ECOV: A Dynamic Solution to a Modern Dilemma
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ECOV: A Dynamic Solution to a Modern Dilemma

By Madhava Smullen

The world—and the USA in particular—seems determined to murder as many cows as possible. According to the United States Department of Agriculture, 35 million of the mild-mannered creatures were slaughtered in 2010 in the USA alone—that’s over 95,000 cows killed a day and nearly 4,000 per hour.

During their short lives, these cows live on factory farms in cramped, concrete-floored milking pens. When they give birth, their female calves join the ranks of milk producers, while males are taken from their mothers within 24 hours of birth and sold at auctions to beef producers.

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Cows in a typical commercial dairy lot.

Within sixty days, the cow is impregnated again, and milked for seven months of her next nine-month pregnancy. According to the animal rights organization PETA, this cycle is repeated until her milk production wanes, and she is sent to slaughter between five and eight years old. She could have lived more than twenty.

But the world wasn’t always so keen on exploiting cows. Before the industrial revolution in the 1700s, most people were dependent on them. In ancient India in particular, the cow was deeply respected as the mother of mankind, and the bull as its father, as taught by the smriti scriptures. For just as a child is fed with its mother’s milk, the cow feeds human society her milk; and just as the father earns for his children, the bull tills the ground to produce food grains.

Cows and bulls were thus cared for as part of the family, and were the very backbone of society. Oxen pulled the plow so that people could grow vegetables and grains, and transported the food wherever it needed to go. The dung of both the cow and the bull was used as an excellent fertilizer, and even their urine was known to have medicinal and insecticidal purposes.

And of course, the cow needed to eat only grass to produce milk, an opulent and nutritious drink that could be used to make countless types of food. Cow’s milk was even cited by scriptures such as the Srimad-Bhagavatam as essential for developing the finer tissues of the human brain, enabling one to understand the intricacies of spiritual knowledge.

As Gandhi wrote in his periodical Harijan: “The central fact of Hinduism is cow protection… Man through the cow is enjoined to realize his identity with all that lives… The cow was in India the best companion. She was the giver of plenty. Not only did she give milk, but she also made agriculture possible.”

Thus people in India lived localized, independent lives, and had a symbiotic relationship with the cows and the land, in which all their basic needs were fulfilled.

Until the British arrived. To take away the people’s independence, they realized, they had to break the backbone of Indian agriculture. And to break the backbone of Indian agriculture—and Indian culture in general—they had to start slaughtering cows.

Today, generations have been cut from their relationship to the earth and driven to the cities. The number of slaughterhouses in India has grown from one—established by Governor Robert Clive in 1760—to 36,000. In 2001 CNN called India “The second largest producer of leather goods in the world,” a position it still holds now.

But there’s still hope for India, and for the world. Some have retained India’s ancient culture of cow protection and living in harmony with the land, and have attempted to transplant it to the West. One major such proponent was A.C. Bhaktivedanta Swami Prabhupada, a Vaishnava holy man who traveled from the sacred village of Vrindaban, India to New York City in 1965.

With his spiritual movement, the International Society for Krishna Consciousness, Prabhupada launched farm communities with cow protection programs all over the world. Encouraging a ‘simple living and high-thinking’ lifestyle, he taught that all animals were also souls, and children of God, or Krishna—and that just like humans, they deserved love, care and protection. In his purports to the ancient texts of India, Prabhupada explained how Lord Krishna came as a cowherd when he appeared on Earth 5,000 years ago in the village of Vrindaban. And he wanted his disciples to follow Krishna’s example.

The first cow protection program that Prabhupada established in the Western World was in the rural community of ISKCON New Vrindaban—named after Krishna’s village and nestled in the hills of West Virginia. “Krishna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban,” Prabhupada wrote to his disciple Hayagriva in June 1968. He suggested a life close to the land, similar to that which Indian villagers had enjoyed before the invasion of the British: “So these duties are there in New Vrindaban, and we shall live there independently, simply by raising cows, grains, fruits, and flowers.”

In May 1969, Srila Prabhupada visited New Vrindaban, and met its very first cow—and only cow at the time—a black Jersey named Kaliya. Prabhupada would drink a little of her milk morning, noon, and night. “I haven’t tasted milk like this in sixty-five years,” he said. Looking around at his disciples, he told them that he wanted New Vrindaban to demonstrate to the world the social, moral, and economic advantages of protecting the cow and utilizing her milk, rather than killing her and eating her flesh.

When Prabhupada visited New Vrindaban for the fourth time in 1976, the cow protection program had grown to include many cows, including Kaliya.

“The cows would graze up on the hill,” recalls Kuladri Dasa, who has served at New Vrindaban since 1970. “One day, as Prabhupada was walking up the road with a group of devotees, Kaliya came ambling down the hill towards them, all by herself. Prabhupada immediately recognized her from his first visit, and addressed her, ‘Ah, my dear old friend Kaliya.’”

kaliya-with-prabhupada New Vrindaban 1976

Kaliya walks with Srila Prabhupada in New Vrindaban, 1976.

In those early days, devotees would milk the little herd twice a day, and the milk would be more than enough for the small, dozen-strong community. “We would have two devotees milking the cow by hand at once—one on each side,” says Kuladri. “Radhanath Swami, now a major spiritual leader in Mumbai, was one of the cowherd boys then, and I would milk with him. I remember he was a strong milker—our cow would always give the most! Altogether, four or five of us would team up and milk all the cows.”

Back to Godhead - Volume 11, Number 01 - 1976

Devotees milking cows by hand at the Bahulaban Barn, 1976.

The cow protection efforts continued, and the herd began to grow. In the 1980s, when the New Vrindaban community expanded dramatically, it reached an incredible 400 cows with 160 of them being milked, twelve at a time and twice a day. The surplus beyond what was needed to feed the community was sold.

But the large-scale effort was unsustainable, as New Vrindaban discovered when it encountered community and financial struggles throughout the 1990s and 2000s. Times became more difficult. Funds and manpower were scarce.

Yet although they could not keep breeding and maintaining the size of their herd, those New Vrindaban devotees who remained, kept their firm commitment to the cow protection mission Srila Prabhupada had held so close. They continued to provide for the food, shelter, and medical needs of the herd no matter what. Each cow was lovingly cared for, living out their natural lives in peace and quiet, and receiving a spiritual funeral fit for a saint when they passed away.

In the late 1990s, New Vrindaban’s leadership decided to create separate entities for different areas of focus—including cow protection. And so, in March 1999, the non-profit organization Gorakshya- Seva Environmental Education Trust of America (GEETA) was born, and all New Vrindaban’s cows and grazing land were entrusted to it. Gradually, the cow protection program’s infrastructure was repaired; and today — while there is much work to be done—the future looks bright.

In February 2011, GEETA changed its name to ECOV, an-all inclusive moniker that stood for the entire agrarian lifestyle surrounding cow protection. The acronym, which stands for Earth, Cows, Opportunity and either “Village” or “Vrindaban” depending on the audience, also appeals to a broader cross-section of people, including eco-friendly Westerners, the Hindu community, and ISKCON devotees.

The organization immediately got down to practical work. It recently replaced much of the New Vrindaban farm’s twenty-five-year old equipment with brand new equipment, including two new tractors to harvest hay for feeding the cows every winter.

“Right now we are taking care of sixty-five cows—mainly Holsteins, Brown Swiss, and Jerseys,” says Ranaka Dasa, who is ECOV’s general manager, and a member of the board. “Every year, we harvest about one thousand 1,500 pound round bales of hay for them to eat during the winter. They are protected from the cold in a clean and spacious barn, which we’ve also recently renovated.”

During the summer, the herd is taken down to the lush, green pastures in Bahulaban, were the New Vrindaban community was centered in the 1970s. Today, ECOV has 640 acres of land—some of it forest, but much of it grazing land for the cows, who always get to eat their fill.

“The difference between a regular farm and New Vrindaban is like night and day,” says Ranaka. “Rather than being exploited and treated like machines, here they’re part of the family.”

Six of the cows are milked twice a day, by devotees that have become their friends over the years. And they give an average of 15 gallons per day, which is used to make curd, sweets, and other dishes for New Vrindaban’s residents and temple Deities, Sri Sri Radha Vrindaban Chandra.

“Optimally, we would like to have a herd of eight to ten milking cows in their prime, each of whom could yield about six to ten gallons of milk a day,” Ranaka says. “And we plan to gradually increase our overall herd to a sustainable size of just over one hundred, which our barn and other current facilities are already large enough to accommodate. Finally, we aim to re-establish New Vrindaban’s ox teamster program.”

Properly caring for and utilizing oxen is a vital part of ECOV’s cow-protection plan—after all, a balanced approach requires placing equal importance on both the mother and the father of humanity.  “The cow is so wonderful and valuable in society,” Srila Prabhupada wrote to his disciple Kirtanananda in January 1974. “But you should also use the bulls by engaging them in tilling the ground. People may call this the primitive way but it is very practical for engaging the bulls—have them work in cart loading, transporting, etc…”

On a broader level, ECOV is putting infrastructure into place to create a cow protection model that’s sustainable long-term. Part of this is attracting a new generation of cow lovers.

“The devotees that have protected the cows at New Vrindaban for the past forty years, and are still maintaining the program, are now in their late 50′s to 60′s,” says ECOV board-member Chaitanya Mangala. “So we need to attract skilled young families to move here and dedicate themselves to agriculture and cow protection.”

ECOV hopes to do this by helping to provide environmentally-friendly housing, educational facilities for children and adults, and ecological career opportunities for residents to make their livelihood.

ECOV main barn and office

ECOV main barn and office

“We also want to create financial viability, by setting up a cow protection endowment fund,” says Madhava Ghosh, another ECOV board member and long-time cow protection activist. “Since we don’t slaughter cows but support and care for them throughout their entire lives, we can’t hope to compete economically with mainstream farms—so our cow protection must be based on broad community support.”

Ghosh acknowledges that some may wonder how much their small effort would really help, when an ocean of slaughter surrounds us, and millions of cows are being killed around the world every year.

In response, he tells the famous Srimad-Bhagavatam story of the sparrow whose eggs were swept away by the mighty ocean. Rather than despairing, she bravely attempted to dry it up by picking out the water with her tiny beak. When Garuda, the gigantic carrier bird of Lord Vishnu, heard of her determination, he came to help his little sister, and the sparrow’s eggs were returned.

“In the same way, if we put all our heart, soul, and actions into trying to make a difference for Lord Krishna’s beloved cows,” says Madhava Ghosh, “He will surely come to our aid, and wonderful things will happen.”

Gianyar
→ Ramai Swami

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What was formerly a rice field near Gianyar, Bali, has been transformed into a beautiful temple, ashram, goshala and gardens for Their Lordships Sri Sri Radha Madhava. The devotees still grow vegetables, fruits and grains but instead of it being a commercial venture, all activities are offered to Their Lordships.

In the beginning the devotees erected a temporary shed and the way to the temple was down a small muddy road. These days everything, by the mercy of the Lord, is a more grand affair. There are about twenty families who have bought land and built houses around the temple area so Their Lordships are worshiped very nicely.
In all, around one hundred and fifty devotees make up this dedicated community of servants of the Lord.

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01.01 Will we have to lose everything before we lose our blindness?
→ The Spiritual Scientist

Attachment makes us blind – blind to everything other than the object of our attachment.

The Bhagavad-gita (01.01) indicates this blinding power of attachment through its starting question, its only verse spoken by the blind Dhritarashtra. His biased enquiry about the fate of his forces reveals that his blindness went far deeper than the physical. He couldn’t see the obvious reality: the inevitable futility of defying the will of the Supreme. Hoping to avoid the unavoidable and attain the unattainable, he led his whole dynasty to an unnecessary fratricidal war that left millions dead and many more wounded or bereaved.

Dhritarashtra heard from his assistant Sanjay the same message of the Gita that Arjuna heard from Krishna. However, due to his attachment, he couldn’t be illumined. It was only after the war when he lost all his hundred sons and after many years of aging when he lost his dignity that he became receptive to hearing a similar message from his younger brother, the wise Vidura. He had to lose everything before he lost his blindness.

Might we be choosing a similar fate for ourselves? Obviously, we won’t condone anything as vicious, as did Dhritarashtra. But if we let ourselves become attached to worldly things, especially anti-devotional things that defy the will of Krishna, then we may have to lose everything. Not just once but maybe over many lifetimes. Till we agree to give up our blindness.

Gita wisdom offers us a far better alternative. If we give its profound message an open-minded hearing, we will discover therein a world of love centered on an all-loving Supreme. When we direct our love towards Krishna, then the resulting devotional attachment far from blinding us illuminates us. And it liberates us into a life of eternal fulfillment.

**

Dhrtarastra said: O Sañjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do?

 

Jewel of Stillness
→ Seed of Devotion

For the past two weeks, my life has been scheduled chaos. Yeah, I guess I'm just catching the New York vibe, right?

Sigh.

Amidst such storms of activity, something stands out to me right now as I write this. Last night, Radhanath Swami gave a talk, and because I was MCing the program, I sat right up front. I'm talking front row, there was literally no one sitting in front of me.

Even though I had so many duties to conduct this program and I could have been dashing all over the Bhakti Center to arrange stuff, somehow I was forced to just sit. Sit still, Bhakti lata, and listen.

Listen I did.

There's just something about the way that Radhanath Swami speaks that pulls me into another world. Radhanath Swami has this grace to cut through to the essence with such beauty.

Last night, time stood still. I could've listened to him for hours speaking about compassion, integrity, humility, self-worth.

Not to get too gurukuli on you, but I'm just not much of a scripture class kind of girl. I remember, though, how when I was about fifteen and just getting to know Radhanath Swami, his classes would have this same effect of me: time would stand still. The world would fall quiet and my mind would be washed in light, my heart washed in realization.

I once heard that a symptom that someone is our spiritual master is when we listen to him or her speak spiritual philosophy and all of our doubts vanish. For as long as I can remember, back even to when I was a child, when I have heard Radhanath Swami speak, my doubts would vanish, my heart would awaken.

In this sense, as the years go on I realize that I did not choose Radhanath Swami as my guru. My soul has only needed to recognize him as my guide and beloved master.

So amidst such chaos here in New York - and while I am praying praying praying for things to settle down - to sit in front of Radhanath Swami speak was a jewel of stillness. 

This Maha Mantra Cleanses
→ Japa Group


"I am in due receipt of your letter dated July 20, 1975 and have noted your problems. My suggestion is that you please chant Hare Krishna Hare Krishna Krishna Krishna Hare Hare; Hare Rama Hare Rama Rama Rama Hare Hare. This maha mantra cleanses the dust from the mirror of the mind and awakens us to a pure life of devotional service to the Lord, free from all anxieties."

Letter to Wanda Bonner - 24 August, 1975

First harinam
→ KKS Blog

(Kadamba Kanana Swami, 23 July 2013, Durban, South Africa, Evening lecture: A Journey of faith)

harinamaI thought that I had escaped the Hare Krsna movement effectively until I met a girlfriend who had a dog named Krsna! That created further complications in my life because the dog was not very obedient to begin with and at night, when I was walking with this dog, he wouldn’t come back. So, I would call out very loud, ‘Krsnaaaaa!’ every night, many times and in that way, I started harinam around the corner!

My early encounters with Krsna were in the ajnata sukriti category, unknown spiritual benefit. This dog got the name Krsna just by some external arrangement – someone had read a book of Krsna murti just when my girlfriend had got the dog and said, ‘Why don’t you call it Krsna murti?’ She said, ‘No, that’s too long, just Krsna!’ I use to think that movies were more outrageous than real life but now I know that it’s the other way around. I know that real life by far exceeds what happens in any movie; you can’t imagine it! But a dog really had brought Krsna consciousness in my life and then from there it continued…

 

Monday, August 12th, 2013
→ The Walking Monk

A Button Popped

San Diego, California

Intuition told me that the day might have some bumps in it. Some signs seemed to indicate this. It began with having a button pop off my upper cloth, the kurta. Where it rolled off to, heaven knows!
Then, my plane arrived late. It first launched from San Francisco, where it was delayed due to thick fog in the sky. That then led to missing the plane to San Diego. Then, confusion with luggage; long lineups; praying and pleading for an earlier, new flight to substitute for the proposed one. I got a bit panicky for a bit. I was supposed to arrive in San Diego to award diksa (initiation) for a young monk by the name of Bhakta David.

Eventually, United Airlines found one seat available. Someone cancelled out! This meant I could fulfill an obligation. But, only my walking would suffer. For me, a day without trekking is not exactly a tragedy, but it’s a mild curse.

The landing at San Diego terminated the airport experience. David was at Arrivals with a big smile. We drove to the ISKCON ashram on Grand Avenue. Here, you’ve got a real live monastery with 15-20 saffron clad monks, mostly college grad young men. They kept me quite occupied. A fire ceremony was held, and Bhakta David received his new Sanskrit name Dhanajaya, a name that Krishna’s friend Arjuna is known by. A congratulations, Dhanajaya! My first personal assignment for him was to sew a button on my kurta.

0 KM

Sunday, August 11th, 2013
→ The Walking Monk

Insert Devotion

 

Vancouver, BC

There’s always something rustling in the bushes. There’s always something stirring in the swamp. You can hear the sudden swish, amidst the reeds, or an abrupt bloop – the sound of a mini-creature going for the dive in algaed water. These are nature’s responses to my loud prowl, lurking in their territory as I made three repeated treks down the same route in riverside.

The instinctive fear in the land and amphibious creatures astounds me. They are so quick to move and then they become so still. Humans are so far behind the rest of the species in such sharp detectiveness. In an attempt to excel in this, we use whatever brain substance to steer ourselves to inventions of devastating devices.

I could report on today’s glorious fest at Stanley Park, but that could detour us from the trails that I am determined to report. In reflection of the last twenty-four hours, my three treks in this delta strip left me in amazement over the concept of fear.  I first trekked alone. For my second, I was with an American devotee (the name escapes me) who walked the whole of India; and the third trek was with Sing Lung (dancer/actor from Toronto). Fear is so pervasive. It’s in all of us, so much entrenched. For the animal kingdom, fear translates into “will I be eaten?” For a human it’s, “Will I be ridiculed, criticized, character assassinated?”

How to address this reality of possibly losing your hide? What’s the optimum protection?
Bless the humble creatures, the lower brethren, who must live out their tenuous destiny. As humans, we have an obligation to protect their domain in order that they may be permitted to follow their natural course. Secondly, we have the opportunity to protect our spirit from moving in the direction of the world of Maya - this nagging world that sucks out our very life.
Let’s live life the best we can. Insert devotion.

11 KM

Birmingham Ratha Yatra
→ simple thoughts

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Dear Maharaj / Prabhus,
Please accept my humble obeisances,
All glories to Srila Prabhupada,

Birmingham Rathayatra took place last Sunday 11 August.
This is one of the biggest Rathayatras in England, thousands of devotees from around England came together to glorify the Lord as he rode in His chariot.
HH Jayapataka Swami gave class, as did HH Bhakticaru Swami and our HH Mahavisnu Swami who happens to be from Birmingham.
Enjoy the movie

your servant
Parasuram Das

what do you really want?
→ everyday gita

Verse 4.12: Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.

One of the good (bad?!) things about bhakti yoga is that it forces you to really face your intentions and desires. Not just the superficial ones, but the deep one's that we try to hide and forget about.

It's open, non-sectarian and there's something in it for everyone. It's an ideal process because it teaches us how to be successful as persons living in this material world, and for those who are interested, the process by which we can successfully reconnect with our true selves and find eternal happiness.

But...for those who are interested in the latter, bhakti yoga is about work. The best analogy that comes to mind is that of cleaning a really messy room. At the outset there needs to be some faith that cleaning the room will actually help you. Mustering up some enthusiasm (and determination!), you get started and in the beginning may start to experience a sense of accomplishment. But as time progresses (and if you're anything like me), you realize that you had no clue what you were getting yourself into!

That's because as you stand surrounded by clothes and other objects lay strewn about you, shaking your head in disbelief at the amount of things you've accumulated, it becomes clear. There's a lot of junk that just needs to be thrown out.

That's exactly what the practice of bhakti yoga reveals: we have a lot of junk that surrounds our heart and prevents us from experiencing true happiness.

Because we invest our time and energy in that junk, we get side-tracked and forget that happiness actually lies within.

Distilling this verse down, it's stating that if we really want to accumulate more junk, then there's a certain place to go to ask for such blessings. Again, the Gita is not stating that it is bad, per say, but is giving the process (Remember! It's a handbook for both material and spiritual success) to achieve material success.

However, staying true to it's purpose, the Gita does not recommend this path. For the sake of completeness, it is presented and for those who choose that path it gives the formula.

But, if we are truly interested in cleaning our room, it will remain in our consciousness that going out and buying more things will be counter-productive. Similarly, for those who are genuinely interested in attaining permanent happiness and peace, this path isn't the one for them.

The only question you have to ask is - what do you want? Do you really want to clean the room of your heart or are you interested in just accumulating more?

Messiah Complex
→ Tattva - See inside out

Russell Brand popped into our countryside temple last week. We strolled around the gardens, had a bite to eat and finished off with half-an-hour of chanting in the main shrine. According to sources, Russell had at one point seriously considered the idea of monasticism! We didn’t discuss that, but he did liberally share his latest spiritual and philosophical insights. Always pushing the boundaries of political correctness, his newest comedy sketch entitled “the messiah complex” examines the influence and teachings of iconic personalities in history. The material, which discusses Malcolm X, Mahatma Gandhi, Che Guevara and Jesus, has attracted opposition from certain corners, to the point where shows have had to be cancelled due to security risk.

I'm not sure what the message is, but a messiah complex occurs when an individual holds a strong belief that they are, or are destined to become, an influential savior of the world. Often times, the same people display another side; a human side which is subject to the same weaknesses and frailties as everyone else. Followers are discouraged, creating a hesitation to again invest their faith in human beings. It begs the question: do transcendental saintly souls really exist? Is it simply human nature to constantly search for embodiments of perfection? Wouldn’t it be more progressive to focus on ourselves instead of looking to others?

The Bhagavad-gita explains that saints do indeed exist, but that such persons cannot be stereotypically identified. Saints may be followed by many people and famed in spiritual circles, or maybe not. They may be erudite, scholarly and philosophically astute, or maybe not. Saints may be renounced, austere and free from worldly responsibility, or maybe not. The one essential quality of the truly saintly person is their enthusiastic, dedicated and unwavering conviction to selflessly serve. They exist to give happiness to others. It is the association of these great souls that we should seek, for their spiritual prowess can overflow onto us, and their good wishes can attract divine attention. Just as many lenses within a telescope bring an object within sight, similarly, the more saintly people we can please the closer our cherished goal will be.

Festival Season Continues: Lord Balarama’s Appearance Day!
→ The Toronto Hare Krishna Blog!

Next week, Tuesday, August 20, 2013 marks the auspicious appearance day (birthday) of Lord Balarama, Lord Krishna's older brother! Lord Balarama symbolizes strength and compassion and we invite you to take part in the celebrations at the Hare Krishna Temple. 

The  festival will kick off at 6pm with kirtan and will feature a special spiritual discourse on Lord Balarama by our visiting guest, HH Gopal Krsna Goswami. After the class, Toronto's Hare Krishna Temple will present the Fourth Annual Balarama's Bake-Off! Five members of our community have been selected and will be been assigned secret ingredients and have been challenged to come up creative sweet items related to Lord Balarama. After the class, the contestants will present their offerings in a fun and creative way. You won't want to miss it! Festivities will conclude with more kirtan and a huge vegetarian feast!

After Lord Balarama's Appearance day, the countdown to Sri Krishna Janmastami, the appearance of Lord Krishna, begins! This year, Janmastami falls on Wednesday, August 28, 2013. As always, this festival will be brimming with excitement as we celebrate the biggest birthday bashes of the year! More information will be posted shortly.

We hope you and your family can join us next Tuesday for Lord Balarama's Appearance day! Please come dressed in blue to honour Lord Balarama!