This Is The Greatest Gift
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From Here is Srila Prabhupada
by Satsvarupa dasa Goswami
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As usual, Dvija Vara and Vrajadhama do a great job of overseeing the Brisbane Govinda’s Sunday feast program. Although they are both busy working in the restaurant 6 days a week, they still find time to come and lead kirtan, lecture and serve the feast.
Four yugas, rotating a thousand times, comprise one day of Brahma, and the same number comprise one night. Brahma lives one hundred of such “years” and then dies. These “hundred years” by earth calculations total to 311 trillion and 40 billion earth years. By these calculations the life of Brahma seems fantastic and interminable, but from the viewpoint of eternity it is as brief as a lightning flash. In the Causal Ocean there are innumerable Brahmas rising and disappearing like bubbles in the Atlantic. Brahma and his creation are all part of the material universe, and therefore they are in constant flux.
Preschoolers are working on learning how to take care of themselves and their environment. They are turning into a flower from a little bud. We start our day with “Om namo bhagvate vasudevaya” and then sing songs or listen to the story or color some beautiful picture, or play a game.
Later we start circle time where we discuss the days of the week through a song and also counting the days. We are working on first set of letters SMAT, which is introduced to children as a game where they learn what letter makes what sound, how to write the letters, and some words from those sounds.They are allowed to choose the specific works created for them to learn phonics, numbers, motor skills , gross motor skills, prewrititng skills, sensorial skills, and practical life.
During snack time we put our placemats with our snack boxes open, we say a prayer to thank the Lord for giving us wonderful prasad and then honor the prasad. We go out and enjoy playing with everyone in the school.
When we come back we have math circle where we learn 1-10 enumeration, this work has been also presented to them in a game format where every child picks up numbers and then count that many bears and put on them. Later we try practicing writing those number on a apple tree or flower or car or some shape they wish.
After we sing our songs “Nursery Rhythms” Our favorite nursery rhythm is “Wheels on the bus go round and round…”. We have story telling time where teacher tells the story to all the children. We have special work time, where we learn yoga, PE, art, music, crafts etc.
It is time to go home…..
We express our love for others through gifts. In spiritual life too, we can express our devotion to Krishna through gifts – donations offered, contributions collected and books distributed, for example.
Krishna looks forward most to the gift of our presence. The Bhagavad-gita, while describing various levels of devotion, places the level of practicing to remember him (12.09) above the level of offering our work and its results to him (12.10).
Mantra meditation offers us the opportunity to offer our presence to Krishna, for he is non-different from his holy names. So the more attentive we are in our mantra meditation, the better is the quality of our gift of presence.
Of course, Krishna doesn’t need any gift from us. He is the Lord of the Goddess of Fortune; he already possesses everything, including whatever we may offer him. Yet being the Lord of love, he is ever eager for love. What pleases him is not our gifts, but the love we offer through those gifts.
From Krishna’s perspective, our presence is a purer expression of love than our other gifts. Because when we offer our service accomplishments to him, that offering is likely to be contaminated by the desire for glorification by others: “People should know how charitable I am.”
The offering of our presence through our attentiveness in meditation is less likely to be similarly contaminated because it’s not so visible in the eyes of the world. When he is pleased by our presence, he fills our heart with the enrichment of his love. This enrichment is far more fulfilling than any praise that our accomplishments may earn.
It is good to strive for offering gifts of any sort to Krishna. And it is best to strive most for offering him our presence.
***
12.09-10: My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulative principles of bhakti-yoga. In this way develop a desire to attain Me. If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.
Dear Devotees
Please accept my humble obeisances. All glories to Srila Prabhupada.
Online Bhakti Shastri Course
Several devotees have asked me whether I plan to conduct an online Bhakti Shastri course. After consulting with and getting the blessings of senior devotees, I have decided to take up the service of conducting a series of online courses starting with Bhakti Shastri.
The Bhakti Shastri course will be conducted on behalf of BACE (Bhaktivedanta Academy for Culture and Education) and participants will get certificates from the ISKCON Board of Education. To know more about this course, you can visit and register at bhakticourses. com.
Where to submit your story?
In response to the recent article "Share your story," several devotees enquired where they can submit their "How I Came to Krishna consciousness" story. Thank you for your enthusiastic response.
Please send your story to H G Vaishnava Seva Prabhu, the person behind the iskcondesirtree network of sites, at vaishnavasevadasa@gmail.com
Thanking you,
Your servant
Chaitanya Charan das
Today is the appearance of Lalita-devi, the foremost of the eight sakhis. In Mayapur, we had a special darshan of Srimati Lalita-devi, decorated profusely with garlands and fragrant flowers. A colored display of description of the glories and prayers to Lalita devi adorned the sub-altar of Sri Radha-Madhava so that everyone could absorb themselves in [...]
The post Lalita Sashti appeared first on Mayapur.com.
The post September 11th, 2013 – Darshan appeared first on Mayapur.com.
Study of the Vedas is not meant for the recreation of armchair speculators, but for the formation of character.
Video of Rupanuga dasa leading New Vrindaban’s 24 Hour Kirtan – June 15th, 2013.
2013 09 08 Sunday Feast Pastimes of Srimati Radharani Bhakti Purshottam Swami ISKCON Chowpatty
From Stoka Krishna P
The BG inspires us to seek knowledge and end ignorance and in today's Gita daily U have stressed that we need to have knowledge of KRISHNA in transformational way application wise. But Chaitanya Mahaprabhu in his conversations with Prakasanand Saraswati, when edged on to study Vedanta to enhance knowledge replies that " I am fool number one and my Guru has ordered me to just chant the Mahamantra". Krishna says for Knowledge in BG and same Krishna says something else in CC.
Prabhuji, how do we understand and reconcile.
From Mithilesh Mishra P
1.Vivekanandji talks about SUPERCONSCIOUS state and says that this very
state is achieved by all i.e. through highest knowledge or nirvikalpa
samadhi(jnana yogi),Nirbeej Samadhi(raja yogi)and pure love of God(bhakta)
.He further adds about the state which can't be conceived through mind
because the knower and the known become one. Here those who want to keep
their minds (specially bhaktas) come back on the Bhav Samadhi stage and
serve God or Ishvar (which is shuddha sattva).
He says that bhakta becomes one with Brahman in pure stage of love (beyond
Bhav Samadhi) and again he comes on the platform of name and form and he
describes the things according to stages he passed through using his mind.
Even srutis tell in this connection "avadmansagocharam".
Here’s a little something to whet your appetite for Volume 2 of Beautiful Tales of the All Attractive. This is the Śrīmad Bhāgavatam’s Second Canto, Seventh Chapter – ślokas 6 and 7.
* ~ * ~ * ~ * ~ * ~ *
6
Brahmā: He was born as Nārāyaṇa and Nara, from Mūrti – daughter of Dakṣa and wife of Dharma, to display the power of celibacy. The armies of Eros tried to destroy their vows, but when they saw themselves and many other divine beauties emanating from the All-Attractive they realized they could never win.
Nārada: Nara and Nārāyaṇa defeated Cupid’s armies without struggle and without anger!
7
Brahmā: Yes! Sometimes great personalities can control lust, but not anger. Śiva, for example, destroys lust by glancing wrathfully and it. That wrath controls lust, but itself refuses to submit to control. Wrath, however, is terrified to enter within the All-Attractive, so how can lust ever hope to find a place within his mind?
(Kadamba Kanana Swami, 12 July 2013, Fruska Gouranga, Serbia, Initiation lecture)
Life shakes us sometimes but our guru is still there – still there, doing the same thing. He is still serving Krsna and still chanting. We experience so much turbulence but he is just simply still there. That is how it’s meant to be, always!.
So that is very nice because if our guru is always fixed at Krsna’s feet, then whenever we turn to him, it means, we automatically turn to Krsna. There is no need any big mystical insights or revelations. It’s just simple! He is fixed in serving Krsna. We turn to our guru, we seek some association of our guru and more Krsna starts coming into our life. And again, we are refreshed, and again think, okay, yes, I must try again.
Sometimes Prabhupada used to sign his letters with ‘My dear spiritual sons and daughters…’ So there is a parental element also, in the sense that, like a parent, the spiritual master has the experience and guides us in a sort of parental way.
(Kadamba Kanana Swami, 12 July 2013, Fruska Gouranga, Serbia, Initiation lecture)
Life shakes us sometimes but our guru is still there – still there, doing the same thing. He is still serving Krsna and still chanting. We experience so much turbulence but he is just simply still there. That is how it’s meant to be, always!.
So that is very nice because if our guru is always fixed at Krsna’s feet, then whenever we turn to him, it means, we automatically turn to Krsna. There is no need for any big mystical insights or revelations. It’s just simple! He is fixed in serving Krsna. We turn to our guru, we seek some association of our guru and more Krsna starts coming into our life. And again, we are refreshed, and again think, okay, yes, I must try again.
Sometimes Prabhupada used to sign his letters with ‘My dear spiritual sons and daughters…’ So there is a parental element also, in the sense that, like a parent, the spiritual master has the experience and guides us in a sort of parental way.
Object of meditation refers to the thing that we meditate on. Objective of meditation refers to the thing that we want to get by meditating. For students, the course material may be the object of their meditation, but marks and salaries are usually the objective of that meditation.
Some people argue that the notion of a personal God is just an object of meditation for less evolved people who can’t meditate on the impersonal absolute which, they claim, is the ultimate objective of meditation.
The Bhagavad-gita thoroughly debunks such arguments. It declares repeatedly (07.07, 10.08 and 15.19, for example) that the personal absolute, Krishna, is the highest reality. This proclamation is consistent with the Gita’s enthronement (11.53-54) of bhakti-yoga as the best among all paths. In bhakti-yoga, Krishna is both the object and the objective of meditation.
In other paths, is Krishna a mere object of meditation?
Let’s consider the Gita’s sixth chapter that deals with ashtanga-yoga. While delineating the initial stages of the process, the Gita (06.14) urges yogis to fix their mind on Krishna.
Might this refer to Krishna as a temporary dispensable tool for meditation?
Some yogis may think so, but that’s not the Gita’s verdict. The last verse of the same chapter (06.47) declares those who meditate on Krishna within their hearts to be the topmost yogis. Those who treat him as a tool and not goal of meditation are lower, not higher, than them.
When we get rid of the misconception that there’s some reality higher than Krishna, we become free to offer him our full being – head and heart. This enables us to relish the supremely sweet glories of Krishna – an experience so relishable that, as the Gita (10.18) indicates, we no longer desire anything else.
***
06.14 - With an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.