especially to create qualified brahmanasto broadcast spiritual knowledge all over the world, for thus people may become very happy.”

Janananda Goswami:

We are singing the glories of the mundane for no ultimate benefit. Better we use our human form to sing the glories of God and attain the ultimate benefit and the supreme security.

One can say that Durga is represented in the Panca-tattva, because as the external energy, she is an expansion of the internal energy, Gadadhara Pandit.

Srivasa Thakura and his wife were practically second parents of Lord Caitanya and Lord Nityananda.

After Sri Caitanya Mahaprabhu took initiation from Isvara Puri he began the congregational chanting at Srivasa Thakura’s house. Lord Caitanya was very selective in allowing only pure devotees to participate in the kirtana there. Even before that, the Vaishnavas would gather and glorify the Lord at Srivasa Thakura’s house. Vaishnavas were a minority at that time, while the shaktas were in the majority, and there were threats on Srivasa Thakura’s life. Advaita Acarya was very angry at this situation, and thus he appealed for Lord Krishna to appear.

When Gopala Capala was suffering from leprosy, he approached Lord Caitanya to deliver him from his physical misery but not from his material life. Because he insulted Srivasa Thakura, Lord Caitanya did not immediately deliver him.

When Srivasa Thakura’s son died and the women were lamenting, Srivasa Thakura said to them, “If your crying disturbs Lord Caitanya, I will give up my life.”

Srivasa Thakura had so much faith in the fact the Krishna would maintain him, he told Lord Caitanya, “If three days go by and the Lord does not send us anything, I will jump in the Ganges.” Lord Caitanya was very pleased to hear of his faith in the Lord.

The sankirtana party arranged by Lord Caitanya to protest the Muslim Kazi’s prohibition of the public chanting, was said to be so large you could not count the people. Some accounts say millions of people.

One brahmanawas not allowed to enter the kirtanas at Srivasa Thakura’s house, and out of anger he cursed Lord Caitanya to be bereft of all material happiness. For a shakta [one who worships Goddess Durga for material blessings] that is a curse worse than death, but Lord Caitanya was in ecstasy.

Jayadvaita Swami:

from Back to Godhead, Vol. 47, No. 5, pp. 15–16:

“Vedic sages say, I am not my body. I am the spark of consciousness within the body. This way of thinking is not merely theoretical. It has consequences, social, political, economic, and personal.”

Even my body—which I certainly say is mine—is mine only for some time. And even then, I can’t fully control it. I can’t, for example, stop it from getting old, nor from dying. So finally the grave or the funeral pyre takes it and says, “It’s mine.”

Niranjana Swami:

from a recorded lecture on Srimad-Bhagavatam given in Boston in June 2013:

We want to establish a relationship with Krishna, so we establish a relationship with Krishna’s holy name. There is no difference between Krishna and His holy name.

Radhanatha Swami:

The verse trnad api encapsulates the entire culture of devotional service.

Sacinandana Swami:

Bhaktivinoda Thakura gave great inspiration to Vaishnavas by discovering the birthplace of Sri Caitanya Mahaprabhu. Now we can all come to Mayapur to be spiritually uplifted.

Satsvarupa Dasa Goswami:

from his journal Viraha Bhavan, “Poem for July 8”:

Syama told me not to be
worried that my poem to Radha-Govinda
is repetitious.
Pujari service is the same, but there is always
variety of dresses, ornaments,
flowers andprasadam.
Even the sameness
is a steadying influence
as we get to know
Them better every day. In
the spiritual world
Radha and Krishna play the same sports
in Their asta-kaliya
lila throughout the hours of the day and night.
But there are always newer and ever-fresh rasas as experienced by Them.
I don’t want any extraordinary change.
I just want to see Them as
They are. As I grow in devotion,
the change will take place in my heart.


Everyone should make himself
a submissive
hearer of Srimad-Bhagavatam and pass his
days in enlightened hearing.

Jagadatma Prabhu:

As it is amazing to the materialistic the wonderful descriptions of the Lord’s incarnations and features of his creation, it is amazing to the devotees that the materialists can think their pleasures which are like those of the animals are the ultimate goal of life.

Devotees must have some direct experience otherwise it would not be possible for them to continue to engage in devotional service.

Both people who are highly intelligent and people who are simple and who admit their ignorance can surrender to the Lord.

A blind person may inquire how to see the sun, but what possibility is there that he can see the sun?

The human being is equipped with the ability to come in contact with God through the process of yoga.

Materialists accuse the devotees of convincing themselves of a certain way of viewing the world, but materialists have to convince themselves that to work hard from nine to five and get money to enjoy sense gratification will give them ultimate satisfaction.

Materialists challenge, “Show me God, and I will believe in Him.” and Krishna says, “Believe in Me, and I will reveal myself to you.”

Krishna reveals Himself to the devotee in such a way that he cannot deny Him.

Srila Prabhupada said that if someone gives one penny, Krishna will never forget him. He will think, “This man has given Me one penny.”

A man sees what he wants to see. So when they want to see God they will see Him.

Once someone said to Srila Prabhupada, “You must have to give up a lot to become a Hare Krishna devotee.” Srila Prabhupada replied, “You only have to give up your misery.” The inquirer was shocked and could not ask a further question.

Sometimes I think that if I had as much faith in Krishna as the materialists do in materialism I would already have Krishna prema.

In Melbourne the devotees asked Srila Prabhupada if reading his books is enough, and he replied no, they must be personally trained by someone who had understood his books. He explained that just as there are medical books at the market place, one cannot become a doctor simply by reading them. One must be trained by a doctor.

Even in psychology they understand that the desire to control is the root cause of all other material desires.

A group of devotees from Australia visited one of Prabhupada’s godbrothers. Srila Prabhupada asked who authorized the visit. He then asked what his godbrother said. They replied, “It is good that you are chanting Hare Krishna. In your next life, as a result, you will take birth in India.” Prabhupada said that by hearing from him they were ruined. Prabhupada greatly opposed this artificial distinction made between Indian and Western devotees.

Several devotees have told me that toward the end of his life, Prabhupada said, “My only regret is that I could not personally train you. I was so busy organizing the society.”

I asked one Russian lady who read auras to read mine. She explained that the Hare Krishna devotees have special characteristics in their auras. They always have a blue-violet effulgence around the throat, and instead of being protected by one or two spiritual guides, they are all protected by hundreds.

Caitanya Carana Prabhu:

from Back to Godhead, Vol. 45, No. 5, p. 37:

“Just as a blazing fire can provide far greater warmth than a tiny spark, the Supreme Lord can provide far greater warmth of love for our hearts than any worldly person.”

-----

yac-chaktayo vadatam vadinam vai
vivada-samvada-bhuvo bhavanti
kurvanti caisaḿ muhur atma-moham
tasmai namo ’nanta-gunaya bhumne

“Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own souls while sometimes agreeing and sometimes disagreeing among themselves. Thus He creates within this material world a situation in which they are unable to come to a conclusion. I offer my obeisances unto Him.” (Srimad-Bhagavatam6.4.31)