Conquering the spiritual master – Part I
→ KKS Blog

(Kadamba Kanana Swami, 25 September 2013, Cape Town, South Africa)

 

BCS and SPBhakti Charu Maharaja tells a nice story. In Srila Prabhupada’s final days, Maharaja was part of a team that looked after Srila Prabhupada. Prabhupada’s health was not good at the time and he was quite strict about what he was eating and when he was eating.

Once, it was in the night or evening, but quite late, and suddenly Prabhupada rang his bell. Bhakti Charu Maharaja went there and Prabhupada said that he wanted some orange juice.  Maharaja was in the process of making some orange juice but also doing some other things. He was making the orange juice which may take fifteen minutes.

After about seven minutes, the bell was ringing again and this time it was ringing quite intensely. Prabhupada was shaking the bell; that was quite clear. Prabhupada immediately said, “Why didn’t you bring the orange juice?

It was not ready yet.”

Why is it not ready?” He completely chastised him.

I’ll bring it right away.

No, I don’t want your orange juice. I don’t want your orange juice.” Prabhuapada said very strongly.

Bhakti Charu Maharaja left, went to the kitchen, made the orange juice and brought it to Prabhupada. And Prabhupada was like, “Take it away! I don’t want it. I don’t want it.

Bhakti Charu Maharaja just stayed there and said, “Please, please, I know that I should have brought it sooner, but please take it because it’s good for health.”

Alright,” said Prabhupada and then he took it.

prabhupada-with-chaddarThis story is really nice because it shows that Prabhupada conquered Bhakti Charu Maharaja to a point where he was his surrendered servant and nothing could change that, not even chastisement. Then we see that the disciple can also conquer the guru, because Prabhupada didn’t want the juice but still he took it.

So that is another very deep and interesting point because it is not just the guru who conquers the disciple with his transcendental potency and by instilling deep faith in the heart. No, it is personal. The disciple can also conquer the guru and it must be so. It must be a two way relationship – not one way. A disciple must think about conquering the spiritual master. How? How can I conquer my spiritual master?

 

 

 

Recordings from Cape Town, September 2013
→ KKS Blog

cpt japa walkKadamba Kanana Swami visited Cape Town during the last leg of his tour to South Africa. Recordings from all the programs are presented below.

To download an audio file, right-click on the title and save target as.

 

 

 

Lectures

KKS_22 September_Cape Town_SA_25th Anniversary_Lecture

KKS_September_Cape Town_SA_BYS_ Lecture

KKS_September_Cape Town_SA_BG 9.9

KKS_September_Cape Town_SA_Lecture_SB 8.20.12

KKS_September_Cape Town_SA_Lecture_SB 8.20.13

KKS_September_Cape Town_SA_Lecture_SB 8.20.14

KKS_September_Cape Town_SA_Lecture_SB 8.20.15

KKS_September_Cape Town_SA_Lecture_SB 8.20.20

 

Kirtans

KKS_21 September_Cape Town_SA_6 hour kirtan_part 1

KKS_21 September_Cape Town_SA_6 hour kirtan_part 2

KKS_22 September_Cape Town_SA_25th Anniversary_Kirtan Part 1

KKS_22 September_Cape Town_SA_25th Anniversary_Kirtan Part 2

KKS_September_Cape Town_SA_BYS_ Bhajan

KKS_September_Cape Town_SA_Bhajan 1

KKS_September_Cape Town_SA_Bhajan 2

KKS_September_Cape Town_SA_Bhajan 3

KKS_September_Cape Town_SA_Bhajan 4

 

The latest development from the building of the magnificent Temple of Vedic Planetarium in Mayapur (6 photos)
→ Dandavats.com

Bhumi Devi Dasi: Recent pictures capture the progress of construction on two important parts of the new temple. They showcase the headway being made in the South West corner. The staircase tower is moving forward as the shuttering of form work is being done. The next layer is concrete with the following layer will being the blue tiles. The planetarium wing is also making great strides in it’s momentum Read more ›

Gauranga Travels
→ Mayapur.com

We would like to wish you in advance for a very happy, blissful Kartik month. We, at Gauranga Travels take delight to welcome all the pilgrims to Sri Mayapur dhama during the holy month of Kartika. This year, a special event – Navadvipa Mandala parikrama is being organized to take full advantage of staying in […]

The post Gauranga Travels appeared first on Mayapur.com.

Harinama in Lima and kirtan at the Botanical Gardens in Chapultepec Park in Mexico for “CityEnerYOGAte!” (video and 60 pics)
→ Dandavats.com

Vaiyasaki Das & the Kirtan Explosion Band: Last Sunday we were part of a massive yoga class and kirtan concert at the Botanical Gardens in Chapultepec Park in Mexico City. We did the kirtan and Jai Hari Singh taught Kundalini Yoga to over 800 attendees. Dharma is spreading around the world and many eager souls are ready for it! We are trying to do our small part Read more ›

Srila Prabhupada Visits New Vrindaban – June 25th, 1976
→ New Vrindaban Brijabasi Spirit

 

Srila Prabhupada at the Bahulaban Temple, 1976.

Srila Prabhupada at the Bahulaban Temple, June 1976.

Srila Prabhupada Visits New Vrindaban – June 25th, 1976.

Excerpt from Hari Sauri’s Trancendental Diary.

No morning walk today. It seems that mornings are the worst for His Divine Grace’s health. Nevertheless, he attended the program in the temple and gave class.

* * *

At eleven thirty Ganendra prabhu came and massaged Prabhupada’s hands and feet again. Srila Prabhupada decided it would be the last time. He smilingly told him that the treatment was more painful than the disease.

* * *

The advance copies of the July edition of Back to Godhead magazine have just arrived. The BBT has printed a record one million copies and the articles are all excellent. The cover highlights the American Bicentennial celebration and shows a devotee chanting in front of a large, circular festoon colored red, white and blue and bearing in its center an American flag with “1776″ written in red underneath. Srila Prabhupada especially liked the editorial caption, “Declaring Our Dependence on God.” Prabhupada is very pleased with the whole magazine.

The layout of the main article shows finely detailed illustrations of two coins blown up to about six inches diameter on which the words “IN GOD WE TRUST” can clearly be seen. The following pages show some beautiful shots of His Divine Grace taken in his room in Mayapur. The article, in interview format, focuses mainly on good government and the need for a varnasrama society. The interview was taken during the March festival in Mayapur, between Srila Prabhupada, Ravindra-svarupa and Jagannatha-suta, the chief editor of BTG. Ravindra-svarupa prabhu had prepared for the interview by researching the American constitution and the Declaration of Independence at the U.S. Information Services Library in Calcutta. His intelligent questions regarding the current American political system had prepared the ground for some excellent responses from Prabhupada.

At about five thirty in the afternoon Srila Prabhupada asked Pusta Krsna Maharaja to read it out to him. Prabhupada had criticized the United Nations and the nationalistic mentality, suggesting a new philosophy for the whole world. “‘There should be one nation under God,’” Pusta Krsna read out, “‘and one world government under God as well. Everything belongs to God and we are all His sons. That philosophy is wanted.’”

Ravindra-svarupa had suggested that Americans might be wary of a central government because of the danger of tyranny. As well as this, he feared that division of labor would create envy between the classes. Prabhupada’s reply was that by implementation of varnasrama, the division of society into proper social and spiritual sectors, a person could be properly trained who would not be a tyrant, and thus a suitable government be set up. He said the point was to establish a common cause. If everyone saw themselves as servants of God there would be no envy or exploitation. Pusta Krsna read, “‘But if you do not know the common cause, then there will always be fighting. Just like in our Krsna consciousness society. You come to consult me about every activity because I can give you the common cause. Otherwise there will be fighting. The government should be very expert to know the aim of life, the common cause, and they should train the people to work for the common cause. Then they will be happy and peaceful.’”

Modern democracy was a stumbling block to the cause of unity, Prabhupada had indicated. Of course, Srila Prabhupada’s criticisms of what he often calls “demon-cracy” are well known to the devotees, and he outlined them in the interview. “‘If people simply elect rascals like Nixon, they will never find a common cause. Any rascal can secure votes by some arrangement, and then he becomes the head of the government. The candidates are bribing. They are cheating. They are making propaganda to win votes. Somehow or other they get votes and capture the prime posts. This system is bad.’”

Pusta Krsna Maharaja continued to read on.

“BTG: So if we don’t choose our leaders by popular election, how will society be governed?

Srila Prabhupada: You require brahmanas, ksatriyas, vaisyas and sudras. Just as when you want to construct a building you require engineers. You don’t want sweepers. Isn’t that so? What will the sweeper do? No. There must be engineers. If you follow the division of varnasrama, only ksatriyas are allowed to govern. And for the legislative assembly, the senators, only qualified brahmanas. Now the butcher is in the legislative assembly. What does he know about making laws? He is a butcher. But by winning votes he becomes a senator. At the present moment, by the principle of vox populi, a butcher goes to the legislature. So everything depends on training. In our Krsna consciousness society we are actually doing that. But in the case of politics they forget it. There cannot be just one class. That is foolishness.’”

In the article Prabhupada went on to say that the purpose of the government is to know God and to implement God’s laws for the benefit of the people. Ravindra-svarupa had asked, “But suppose the government is atheistic?” and Srila Prabhupada had responded, “Then there cannot be good government. Americans say they trust in God, but without the science of God, that trust is simply fictitious. First take the science of God very seriously, then put your trust in Him. They do not know what God is, but we do. We actually trust in God. They are manufacturing their own way of governing, and that is their defect. They will never be successful. They are imperfect, and if they go on manufacturing their own ways and means they will remain imperfect. There will always be revolutions, one after another. There will be no peace.”

Pusta stopped to show Srila Prabhupada the caption box next to one of his photos. “On this side it says ‘Leaders of government have to consult God, then they will rule perfectly.’” Then he read the last section.

“BTG: Has God also devised the most perfect government?

Srila Prabhupada: Oh, yes. The ksatriyas ruled the government in Vedic times. When there was a war, the king was the first to fight. Just like your George Washington. He fought when there was a war. But what kind of president is ruling now? When there is a war he sits very securely and telephones orders. He’s not fit to be president. When there is war the president should be the first to come forward and lead the battle.

BTG: So good government means first of all to accept the Supreme Being as the real ruler of the government.

Srila Prabhupada: You cannot directly accept the Supreme Being. You must accept the servants of the Supreme Being, the brahmanas or Vaisnavas, devotees of the Lord, as your guides. The government men are the ksatriyas, the second class. The ksatriyas should take advice from the brahmanas or Vaisnavas and make laws accordingly. The vaisyas should carry out the ksatriyas’ orders in practice, and sudras should work under these three orders, then society will be perfect.”

Srila Prabhupada sat back in satisfaction at the conclusion of the article. It was a strong and direct statement on organization in human society and it would be distributed to millions. He asked us, “You like this?”

We all agreed. It was very good and right to the point.

Other articles include the excellent essay Prabhupada saw in Hawaii entitled Simple Living and High Thinking, by Dharmadhyaksa dasa, which details the idea of varnasrama society; a one-page commentary by Jagajivana dasa titled Then and Now — The Right to Distribute the American Dream, which examines the original purpose of the first American settlers, their pursuit of a God conscious way of life and a ruling of the Supreme Court from 1943 affirming the right to sell religious tracts and literature; a one-page editorial under the section ISKCON NEWS on the tenth anniversary of ISKCON, which occurs on July 6th; a pictorial essay entitled Krsna Consciousness: The Spirit of ’76! (Prabhupada liked this heading very much); and an article entitled Curing the Crimes of a Lifetime by Bibhavati devi dasi, some of which Pusta Krsna also read out for Srila Prabhupada’s pleasure.

Just after 6:00 p.m. Prabhupada retired to his bedroom for a short rest, but he came out again at 7:00 to meet the devotees, who had gathered for his darsana.

Change 4,528
→ Jayadvaita Swami

According to what I hear, the second edition of Bhagavad-gita As It Is has five thousand changes. Here’s one that came up in a Gita class a few nights ago:

17.28 (first edition)

asraddhaya hutam dattam
tapas taptam krtam ca yat
asad ity ucyate partha
na ca tat pretya no iha

asraddhaya — without faith; hutam — performed; dattam — given; tapah — penance; taptam — executed; krtam — performed; ca — also; yat — that which; asatfalls; iti — thus; ucyate — is said to be; partha — O son of Prtha; na — never; ca — also; tat — that; pretya — after death; no — nor; iha — in this life.

But sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Partha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next.

Asat, of course, means “impermanent,” “temporary,” or false. The second edition has it right.

The post Change 4,528 appeared first on Jayadvaita Swami.

Change 4,528
→ Jayadvaita Swami

According to what I hear, the second edition of Bhagavad-gita As It Is has five thousand changes. Here’s one that came up in a Gita class a few nights ago:


17.28 (first edition)

asraddhaya hutam dattam
tapas taptam krtam ca yat
asad ity ucyate partha
na ca tat pretya no iha

asraddhaya — without faith; hutam — performed; dattam — given; tapah — penance; taptam — executed; krtam — performed; ca — also; yat — that which; asatfalls; iti — thus; ucyate — is said to be; partha — O son of Prtha; na — never; ca — also; tat — that; pretya — after death; no — nor; iha — in this life.

But sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Partha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next.

 Asat, of course, means “impermanent,” “temporary,” or false. The second edition has it right.

read more

Visions
→ Seed of Devotion

I had a chronic illness when I was 13 that lasted for five years. I went to many doctors but none could figure it out. I faced many possibilities - invasive surgery, death, but nothing was certain.

So for five years I saw through the vision of death. Not every day, but many days. Even when my illness went away, this vision persisted. I often had this sense that my life would be over in mere seconds, everyone and everything around me would be devoured by time. It was a terrible vision; a gift and a burden.

I remember many years ago how I left my house in Alachua carrying my suitcase at night. I was on my way to join the Winter Bus Tour to Mexico, which would last for 3 adventurous weeks.

I walked down the faded blue front steps and the vision fell over me - all too soon I would be returning to these blue front steps with my bags in hand, the Winter Bus Tour but a memory. Gone. Like sand through my fingers. Just gone.

This happened countless times - carrying my suitcase down those blue front steps, off to my next destination, and then returning. From being gone a couple days to being gone an entire year - it didn't matter.

Time passed.

During that time, I would see my friends and parents through the lens of death - soon they would all be gone. And who knows - tomorrow God may take me. God takes thousands of people every day - every moment - without any warning.

When I was about 14, I read a verse in the Bhagavad Gita where Krishna says, "I am Time, the great destroyer of the worlds." Krishna gave divine eyes to Arjuna so that His friend could witness Krishna's universal form. Arjuna witnessed armies and worlds being devoured, the cosmos spinning, everything whirling and whirling and whirling... at last Arjuna cried out, "Stop, please, stop."

He continued, "Please... show me Your form as Krishna, my friend, the one who plays the flute. The one whom I can offer my love to."

So Krishna showed His form as Krishna. Just Krishna.

Timeless Krishna.

That is the vision I want. I just want Krishna. I want Krishna when He plays His flute, someone I can cook for, put to bed and read to Him at night, someone I can bathe and dress and murmur to, "How are you today?"

I hope one day that I can feel Krishna put His arms around me and hold me. That is all I want.

09.22 – When worry accelerates the imagination, let faith become the brake
→ The Spiritual Scientist

Worry accelerates our imagination. When we face problems, worry paints dreadful pictures of the many further things that may go wrong, thereby sucking our mental energy into those gloomy possibilities.

Saying that worry accelerates our imagination doesn’t mean that the problems we worry about aren’t real. They may well be real. But we can live only one moment at a time and we need to take things one at a time. Worry paralyzes our capacity to utilize the present, the only resource that we have to deal with issues.

Moreover, many of the scenarios that worry makes us agonize over are in fact imaginary – they are possibilities that may never become realities.

If while driving the accelerator gets pressed accidentally, we regain control is by pressing the brakes. The brake that slows down our hyperactive imagination is faith – faith in Krishna’s omnipotence and omni-benevolence. He is always in control and is always our well-wisher. He assures in the Bhagavad-gita (09.22) that he personally protects those who constantly meditate on him.

The stipulation that we constantly meditate on him is not a stiff demand meant to disqualify us, but a necessary condition meant to help us access his protection. When we redirect our thoughts from things that worry us to things that pacify us, worry loses its power to accelerate our imagination.

To facilitate this redirection, Krishna offers himself as a pacifying object of thought. He is the best object of thought, for he is all-attractive, embodying within himself everything attractive about everything. The more we choose to put our faith in him and habituate ourselves to meditating on him, the more we relish that attractiveness and develop a taste for it. Then faith no longer remains a brake for worrying thoughts; it becomes an accelerator for fulfilling thoughts.

***

09.22 - But those who always worship Me with exclusive devotion, meditating on My transcendental form — to them I carry what they lack, and I preserve what they have.

 

 

 

Samudra das
→ Ramai Swami

IMG_0336IMG_0335

Samudra das and Nagara devi dasi run a surf, dive and clothing shop in the Sanur area of Denpasar, Bali. Actually the shop is in the front of the family house that Samudra and his brother Padma grew up in.

Samudra is the current general manager of the Jagannatha Gauranga temple and his brother, Padma, was the previous general manager. Both find time to regularly go out on book distribution and they always take part in the two month book distribution marathon in November and December.
Before becoming devotees the brothers were themselves surfers and divers and took foreigners on tours of the best spots in Bali.  Now they do harinama and book distribution on the beach and the people they meet are invited back to the temple for prasadam and kirtan.
IMG_0333IMG_0337

The Importance of Devotee Association, Sunday Festival, October 6, Dallas
Giriraj Swami

HHGunagrahiSwamiatHomeprograminISKCONdido20100002“The scriptures explain that if one begins acting according to one’s constitutional position, one develops all the qualities that help one act according to that position. Our eternal position is that we are naturally devotees of God and we naturally love God. And, naturally loving God means that you love everyone. So, the natural state of the soul is to give love and receive the love of others. As one begins practicing to do that, then all those natural qualities gradually become manifest. They are beautiful qualities. They’re the qualities that we are all attracted to. To love God means to love all of His parts and parcels—all of His children. And so many of these qualities have to do with how we relate to each other. It is very interesting.” —Gunagrahi das Goswami

Sunday Talk Dallas

Kirtan In the Muslim Quarter
→ travelingmonk.com

Yesterday we took our harinam party into the Muslim quarter of Skopje, Macedonia. A little concerned I asked the samkirtan leader if there was any risk involved. “In our country,” he replied, “the problems are between Muslims and Christians. So far the Muslim community has not shown any hostility towards us.” Whatever apprehension I had [...]

Mahavishnu Swami giving a lecture at our festival last Thursday at the Green Par…
→ Mahavishnu Swami

Mahavishnu Swami giving a lecture at our festival last Thursday at the Green Park Function Room in Bath, Somerset. It went very well, and the hall which has a capacity of 150 seats was overflowing with people so much that many people had to stand up at the back as there weren't any seats left.

youtube.com/watch?v=SUXVP3yTnFk


Mahavishnu Swami Lecture | Function Room, Bath, 10 Oct 2013
www.youtube.com
Mahavishnu Swami giving a lecture at the festival at the Bath Function Room on the 10th October 2013. Continue reading

Lokamata Adilakshmi Mataji passes away
→ ISKCON Malaysia

BY SHANTHI RUPA DEVI DASI


KUALA LUMPUR - Lokamata Adilakshmi Devi Dasi, disciple of HH Jayapataka Swami, mother of Serojamukhi Kausalya Devi Dasi and grandmother of Prakash Prabhu from Batu caves passed away at 5.25am on Friday, 11th October 2013 at the Kuala Lumpur, General Hospital. She was 85 years old, leaving behind her children and grandchildren who are all active members of Sri Jagannath Mandir, Kuala Lumpur.
During her last hours in this world she was surrounded by her family members chanting the holyname and reading from Srila Prabhupada's books. Srila Prabhupada's Hare Krsna mahamantra was also being continuously played during her last few days in the hospital.
Funeral rites will be performed on Saturday 12th October 2013 at No. 2, Jalan 15, Taman Batu caves, between 09.00 hours and 12.00 hours.
Thereafter she will be cremated at the crematorium in Jalan  Loke Yew.
For further info please contact Prakash at 016 2655536

Yadubara prabhu’s new super production about Srila Prabhupada’s life, worth US $395,000 (trailer video)
→ Dandavats.com

It has been nearly 30 years since the release of “Your Ever Well-Wisher,” the familiar documentary on the life of Srila Prabhupada produced by Yadubara das and Visakha dasi. Most know of the "Hare Krishna Movement" but few know of its founder. There is urgent need for an updated and revised version, with language and imagery appropriate for twenty-first-century viewers. To produce ACHARYA, the original team will join forces with media professionals in the Washington DC area. Read more ›

06.28 – The purpose of discipline is not to torture ourselves, but to transcend ourselves
→ The Spiritual Scientist

The idea of discipline often evokes in us an inaudible sigh, if not an audible groan – it appears to be a deprivation, as a form of self-torture.

However, the purpose of discipline is not to torture ourselves, but to transcend ourselves. That is, transcend our lower self – our impulsive mind that is seduced by the promises of quick pleasures.

This mind impels us towards choices that lead to the underutilization of our potential. When we are in material consciousness, that pleasure-seeking nature is misdirected by our mind towards worldly pleasures. And when those pleasures are restricted, the mind makes us feel that it is a torture for ourselves.

However, even the best material pleasure is insubstantial, in fact insignificant, when compared to the steady fulfillment available at the spiritual level in loving and serving Krishna.

Trying to control the mind merely by negating its impulses is neither pleasurable nor sustainable. That’s because we are pleasure-seeking beings, for as souls, ananda is a part of our intrinsic nature.

But as long as the mind misdirects us towards worldly pleasures, we stay caught in those fleeting and unfulfilling shadow pleasures. These pleasures become the limiters that we need to transcend if we are to regain our right to spiritual happiness.

Discipline, specifically the discipline of regulated devotional service, is meant to help us transcend the mind and its infatuation with material pleasures and its consequent incarceration of our mental activity with the material realm, as the Bhagavad-gita (06.28) indicates. The more we fix the mind on Krishna by steady practice, the more we access material happiness. Thereby we realize that we have transcended ourselves – our past conceptions of enjoyment – and have attained a far greater, richer, sweeter fulfillment – the joy of pure eternal love for Krishna.

***

06.28 - Thus the self-controlled yogi, constantly engaged in yoga practice, becomes free from all material contamination and achieves the highest stage of perfect happiness in transcendental loving service to the Lord.

 

16.12 – Our bonds are not prisoner’s shackles, but puppeteer’s strings
→ The Spiritual Scientist

We treasure freedom as an inalienable right and resist anything that threatens it.
However, we think of freedom largely in terms of the freedom to pursue various forms of material pleasures.
Gita wisdom expands our conception of freedom by extending it to the spiritual level. As everything material is temporary, so is the pleasure from even the best material enjoyments. To get lasting happiness, we need to attain spiritual reality, wherein we as souls can rejoice in eternal love for Krishna. Our own misdirected desires for enjoying material things drag us away from spiritual reality and chain us to material reality, as the Bhagavad-gita (16.12: asha-pasha) indicates.
Unfortunately, we rarely see material desires as bonds because they are not like prisoner’s shackles – they do not immobilize us. To the contrary, they are like puppeteer’s strings – they activate us, making us dance to their tunes. Just as the casual eye doesn’t see how the strings are making the puppets dance, so we don’t see how material desires make us dance. In fact, we imagine those tunes to be our own tunes: “I want to enjoy that.” Only later when the infatuation passes do we wonder: “Why did I do that? What made me act like this, against my values?”
Gita wisdom answers: “The puppeteer’s strings.”
The way to break free from the puppeteer’s strings is by discrimination and devotion. When we use our intelligence to carefully observe ourselves, then we can catch material desires as soon as they start tugging us. And by praying to Krishna for inner strength and using the fulfillment coming from his remembrance as an inner sword, we can cut off those strings. By consistent cultivation of devotion, we eventually reclaim our right to spiritual freedom – the freedom to rejoice forever with Krishna.

**
16.12 - Bound by a network of hundreds of thousands of desires and absorbed in lust and anger, they secure money by illegal means for sense gratification.

Unlimited purity
→ KKS Blog

(Kadamba Kanana Swami, 13 September 2013, Durban, South Africa, Radhastami)

035-Sri_Radha_Close_upHere in this world, we are all limited by karma. Some of us have a nose that is too big. Some of us have ears that stick out too much. Some have eyes that are too sunken. Some have bags under the eyes. Some have puffy cheeks and so on. There is no limit to the imperfection that we face as a result of our previous sinful activities.

These are the reactions due to our impurity and therefore we have the bodies that we have but Srimati Radharani’s appearance is perfectly reflecting her unlimited purity and her pure love for Krsna. 

 

 

 

Wednesday, October 9th, 2013
→ The Walking Monk

Cremo and Sam

Toronto/Vancouver

Michael Cremo is the author along with Dr. Richard Thompson on writings that challenge the status quo including the self-admitted speculations of Darwin.  “Forbidden Archaeology” and “The Hidden History of the Human Race” are books inspired by our guru that are premised by conspiracy theory justified.  When you read these revealing texts, you’ll know what I mean.  Why do people blindly follow anything that’s presented to them?  Why the gullibility?  Challenge or at least question before acceptance, be thoughtful.

That’s what’s nice about Cremo’s work, it stimulates independent thinking.  He travels the world with his message and shakes up a paradigm that needs shaking.  And he presents the facts with coolness and sobriety.

It’s unfortunate that I won’t be around for his talks.  I’m off to Vancouver today and he’ll be moving about in the Toronto/Hamilton area enlightening people, ‘shaking a few trees’.

Cremo, whom I know devotionally as Drutakarma, came out with me for that chill out trek that I take in the morning.  Conversation was light, we were just getting to know each other.  In exchange, we asked, ‘Where were you born?  Where did you grow up?  What’s your ethnicity?’ and so on.

And so long… On the plane I go.

By providence I was moved from a middle seat to the isle and the young fellow two seats from mine was also moved from the middle row to the window.  We hit it on.  As he put it, it was meant to be.  Sam Hing is a Toronto born guy of parents from Hong Kong.  He was raised Catholic, and during mass he served as an “Well, you can’t say it anymore, an altar boy, because of the gender thing,” he said in a whisper.  He is a strong spiritualist advocate and less so a backer or religion.

People do sometimes ask, “Is yours a religion?”  This was a similar assumption made by Raymond, an early seeker to the movement in New York, when he asked, “In your religion…”  Our guru, Srila Prabhupada, cut him off sharply.

“This is not religion, this is knowledge.”

In any event, Sam is a great guy who seemed to understand my lifestyle as a traveller, a sannyasi,  a monk who likes to be out and about.  We conversed about a troubled world and the lack of RESPECT (Aretha) and what that word means.  ‘Re’ means ‘again’, ‘Spect’ means ‘look’.  When it comes to spirituality it means to look again, to look harder and deeper and finally see your real self.

Our plane landed.  Sam deplaned at Calgary, I flew on to Vancouver.  I got accommodations at New Gokula Dham off of Marine Drive.  Before sleep I read from a recent book by Achyutananda Das, “Blazing Sadhus”, with subtitle, “Or Never Trust A Holy Man Who Can’t Dance”.  Here’s an excerpt form that book that put me happily to sleep:

“Someone asked, ‘Don’t we all become one with God?’

Prabhupada answered, ‘Nothing is separate from God; that’s alright.  We are one in quality with God, but we do not ‘become’ God.’

The swami pretended to lick his hand and said, ‘It is like saying I am salty, so I am the ocean.  This version is inadequate and ineffective.  The potency is non different from the potent.  The energy is non different from the energetic.  The effective, immediate and ingredient causes cannot be less than the result.  Yes?’”

May the Source be with you!

4 KM