Sunday, June 23rd, 2013
→ The Walking Monk

I Allowed Myself

Winnipeg, Manitoba

Once again I allowed myself to be pulled off the road for an engagement in Manitoba’s major city, Winnipeg. On the previous night, Daruka, Billy, Daniel and I went to The Forks to attend events for Aboriginal Day.

When I walked the Prairie trail, on what can be a boring straight line, I daily think about how the indigenous people executed their travels. They likely followed a meandering river or curvy valley or creek. Their lifestyle and outlook was circular, unlike the white man’s square and linear approach. The land they shared and was for everyone. They demonstrated hospitality to the newcomers and showed them how to survive. Those of the European stock, the newcomers, came in great numbers, did not reciprocate so well with hospitality, cheated the custodians and robbed them of use of land. The new ‘owners’ killed the food supply, the bison, drew lines and squares for lots, saying ‘do not trespass’. They spread new diseases and fire water where there was no intoxication before. They, the first people, were cheated of their land and were given left over reserves, a raw deal for sure.

Not a day goes by when I wonder how life would be to trek a trail that the aboriginal people had done before there was a grid.

After spending an hour with Greg along what to me was a new section of Red River, I met Dennis at a street juncture. Dennis is an aboriginal handicapped person. He asked me if I had time, I said, “Yes, depending on how long.” Dennis is wheelchaired with impaired legs and needed to be taken to the other side of the river by way of bridge, and then a couple of blocks to destination, Holy Rosary Catholic Church for coffee with a priest.

“Fine,” I agreed.

As I was pushing the wheelchair he told me about how he prays to the Lord asking Him if one day he can walk again. “Sometimes I think God doesn’t listen,” he said.

“You can’t blame God for your weak legs. This is karma you have inflicted upon yourself from some time in the past. Be grateful always for what you do have. “

Dennis asked me to wheel him into the Starbucks Coffee shop. Both inside and outside the shop many people seemed to know him. Here he makes a daily visit and requires an antique cup for his coffee. From here I wheel him out and on to the edge of the church yard. Mass had just finished and here too he seems to be known.

I figured that helping him was the least I could do considering the mistreatment of his people in the past. I felt I owed him one.

Our day came to a close when I spoke at 108 Chestnut from a Bhagavatam verse 1.8.30 regarding the bewildering nature of this world, its Creator and their correlation.

12 KM

Saturday, June 22nd, 2013
→ The Walking Monk

Breaking

Mather, Manitoba

Breaking into new shoes isn’t always the funnest thing. A minor case of blisters and blood came my way at the feet. Several consecutive warm days has also encouraged heat rash and again minimal blood. Such things occur as part of the pilgrim’s package.

Highway 3 is very quiet on Saturdays. The occasional motorist stops, as does the newspaper delivery woman from yesterday. In fact, she did it twice today, asking a little more each time as to how I’m faring, where do I hope to get to at the end of the day, and inquiring about my mode of life. Friendly they are here in the prairie. Even their license plate says so, ‘Friendly Manitoba’. Some folks today offered some financial help, I didn’t ask, they just gave. One highlight of the day was meeting Art, and then later, Elaine, his wife, from Mather, Manitoba. They invited Daruka and I for lunch. We agreed, but we told them of our dietary restrictions. In all frankness, it’s hard for me to have the heart to eat what I see goes by me as I pass a herd of beef cattle. They tend to be so personal as they follow me along at my pace right to the very lengths of the pasture until reaching the barrier, the fence. They then stand there as if frozen staring at me until I disappear.

Art runs a local seed company, and also plays a major role in running the village. The lunch was great along with some herbal Bengal Spice tea. The conversation entailed comparing notes – their Mennonite faith to our consciousness in Krishna. Hence, friends were made with exchange of literature. Perhaps the climax of the visit was Art playing on the piano. The piece ‘Obladi, Oblada, Life Goes On…’

Hey, if life could be so easy, simply singing Obladi Oblada, that would be great. Why do we karmically complicate matters so?

26 KM

Friday, June 21st, 2013
→ The Walking Monk

I Can See The Mist

La Riviere, Manitoba

From Pemdina Valley I could see the mist with rainbow tones rising as I was approaching. It was as if the sun god was pulling up with his hands the moisture and dispersing it into thin air. It resembled a hint of virat rupa, the cosmic form as described in Bhagavad Gita.

Daruka joined and we were pacing along. We passed by the location where ‘The Passion’ play is annually presented in the outdoors attracting people from far and wide. Then we caught the attention of a group of people having breakfast in the town restaurant. Dennis, the retired school teacher, pulled out of the group and came outside to invite us for some early morning breakfast. Daruka and I accepted the offer of cranberry juice and the company of district farmers. We all hit it off well, chanting while sitting at a round table. Being with Dennis, an educator whom everyone in the district seemed to have been taught by (so it seems) set a tone for the day.

Daruka and I eventually backtracked to Manitou and the elementary school. There, 130 students assembled in the gymnasium to hear about a monk’s lifestyle and his associates and to view a blue front Amazon parrot. The principle Deb Morrow, was most gracious, while the reception by the students was quite overwhelming. The applause made us feel like rock stars. There also appeared to be no end to questions regarding life as a monastics. In truth, the kids questioned about Billy as well, but I’ll give it a 50/50 attention to both topics.

Further on in the walk westbound on Highway 3, many motorists came to congratulated me for the trek and for visiting their neighbourhood. Two more journalists from different papers came to interview, also Jackie and Maryanne, local farm girls I guess you could say, cycled from their endless prairie laneways to meet and talk.

Finally, where the educational element became interwoven in our day once more is when Alix, the local art gallery coordinator, joined me for a stretch to Crystal City when along with Daruka and Billy we accidentally stumbled upon a graduation ceremony. Grads and friends were gathered in the street. Gals in pretty dresses and guys in suits took notice of the unusual team that we were. It then became an exchange of mutual congratulations.

What a glorious day. The last few kilometres I tackled solo, but I wasn’t alone, a trillion mosquitoes accompanied me.

32 KM

We invite you to chant 64 rounds of Hare Krsna Maha Mantra with us this Saturday at ISKCON Scarborough‏
→ ISKCON Scarborough

Hare Krishna!
Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!

We are pleased to announce that our 3rd annual 64 round chanting day will take place coming Saturday - June 29th 2012 from 8 am to 6 pm. Sumptuous free breakfast,lunch & dinner prasadam will be served on this day. 

Every year over 50 devotees take part in chanting 64 rounds

Our regular Saturday evening program will commence from 6.45 pm on-wards.

We invite you, your family and friends to ISKCON Scarborough coming Saturday to take part in this auspicious event

When we chant 64 rounds, we chant over 100,000 names of the Lord!

1 Hare Krsna Maha Mantra(HKMM)= 16 names of the Lord - consisting of 3 transcendental words of Hare, Rama and Krsna (“Hare” is internal energy of the Lord which is non-different from the Lord, “Krsna” means all attractive and “Rama” means reservoir of all pleasure)

1 round in a japa mala =108 Hare Krsna Maha Mantra= 1728 names of the Lord (16 names of the Lord in 1 HKMM X 108 times in a japa mala)

16 rounds = 27,648 names of the Lord(16 names of the Lord in 1 HKMM X 108 times in a japa mala X 16 rounds)

64 rounds = 110,592 names of the Lord(16 names of the Lord in 1 HKMM X 108 times in a japa mala X 64 rounds)

Why chant 64 rounds of Hare Krsna Maha Mantra?
Caitanya Bhagavat(by Sri Vrindavan das Thakur)- Antya Khanda- chapter 9 verses 116 to 125:

“As the devotees invited the Lord (Sri Caitanya Mahaprabhu)to take His meal in their houses, the Lord took the opportunity to teach them all this topic.

When invited to take a meal, the Lord smiled and said, “First you should become a laksesvara [The word laksesvara is a combination of laksha (“hundred thousand”) and isvara (“master”). In common usage it would refer to someone who possessed a hundred thousand rupees.].

“I take meals only in the house of a laksesvara.” Hearing this, the brahmanas became worried.

The brahmanas offered prayers to the Lord, “O Gosaani, what to speak of a hundred thousand, none of us possess even a thousand.

“If You don’t accept meals from us, then let our entire household be burnt to ashes.”

The Lord replied, “Do you know who is a laksesvara? He is someone who daily chants a hundred thousand holy names.

“I call that a person a laksesvara. I take meals in only such a person’s house, not in the houses of others.”

Hearing this merciful statement of the Lord, the brahmanas gave up their anxiety and became joyful.

“O Lord, we will chant a hundred thousand names. Please therefore take Your meals in our houses. It is our good fortune that You are teaching us in this way.”
All the brahmanas then began to chant a hundred thousand names everyday so that they could offer food to Lord Caitanyacandra.


With best wishes from,

ISKCON Scarborough
3500 McNicoll Avenue, Unit #3,
Scarborough,Ontario,
Canada,M1V4C7
Email Address: iskconscarborough@hotmail.com
website: www.iskconscarborough.com

We invite you to chant 64 rounds of Hare Krsna Maha Mantra with us this Saturday at ISKCON Scarborough‏
→ ISKCON Scarborough

Hare Krishna!
Please accept our humble obeisances!
All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!

We are pleased to announce that our 3rd annual 64 round chanting day will take place coming Saturday - June 29th 2012 from 8 am to 6 pm. Sumptuous free breakfast,lunch & dinner prasadam will be served on this day. 

Every year over 50 devotees take part in chanting 64 rounds

Our regular Saturday evening program will commence from 6.45 pm on-wards.

We invite you, your family and friends to ISKCON Scarborough coming Saturday to take part in this auspicious event

When we chant 64 rounds, we chant over 100,000 names of the Lord!

1 Hare Krsna Maha Mantra(HKMM)= 16 names of the Lord - consisting of 3 transcendental words of Hare, Rama and Krsna (“Hare” is internal energy of the Lord which is non-different from the Lord, “Krsna” means all attractive and “Rama” means reservoir of all pleasure)

1 round in a japa mala =108 Hare Krsna Maha Mantra= 1728 names of the Lord (16 names of the Lord in 1 HKMM X 108 times in a japa mala)

16 rounds = 27,648 names of the Lord(16 names of the Lord in 1 HKMM X 108 times in a japa mala X 16 rounds)

64 rounds = 110,592 names of the Lord(16 names of the Lord in 1 HKMM X 108 times in a japa mala X 64 rounds)

Why chant 64 rounds of Hare Krsna Maha Mantra?
Caitanya Bhagavat(by Sri Vrindavan das Thakur)- Antya Khanda- chapter 9 verses 116 to 125:

“As the devotees invited the Lord (Sri Caitanya Mahaprabhu)to take His meal in their houses, the Lord took the opportunity to teach them all this topic.

When invited to take a meal, the Lord smiled and said, “First you should become a laksesvara [The word laksesvara is a combination of laksha (“hundred thousand”) and isvara (“master”). In common usage it would refer to someone who possessed a hundred thousand rupees.].

“I take meals only in the house of a laksesvara.” Hearing this, the brahmanas became worried.

The brahmanas offered prayers to the Lord, “O Gosaani, what to speak of a hundred thousand, none of us possess even a thousand.

“If You don’t accept meals from us, then let our entire household be burnt to ashes.”

The Lord replied, “Do you know who is a laksesvara? He is someone who daily chants a hundred thousand holy names.

“I call that a person a laksesvara. I take meals in only such a person’s house, not in the houses of others.”

Hearing this merciful statement of the Lord, the brahmanas gave up their anxiety and became joyful.

“O Lord, we will chant a hundred thousand names. Please therefore take Your meals in our houses. It is our good fortune that You are teaching us in this way.”
All the brahmanas then began to chant a hundred thousand names everyday so that they could offer food to Lord Caitanyacandra.


With best wishes from,

ISKCON Scarborough
3500 McNicoll Avenue, Unit #3,
Scarborough,Ontario,
Canada,M1V4C7
Email Address: iskconscarborough@hotmail.com
website: www.iskconscarborough.com

Conscious Chanting
→ Japa Group

It's a situation we all find ourselves in at one time or another....when we are trying to chant with attention but it becomes unconscious or inattentive - like a drone in the background of the mind's many thoughts.

The alternative is to be conscious of the sound of Krsna....to be conscious of each and every syllable and word of the mantra. By doing this we can become unconscious of the mind's ramblings and be fully focused on Krsna in the form of the Holy names.

All my Books Are Now Available in India
→ Stephen Knapp

Now all of my books, both the American versions, those published in India, and all of the Kindle E-book versions, are available at the Amazon.in website, available in rupees, at:

http://www.amazon.in/s/ref=nb_sb_noss_1/276-3108029-1774103?url=search-alias%3Dstripbooks&field-keywords=Stephen+Knapp#/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=Stephen+Knapp&rh=n%3A976389031%2Ck%3AStephen+Knapp

Click the link or paste it in your browser.


Towers and Trees
- TOVP.org

The progress of the main dome and that of the art department’s projects are often the focal points of discussion at the TOVP. However, there are several other aspects of construction and planning equally significant to the poignancy of the architectural and landscaping arrangements.

Last summer the TOVP began a nursery near the Jagannath mandir. It is home to thousands of various types of trees and shrubs. They will spend the next few years growing in the nursery so they will be full and lush at the time of transplantation. The greenery will frame and enhance the aesthetic appeal of the new temple while simultaneously offering shade to pilgrims and Mayapur residents.

The three domes of the new temple are its signature features. Sometimes overlooked are the towers punctuating their grandeur. The architectural nuances of these towers underscore the magnificent drama of the domes. Their construction is underway and their delicate beauty is already recognizable.

Each feature of the TOVP is important, from the curved arches to the marble pillars, from the landmark domes to the robust trees. The combination of parts creates a rhapsody of movement and color, a climax of havens for spiritual seekers. The TOVP is more than a building, it’s an expression of feeling.

Cooperation : Iskcon Malaga Lecture By His Holiness Bhakti Charu Swami
Bhakti Charu Swami

INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS Founder-Ācārya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda Lecture By His Holiness Bhakti Charu Swami On “Cooperation” Malaga, Spain, 25 June 2013 Initially kīrtan for 10:55 minutes His Holiness Bhakti Charu Swami: nāma oṁ viṣṇu-pādāya Kṛṣṇa-preṣṭhāya bhū-tale śrīmate bhaktivedānta-svāmin iti nāmine namas te sārasvate deve gaura- vāṇī-pracāriṇe nirviśeṣa-śunyavādi-pāścātya-deśa-tāriṇe Hare Kṛṣṇa. So […]

if everyone was the same…it would be so boring!
→ everyday gita

Verse 3.33: Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?

Why bother fooling yourself? It's a question I've asked myself a lot. We all have our nature and working with our tendencies and proclivities is so much easier than always trying to fight against them.

Yoga is all about personalism. There's none of this "Oh...I wish I was someone else!" Sure, we might aspire to follow in the footsteps of others so we too can also gain realization, knowledge and skills - but that's it. There's no merging or becoming someone else!

After all...where's the fun in that? If everyone was exactly the same, it would be so boring...

In fact, this reminds me of a story that one of my role models, Radhanath Swami, once narrated and which I would like to share with you here. If you've never read his story of how he came to bhakti yoga, I highly recommend it. He's written a book called The Journey Home.

Once, he was giving a talk on bhakti yoga to bunch of students at a University. At the end of the talk he opened it up for questions and one student stood up and obnoxiously said, "That's all well and good you speak of bhakti yoga. But if all of us were renounced monks like yourself then how would this world run?" Smirking, he sat back down to the applause of his fellow classmates. Radhanath Swami asked this boy, "What are you studying to become?" The boy stated he was to be an accountant. Always witty, full of good humour and no malice, the Swami replied "Well....what would happen if the world was full of accountants like yourself?" To this, the audience roared with laughter. Radhanath Swami concluded by saying that everyone is needed whether they be monks, accountants, businessmen etc...

The point of the story is this - we are all individuals. The soul, although a part and parcel of the Supreme, is also separate. Just like a drop of water has the properties and consistency of the ocean, similarly we too possess divine characteristics, but in a limited amount.

As one bhakti yogi put it:

Bhakti yoga is about discovering your personality as lover of God.

I can't tell you how relieved I felt upon hearing that. Although we may face challenges and strive for personal improvement, it's not at the cost of losing our personality.

There's no one like you in this world...it's true. In fact, it's confirmed here. There's no need to repress our nature; instead we transform it so that we can do the most good with it.

So the next time you find yourself comparing yourself to others, just remember: we are all like diamonds in the rough. We just need some polishing and bhakti yoga is the process by which we can discover who we really are and shine.

if everyone was the same…it would be so boring!
→ everyday gita

Verse 3.33: Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?

Why bother fooling yourself? It's a question I've asked myself a lot. We all have our nature and working with our tendencies and proclivities is so much easier than always trying to fight against them.

Yoga is all about personalism. There's none of this "Oh...I wish I was someone else!" Sure, we might aspire to follow in the footsteps of others so we too can also gain realization, knowledge and skills - but that's it. There's no merging or becoming someone else!

After all...where's the fun in that? If everyone was exactly the same, it would be so boring...

In fact, this reminds me of a story that one of my role models, Radhanath Swami, once narrated and which I would like to share with you here. If you've never read his story of how he came to bhakti yoga, I highly recommend it. He's written a book called The Journey Home.

Once, he was giving a talk on bhakti yoga to bunch of students at a University. At the end of the talk he opened it up for questions and one student stood up and obnoxiously said, "That's all well and good you speak of bhakti yoga. But if all of us were renounced monks like yourself then how would this world run?" Smirking, he sat back down to the applause of his fellow classmates. Radhanath Swami asked this boy, "What are you studying to become?" The boy stated he was to be an accountant. Always witty, full of good humour and no malice, the Swami replied "Well....what would happen if the world was full of accountants like yourself?" To this, the audience roared with laughter. Radhanath Swami concluded by saying that everyone is needed whether they be monks, accountants, businessmen etc...

The point of the story is this - we are all individuals. The soul, although a part and parcel of the Supreme, is also separate. Just like a drop of water has the properties and consistency of the ocean, similarly we too possess divine characteristics, but in a limited amount.

As one bhakti yogi put it:

Bhakti yoga is about discovering your personality as lover of God.

I can't tell you how relieved I felt upon hearing that. Although we may face challenges and strive for personal improvement, it's not at the cost of losing our personality.

There's no one like you in this world...it's true. In fact, it's confirmed here. There's no need to repress our nature; instead we transform it so that we can do the most good with it.

So the next time you find yourself comparing yourself to others, just remember: we are all like diamonds in the rough. We just need some polishing and bhakti yoga is the process by which we can discover who we really are and shine.

“The Hari’s Unlock Cosmic Henge Hub” The Epic ALL NIGHT CHANTING PARTY! http://y…
→ Mahavishnu Swami

"The Hari's Unlock Cosmic Henge Hub"
The Epic ALL NIGHT CHANTING PARTY!
http://youtu.be/cToOs-ArgGE


The Hari's Unlock Cosmic Henge Hub | Stonehenge 2013
www.youtube.com
News Headlines after the event: Hare Krishna's unlock secret cosmic hub at Stonehenge! All night Chanting Party! Angels Appear at the henge! Soul Power at th... Continue reading

Japa Poem
→ Japa Group

Reading transcendental literature
about the pastimes of Lord Caitanya
and Radha-Krishna, enhances my
japa and carries me away from
a distracted state of mind.
I chant while thinking of the
ecstatic chanting of Mahaprabhu
and of the gopis and gopas
of Vraja. I should always
stay immersed in such readings
as it keeps my japa pure.
There are so many subjects
for worrying about, and they
put you in an anxious state.
But when you are thinking
of Radha-Krishna and uttering
Their names you approach
the spiritual world.

From Bhajan Kutir #483
by Satsvarupa dasa Goswami

ISKCON Toronto’s Very First Town Hall – Sunday, June 23rd, 2013
→ The Toronto Hare Krishna Blog!

*** UPDATE - OUR TOWN HALL WILL BE BROADCAST LIVE ONLINE RIGHT HERE AT TORONTOKRISHNA.COM - LOG ON AT 4PM! ***

We are very excited to announce that ISKCON Toronto will be hosting our  very first Town Hall this Sunday, June 23rd, 2013 from 4pm to 6pm in Govinda’s Dining Hall.  This Town Hall will present an opportunity for our vibrant Hare Krishna community to come forward and engage in a productive, two-way dialogue about our Hare Krishna temple and community at large.

The Town Hall will begin with a small presentation from the ISKCON Toronto Temple Council, highlighting the successes, challenges and financial developments over the last several months.  After this, we will open up the dialogue to our entire community to share their thoughts, dreams, concerns and suggestions about how we can continue to grow our temple and community.

Please accept this as a warm invitation for you to come and attend our very first Town Hall.  Our hope is that we will be able to host these Town Halls every three months and thus increase the communication between the temple management and our dear congregation.  We hope to see you this Sunday - please feel free to pass along this warm invitation to your devotee friends!  Hare Krishna!

Sincerely,
The ISKCON Toronto Temple Council
templecouncil@torontokrishna.com
www.torontokrishna.com

ISKCON Toronto’s Very First Town Hall – Sunday, June 23rd, 2013
→ The Toronto Hare Krishna Blog!

*** UPDATE - OUR TOWN HALL WILL BE BROADCAST LIVE ONLINE RIGHT HERE AT TORONTOKRISHNA.COM - LOG ON AT 4PM! ***

We are very excited to announce that ISKCON Toronto will be hosting our  very first Town Hall this Sunday, June 23rd, 2013 from 4pm to 6pm in Govinda’s Dining Hall.  This Town Hall will present an opportunity for our vibrant Hare Krishna community to come forward and engage in a productive, two-way dialogue about our Hare Krishna temple and community at large.

The Town Hall will begin with a small presentation from the ISKCON Toronto Temple Council, highlighting the successes, challenges and financial developments over the last several months.  After this, we will open up the dialogue to our entire community to share their thoughts, dreams, concerns and suggestions about how we can continue to grow our temple and community.

Please accept this as a warm invitation for you to come and attend our very first Town Hall.  Our hope is that we will be able to host these Town Halls every three months and thus increase the communication between the temple management and our dear congregation.  We hope to see you this Sunday - please feel free to pass along this warm invitation to your devotee friends!  Hare Krishna!

Sincerely,
The ISKCON Toronto Temple Council
templecouncil@torontokrishna.com
www.torontokrishna.com

Living Social FAQ
→ Atma Yoga

Welcome to everyone who got the recent Living Social deal!

Here are some answers to Frequently Asked Questions:

Q: What does “PROMOTIONAL VALUE EXPIRES ON September 29, 2013″ mean?

When you redeem your Living Social voucher at Atma Yoga you activate a pass. The pass you get depends on which offer you purchased (four, eight, or twelve weeks). The pass you receive in exchange for your voucher expires at the completion of the term of the pass or on September 29, 2013 whichever of the two cut-off points comes first.

Here are the latest dates that you can redeem each of the vouchers to get a pass that will give you the full term:

Twelve week voucher: Activate by July 7, 2013 latest to get full twelve weeks.
Eight week voucher: Activate by August 4, 2013 latest to get full eight weeks.
Four week voucher: Activate by September 1, 2013 latest to get full four weeks.

Initiation Ceremony, June 21, Laguna Beach, California
Giriraj Swami

06.21.13_13.LagunaGiriraj Swami and Indradymna Swami awarded first and second initiation to devotees prior to the Panihati festival at the Laguna Beach temple on Friday. During the ceremony, Giriraj Swami initiated Srila Tamal Krishna Goswami’s brother and sister-in-law, Bhakta Carl and Bhaktin Stella Herzig, as well as Saroj Wadehra. Now  Saroj will be known as Tulasi Manjari dasi, Stella as Shraddhanjali dasi, and Carl as Kalachandji das.

“We have a particular relationship with our diksa-guru, and that must be maintained and respected. But we also have other relationships with spiritual aunts and uncles and older brothers and sisters, and all our spiritual family members cooperate for that same purpose — to help the individual become purified and advanced in Krishna consciousness, engaged in the mission of Srila Prabhupada and the Pancha Tattva.”— Giriraj Swami
06.21.13_05.Laguna06.21.13_06.Laguna06.21.13_02.Laguna06.21.13_03.Laguna06.21.13_04.Laguna06.21.13_01.Laguna06.21.13_07.Laguna
06.21.13_08.Laguna
06.21.13_11.Laguna06.21.13_12.Laguna06.21.13_09.Laguna06.21.13_10.Laguna

——————————————————————————

Initiation talk by Indradymna Swami
Initiation talk by Giriraj Swami

Here’s the Croydon Rathayatra festival from 16th June 2013! http://youtu.be/3p3x…
→ Mahavishnu Swami

Here's the Croydon Rathayatra festival from 16th June 2013!
http://youtu.be/3p3xJIg0CZ8


Croydon Rathayatra | Hare Krishna Chariot Festival 2013
www.youtube.com
Chant: Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare and your life will be sublime! PS: Croydon Typo! sorry to ... Continue reading

Thursday, June 20th, 2013
→ The Walking Monk

Slightly Naïve

Manitou, Manitoba

She was slightly naïve, but definitely gigglish, and not sure what to ask. “Do you eat?” is what she blurted out embarrassingly.

Most people out here have rarely seen a monk, let alone meet someone on a passionate walk across the country and for a fourth time. It really made a difference that the Morden Times featured us on the front page of their weekly. We were supposed to have been well down the road by now since the interview with Andrew Pruden last week. Consequently the delay of Daruka’s moving worked in our favour. The newspaper just came out today when I was trekking on Highway 3. Suddenly everyone in the Pembina district was informed.

That’s why I’m out here, to clarify my being and purpose for being in this area. Not everyone has to follow the rank and file conventions. You can say it is possible to be a non conformist to ‘the system’. I said to the young teen with the inquisitive question, “Yes, I eat and very well on a veggie diet with a lifestyle of self discipline. It means simple living and high thinking. It addresses taking care of the soul as well as the body. Both she and her boyfriend next to her were all smiles. And for that last stroll I could hear the honking of horns and for the more subdued approach, a wave of the hand that demonstrated approval.

Both Daruka and I are in bliss about the response from what we perceived could be a conservative area – Winkler, Morden and Manitou. One last mention, where in the world do you find a place on Earth which is named after the Great Spirit, or God? That’s what is meant by Manitoba – Manitou.

38 KM

service: the solution to envy
→ everyday gita

Verse 3.3: But those who, out of envy, disregard these teachings and do not follow them are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.

In our last post we discussed how can envy can actually help us get a better idea as to our aspirations, interests and dreams. That is, we focused on the positive.

And that's what bhakti yoga is all about. It's about elevating not only our consciousness, but our very existence to the spiritual platform.

Sometimes the question arises however, "If bhakti is all about the positive, then why does the Gita (as well as all other bhakti texts) seem to focus on "negative" qualities and tendencies we may face within ourselves?"

And that, my dear readers, is an excellent question. As many of you may have experienced, the bhakti texts are holistic in nature. It is for that reason alone that they describe eternality and temporality hand in hand (i.e. the body and the soul) as well as all other aspects that relate to the material and the spiritual.

If bhakti is meant to elevate us, then we need to understand why we would want to be elevated and the present level we may be on. That's why the Gita speaks of three important topics. In sanskrit they are known as sambandha, abhidheya and prayojana. In English these words translate to - relationship, the activities performed to re-establish that relationship and the finally, the goal.

Yoga is all about our ultimate connection (i.e. relationship) to the Supreme. So in this way the Gita is outlining not only a path to get to the goal, but giving us the understanding as to why we should even try out the path.

In trying to establish our relationship with anyone, what to speak of the Supreme, there are many obstacles we may face. One of those challenges is envy. In today's verse we get to understand how envy can really hurt a relationship. That is:

Out of envy, we may reject not only a person but the valuable teachings the person may have to offer.

That's how destructive it can be. Krsna, the Supreme, is offering valuable advice as to how we can become happy. As a perfect guide and well-wisher, He's also giving us a "heads up" as to how envy can prevent us from implementing His loving advice.

Ok...so then how can one rid oneself of envy? The bhakti texts give a simple solution:

Serve the person you are envious of.

I said simple, not necessarily easy! This solution may seem counter-intuitive to many of us. I don't know about you, but my first inclination is to avoid those I am envious of! However, it's important to remember that that type of thinking is self-serving in the short-term. Bhakti is, after all, about "rising to the occasion".

Although it may be tough, by actually serving those persons we are envious of, we get numerous benefits.

1) As we mentioned in the last post, often we are envious of someone because we are attracted to what they are doing. This offers one an opportunity to learn from the individual.

2) We get a "reality check". Often we may looking at someone or something through rose-coloured glasses thinking that everything was just handed to them on a silver plate. WRONG. 99% of the time, this individual has worked hard and sacrificed to get where they are today.

3) We are effectively ignoring our false ego. By trying to serve the individual, we are tuning into our eternal position of service.

So the next time you feel a surge of envy, understand that it is not you (the soul) who is feeling envious and take the opportunity to serve.

service: the solution to envy
→ everyday gita

Verse 3.3: But those who, out of envy, disregard these teachings and do not follow them are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection.

In our last post we discussed how can envy can actually help us get a better idea as to our aspirations, interests and dreams. That is, we focused on the positive.

And that's what bhakti yoga is all about. It's about elevating not only our consciousness, but our very existence to the spiritual platform.

Sometimes the question arises however, "If bhakti is all about the positive, then why does the Gita (as well as all other bhakti texts) seem to focus on "negative" qualities and tendencies we may face within ourselves?"

And that, my dear readers, is an excellent question. As many of you may have experienced, the bhakti texts are holistic in nature. It is for that reason alone that they describe eternality and temporality hand in hand (i.e. the body and the soul) as well as all other aspects that relate to the material and the spiritual.

If bhakti is meant to elevate us, then we need to understand why we would want to be elevated and the present level we may be on. That's why the Gita speaks of three important topics. In sanskrit they are known as sambandha, abhidheya and prayojana. In English these words translate to - relationship, the activities performed to re-establish that relationship and the finally, the goal.

Yoga is all about our ultimate connection (i.e. relationship) to the Supreme. So in this way the Gita is outlining not only a path to get to the goal, but giving us the understanding as to why we should even try out the path.

In trying to establish our relationship with anyone, what to speak of the Supreme, there are many obstacles we may face. One of those challenges is envy. In today's verse we get to understand how envy can really hurt a relationship. That is:

Out of envy, we may reject not only a person but the valuable teachings the person may have to offer.

That's how destructive it can be. Krsna, the Supreme, is offering valuable advice as to how we can become happy. As a perfect guide and well-wisher, He's also giving us a "heads up" as to how envy can prevent us from implementing His loving advice.

Ok...so then how can one rid oneself of envy? The bhakti texts give a simple solution:

Serve the person you are envious of.

I said simple, not necessarily easy! This solution may seem counter-intuitive to many of us. I don't know about you, but my first inclination is to avoid those I am envious of! However, it's important to remember that that type of thinking is self-serving in the short-term. Bhakti is, after all, about "rising to the occasion".

Although it may be tough, by actually serving those persons we are envious of, we get numerous benefits.

1) As we mentioned in the last post, often we are envious of someone because we are attracted to what they are doing. This offers one an opportunity to learn from the individual.

2) We get a "reality check". Often we may looking at someone or something through rose-coloured glasses thinking that everything was just handed to them on a silver plate. WRONG. 99% of the time, this individual has worked hard and sacrificed to get where they are today.

3) We are effectively ignoring our false ego. By trying to serve the individual, we are tuning into our eternal position of service.

So the next time you feel a surge of envy, understand that it is not you (the soul) who is feeling envious and take the opportunity to serve.

The Cost of Producing Raw Milk
→ View From a New Vrindaban Ridge

by Brenda

I recently asked y’all  on Facebook how much you spend on raw milk. The prices ranged from $3 per gallon up to $20. The break down is like this:

  • 43% pay $7 or less per gallon
  • 45% pay between $8 and $13 per gallon
  • 12% pay over $14 per gallon

We have 2 dairy cows, but only one is in milk right now. Our other cow just got “serviced” last month and we hope that she is pregnant! I am going to break down our costs for you, to show you how much we spent in the month of May (2013) on our dairy cows, and how much we made in milk profits.

  • $36.54 per month  Alfalfa
  • $170 per month Rolled Barley
  • $9 per month Minerals
  • .84 per month Food Grade Bleach for cleaning the pump lines
  • $2.63 per month Diatomaceous Earth for deworming our cows
  • $74.20 per month Teat Dip for sterilizing the cow’s teats
  • $5.83 per month Pump Oil
  • $35 per month Testing
  • $40.00 per month Vet Services
  • $31.25 per month Hoof Trimming (the cost is 3x this but we only do it every 3 months)
  • $107.33 per month glass 1/2 gallon jars (our customers pay for these jars, but it is an initial expense, subtracted from the total profit)
  • $10.45 per month Probiotic

Total monthly expenses: $523.07

And of course there were start-up costs, like buying fencing, stall equipment, the pump, the cows, etc. This is what we spent:

  • $3,000 milking cow, pump & misc. equipment
  • $600 gates for stalls and fencing materials
  • $34.97 hoses
  • $255.40 stall mats
  • $308.28 stanchion supplies
  • $163.84 wagon (for moving the 5 gal pail of chilled milk into the house)
  • $500 second cow (2 years old, not with calf, never been milked)

Total start up costs: $4,862.49

Start-up costs per month (total divided by 24 months): $202.60

And there are the occasional expenses, which we divide out over the year:

  • $35 AI services
  • $4.93 goldfish for the cow’s water troff, to eat up the baby mosquitos we saw in there :)
  • $41.01 paper towels (we use a lot of these for cleanup)
  • $30 viles for testing

Total occasional expenses: $110.94

Occasional expenses per month (total divided by 12 months): $9.24

And the labor…My husband does all of the milking. Every morning he spends around 30 minutes outside milking and 30 minutes sterilizing all of the equipment. He does this again in the evening. So 2 hours per day milking. Plus the labor of contacting customers, sending e-mail reminders to customers about payments, etc. That’s probably 1 hour per week. So, 66 hours per month spent on the dairy business.

Let’s see what our profit was. :)

We sell our milk for $10 per gallon.

In the month of May, we made $1,502 on milk.

$1,502 profit

-$523.07 monthly expenses

-$202.60 start up costs

-$9.24 occasional expenses

Total profit = $767.09

Divided by 66 hours, that is $11.62 per hour…which isn’t a very amazing wage. ;)

When we get our second cow milking, our profits will increase (ideally they will double), but our expenses will also increase a bit. Here are my projections:

$3004 profit per month

-$886.34 monthly expenses (increased expenses due to second cow eating grain, using teat dip, etc.)

-$202.60 start up costs

-$9.24 occasional expenses

Total profit = $1,905.82

With a second cow, the milking labor will increase by about 30 minutes per day. And the amount of time working with customers will increase by 1 hour per week. So, approximately 85 hours worked per month for 2 dairy cows.

If we sell our milk for $10 per gallon (as estimated above), with 2 milking cows, my husband’s wage per hour will be $12.89. And that, folks, is the cap in Oregon. That’s all we can make on raw milk, unless we increase the cost of our milk per gallon. By law, we can only have 2 milking cows and 1 dried up.

If we wanted to sell our milk for $3 per gallon, like the grocery store, we would be under water by $198 per month!

If we wanted to sell our milk for $5 per gallon, we would be making $4.72 per hour.

And this does not include the cost of liability insurance…which we have not been able to find for our farm, only because we sell raw milk. (We got liability insurance for going to farmer’s market, but it does not cover our farm and raw milk).

We’ve taken raw milk training at Champoeg Creamery, and Charlotte charges $16 per gallon for her milk and has a waiting list. I think that is a more realistic amount to charge. Tim Wightman, raw milk specialist, says that the national average for raw milk should be $30 per gallon.

What do you pay for raw milk? Are you willing to pay more after reading this?

Do you sell raw milk? If so, how much do you charge? How much do you think your expenses are per month?

- See more at: http://www.wellfedhomestead.com/the-cost-of-producing-raw-milk#sthash.bVom9642.dpuf


Filed under: Cows and Environment

Pilgrimage: a Journey of Search and Discovery.
→ Matsya Avatar das adhikari


Part I
A pilgrimage is a journey in search of the Divine inside and outside us.
It does not take place within a physical space, rather it occurs in one's mind and consciousness. Its most intimate purpose is a deep purification of the heart, of the intellect, of the memory, and of our being in its wholeness. If we live the Pilgrimage deeply and authentically, it may represent a turning point, a special experience, that, due to an extraordinary combination of elements, favouring the purification of consciousness, may allow us a sudden advancement, which possibly we would have not been able to achieve even through a number of  previous lives.
According to the Indovedic literature, the spiritual vitality of the pilgrimage location is related to the daily renovation of its sanctity by the holy people living there.
In the Shrimad Bhagavatam this concept is explained very clearly: they believe that holy people themselves are pilgrimage places. In the first canto of this wonderful masterpiece,  King Yudhisthira says to the great sage Vidura:

Noble soul, the devotee who have the qualities of Your Divine Grace are themselves regarded as pilgrimage places. As you bring God in your heart wherever you go, the places you visit become holy places” (I.13.10)

When we enter a sacred place, in Sanskrit called tirtha, we meet the Divine (murti) and awaken people, sadhu, and this way, if we incline ourselves  properly, we can be pervaded by a great spiritual power, the same energy that permeates those places, behaviours and gestures of ancient sacred value.  This spiritual energy, which, in holy places, is brilliant and vibrating, can strengthen us in order to improve our personality and our changes in life, that, otherwise, we would have  never accomplished for lack of will and courage. Like a magnet that energy and spiritual strength attracts our  deepest thoughts and feelings, our ideal aspirations,  and brings us along a path of wonderful search for rediscovering ourselves, the origins of our life, and our highest realization.
First of all the pilgrimage place is an instrument to acquire virtue and knowledge, not a “horizontal” knowledge, limited to the things of this world, but a “vertical” knowledge that rises up to the highest pinnacles of awareness. For this reason we consider a pilgrimage like a journey between the earth and the sky: from the earth it takes us to the sky and from the sky it brings us back to earth, transferring in our daily life the intuitions, the comprehensions, and the realizations that we have experienced, welcomed, and harboured during the Journey.
All the efforts and inconveniences connected to travelling are part of the path of elevation. They should not to be seen as obstacles, rather they are extraordinary opportunities to overcome our limits, to dispose of  illusions and attachments. When we travel, it is easier to understand that none of the things outside of us belong to us. Who can claim to own wealth? Can we have power over youth or health? For how long? Those resources are given to us for a brief length of time and their quality and evolving utility depends on how we use them. Who can say “I possess a body”?  In truth, we are not even the owners of our body, and if we want to keep it forever, we would not be able to do it: it would be impossible. Sooner o later it will be taken away from us regardless of our will. We do not own whatever is outside us, we can only take care of it temporarily. However the soul and its powers belong to us, and they are inalienable and immensely great: the knowledge of the truth, the joy of the self, the nature of eternity. The essence of  life is to regain awareness of those intrinsic qualities we have lost, choked by the conditionings, and the contaminations of our character. During the Journey each one of us has the rare opportunity to achieve the discovery of the soul’s treasures.
Furthermore the journey exhorts us for a continuous effort of discerning, to separate virtuosity from vice, reality from illusion, sacredness from profane, the inner world from the outside world, aimed to avoid the mistake of exchanging the pure from the impure and vice versa. Holy places are not meant to be seen with your own eyes, we need to predispose ourselves with an elevated consciousness and visit them with the company of people who live and search santity, otherwise we run the risk to limit our vision at the physical level, and to be confused by external appearances.
The sacred place is a state of mind, not a physical reality. It is the reality of the soul where there is genuine love, control over impulses, caring for each other, awareness of the presence of God. During our pilgrimage in sacred places we may come across holy scenes, moments of eternal sacredness, but also situations of degradation and low civilization, exactly like one person may harbour elevated expressions of geniality and kindness together with abysses of degradation. This is why it is fundamental to develop and keep a clear vision about brightness and darkness, without letting slip from memory what is holy just because we saw what is not holy, taking a distance from the degradation only because it is often placed next to what is sacred.
For this reason, in order to feel the spirit of a holy place with this high sense of discernment, it is fundamental to be in company of people motivated like us, sharing the same purposes, and even better - with people who are already able to perceive the essence separated from what is redundant and superficial, via the teachings of the sacred scriptures.

Pilgrimage: a Journey of Search and Discovery.
→ Matsya Avatar das adhikari


Part I
A pilgrimage is a journey in search of the Divine inside and outside us.
It does not take place within a physical space, rather it occurs in one's mind and consciousness. Its most intimate purpose is a deep purification of the heart, of the intellect, of the memory, and of our being in its wholeness. If we live the Pilgrimage deeply and authentically, it may represent a turning point, a special experience, that, due to an extraordinary combination of elements, favouring the purification of consciousness, may allow us a sudden advancement, which possibly we would have not been able to achieve even through a number of  previous lives.
According to the Indovedic literature, the spiritual vitality of the pilgrimage location is related to the daily renovation of its sanctity by the holy people living there.
In the Shrimad Bhagavatam this concept is explained very clearly: they believe that holy people themselves are pilgrimage places. In the first canto of this wonderful masterpiece,  King Yudhisthira says to the great sage Vidura:

Noble soul, the devotee who have the qualities of Your Divine Grace are themselves regarded as pilgrimage places. As you bring God in your heart wherever you go, the places you visit become holy places” (I.13.10)

When we enter a sacred place, in Sanskrit called tirtha, we meet the Divine (murti) and awaken people, sadhu, and this way, if we incline ourselves  properly, we can be pervaded by a great spiritual power, the same energy that permeates those places, behaviours and gestures of ancient sacred value.  This spiritual energy, which, in holy places, is brilliant and vibrating, can strengthen us in order to improve our personality and our changes in life, that, otherwise, we would have  never accomplished for lack of will and courage. Like a magnet that energy and spiritual strength attracts our  deepest thoughts and feelings, our ideal aspirations,  and brings us along a path of wonderful search for rediscovering ourselves, the origins of our life, and our highest realization.
First of all the pilgrimage place is an instrument to acquire virtue and knowledge, not a “horizontal” knowledge, limited to the things of this world, but a “vertical” knowledge that rises up to the highest pinnacles of awareness. For this reason we consider a pilgrimage like a journey between the earth and the sky: from the earth it takes us to the sky and from the sky it brings us back to earth, transferring in our daily life the intuitions, the comprehensions, and the realizations that we have experienced, welcomed, and harboured during the Journey.
All the efforts and inconveniences connected to travelling are part of the path of elevation. They should not to be seen as obstacles, rather they are extraordinary opportunities to overcome our limits, to dispose of  illusions and attachments. When we travel, it is easier to understand that none of the things outside of us belong to us. Who can claim to own wealth? Can we have power over youth or health? For how long? Those resources are given to us for a brief length of time and their quality and evolving utility depends on how we use them. Who can say “I possess a body”?  In truth, we are not even the owners of our body, and if we want to keep it forever, we would not be able to do it: it would be impossible. Sooner o later it will be taken away from us regardless of our will. We do not own whatever is outside us, we can only take care of it temporarily. However the soul and its powers belong to us, and they are inalienable and immensely great: the knowledge of the truth, the joy of the self, the nature of eternity. The essence of  life is to regain awareness of those intrinsic qualities we have lost, choked by the conditionings, and the contaminations of our character. During the Journey each one of us has the rare opportunity to achieve the discovery of the soul’s treasures.
Furthermore the journey exhorts us for a continuous effort of discerning, to separate virtuosity from vice, reality from illusion, sacredness from profane, the inner world from the outside world, aimed to avoid the mistake of exchanging the pure from the impure and vice versa. Holy places are not meant to be seen with your own eyes, we need to predispose ourselves with an elevated consciousness and visit them with the company of people who live and search santity, otherwise we run the risk to limit our vision at the physical level, and to be confused by external appearances.
The sacred place is a state of mind, not a physical reality. It is the reality of the soul where there is genuine love, control over impulses, caring for each other, awareness of the presence of God. During our pilgrimage in sacred places we may come across holy scenes, moments of eternal sacredness, but also situations of degradation and low civilization, exactly like one person may harbour elevated expressions of geniality and kindness together with abysses of degradation. This is why it is fundamental to develop and keep a clear vision about brightness and darkness, without letting slip from memory what is holy just because we saw what is not holy, taking a distance from the degradation only because it is often placed next to what is sacred.
For this reason, in order to feel the spirit of a holy place with this high sense of discernment, it is fundamental to be in company of people motivated like us, sharing the same purposes, and even better - with people who are already able to perceive the essence separated from what is redundant and superficial, via the teachings of the sacred scriptures.

Lord Caitanya Has Given Special Stress
→ Japa Group

"It is especially mentioned here, nāma-sańkīrtanā ca: one should chant the holy names of the Lord — Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare — either individually or with others. Lord Caitanya has given special stress to chanting of these holy names of the Lord as the basic principle of spiritual advancement."

Śrīmad Bhāgavatam 3.29.18