314. Talking Windows
→ 9 Days, 8 Nights

There is a new commercial ad delivery system coming our way. Talking train windows. Yup – as you drop your head against the train window to have a sleep, an ad is played to your ear which only you can hear. Check out the video to get an idea.

I was thinking – what would really help these tired urban hard working people are small spiritual quotes and instructions that can be served to their year using the same medium. Atleast that way, they can improve their lives and those of others too.


love vs. lust
→ everyday gita

Verse 3.37: The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.

Have you ever heard of the expression "transforming lust into love"? If so, you might not have known it at the time, but you were actually hearing the very essence of the Gita.

Although certain imagery or thoughts may come to mind when we think of the word lust, the Gita explains that that it is a transformation of love.

So what does love really mean then? Yoga defines love, in its highest form, to be the natural inclination of the soul to give pleasure to the Supreme. If you really meditate on that definition, it makes a lot of sense.

We all, by nature, are seeking that person who will provide us with all our necessities, never abandon us, is capable of loving us completely and is the only person who truly understands how we feel. Am I right or am I right? ;)

It's no coincidence that the Gita, along with all other authorized spiritual texts, give us one unanimous answer to that question - the Supreme.

If it's natural that we love the Divine, then why is it so hard for some of us to access that love. Why do we turn to so many other things? That question is answered here today: Because we are clouded by lust.

"When the soul's natural affection for the Supreme is misplaced, by trying instead to enjoy the property of the Supreme instead of engaging in a relationship with the Supreme, then that love is transformed into lust"

In other words, due to lifetimes of taking on different bodies, we've forgotten our love for the Divine. Instead, some of us try to fill the God-shaped hole in our hearts with all sorts of gadgets, people and situations that we think might make us happy. If that doesn't work and we feel dejected, frustrated and become angry), we still keep trying to seek eternal happiness through our temporary material bodies.

Many of us are under a type of amnesia. The only cure to re-awaken to our natural position of happiness is to associate with those persons who have come out from the fog and confusion. That's why bhakti yoga is a transformation of the heart, not just the mind or intelligence. By practicing mantra meditation, reading bhakti texts and spending time with advanced bhakti practitioners, we start to remember who we really are and gratitude starts to infuse the heart.

That gratitude is the path by which love can develop and we can truly remember who we are.

For many of us:

Life is a journey to find true love.

That true love is waiting for us. We just need to clear the fog of lust and realize that our greatest happiness is not found outside ourselves, but by connecting to the Supreme.

love vs. lust
→ everyday gita

Verse 3.37: The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.

Have you ever heard of the expression "transforming lust into love"? If so, you might not have known it at the time, but you were actually hearing the very essence of the Gita.

Although certain imagery or thoughts may come to mind when we think of the word lust, the Gita explains that that it is a transformation of love.

So what does love really mean then? Yoga defines love, in its highest form, to be the natural inclination of the soul to give pleasure to the Supreme. If you really meditate on that definition, it makes a lot of sense.

We all, by nature, are seeking that person who will provide us with all our necessities, never abandon us, is capable of loving us completely and is the only person who truly understands how we feel. Am I right or am I right? ;)

It's no coincidence that the Gita, along with all other authorized spiritual texts, give us one unanimous answer to that question - the Supreme.

If it's natural that we love the Divine, then why is it so hard for some of us to access that love. Why do we turn to so many other things? That question is answered here today: Because we are clouded by lust.

"When the soul's natural affection for the Supreme is misplaced, by trying instead to enjoy the property of the Supreme instead of engaging in a relationship with the Supreme, then that love is transformed into lust"

In other words, due to lifetimes of taking on different bodies, we've forgotten our love for the Divine. Instead, some of us try to fill the God-shaped hole in our hearts with all sorts of gadgets, people and situations that we think might make us happy. If that doesn't work and we feel dejected, frustrated and become angry), we still keep trying to seek eternal happiness through our temporary material bodies.

Many of us are under a type of amnesia. The only cure to re-awaken to our natural position of happiness is to associate with those persons who have come out from the fog and confusion. That's why bhakti yoga is a transformation of the heart, not just the mind or intelligence. By practicing mantra meditation, reading bhakti texts and spending time with advanced bhakti practitioners, we start to remember who we really are and gratitude starts to infuse the heart.

That gratitude is the path by which love can develop and we can truly remember who we are.

For many of us:

Life is a journey to find true love.

That true love is waiting for us. We just need to clear the fog of lust and realize that our greatest happiness is not found outside ourselves, but by connecting to the Supreme.

Check Out the Exciting Upcoming Events – Attention All Kirtan and Yoga Enthusiasts!
→ Gaura-Shakti Kirtan Yoga



-Yonge-Dundas Square - Saturday, July 6th  
-12 pm -10 pm-

Can’t wait for Yoga Meltdown on July 14th? No problem! Come and join us for the Festival of India launch party on Yonge-Dundas Square. The pre-festival is held on July 6th 2013, one week before the Festival of India itself.

Kirtan with Madhava and many more renowned kirtaneers at 6 pm promises to transform the heart of downtown Toronto into a sublime experience! In addition to the yoga classes and kirtan, the pre-festival will also  feature a South Asian bazaar, vegetarian cooking demos, henna tattoos, face-painting, and dress-in-a-sari booths, and more. To register - http://www.festivalofindia.ca/Festivities/prefestival


-12-hour Kirtan - Friday, July 12th
 - 10 am-10 pm-

12 hour kirtan with renowned singers from around the world, it can only be described as a ‘kirtan explosion’ that will certainly shake Toronto! Join us for the blissful kirtan day on Friday, July 12th from 10 am to 10 pm at the famous Hare Krishna Centre on 243 Avenue Road! We promise it will be an unforgettable experience!

-Yoga Meltdown - Sunday, July 14th-

Come join us on Sunday July 14th, 2013 on Centre Island for the 6th Annual Yoga Meltdown, Toronto's largest, free outdoor spiritual yoga and kirtan exhibition. With free outdoor yoga classes, kirtan, mantra meditation sessions, yoga-inspired performances, vegan cooking demonstrations, a free vegetarian feast, and much more, the Sixth Annual Yoga Meltdown celebrates yoga in a dynamic and uniquely holistic way.
We would love to see you all there to enjoy a FREE yoga class and partake in the festival festivities! Please register in advance: http://www.yogameltdown.com/ 

Check Out the Exciting Upcoming Events – Attention All Kirtan and Yoga Enthusiasts!
→ Gaura-Shakti Kirtan Yoga



-Yonge-Dundas Square - Saturday, July 6th  
-12 pm -10 pm-

Can’t wait for Yoga Meltdown on July 14th? No problem! Come and join us for the Festival of India launch party on Yonge-Dundas Square. The pre-festival is held on July 6th 2013, one week before the Festival of India itself.

Kirtan with Madhava and many more renowned kirtaneers at 6 pm promises to transform the heart of downtown Toronto into a sublime experience! In addition to the yoga classes and kirtan, the pre-festival will also  feature a South Asian bazaar, vegetarian cooking demos, henna tattoos, face-painting, and dress-in-a-sari booths, and more. To register - http://www.festivalofindia.ca/Festivities/prefestival


-12-hour Kirtan - Friday, July 12th
 - 10 am-10 pm-

12 hour kirtan with renowned singers from around the world, it can only be described as a ‘kirtan explosion’ that will certainly shake Toronto! Join us for the blissful kirtan day on Friday, July 12th from 10 am to 10 pm at the famous Hare Krishna Centre on 243 Avenue Road! We promise it will be an unforgettable experience!

-Yoga Meltdown - Sunday, July 14th-

Come join us on Sunday July 14th, 2013 on Centre Island for the 6th Annual Yoga Meltdown, Toronto's largest, free outdoor spiritual yoga and kirtan exhibition. With free outdoor yoga classes, kirtan, mantra meditation sessions, yoga-inspired performances, vegan cooking demonstrations, a free vegetarian feast, and much more, the Sixth Annual Yoga Meltdown celebrates yoga in a dynamic and uniquely holistic way.
We would love to see you all there to enjoy a FREE yoga class and partake in the festival festivities! Please register in advance: http://www.yogameltdown.com/ 

313. “The Life-Changing Loaf of Bread” recipe by Sarah Britton
→ 9 Days, 8 Nights

The Life-Changing Loaf of Bread

Sarah Britton's Bread recipeMakes 1 loaf

Ingredients:

1 cup / 135g sunflower seeds

½ cup / 90g flax seeds

½ cup / 65g hazelnuts or almonds

1 ½ cups / 145g rolled oats

2 Tbsp. chia seeds

4 Tbsp. psyllium seed husks (3 Tbsp. if using psyllium husk powder)

1 tsp. fine grain sea salt (add ½ tsp. if using coarse salt)

1 Tbsp. maple syrup (for sugar-free diets, use a pinch of stevia)

3 Tbsp. melted coconut oil or ghee

1 ½ cups / 350ml water

Directions:

Find it in the link below on Sarah Britton’s cooking blog

via The Life-Changing Loaf of Bread | My New Roots.

You will find some amazing and very easy menu ideas for your plate from Sarah’s blog. Easy read, healthy recipes and great photos.

(c) Image from Sarah Britton’s My New Roots Blog article


312. Boy Realises Where Meat Comes From
→ 9 Days, 8 Nights

Luiz Antonio questions where his dinner came from.A video has gone viral of a Portuguese boy, Luiz Antonio, explaining to his mum why he doesn’t want to eat octopus gnocchi for dinner, saying that animals should be taken care of and not eaten

via Boy Realises Where Meat Comes From | Essential Kids.

 

Interesting news and video this one. Even a child knows about compassion. Why do adults have a strong distaste for love and care for other living beings? Why are they so adamant that they want to use animals and birds for experiments, sports and taste? Is is this our so-called advancement?

On another note, we can also see he is bringing his past life habits and desires into this life. Otherwise, it is very hard to have such strong views right from an early age. Perhaps, in a life prior to this, the boy must have been a strong advocate of animal rights and protection. He has taken another birth to carry on his mission. Good luck Luiz !


Without Hearing How Will You Chant
→ The Enquirer

We should all read Śrīmad Bhāgavatam more carefully. It is the foundation of our entire spiritual practice, for without hearing attentively and with an ear for detailed comprehension, how will we invest our consciousness into chanting? And without chanting attentively, how will we expect to make any advancement towards a transcendental goal? By winning a lotto-6 of so-called “causeless mercy”??? That fails to recognize that the transcnedental goal is personal transformation, which cannot be effected without our personal involvement. No one else can do it for us. It all starts with hearing Śrīmad Bhāgavatam very carefully, with strong curiousity.

If by chance my attempt to do so is of service to you, all the gurus, headed ultimately by the Goddess, Śrīmatī Rādhārāṇī will be merciful to me and look on me favorably. Please bless me by finding something of inspirational value in my work on Śrīmad Bhāgavatam.

Your servant,

Vraja Kishor das


Experiencing Krishna while Living in the World
→ Karnamrita.das's blog

Author: 
Karnamrita Das

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)
Krishna is the taste of water photo Krishnaisthetasteofwater_zps85d68b30.jpg [Originally published on July 1, 2013, though the topic is timeless, the endeavor constant]Two of the top difficult things to understand—out of many—for new readers of Bhagavad gita are the personhood of Krishna, and his Universal Form. Of course they are related, since Krishna reveals that the Universal Form comes from him, and is a manifestation of his energy as the material world. In particular this display of the Universal Form (there are others), though inspiring to show the greatness and inconceivableness of God, is also at times ghastly and fearsome, and as a form of time, “the destroyer of the worlds,” all of which may be disconcerting. While Krishna is both the creation and annihilation of everything he is also the seed of all existence, the life of all that lives, and the soul of our souls, so we have to look at the whole picture before being able to evaluate who Krishna is.

Krishna could have demonstrated his nature as the creator and maintainer by showing baby animals, lovely human children, beautiful scenes in Nature, the universe being incredibly sustained and flourishing, but specifically to get Arjuna’s attention, he wanted to encourage Arjuna in his duty of fighting by showing him that the great warriors he had to fight were already killed by Krishna’s power--in fact we all must die, our bodies that is, at our allotted time. For conditioned living beings, the Universal Form teaches us that the material world is temporary, and not really suitable for eternal souls to live, since bodies, planets, and the entire Universe are constantly changing, and will ultimately be vanquished. The point is that Krishna is present in all things and, through his energy, is everything. His greatness is all-sided and unlimited, manifested in the subatomic dimension and as the whole universe—in the micro and macro-cosmic level. For us imperfect and limited souls, he can be experienced in what we can observe. Though we can’t perceive his spiritual form, or even our own souls, we can, by the grace of the Bhagavad Gita, Shrimad Bhagavatam, and the mercy of the devotees who live by such revealed Vedic literature, “see” him, specifically in “…all opulent, beautiful and glorious creations…”[ Bg 10.41].

In what follows I will share some highlights of these manifestations of Krishna from the Bhagavad Gita, which is another version of the Universal Form, or Krishna’s material form.

read more

Experiencing Krishna while Living in the World
→ Karnamrita.das's blog

Author: 
Karnamrita Das

(this blog is recorded on the full page: quick time player needed; works best with Firefox or Explorer)
Krishna is the taste of water photo Krishnaisthetasteofwater_zps85d68b30.jpg
Two of the top difficult things to understand—out of many—for new readers of Bhagavad gita are the personhood of Krishna, and his Universal Form. Of course they are related, since Krishna reveals that the Universal Form comes from him, and is a manifestation of his energy as the material world. In particular this display of the Universal Form (there are others), though inspiring to show the greatness and inconceivableness of God, is also at times ghastly and fearsome, and as a form of time, “the destroyer of the worlds,” all of which may be disconcerting. While Krishna is both the creation and annihilation of everything he is also the seed of all existence, the life of all that lives, and the soul of our souls, so we have to look at the whole picture before being able to evaluate who Krishna is.

Krishna could have demonstrated his nature as the creator and maintainer by showing baby animals, lovely human children, beautiful scenes in Nature, the universe being incredibly sustained and flourishing, but specifically to get Arjuna’s attention, he wanted to encourage Arjuna in his duty of fighting by showing him that the great warriors he had to fight were already killed by Krishna’s power--in fact we all must die, our bodies that is, at our allotted time. For conditioned living beings, the Universal Form teaches us that the material world is temporary, and not really suitable for eternal souls to live, since bodies, planets, and the entire Universe are constantly changing, and will ultimately be vanquished. The point is that Krishna is present in all things and, through his energy, is everything. His greatness is all-sided and unlimited, manifested in the subatomic dimension and as the whole universe—in the micro and macro-cosmic level. For us imperfect and limited souls, he can be experienced in what we can observe. Though we can’t perceive his spiritual form, or even our own souls, we can, by the grace of the Bhagavad Gita, Shrimad Bhagavatam, and the mercy of the devotees who live by such revealed Vedic literature, “see” him, specifically in “…all opulent, beautiful and glorious creations…”[ Bg 10.41].

In what follows I will share some highlights of these manifestations of Krishna from the Bhagavad Gita, which is another version of the Universal Form, or Krishna’s material form.

read more

Newcastle Food for Life
→ Ramai Swami

20130702-084138.jpg

20130702-084224.jpg
The city of Newcastle has a population of over half a million people and is situated about two hours north of Sydney. It was once the headquarters of mining giant BHP, which has now ceased most of its operations.

The city is the country regional hub for the Hunter Valley with more than a million people living in the area. It has a big university that caters to local students as well as students from nearby towns.

For many years we operated a restaurant, shop and preaching centre in the city central. However, a big development company bought out the city block where our restaurant was located and made us an offer we couldn’t refuse.

In the beginning of June we purchased a shop with two apartments at back in the Mayfield area of Newcastle. This is just a ten minute drive from the university where we operate a Vegie club 4 or 5 times a week. Many students who eat at the Vegie club visit our farm at Millfield.

Over the next few months we will set up the shop as a Hare Krishna Food for Life premises, where we will cater for the Vegie Club as well as provide cheap meals from the shop itself. We will also hold regular Kirtan, prasadam and lecture classes from there.

20130702-084257.jpg

Setting A Goal For Chanting
→ Japa Group

Hare Krsna my dear devotees. I received a letter from a devotee asking about proper pronunciation and I could tell him how important is to slow down in chanting and make sure you listen to your voice chanting.

Speed comes naturally and the main thing is chanting your rounds with the mind focused in the mantra. Today I had a nice experience with that - we need to set a goal in chanting and I did that today.

I set this goal of chanting a certain number of rounds without stopping for anything, just focus on the mantra and go on, any time my mind tried to force me to do something else I ignored and kept on chanting, until my goal was fulfilled and my rounds finished. I felt so good after that and I felt I could control my mind any time just because the mantra was in charge of that.

Hoping you have a great week of chanting.

your servant,

Aruna devi

Creation of the Universe
→ Bhagavatam By Braja

The 5th chapter of Srimad Bhagavatam’s Second Canto gives a fascinating, intriguing description of how the All-Attractive creates the primordial universe. Here is a footnote from the manuscript I am currently working on:

Text [2.5.]21 explains that the All-Attractive desires to be many, because its inherent nature is bliss – which is enjoyed in the form of love, which requires relationships, which requires multiple independent beings. The All-Attractive causes many beings to manifest from itself as a result of its own “magic” or mystical power (māyā) using three tools, time, destiny, and psychology.

Text 22 elaborates on this. It states the All-Attractive becomes the Puruṣa (a.k.a. Viṣṇu) to use these tools upon our “material world.” He uses time (kāla) as a catalyst to activate (vyatikara) the three qualities (guṇa). He then uses psychology (svabhāva) to stimulate evolutions (pariṇāma) within those qualities. “Psychology” refers to the various unique predilections and preferences of the various unique living entities who will populate the world. Then, the destiny (karma) that arises from the living entities psychological interaction with the three qualities causes the world to evolve out of the abstract realm and become the primeval form of the tangible universe (mahāt-tattva).


Friday, June 28th, 2013
→ The Walking Monk

Touchdown

Saskatchewan/Hwy 3/18

I never feel like I'm in some major league,nor that I'm in theplayoff, but I believe I'm in a good team and that today we made a touchdown.

With japa beads in hand and the maha-mantra on my tongue and lips, the milestone was reached by completing on foot the province of Manitoba. We made a touchdown.

It was obscure. A mere simple sign on Highway 3 that indicates that we are now in Saskatchewan. All seems the same though from an external point of view. It's the same asphalt but the nomenclature changes. It's now highway #18.

To witness the event were the spectators themselves. What would not be a more appropriate group of viewers than a herd of bison, the provincial animal whose insignia is stamped on each highway sign. Nole, just east of Pierson, a village of 140 population, 6 kilometres shy of the border, a group of the beautiful beasts went to a stunned "freeze" when they heard my feet grip the gravel and then decided to go for an intermission from feeding. In other words, they turned their backs on me and went to the far reaches of the field. At least they demonstrated solidarity.

And get a load of this - less than one kilometre before reaching the finish-line, the border, two moose gawked at Daruka, with camera in position and Billie, the parrot on his shoulder. They went the way of the buffalo. "These are humans. Let's get outta here!"

As far as humans go, a good number of passers-by in mostly trucks of canola, wheat, cattle growers and oilfield workers, did stop and cheerlead in their own way. "Keep it up," they said.

So now Daruka and I were left to celebrate with strawberry milkshakes and then make a 3 hour drive to White City for an evening house program of CEC, chat, eat and chant.

20 KM

Thursday, June 27th, 2013
→ The Walking Monk

Bliss On The Trail

Melita, Manitoba

Daruka and I really relish tenting at camp-sites as a way to accommodate ourselves. We like the simple life and the slight roughing-it-up.

The daily showers and swim cleanses and provides water to the body, which it craves, being exposed to the open sun and wind. Furthermore, H2O soothes the stiff leg muscles which are engaged in repeated action.

The soles of the feet and around the ankles have become somewhat raspy due to dead skin forming. They are not exactly like sandpaper; maybe a little more like velcro and have a tendency to stick to the inner layer of my sleeping-bag, and, when changing into my dhoti (lower monk robe), the cloth tends to hug the feet. I applied pumice to the feet and that makes a difference; a vigorous rubbing.

Now for today's trek: I began at 4AM and practically shcoked the hell out of these guys working for the oil rigs. First of all, who walks in the remote prairie and at this hour? Secondly, the wind enhances a ghostly flow of the vestments.

But what a nice break it was walking a trail with no asphalt! Call it ecstasy where for a full 9 hours your soles get a free reflexology session, gently rolling over stones. And what a joy it was seeing and hearing these coots (mud-hens is the slang) for the first time in my life. And what humour and warmth it brought to my heart to view the puzzled look on an elderly prairie farmer's face in his pickup truck when he saw my alien-self.

Yes, it was the road less traveled (Road 12 North) but it was the short-cut and it saves me 20 kms had I follwed the silly highway.

By God (Krishna's) grace today I managed my old daily average of 40 kms. "Yahoo!" Better still, "Haribol!"

40 KM

REFLECTIONS ON ASKING EXCELLENT QUESTIONS
→ Gita Coaching

By Mayapur dasa - London

HOW MAY I SERVE YOU TODAY?

One question I sometimes ask Srila Prabhupada or Krsna in the morning is: 

How may  I serve today?

The first time I asked this question, some years ago, the whole day went by without any sign of service. After work, I went to temple for 9pm arti, but still nothing. On my way home, I walked past Leceister square (Central London). There, my attention was drawn to a man asking people around him “do you want this?” and he had this book that nobody wanted. So he consequently threw it in a nearby refuse bin before walking away. As the book flew into the bin, I thought I recognized the burgundy and gold cover but was not sure. So I went over and looked into the bin and was astonished to see a Srimad Bhagavatam. The book was still in very good condition and had not been spoilt by the contents of the bin. I picked it up, and fully understanding what Krsna wanted me to do, went to a friend’s house in Golders Green (North London) and gave it to him as a gift. I then went home peaceful, having accomplished my allocated service for the day.

IF YOU DON'T ASK
If you don’t ask, you don’t know.
If you don’t know, you remain ignorant.
If are ignorant, you suffer.
If you suffer, you must ask.
If you don’t ask …

THERE IS NO SUCH THING AS A STUPID QUESTION
When devotees hesitate to ask a question, they often describe it as a “stupid question”. This usually means they are afraid of appearing stupid, of  being embarrassed, of being rejected, of being ridiculed. This fearful mental disposition is a hurdle to learning.  Concerns about appearing stupid means concern for appearance, image or reputation is a bodily thing. Rising above these will widen opportunities for learning, happiness and fulfillment, for oneself and for others. In a group, it is the responsibility of the speaker/ trainer/ teacher/ lecturer, to create an atmosphere of trust, confidentiality as well as prompt attendees to make enquiries.

To ask a question is to demonstrate a desire to learn, but when in a group the questioner may become hesitant, thinking their question might not be relevant. There are two answers to this:
(i) the fact that you want to ask means the question is relevant to you. Therefore, ask.
(ii) If you are concerned whether your question is relevant to others, you have no choice but to ask to find out. No one benefits when you hold back a question. Neither you, nor others.

In my 12 years experience as a trainer in the business world, I can confidently say, those who overcome their fear and ask questions, often unknowingly open the doors of learning for others who were more shy to ask the exact same questions. I have seen this over and over. When that happens, the sense of relief is noticeable on faces and in the atmosphere of the room.
  
THREE CONSIDERATIONS: WHAT TO ASK? HOW TO ASK? WHEN TO ASK?

1. What to ask?

The injunction for the devotee is pariprasnena – to enquire. This means philosophical enquiries. The nature and depth of such  enquiries, I have observed, depends on how much one reads Srila Prabhupada’s purports. Without this, enquiries remain rather mundane – shall I get married or not? shall I do this service or not? how can I work out what is my varna? how do I resolve this dispute with that prabhu or mataji?  The nature of questions are indicative of the level of philosophical understanding.  The more devotees read, the more relevant and pertinent the philosophical enquiries and everyone becomes enlivened in Krishna consciousness.

MORNING CLASS

In Kali-yuga, there are no "sruti-dhara" students (one who can immediately remember everything).  When students carry books and notebooks into the class, it indicates they are serious about learning and remembering. In such an atmosphere, asking questions becomes an exciting experience. When students are left to listen passively, without books, without taking notes, without the governing principles of a typical class, they do not become excited about the knowledge, about devotional service or  about Krishna. How much devotees learn is noticeable by the nature of questions they ask during and after class. The result of excellent questions is amazing enthusiasm for Krishna and devotional service, and amazing happiness!