Friday, August 23rd, 2013
→ The Walking Monk

On The Hour

Estevan, Saskatchewan

On the hour, local radio stations were announcing the trek across Canada. I was interviewed at their studios, so my voice came on briefly, but hourly. Facebook also went wild on the story. Responses on the road were tremendous.

One slim fellow pulled over. He caught the news. He showed me the photo of someone with a very prosperous frame at 350 pounds, “That’s me,” he said, “I had to get determined to lose all the weight.”

“That’s great. Now let’s try to decrease karma,” I said. He was right on board with my suggestion. Another motorist who had heard the news also pulled over at that point, and then another. We all got into deep down discussion. It was a huddle of sorts. One of the fellows was native. He had no trouble in accepting the concept of Creator, a higher power, a superior intelligence.

My response was, “Look at all this out here,” implying the beauty of the prairie as we stood at the edge of Estevan, known as the energy city, “when you walk through it all, all the 3D, all the smells, the colours and textures, it really enhances your appreciation for the artist behind it all.” Everyone there seemed to be on the same page.

“Do you guys accept Jesus?” asked the natives, “Is he the son of God?”

I began to respond, “If God’s the father for everyone… “ to which he completed the statement, “then we are also His son.” He got it. Even though the group of us were in the middle of going somewhere, in the middle of work you could say, we all seemed to be ready for a drum and mantra session. There was all this enthusiasm.

Being Friday afternoon, it has something to do with the good cheer in the air. The sun’s out, everyone’s making money (remember, it’s oil country here), and now there’s a novelty, a monk to excite a few folks. Roxie, was kind to let journalists from the local papers, The Estevan Mercury and Lifestyles, interview me in her new age store called “Soul Hideout”. An amiable gal she is. Journalists were super. As usual writers want to know about motivation behind the walk, and behind being a monk. So, I give my brief bio, which includes the inspiration of Beatles music, a fascination for anything East Indian, and a strong attraction for the mysticism within monasticism. Bhakti, devotion, is the goal – devotion to the great artist.

I feel that for people to sometimes take you seriously, you may have to do something to the extreme. That’s why it’s a cross country walk and a 4th one. It’s a matter of walking the talk, isn’t it?

30 KM

The God who conceals his godhood so that love can reign supreme (Janmashtami special)
→ The Spiritual Scientist

God. The word evokes various images in people’s minds. Some think of God as a cosmic judge seated on a celestial throne. Others envision him as an ageless sage with a long white beard. Still others conceive of him as an all-pervading spirit.

Whatever people may conceive God to be, they wouldn’t conceive him to be a fun-loving bluish-black cowherd. Or would they? One-sixth of humanity does indeed conceive of God thus. A billion Hindus believe that God is a flute-playing, peacock-feather-wearing, sixteen-year-old youth named Krishna who plays in a pastoral paradise with his cows, his boyfriends and his girlfriends.

Such a vision of God might seem too fanciful to merit serious attention. But surprisingly it has been elucidated by some of the greatest minds in the Vedic wisdom-tradition that originated in the world’s most ancient sacred literature, the Vedas. The Vedic wisdom-tradition has survived, even flourished, over millennia and continues to do so even today. Among the many books in this tradition that describe Krishna’s godhood, the most well-known is the philosophical masterpiece, the Bhagavad-gita. Therein, Krishna’s godhood is not only explained philosophically and theologically. It is also demonstrated dramatically in the vision of the Universal Form, one of the most mystical visions in world-literature. In that vision, the entire universe in all its complexity, variety and activity is seen to be present within the form of Krishna, hence its name: the Universal Form.

Visions like these, though demonstrating Krishna’s godhood, are not what have captured the hearts of millions of worshipers for millennia. Devotees have been in love with a far more intimate and sweet manifestation of Krishna as he is at his home in a pastoral paradise known as Vrindavan. This manifestation reveals a refreshing new dimension of God’s perfection.

God is universally understood as the perfect being. His perfection has been conventionally conceived as a frozen perfection like, say, that of a perfect painting. When a painting is being made, it becomes perfect at a particular point in its making. One stroke less and it is not that good. One stroke more and again it is not that good.

Similarly, the idea went, for God to be perfect, he has to be frozen. If he has any desire or if he does any action, both indicate that his present state is lacking in something because of which he desires and acts.

Such an intellectualized notion of God might be analytically perfect, but it is emotionally impotent. After all, how long can one love someone who never desires or does anything?

The Vedic wisdom-tradition reveals that God’s perfection is not the static perfection of a dead painting, but the dynamic perfection of a loving person. Love by its very nature induces reciprocations among the lovers. Love becomes perfect not when these reciprocations freeze but when everything else freezes so that these reciprocations can go on undistracted – or, even better, when everything else contributes to intensifying these loving reciprocations.

The arena where this happens is the kingdom of God. To enable love to attain the zenith of perfection, God removes conceals his godhood. Among the community of his most intimate devotees, he acts like just another member – the sweetest and most lovable member, no doubt, but still just another member. To remove any residual inhibitions, he avoids a royal setting for these reciprocations but instead chooses a pastoral setting: an idyllic village surrounded by a beautiful forest. This pastoral paradise is known as Vrindavan. And for himself he chooses the undistinguished vocation of a cowherd. Not even the king of cowherds, but the prince of cowherds.

The God who thus conceals his supremacy so that love can reign supreme is Krishna. Janamshtami is the day when Krishna descends to this world to invite all of us back to the world where love reigns supreme.

 

SAKKHI Meeting
→ Ramai Swami

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The SAKKHI, or International Society for Krsna Consciousness in Indonesia, recently had a meeting at the headquarters of the Hindu Parisadh in Denpasar. Devotees and devotee leaders were invited to hear reports and give input into the activities of Krsna Consciousness in Indonesia. There were more than two hundred devotees who attended this function, which went from 9am until 5pm.

Special attendees were representatives from the local Hindu Parisadh and Department of Religious affairs for Indonesia. Both gave nice speeches in support of our movement’s activities.
As the day progressed, a special presentation was made by Navina Nirada, who was visiting Bali, about increasing book distribution. The Youth Ministry, headed by second generation devotees, gave an encouraging report about their activities. Other presentations included internet preaching, nama hatta, festivals and better organisation of Krsna Consciousness in Indonesia.
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LORD KRISHNA INSTRUCTS UDHAVA.
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VICARU DAS
BHAKTIVEDANTA MANOR
ISKCON UK

SB 11.7 Summary:

After hearing Uddhava’s prayerful request to be taken back with Him to the spiritual world, Lord Krsna informed him that He was indeed desirous of returning to His own personal abode because the purpose of His descent had been successfully fulfilled and the misfortunes of Kali-yuga would soon beset the earth. He thus advised Uddhava to take up sannyasa by fixing his mind upon Him and establishing himself in theoretical and realized transcendental knowledge. The Lord further instructed Uddhava that while remaining untouched by contamination and compassionately disposed to all beings, he should begin wandering throughout this temporary world, which is simply the combined manifestation of the Lord’s illusory energy and the imagination of the living entities.

LORD KRISHNA SPEAKS.

Oh greatly fortunate uddhava, you have accurately revealed My desire to withdraw the Yadu dynasty from the earth and return to my own abode in Vaikuntha, Thus lord Brahma, Lord siva and all other planetary rulers are now praying My residence in Vaikuntha. answering the prayer of Brahma, I descended in this world along with my planery portion, Lord Baladeva and performed various activities on behalf of the demigods. I have now completed My mission here.Now due to the Brahmana’s curse the Yadu dynasty will certainly perish by fighting among themselves; and on the seventh day from today the ocean will rise up and inundate this city of Dvaraka.In the near future I will abandon this earth, Then being overwhelmed by the age of kali the earth will be bereft of all piety. Dear uddava you should not remain here on the earth once I have abandon this world.people will be edicted to all kinds of sinful activities; therefore do not stay here.

more videos from villa vrindavana
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Hare Krishna Dear Devotees,

Please accept my humble obesiances. All glories to Srila Prabhupada

Please find below further video links recorded during my visit to Villa Vrindavana, Italy during this year’s Pandava Sena trip.

No matter what your talent, all skills given by Sri Krishna can be used for the lord….

your servant,
dipak

04.14 – Seek to know Krishna not theoretically but transformationally
→ The Spiritual Scientist

Many Bhagavad-gita readers are puzzled by its repeated declarations that knowledge about Krishna grants liberation: “So many people know Krishna, but they aren't liberated. Are such glorifications for real?”

Yes, they are. However, the knowledge about Krishna that they refer to is not theoretical but transformational.

To understand, let’s look at a specific eulogy. The Gita (04.14) asserts that those who understand Krishna’s transcendental position – how he is neither affected by worldly work (karma) nor attracted to its result – become free from karmic bondage. Normally, all our actions have these two motivations – an inner desire to feel better and outer desire to make things better. If Krishna doesn’t act due to either of these motivations, then what motivates him?

Love – pure, perfect, perennial love.

Krishna’s love is not selfish, but selfless; not flickering, but forever; not material, but spiritual. It is entirely outside the ambit of karma. Only when we understand his all-loving nature do we actually understand him. And that understanding is so dramatically, profoundly, completely transformational that it invites, inspires, impels us to redirect our love from worldly things to him. When we thus choose to love him and become accomplished in that love, all our actions become selflessly motivated, as are Krishna’s. They rise above the arena of karma and propel us towards supreme liberation. This doesn’t happen for those who know Krishna theoretically as a historical or mythological person.

Significantly, when we know Krishna as the ultimate transcendental person, our love-inspired actions help us feel better – we become enriched by his remembrance, grace and love. And our actions also help us make things better – we become channels of his omnibenevolent wisdom, empowering others through our example and words for making good choices.

Thus is knowledge about Krishna transformational – sweetly, sublimely, supremely transformational.

 

**

There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.

 

 

Just Pray To The Holy Name
→ Japa Group

"The best thing is that you just pray to the holy name and hear the sound. The stage of thinking of Radha and Krsna and Their forms will come automatically. It cannot be so much forced. When the mind wanders, bring it back in a mood of prayer and supplication, thinking, “O Holy name, I want to chant, I want to hear, I want to be engaged in Your service by chanting and hearing.” Then simply practice the mantra-yoga of vibrating with the tongue and hearing with the ear."

From Japa Reform Notebook
by Satsvarupa dasa Goswami

Beautiful, HR photos: Balaram Jayanti Festivities in Mayapur dhama
→ Dandavats.com

A nice bathing ceremony was held at the temple, for the pleasure of Sri Balarama ji shilas, accompanied by ecstatic kirtan and distribution of maha prasada. Srila Prabhupada explained that normally Lord Krsna appears for the pleasure of His devotees, but when He appears with His brother Balarama, He simply appears for His own pleasure, to enjoy different pastimes together Read more ›

Balaram Jayanti!
→ Mayapur.com

Please view the following gallery: Balaram Jayanti Festivities Lord Balarama, who is the elder brother of Sri Krsna, appeared in this world to enhance and support the transcendental pastimes of the Lord.  Being non-different from Lord Krsna Himself, Lord Balarama is known as the original spiritual master. Devotees of the Lord, pray to Him for spiritual [...]

The post Balaram Jayanti! appeared first on Mayapur.com.

WB Cabinet Minister in Sri Mayapur
→ Mayapur.com

The honorable cabinet minister Shri Subrata Mukherjee, Minister- in- charge Dept. Of Panchayats & Rural Development & Public Health Engineering, Govt. of West Bengal visited Sri Mayapur Dham along with his family as special guest for Jhulan Yatra festival on 17th Aug 13. Minister has toured the ISKCON Mayapur campus with ISKCON officials, they offered [...]

The post WB Cabinet Minister in Sri Mayapur appeared first on Mayapur.com.

Thursday, August 22nd, 2013
→ The Walking Monk

We Love You

Hirsch, Saskatchewan

I left the campsite and found myself moving under the blue moon. At 4:30 AM all was calm and in some way, all was bright. The coyotes really sang out in response to the moon god, that then stirred up the local dogs. The howls outdid the barking though. The coyotes won out for making noise.

All around there were massive gas torches at the summit of stacks. The road started picking up with traffic – mostly trucks en route to oil rigs. Southern Saskatchewan is in an oil boom period. Fortunately many of the oil workers are kind enough to honk or wave or stop and encourage in some way. It seems that maybe that this is their first step at self realization.

On that note, here’s an excerpt which I read to Daruka as he was fixing sandwiches in preparation for our break time:

“The very first step in self realization is realizing one’s identity as separate from the body, ‘I am not this body, but am spirit soul’ is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond. It is not simply a matter of saying, ‘I am not this body,’ but of actually realizing it. This is not as simple as it may seem at first.

Although we are not these bodies, but are pure consciousness, somehow or other we become encased within the bodily dress. If we actually want the happiness and independence that transcend death we have to establish ourselves and remain in our constitutional position as pure consciousness.”

-From Beyond Birth and Death by Srila Prabhupada.

With death, well, it came to a close call. It was about 8:45 PM when a motorist was speeding. An officer came chasing madly after him. The driving offender registered at 149 km per hour. While the officer ticketed the driver he kept his flashing lights on which caused other traffic to slow down and to move on the highway’s shoulder where I happened to be. It was dark. The oncoming driver didn’t expect to see a pedestrian, let alone a monk. He got shocked out of his wits and reported to the police, “Who is that guy?” This was in earshot.

Once ticketing was done, the officer drove up to me, who has been accosted by a cloud of mosquitoes by the way. The guy was nice and went out of his way to drive me to our encampment, a good 20 kms away. He admired the walking project and expressed his appreciation as we were driving.

Such was the response from people in general today, “We love you,” is becoming a regular mantra.

So now where was Daruka all this time, my support person? It was a small slip up. His watch stopped, and that caused a deception of time.

35 KM

A journey of faith – from Amsterdam to Vrindavan
→ KKS Blog

9362499497_c84dca81bfA journey of faith – from Amsterdam to Vrindavan, is the theme of the evening. It is kind of using my life as a means of showing how an ordinary person, by mercy of great devotees, can be uplifted. The state of the world is such that where in this age, do we find a holy place? Where in this age, do we find people who practice their religion with true sincerity? Where do we find any religion at all? Where do we find honesty? Where do we find truth? All these kind of questions are difficult to answer because whatever one says might be challenged with reasonable argument by someone else. So, it is not so easy to answer these questions but something in me was asking those kinds of perennial questions about life…

Read more…

 

 

 

 

 

Initiation Ceremony, August 20, New Dvaraka, Los Angeles
Giriraj Swami

_DSC0116On Lord Balarama’s appearance day, Giriraj Swami initiated Bhakta Shawn into Srila Prabhupada’s spiritual family, giving him the name Shyama Chandra Dasa. This sweet, intimate ceremony took place at the home of Bhrigupati Prabhu and Mother Chandravali. Giriraj Swami, Rtadhvaja Swami, and Bhrigupati Prabhu spoke at the ceremony.

“Now we have come to this stage, which has taken a number of years. There have been many trials and tribulations along the way, and many lessons have been learned. Sometimes lessons learned with great difficulty are more permanent. And the realization, or conviction, that there is no real happiness in the material world and that the only shelter is Krishna and His holy name is the prerequisite for really progressing in spiritual life. As long as we are thinking that this material thing or that material situation will make me happy — it’s like the tenth offense: not having complete faith in the chanting of the holy name and maintaining material attachments. But when you come to the conclusion that ‘nothing in the material world can make me happy,’ that ‘even if something makes me a little happy for a little while, it will not last and it will not fully satisfy me,’ you can actually progess. So, you have come to that conclusion. And that conviction will create the proper consciousness for further advancement.” — Giriraj Swami
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Brighupati Dasa
Rtadhvaja Swami
Giriraj Swami

Let Other Things Wait
→ Japa Group


Doing other things while chanting is not good. Still, sometimes out of expediency you do it. But you should try to put off so-called expedient actions until after chanting. Chant at a designated time and chant loudly. Let other things wait.

From the Japa Reform Notebook
by Satsvarupa dasa Goswami

The Garden of Seven Gates at The Small Farm Training Center
→ The Yoga of Ecology

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When I tell folks that my main course of study at Union Theological Seminary in the city of New York is eco-theology, I get either knowing nods or quizzical looks. In either case, it doesn't take much explanation to show that the Earth and the Divine are inherently connected, that you cannot have one without the other. As I have spent my summer getting the soil that sustains me firmly lodged in my fingernails and pores, I have been pleasantly surprised to see and feel that a calling to the service of the Earth may indeed be my calling as a service to God. My case of nature-deficit disorder may not be as severe as I first thought. I am more convinced than ever that to work and create earth-centered ecologically-sound communities and local food cultures, grounded in the timeless wisdom of ancient spiritual tradition, is the most vital justice work of our time and also the true spiritual revolution of our time.
On the surface, The Small Farm Training Center (SFTC), and its leading farm-hand Terry Sheldon, are offering a vital example of local eco-conscious community and food culture, but befitting Terry's decades-long immersion in the Vedic spiritual tradition, and the practice of bhakti-yoga, the SFTC is, at its essence, a reflection and practice of humanity's most original and natural connection to the Earth and to the Divine. On the SFTC website, Terry explains the Vedic ecology at the core of the SFTC:
"There exists a deep ecological tradition in Vedic culture by which human settlement, forests and water resources are carefully balanced. To achieve that balance, nature's welfare and human welfare cannot be separated each other. For this reason Vedic ecology teaches that the earth and the cow are to be loved and cared for as mothers. As such, culture -- including the cultivating of land for crops -- is an outward expression of spirituality. As a painting expresses the spirit of the artist, culture expresses the spirit of society. Vedic culture has lasted for many thousands of years and is still visible even today. It's a way of life that's lasts forever, is self perpetuating and regenerating."
Terry further explains that the heart of his work with the SFTC, in helping people of all colors, kinds, and classes to become "paradigm warriors" for the shift from our unsustainable corporatized-industrialized civilizational model to a sustainable Earth-centered model, is hands-on education with deep wisdom:
"Whether you're reading the sagacious words of Wendell Berry, or the biting commentary of Vandana Shiva, their conclusions are the same: The skills, aptitudes and attitudes that were necessary to industrialize the Earth are not the same as those that are needed now to heal the Earth, or to build durable economies and good communities.
We agree wholeheartedly... but our analysis goes one layer deeper to include the spiritual dimension. Without recognizing the role spirituality has traditionally played in preserving our planet's delicate web of life, we're easily tricked into believing that secular science will come-up with a green techno-fix to save the day. It's those brainy scientist types, not the sages of yore who deserve our veneration, so goes conventional thought.
If Western education has driven the planet to a point of crises, what is wrong with that education? And secondly, can any current Western educational institution -- whether it's orientation is secular or Judeo-Christian -- identify what's gone wrong and offer courageous or inspired leadership?
What's needed is not more education but education tempered with wisdom--education the teaches the value of local, the interconnectedness of everything, cooperation over competition and conscience over efficiency. Let's do an about-face. Is there a model that can dismantle the scaffolding of ideas, philosophies and ideologies that constitutes the modern world view? Let's look to the East."

Eight core tenets of sustainable development
, including cow protection, vegetarianism, understanding of karma, understanding the myths of modern education, and devotion to food independence, are the foundation of the SFTC. It is these tenets at the heart of Terry's vision of "no-harm" farming and the real understanding of sustainability.
The SFTC is a living example of a no-harm mini-farm which is attempting to rewrite the landscape of eco-conscious community and local food culture in the hills of West Virginia. The "coming food revolution" that the SFTC wants to help create includes reciprocal links to networks of urban-based community gardens in schoolyards, low-income housing projects and the spaces left behind in the food desert. Terry writes that:
"No-Harm Mini-Farms will focus on food varieties that stress plant-based diets and plant-based protein sources, including milk from a resurgent family-owned dairy industry. Domesticated farm animals-especially cows-will reappear as welcomed additions to the rural and urban landscape. Animals will be protected and valued as co-authors in the revival of cereal grain production and soil fertility renewal."
For the denizens and the tillers of the SFTC, sustainability is more than just about living in the material world. The cultivation of the Garden is also a cultivation of the garden of the heart, of the soul's journey towards self-realization in loving relation to the Divine. Real sustainability, according to Terry, has as its foundation the understanding of the karmic fabric that ties all life together. The farmer, and all other living entities who work with her, must see their work with the soil as a divine service. All the energies of the work being done, if offered for the pleasure of the Divine and all living beings, if done with as little harm as possible (which excludes raising animals for slaughter), insures not only material but spiritual health, wealth, and evolution.
Terry explains:
"The real future of this whole thing is village life, where we develop ways to communicate and entertain and grow our own food, raise our children, educate, that is so location specific that it works. You develop loving, interdependent relationships with people, mutually interdependent relationships. That's our background actually. That's where were all actually coming from. That's what we're all looking for.

Defining relationships in this universe that are not competitive. They're cooperative. They're interdependent.The fact is that we're divine in origin. We are spirit souls. We are not bodies. We need a farming system and a philosophy that drives that farming system that recognizes the position of the soul and revers it as sacred. You're not completely non-violent, but it means how and when that violence is enacted. Its done very carefully.
Beyond being vegetarian is making a sacrament of your food, and in the Hare Krishna Movement this is called taking, or honoring prasadam. You re still karmically accountable for vegetables that are killed Its not as severe, but its there. You're taking life to maintain your life. How do you get out of that? I need to eat, but it always involves taking life. The way out is to make sacrament of the food. To take it from a source that's acceptable to be offered and the mentality, the consciousness of how you grow it, harvest it, store it, how you cook it, serve it, is done in spiritual consciousness. This is called honoring prasadam.
It is honoring the arrangement of nature by which all these things are given to us graciously for our sustenance so we can get on with our real business, which is self-realization."
Let me take you on a short tour of the Garden of Seven Gates, the beautiful centerpiece of the Small Farm Training Center in Moundsville, W. Va.
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The Garden of Seven Gates is a certified organic project at the forefront of the local food revolution. The Garden and its tillers produce a diversity of succulent and sanctified foodstuffs for the local New Vrindaban Krishna Consciousness community. It is also the flagship farm behind the vibrant environmental/food justice works of the Green Wheeling Initiative.
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Here Terry Sheldon, head tiller of the Garden, here uses a traditional hand-tiller to prepare a bed for a hopeful new crop of string-beans. The ethic behind the Garden is hand and heart power creating food which itself will create justice and enlightenment for the local community.
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A plethora of fresh green peppers.
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An oceanic bed of deliciously provocative jalapeños.
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The hole leading to the lair of the groundhog, the adorable yet inconsiderate creature who can't control his tongue in relation to the Garden's edibles. A remake of the cinematic classic Caddyshack is currently being filmed on the premises.
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Young tomatoes struggle through a wet and wily season of Appalachian weather to bloom and grow.
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The classic American weed-whacker we endlessly wrestle with so that we may endlessly wrestle with the endless weeds.
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Our flower patch, which is used to sumptuously decorate the altar at the Radha-Krishna temple at the New Vrindaban community.
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Fresh raspberries showing their colors.
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This was the Summer of Weed (not the happy kind necessarily). In order to clear this row to plant a late batch of winter squash, Terry and I spent nearly 8 hours hand-weeding nearly 200 feet of these ginormous weeds.
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Terry temporarily dominates the mutant-weeds.
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I've become delirious with fatigue dealing with weeds ten times my size, with roots several hundred feet deep, or at least it felt that way.
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Crossing the rubicon...
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The weeded patch now planted with winter squash topped with row cover to keep the elements and damned groundhogs from getting too rowdy.

The Teaching Garden at The Small Farm Training Center
→ The Yoga of Ecology


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In a previous blog exactly a year ago here on HuffPost, I shared the philosophy of "simple living and high thinking" as presented by the eminent Vedic teacher/scholar A.C Bhaktivedanta Swami Prabhupada. In carrying the timeless wisdom of the bhakti-yoga tradition to the wide world outside of India, Swami Prabhupada was determined to create a profound paradigm shift that would carry our sense of civilization forward by harkening back to our natural foundation. This foundation not only consists of yogic practices designed to help us recover and restore the natural state of our being, as souls devoted to the Divine and all life, but it also consists of an ecologically-sound, agrarian way of life which in many ways is the polar opposite of the urbanized, industrialized, and technologized model of civilization we are deeply conditioned and committed to.
Swami Prabhupada dared to say that the agrarian model of life was not a backwards step. He wanted to us to understand that our reconnection to the simple life of the land was not only the most necessary forward step for our civilization, but also that it was the most necessary forward step on the journey towards our own spiritual self-realization.
Terry Sheldon, one of Swami Prabhupada's original students, has carried forward this aspect of Swami's misison with his service creating The Small Farm Training Center (SFTC), part of the New Vrindaban temple and community in the Northern Panhandle of West Virginia. The Small Farm Training Center is the flagship project of the Green Wheeling Initiative (which we have previously blogged about here and here). Terry has been at the cutting-edge of political and spiritual thought throughout his life, from the radical streets of Berkeley in the 1960s to the historic spread of the bhakti-yoga tradition across the Eastern and Western world. Now he shares the conviction and living example that the local food movement, and the paradigm shift towards ecologically-sound agrarian living, is the true and most essential earthly and spiritual revolution of our time.
The Small Farm Training Center (SFTC) is a land based educational center and a hands-on working organic farm. Our purpose is to create community -- a web of supportive relationships -- by making locally grown organic foods readily available and affordable with the use of simple technology.
Although I've spent 30 plus years farming and gardening in Appalachia, I don't consider myself a "local." You might say I'm spoiled. My grandfather's farm in Northern Michigan, where I was raised, is both flat and fertile. West Virginia hillside farming is daunting. The soils here -- like the air, the streams and the people themselves -- have been used and abused for 150 years.
The "real" locals, those who can trace their heritage back for two or three generations, love Appalachia. That spark of original mountain culture permeates their very being, Unfortunately, their bodies tell a different story. Morbid obesity and diabetes are the norm. That's the price you pay when you no longer grow what you eat and eat what you grow. Like most Americans, their industrially grown food is starving them nutritionally while fattening them for the "big round-up" by the pharmaceutical and health insurance industries.
Something is out of balance. The Small Farm Training Center is one of many local organizations challenging this dying paradigm. We farm, we garden, we teach, we encourage, we improvise and most importantly we listen to input. We also call a spade a spade when it comes to identifying the political, economic, cultural and spiritual stumbling blocks to restoring the environment and securing a safe, stable food supply... We nourish both person and place.
For the past month I have been participating in the SFTC apprenticeship program with Terry and the SFTC. The program is a fountain of hands-on knowledge in relation to the ABCs of organic farming, biodiversity, composting, and the fine arts of constant sowing, seeding, and weeding. However there is an extra layer to how Terry approaches the idea of teaching and sharing. For him molding an apprentice means molding a paradigm warrior. He writes:
All privately held corporations are living a lie. They believe we live in a world where capital has the right to grow and that right is higher than the rights of people, If you're one of those people who passively accept corporate domination of America's food supply and political life, be forewarned, we don't. Corporations are no more a part of the natural order than the English monarchy was 200 years ago. They want us to believe that industrial agriculture is the only way to feed the world. That's a lie. They want us to believe that it is cheaper to destroy the earth than to take care if it in real time. That's another lie. At the heart of their economic system and theory is the proposal that life is too expensive. We disagree. We choose life and we're going to tell our own story. We're looking for paradigm warriors who can expand the conversation and are fluent in the language of inclusion, kinship and possibility.
The Small Farm Training Center apprenticeship program is about:
Learning by doing, and then teaching it to others -- that's how you earn your degree in bio-citizenship. Yoga, vegetarian cooking, and the care of farm animals -- especially milk cows -- are additional features of our curriculum. We also regularly distribute surplus organic veggies to soup kitchens and local charities. Turn off the boob-tube, shut down your laptop and pick up your hoe.
Being an apprentice here is about developing the courage to literally make the change happen, to be part of the global movement which draws us back to the foundations of natural community and civilization. It is about getting that sacred soil lodged in your fingernails and on your hands like a true badge of honor. It is about understanding the essential art of "no-harm" farming and the real definition of sustainability, as we'll discuss more in our next Yoga of Ecology blog.
For now, let me take you on a tour of one of the two gardens that make up the Small Farm Training Center. Today we will show you our Teaching Garden, and in our next blog we will check out our eight-acre Garden of Seven Gates. Join me!
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The 1/2 organic Teaching Garden provides foodstuffs and flowers for the New Vrindaban community and guests, for the sacred prasadam food offerings to the resident Deities Radha-Vrindaban Chandra, and for the outreach efforts of the Green Wheeling Initiative.
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The Teaching Garden stands with feet in both new and old paradigms, honoring and participating in the progressive ecological movement of our time by showing an example of a cow-centered farm. The practical and philosophical aspects of the Garden are based on the principles of Vedic village ecology, from Indian culture, one of history and humanity's most advanced and ecologically sound systems of agriculture.
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All fertilizer in the garden comes from the community's resident cows and goats, demonstrating that real fertility comes from living in harmony with our fellow living entities. The honoring and protection of our fellow animal community members is a deep and essential spiritual principle which insures karmic harmony and the sustainability and evolution of the soul towards self-realization for everyone involved with the Garden.
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The Teaching Garden is an example of small-scale biodiversity, empowering the local community with local food culture. The tillers of the Garden offer workshops and tours which explains the ABCs of organic farming in relation to small-scale backyard gardening, market gardening, or the art of selling and preserving organic produce, and mini-farming, growing a wide array of foods for the local community without capital-extensive, external inputs.
The Garden also has a strict reuse, recycle, and restore ethic in relation to our mechanical assistants. Hence our trusty tractor, which has been in operation since the 1940s.
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Tromboncino squash, which is resistant to squash bugs. Take that Monsanto!
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Our mint collection includes lemon-mint, chocolate mint (which tastes like a York peppermint pattie), peppermint, and spearmint.
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Dinosaur kale, whose dark-green leaves have a delicious nutty texture and remain firm in texture when cooked.
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Some of the Garden's resident sunflowers. Nectar for the eyes and soul.

New Vrindaban Celebrates its 43rd Annual Janmastami Festival
→ New Vrindaban Brijabasi Spirit

Mother Yasoda and friends bathe Lord Krsna

Mother Yasoda and friends bathe Lord Krsna

The first ever New Vrindaban Janmastami celebration was in 1970 at the original New Vrindaban farmhouse.
Celebrate New Vrindaban’s 43rd Annual Janmastami Event, in honor of Lord Krishna’s birth.

We will celebrate on 4 separate dates, in order to accommodate all guests and devotees, namely:

Saturday Aug. 24th
Wednesday, Aug. 28th (Actual Date)
Saturday, Aug. 31st
Sunday, Sep. 1st
You can offer a Special Janmastami Kalash Abhishek to bathe the Lord!
Spend the evening dining, watching the Deities’ Swan Boat Ride and seeing the exciting firework display.

Exact schedule to be announced.

A Few Photo’s
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Hare Krishna

Please accept my humble obesiances. All glories to Srila Prabhupada

Here are a few photos from the 2 Krishna Conscious trips I was very very very fortunate to have been on this year:

Pandava Sena Trip Villa Vrindavana;

http://www.flickr.com/photos/100637659@N06/sets/72157635187037631/

croatia

http://www.flickr.com/photos/100637659@N06/sets/72157635178856005/

your servant
dipak

ISKCON Unsung Hero’s and their Seva!
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Each year there is a merry bunch of truly amazing devotee’s who make the festivals at our temples such a awesome time for everyone who comes; they are indeed the unsung hero’s of the day.

Many are truly inspirational having worked a full day then head off to the temple to help with all the logistics needed to make it happen; then on the day give even more time to help with each of the different departments from cleaning, catering, running the stalls, ushering, meeting and greeting.

Many of these same devotees come and serve at the temple each and every week, for some only during festival times; it’s all good, each with a smile on their face and a mood of loving devotion to serve others.







So I had to laugh when looking at the band of devotees who have inspired and encouraged me during my visits; and the hat, an odd hat that always amuses the band of marry workers for Krishna.

It is these devotees that make ISKCON the place it is; who inspire and encourage other to take up and do devotional service, who have picked me up when I am down who enthusiastically encourage my preaching work back home and charge up my spiritual batteries.

We forget these unsung hero’s but if we truly want to understand ISKCON, devotional service and full surrender to Krishna then these are the people who you want to be around; for as strange as it is as much as they inspire and encourage you, you also encourage and inspire them and you will also be mesmerized by the varied discussions about devotional life.

I’m looking forward to having all your fine association during this Janmashtami week and may we have fine association together for many many years to come.