Temple of The Vedic Planetarium Update
→ ISKCON Melbourne, AU

In February the Temple of the Vedic Planetarium team presented an update to ISKCON's Governing Board Committee (GBC). You can watch it here.

TOVPUpdate.jpg
The team writes, "The Temple of the Vedic Planetarium is not another preaching center, but actually Mahaprabhu's home...2016 is ISKCON's 50th anniversary and we would like to complete this temple and offer this to Prabhupada as our collective Guru Dakshina to him: gratitude for giving us this wonderful ISKCON society for the last 50 years."

You can read more at TOVP.org.




324. 15 sec cooking video : Quick mixed rice and spinach dish
→ 9 Days, 8 Nights

1. Cook White rice and keep it aside
2. Have some raw corn, green peas and spinach ready
3. Heat pan with some oil
4. Crackle black mustard seeds
5. Add Hing
6. Add Turmeric
7. Add the 3 veggies and cook (don’t overcook and make it all mushy!)
8. Towards the end, throw in the cooked rice along with salt
9. Add butter too – it’s good !
10. Serve with crispy poppadums if you have any.

Takes about 10 mins to make.


15.15 – Krishna’s inner presence is to coach us, not catch us
→ The Spiritual Scientist

“Krishna is present in my heart. That means he has the best vantage point to catch all the wrongs that I do.” If such fears bother us, that’s usually because we have mistakenly divorced Krishna’s inner presence from his overall purpose.

Such a mistake may happen because we may carry into our devotional life past conceptions of God as a strict judge. Or we may project on to Krishna our past unpleasant experiences with a nagging elder.

To prevent such misconceptions, Gita wisdom integrates the fact of Krishna’s indwelling presence into an endearing vision of God as the supremely loving and lovable person. Krishna loves us so much that he descends repeatedly for inviting us to his personal abode for a life of eternal love. And he share Gita wisdom to explain the supreme glory of divine love and the ultimate futility of everything else.

To help us assimilate this message of love he becomes our constant inner companion, as the Bhagavad-gita (15.15) indicates. His purpose is not to catch us when we do wrong, but to coach us for doing right. He desires the best for us – even more than we desire it for ourselves. The only catching he looks forward to do is to protect us when we fall,  just as a loving parent expertly catches a beloved child who is about to fall.

He coaches us through flashes of inspiration and through the voice of conscience regularly. More importantly, when we show him our intention to love him, he transforms life into a living classroom wherein the events of daily life become demonstrations of spiritual truths.

Life with such a loving coach is a life of ever-growing wisdom and ever-deepening devotion – a life worth cherishing, not at all a life worth fearing.

***

I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas.

 

The Green Wheeling Initiative
→ The Yoga of Ecology


My hands in the soil eco-theology transcending my nature-deficit-disorder Farm Yatra summer tour continues as I return to a place I called home for two very formative years in my life: the New Vrindaban bhakti-yoga spiritual community, located in the Appalachian foot-hills of the Northern Panhandle of West Virginia, where I had previously lived as a monk in the bhakti tradition. New Vrindaban is the home to the Small Farm Training Center (SFTC) project, a "land based educational center and a hands-on working organic farm" with the purpose of creating "community -- a web of supportive relationships -- by making locally grown organic foods readily available and affordable with the use of simple technology." The SFTC wants to create "paradigm warriors" who can "expand the conversation and are fluent in the language of inclusion, kinship and possibility" in relation to our existential ecological crisis. I'll be here for over a month and I will be blogging on the many facets of this dynamic and spiritually revolutionary project.
For my previous Yoga of Ecology blogs on my time with the biodynamic Episcopal sisters at Bluestone Farm in Brewster, NY, click here and here.
The photo above is an epitome of the potential and reality of urban agriculture. This is the 18th Street Overpass Garden in Wheeling, W. Va., one of the community gardens which is part of the Green Wheeling Initiative. The image juxtaposes so much of what it means to try to create a green-collar economy, a sense of ownership and empowerment over one's local community and local food sources. The beautiful garden, deep in its nourishing color and emanation of a literally life-giving aesthetic, stands in contrast to the huge modern sculpture of the overpass, a type of "artwork" which has long outlived its fashion and utility. The billboard in the background advertises for a local funeral home. One can suppose the ad is hardly needed. There are few more eternally profitable and stable businesses. In a place like Wheeling and in Appalachia, in the "belly of the beast." where nearly one in four people live below the poverty line and where West Virginia has the highest obesity rate in the country, questions of life, health, death, and food culture hang ominously in many spoken and unspoken places. If one can empower the people of Wheeling to create their own local, healthy, and ecologically-sound food culture, then one is creating justice, spiritual hope, and real honest-to-goodness happiness in a place where such things seem to have been long since lost in the most visceral and essential sense.
Standing in the Overpass Garden is Terry Sheldon, one of the founders and movers of the Green Wheeling Initiative, and the head of the Small Farm Training Center project at the New Vrindaban community near Wheeling. I had previously worked with Terry during my time as a monk in New Vrindaban, and I have also written about the SFTC project here. The GWI is an extension of Terry's vision of his own work and service to the local community, driven by his understanding and his spiritual obligation to share the wisdom of the true sustainability of the soul. It is a vision of "no-harm" farming, as Terry writes:
West Virginia is hurdling towards local foods. The day is coming when grocery store shelves will be stocked with blueberries from Beckley rather than Beijing. Kudos to the ag. economists, policy makers in state government, NGO think tanks (like The Hub) and the growing numbers of pioneer-spirited, small scale farmers and gardeners statewide. That's the good news.

Now the bad news. Most West Virginians aren't paying attention. They reside in urban and rural food deserts where affordable healthy food is out-of reach. They suffer from junk food malnutrition, buy inexpensive processed food, drink large amounts of soda and are reducing their life expectancy. Their diseases--chiefly diabetes and obesity--are not preventable without lifestyle change from the bottom-up.
Simply stated, the local foods movement is out-flanked and out-financed by the titans of the fast food industry. Following Big Tobacco's lead, fast food advertising is targeting youth, the poor and the uninformed. No number of feasibility studies or private foundation grants can usher-in a local food economy from the top down. Why? Because the food choices and self destructive eating addictions that drive West Virginia's health crises are the result of policies favoring commodity-based agriculture over community-based agriculture. It currently takes approximately 25 acres of land to satisfy the average West Virginian's appetite for an animal-centric diet.
Our vision of the future? Home economics classes returning to the public school curricula. Small scale organic "farmetts" dotting the suburban, city and small town horizons. Food mentors, not armed guards, in every school, every day-care and every housing project with the skills to teach every child the basics of a healthy-food lifestyle.
The Green Wheeling Initiative is a down-home, ground-up, grass-roots revolutionary food justice and cultural movement which is responding to the food crisis which threatens not only our health and well-being, but the integrity of life for so many living entities on this planet. It is those entities on the margins, because of their race, economic condition, their species and what is considered the correct utility of their existence, who are the most unjustly treated in the trenches of this crisis. The GWI is a response of environmental justice that represents real courage, clarity, and compassion.
The goal of the GWI is simply the restoration of the very idea of community that has been lost in the industrial-technological civilization of the overpass. The 18th Street Overpass Garden is not the first garden ever to rise in that particular neighborhood of Wheeling . Before the overpass went up, there was a real sense of place which has been now been paved over. The folks behind the GWI are trying to remind people that their backyards are something that truly belongs to them. They are trying to remind people that the bounties in those backyards can provide them with a quality and quantity of life which no corporation or outside interest has the right to co-op. It is the inalienable right of the people in this and any community to cultivate, grow, share, and enjoy the fruits of their very sustenance.
The motto of the GWI is "We Are Wheeling's green future... collaborate, collaborate, collaborate". In their mission statement they write:
Our mission is to build a local food production and distribution system that saves energy, creates jobs and circulates more money into the local economy. We partner with local farmers, community gardeners, schools and businesses to make fresh food available and easily available. We are Wheeling's green future.
In the past few years, Terry, along with co-founders Danny Swan, the pioneer of East Wheeling Community Gardens and a regular vendor at Wheeling's Farmer Market, and Gene Evans, an adjunct culinary arts professor who is currently teaching in Parkersburg, W. Va, have created a community garden network of 20+ gardens in the Wheeling area. In short time the GWI attracted the attention of private foundations such as the Hess Family Foundation and the Claude Worthington Benedum Foundation, who have given the GWI over $80,000 in grant money. The GWI regularly offers organic community workshops in the Wheeling area and its influence and inspiration continues to grow (pun intended) upon a wide and diverse swath of peoples in the Wheeling area (check out local reports on the GWI here, here, here, and here.)
There are also five ongoing raised-bed garden projects in local schools in the Wheeling-Moundsville area. Some of the current initiatives of the GWI include a grant-funded study on "Bringing our Food Dollar Back Home", which would explore shifting 10 percent of the local economy towards community gardens and localized food cultivation, along with urban-gardening micro-grants which would serve as a clearing house for persons interested in start-up money for community gardens. The GWI is also developing a campus ecology project, which would help to create strategies for measuring the ecological footprint of local universities and colleges. Students would design their own audit projects for their schools. An initiative is also in the works to help make SNAP (food stamps) double in value at the Wheeling Farmer's Market when people use them to purchase healthy, locally grown foods.
In our next Yoga of Ecology piece we will take you on a tour of a day in the life of the Green Wheeling Initiative.

The Green Wheeling Initiative
→ The Yoga of Ecology


My hands in the soil eco-theology transcending my nature-deficit-disorder Farm Yatra summer tour continues as I return to a place I called home for two very formative years in my life: the New Vrindaban bhakti-yoga spiritual community, located in the Appalachian foot-hills of the Northern Panhandle of West Virginia, where I had previously lived as a monk in the bhakti tradition. New Vrindaban is the home to the Small Farm Training Center (SFTC) project, a "land based educational center and a hands-on working organic farm" with the purpose of creating "community -- a web of supportive relationships -- by making locally grown organic foods readily available and affordable with the use of simple technology." The SFTC wants to create "paradigm warriors" who can "expand the conversation and are fluent in the language of inclusion, kinship and possibility" in relation to our existential ecological crisis. I'll be here for over a month and I will be blogging on the many facets of this dynamic and spiritually revolutionary project.
For my previous Yoga of Ecology blogs on my time with the biodynamic Episcopal sisters at Bluestone Farm in Brewster, NY, click here and here.
The photo above is an epitome of the potential and reality of urban agriculture. This is the 18th Street Overpass Garden in Wheeling, W. Va., one of the community gardens which is part of the Green Wheeling Initiative. The image juxtaposes so much of what it means to try to create a green-collar economy, a sense of ownership and empowerment over one's local community and local food sources. The beautiful garden, deep in its nourishing color and emanation of a literally life-giving aesthetic, stands in contrast to the huge modern sculpture of the overpass, a type of "artwork" which has long outlived its fashion and utility. The billboard in the background advertises for a local funeral home. One can suppose the ad is hardly needed. There are few more eternally profitable and stable businesses. In a place like Wheeling and in Appalachia, in the "belly of the beast." where nearly one in four people live below the poverty line and where West Virginia has the highest obesity rate in the country, questions of life, health, death, and food culture hang ominously in many spoken and unspoken places. If one can empower the people of Wheeling to create their own local, healthy, and ecologically-sound food culture, then one is creating justice, spiritual hope, and real honest-to-goodness happiness in a place where such things seem to have been long since lost in the most visceral and essential sense.
Standing in the Overpass Garden is Terry Sheldon, one of the founders and movers of the Green Wheeling Initiative, and the head of the Small Farm Training Center project at the New Vrindaban community near Wheeling. I had previously worked with Terry during my time as a monk in New Vrindaban, and I have also written about the SFTC project here. The GWI is an extension of Terry's vision of his own work and service to the local community, driven by his understanding and his spiritual obligation to share the wisdom of the true sustainability of the soul. It is a vision of "no-harm" farming, as Terry writes:
West Virginia is hurdling towards local foods. The day is coming when grocery store shelves will be stocked with blueberries from Beckley rather than Beijing. Kudos to the ag. economists, policy makers in state government, NGO think tanks (like The Hub) and the growing numbers of pioneer-spirited, small scale farmers and gardeners statewide. That's the good news.

Now the bad news. Most West Virginians aren't paying attention. They reside in urban and rural food deserts where affordable healthy food is out-of reach. They suffer from junk food malnutrition, buy inexpensive processed food, drink large amounts of soda and are reducing their life expectancy. Their diseases--chiefly diabetes and obesity--are not preventable without lifestyle change from the bottom-up.
Simply stated, the local foods movement is out-flanked and out-financed by the titans of the fast food industry. Following Big Tobacco's lead, fast food advertising is targeting youth, the poor and the uninformed. No number of feasibility studies or private foundation grants can usher-in a local food economy from the top down. Why? Because the food choices and self destructive eating addictions that drive West Virginia's health crises are the result of policies favoring commodity-based agriculture over community-based agriculture. It currently takes approximately 25 acres of land to satisfy the average West Virginian's appetite for an animal-centric diet.
Our vision of the future? Home economics classes returning to the public school curricula. Small scale organic "farmetts" dotting the suburban, city and small town horizons. Food mentors, not armed guards, in every school, every day-care and every housing project with the skills to teach every child the basics of a healthy-food lifestyle.
The Green Wheeling Initiative is a down-home, ground-up, grass-roots revolutionary food justice and cultural movement which is responding to the food crisis which threatens not only our health and well-being, but the integrity of life for so many living entities on this planet. It is those entities on the margins, because of their race, economic condition, their species and what is considered the correct utility of their existence, who are the most unjustly treated in the trenches of this crisis. The GWI is a response of environmental justice that represents real courage, clarity, and compassion.
The goal of the GWI is simply the restoration of the very idea of community that has been lost in the industrial-technological civilization of the overpass. The 18th Street Overpass Garden is not the first garden ever to rise in that particular neighborhood of Wheeling . Before the overpass went up, there was a real sense of place which has been now been paved over. The folks behind the GWI are trying to remind people that their backyards are something that truly belongs to them. They are trying to remind people that the bounties in those backyards can provide them with a quality and quantity of life which no corporation or outside interest has the right to co-op. It is the inalienable right of the people in this and any community to cultivate, grow, share, and enjoy the fruits of their very sustenance.
The motto of the GWI is "We Are Wheeling's green future... collaborate, collaborate, collaborate". In their mission statement they write:
Our mission is to build a local food production and distribution system that saves energy, creates jobs and circulates more money into the local economy. We partner with local farmers, community gardeners, schools and businesses to make fresh food available and easily available. We are Wheeling's green future.
In the past few years, Terry, along with co-founders Danny Swan, the pioneer of East Wheeling Community Gardens and a regular vendor at Wheeling's Farmer Market, and Gene Evans, an adjunct culinary arts professor who is currently teaching in Parkersburg, W. Va, have created a community garden network of 20+ gardens in the Wheeling area. In short time the GWI attracted the attention of private foundations such as the Hess Family Foundation and the Claude Worthington Benedum Foundation, who have given the GWI over $80,000 in grant money. The GWI regularly offers organic community workshops in the Wheeling area and its influence and inspiration continues to grow (pun intended) upon a wide and diverse swath of peoples in the Wheeling area (check out local reports on the GWI here, here, here, and here.)
There are also five ongoing raised-bed garden projects in local schools in the Wheeling-Moundsville area. Some of the current initiatives of the GWI include a grant-funded study on "Bringing our Food Dollar Back Home", which would explore shifting 10 percent of the local economy towards community gardens and localized food cultivation, along with urban-gardening micro-grants which would serve as a clearing house for persons interested in start-up money for community gardens. The GWI is also developing a campus ecology project, which would help to create strategies for measuring the ecological footprint of local universities and colleges. Students would design their own audit projects for their schools. An initiative is also in the works to help make SNAP (food stamps) double in value at the Wheeling Farmer's Market when people use them to purchase healthy, locally grown foods.
In our next Yoga of Ecology piece we will take you on a tour of a day in the life of the Green Wheeling Initiative.

Is the Buddha mentioned in the Bhagavatam different from the historical Buddha?
→ The Spiritual Scientist

From Hari Katha P:

Thank you for your nice reply but some where I feel the answer is still missed that whether Lord Buddha's mention was prophecy or history. In this regard, I have done little research and found that According to Srila Jiva goswami- the present known Buddha is not the same Lord Buddha mentioned in Srimad Bhagavatam (purport of Srimad-Bhagavatam 2.7.37). The actual lord Buddha appeared in different kali yuga.There are three types of Buddha. the prince Siddharth Gautam (Gautam title from gautam rishi kul) obtained "buddhatva" through meditation. I have even more references from Madhvacharya and Gaudiya Sampradaya. If you permit I can post it or send to your e mail.

To hear the answer podcast, please click here

Remaining fixed
→ KKS Blog

(Kadamba Kanana Swami, 19 April 2013, Stockholm, Sweden, Bhagavad-gita 10.9)

prahladaNothing could ever distract the mind of Prahlada. Prahlada always remained fixed on the Supreme Lord, even in difficulty. It is said that at one point, Hiraṇyakaśipu, his father, did not like that Prahlada was becoming a devotee and showing interest in Krsna and so on. Therefore, his father took action against him and decided that it was time to remove this ‘poisonous element’ from his family. Just as a rotten tooth has to be pulled out – it is a little painful but it must be done. Therefore, Hiraṇyakaśipu decided that Prahlada needed to be eliminated and tried various ways to do so. One of the ways was to throw Prahlada into a pit of snakes! Prahlada passed that test of being in the pit with snakes in an amazing way. Prahlada was never for a moment distracted. Never for a moment was Prahlada distracted from remembering the Supreme Lord!

Now, any of us also might also remember Krsna when we are in a pit of snakes but our mood might be different to that of Prahlada. We might also be chanting but probably out of total fear! Once I had that experience myself on a tiny little plane which had a nickname The cigar. I was on the cigar, flying, and we had bad weather. And that plane was thrown to the sky like anything! It was a one-hour flight and I chanted sixteen rounds in that hour. I never did that again but I did on that plane – sixteen rounds in one hour! I mean I was so scared!

But Prahlada was transcendental. Prahlada was not affected. And therefore, Prahlada left his destiny entirely on the Supreme Lord. If he was meant to die by snakebite then let it be so as that is the desire of the Lord!

 

Remaining fixed
→ KKS Blog

(Kadamba Kanana Swami, 19 April 2013, Stockholm, Sweden, Bhagavad-gita 10.9)

prahladaNothing could ever distract the mind of Prahlada. Prahlada always remained fixed on the Supreme Lord, even in difficulty. It is said that at one point, Hiraṇyakaśipu, his father, did not like that Prahlada was becoming a devotee and showing interest in Krsna and so on. Therefore, his father took action against him and decided that it was time to remove this ‘poisonous element’ from his family. Just as a rotten tooth has to be pulled out – it is a little painful but it must be done. Therefore, Hiraṇyakaśipu decided that Prahlada needed to be eliminated and tried various ways to do so. One of the ways was to throw Prahlada into a pit of snakes! Prahlada passed that test of being in the pit with snakes in an amazing way. Prahlada was never for a moment distracted. Never for a moment was Prahlada distracted from remembering the Supreme Lord!

Now, any of us also might also remember Krsna when we are in a pit of snakes but our mood might be different to that of Prahlada. We might also be chanting but probably out of total fear! Once I had that experience myself on a tiny little plane which had a nickname The cigar. I was on the cigar, flying, and we had bad weather. And that plane was thrown to the sky like anything! It was a one-hour flight and I chanted sixteen rounds in that hour. I never did that again but I did on that plane – sixteen rounds in one hour! I mean I was so scared!

But Prahlada was transcendental. Prahlada was not affected. And therefore, Prahlada left his destiny entirely on the Supreme Lord. If he was meant to die by snakebite then let it be so as that is the desire of the Lord!

 

How can we better recollect what we hear in classes?
→ The Spiritual Scientist

From: Trivikrama Das

When  I do so much hearing of lectures from teachers, I often find that I cannot recollect all that has been heard by me. (infact many things). How to best engage in the hearing process so that it can be recollected and reproduced at all times. Does it mean that so  much hearing is of no use? Can you recommend a hearing process that can best benefit the student?

To hear the answer podcast, please click here

323. Sketching : starting the day
→ 9 Days, 8 Nights

20130719-092455.jpg

I spotted this coffee cup at the edge of a table and decided to draw it out.

I see all around me in the working world people say that the best way to start a day is to have a good coffee. Actually, the best way to start a day is by chanting and meditating early in the morning before sunrise. The kick is rich, strong and tastes better!


Prayer For Chanting Better Japa
→ Japa Group

So everyday I make a prayer for chanting better japa. I make this as my daily practice. Thus I have incorporated into my day the simple prayer, here is the prayer.

“Oh my dear Lord Krsna, I will always chant my rounds in a mood of surrender. Krsna please help me to chant this way in a mood of complete dependence and surrender to the holy name.”

From The Process of Improving Habits
by Mahanidhi Swami

Go beyond piety to spirituality to gain liberation
→ The Spiritual Scientist

Generally people think that one should act very piously in order to be relieved from misery, but this is not a fact. Even though one engages in pious activity and speculation. he is nonetheless defeated. His only aim should be emancipation from the clutches of maya and all material activities. Speculative knowledge and pious activity do not solve the problems of material life.

Srimad Bhagavatam 5.5.5 purport

care is the strongest link
→ everyday gita

Verse 4.2: This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.

When I was in University, I always felt slightly disconcerted. With the exception of a handful of professors, I really didn't feel like any of mine were interested in their students. Being in Science, most of my Professors were just itching to get back to the lab where they could devote their time to what they really loved - research.

Since I was for the most part deprived of teachers who genuinely cared about their students' learning, I had to "teach myself" how to learn. It was at this time that I realized that modern education, and specifically Science, is rooted in the descending system of knowledge.

In other words, one learns from teachers (or in my case, textbooks) who gained knowledge from teachers before them etc etc... The key area where modern education and the science of bhakti differs is the one I pointed out initially - the aspect of care.

This is not to say that there aren't teachers out there who genuinely care for their students. There are! However, with schools overflowing and teachers being overworked and under-paid, it seems like these incredible personalities are dwindling in number.

In contrast, the very foundation of bhakti yoga is based on a a culture of care, not knowledge. Knowledge is definitely there, but it comes second - behind care.

If you think about it, care and love are the greatest things we can be taught since that is what links us to each other.

The understanding of a particular topic or subject, whether material or spiritual, is not based on its complexity, but the care and attention that a teacher gives to their students.

Today, we hear Krsna express how much He cares that the knowledge of bhakti is understood properly. He states that it was handed down through the line of saintly kings and that through time this succession of teachers was broken and therefore He is re-establishing it by speaking this knowledge to Arjuna.

That is a true teacher. One who not only cares for the subject matter, but one who cares for the student and their understanding of that knowledge.

If we can appreciate anything from the Gita - this is it. At the most basic level, it is a conversation between a teacher who genuinely cares and loves his student. The extent of that love is demonstrated when, at the end of the Gita, Krsna tells Arjuna to choose what he thinks will be best and offers to repeat the whole thing again if Arjuna hasn't understood it.

care is the strongest link
→ everyday gita

Verse 4.2: This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.

When I was in University, I always felt slightly disconcerted. With the exception of a handful of professors, I really didn't feel like any of mine were interested in their students. Being in Science, most of my Professors were just itching to get back to the lab where they could devote their time to what they really loved - research.

Since I was for the most part deprived of teachers who genuinely cared about their students' learning, I had to "teach myself" how to learn. It was at this time that I realized that modern education, and specifically Science, is rooted in the descending system of knowledge.

In other words, one learns from teachers (or in my case, textbooks) who gained knowledge from teachers before them etc etc... The key area where modern education and the science of bhakti differs is the one I pointed out initially - the aspect of care.

This is not to say that there aren't teachers out there who genuinely care for their students. There are! However, with schools overflowing and teachers being overworked and under-paid, it seems like these incredible personalities are dwindling in number.

In contrast, the very foundation of bhakti yoga is based on a a culture of care, not knowledge. Knowledge is definitely there, but it comes second - behind care.

If you think about it, care and love are the greatest things we can be taught since that is what links us to each other.

The understanding of a particular topic or subject, whether material or spiritual, is not based on its complexity, but the care and attention that a teacher gives to their students.

Today, we hear Krsna express how much He cares that the knowledge of bhakti is understood properly. He states that it was handed down through the line of saintly kings and that through time this succession of teachers was broken and therefore He is re-establishing it by speaking this knowledge to Arjuna.

That is a true teacher. One who not only cares for the subject matter, but one who cares for the student and their understanding of that knowledge.

If we can appreciate anything from the Gita - this is it. At the most basic level, it is a conversation between a teacher who genuinely cares and loves his student. The extent of that love is demonstrated when, at the end of the Gita, Krsna tells Arjuna to choose what he thinks will be best and offers to repeat the whole thing again if Arjuna hasn't understood it.

Making Peace with our Body and Mind, Finding Joy in the Self
→ Karnamrita.das's blog

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)
photo imagesqtbnANd9GcSiO0Ai6xAz4VBzEDUUn_zps3bcd2f69.jpg
Reflecting on my life and the lives of those I know and read about, I see how much we all struggle with our material natures and tendencies, and how these can negatively impact our relationships with others. Even though we suffer on account of identifying with our bodies and minds, we remain attached to our limited perspectives or biased lenses, finding it difficult to accept that our entire problem of life is physicality. Ignorance is bliss runs the material world, and since we have invested so much time and energy in trying to enjoy worldly happiness, we don’t want to admit our folly in its pursuit. This is why spiritual knowledge is so essential, and even more so, realization of these truths.

Stated another way, many people may casually understand that they “have” a soul, but few try to act as one, or make realizing their soul and its relationship with God their life’s true quest. Genuine spiritual paths are meant to give us tools to realize our spiritual nature. In Gaudiya Vaishnavism, chanting the holy name and engaging in pure devotion (shuddha bhakti) are the means to uncover our soul and let it shine in love of Krishna. Material consciousness is muddy consciousness, while soul consciousness is like pure mountain water. This is why we speak often of “purification” when speaking about the effect of spiritual practices. Purification means taking away the mud of matter from our consciousness, so our real nature as willing instruments for divine purpose will gradually manifest.

The basics of bhakti are frequently repeated since the fundamentals need to be mastered before higher stages are obtained. While devotees of Krishna accept the fact that the ABC’s of spiritual life involve realizing that “we are not the body,” this isn’t so easy, even after many years of practice.

read more

Making Peace with our Body and Mind, Finding Joy in the Self
→ Karnamrita.das's blog

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)
photo imagesqtbnANd9GcSiO0Ai6xAz4VBzEDUUn_zps3bcd2f69.jpg
Reflecting on my life and the lives of those I know and read about, I see how much we all struggle with our material natures and tendencies, and how these can negatively impact our relationships with others. Even though we suffer on account of identifying with our bodies and minds, we remain attached to our limited perspectives or biased lenses, finding it difficult to accept that our entire problem of life is physicality. Ignorance is bliss runs the material world, and since we have invested so much time and energy in trying to enjoy worldly happiness, we don’t want to admit our folly in its pursuit. This is why spiritual knowledge is so essential, and even more so, realization of these truths.

Stated another way, many people may casually understand that they “have” a soul, but few try to act as one, or make realizing their soul and its relationship with God their life’s true quest. Genuine spiritual paths are meant to give us tools to realize our spiritual nature. In Gaudiya Vaishnavism, chanting the holy name and engaging in pure devotion (shuddha bhakti) are the means to uncover our soul and let it shine in love of Krishna. Material consciousness is muddy consciousness, while soul consciousness is like pure mountain water. This is why we speak often of “purification” when speaking about the effect of spiritual practices. Purification means taking away the mud of matter from our consciousness, so our real nature as willing instruments for divine purpose will gradually manifest.

The basics of bhakti are frequently repeated since the fundamentals need to be mastered before higher stages are obtained. While devotees of Krishna accept the fact that the ABC’s of spiritual life involve realizing that “we are not the body,” this isn’t so easy, even after many years of practice.

read more

Photos – Goranga Serbian Camp at Fruška Gora
→ Prahladananda Swami


Goranga Serbian Camp at Fruška Gora

Fruška Gora is a mountain in north Syrmia. Most part of it is located within Vojvodina, Serbia, but a smaller part on its western side overlaps the territory of Croatia. Sometimes, it is also referred to as jewel of Serbia, due to its beautiful landscape protection area, nature and its picturesque countryside

more pictures here.

Prabhupada Letters :: Anthology 2013-07-18 12:21:00 →

1970 July 18: "I beg to acknowledge receipt of your letter informing me you have lost your original set of beads and requesting me to chant upon the new set sent by you. Now you are in very responsible position as president of our branch, so you should be more careful. Anyway, I have chanted duly the beads and they are herewith returned to you."
Prabhupada Letters :: 1970

New Vrindaban’s Bahulaban Barn Closure Ceremony
→ New Vrindaban Brijabasi Spirit

Please put this date on your calendar!

There will be a Barn Closure Ceremony at Bahulaban on Sat. Oct. 5, 2013.
Especially if you were born in the barn (pun intended) or lived there for any time, you will want to attend the ceremony.
In June of this year, the ECOV Board resolved to help improve the over-all appearance of New Vrindaban and, whenever possible,  recycle/reuse the materials in various projects around the Community.  So it was resolved that the Board approved up to $10K for clearing the Bahulaban barn site, to include dismantling of the barn, re-use of the timber, disposal of the remainder, and removal of the adjacent dung pit.
You can read more about the barn in the New Vrindaban Bloggers article below.
http://walkingthefenceline.wordpress.com/2011/07/18/deconstructing-the-bahulaban-barn/

No other details about the ceremony are available at the present time.
We will keep you posted.
Hare Krsna.

Barn at Bahulabana

Barn at Bahulaban